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\n  \n 2023\n \n \n (7)\n \n \n
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\n \n\n \n \n \n \n \n\n Beyond Abbreviation: The Reception of Gregory of Nyssa, Severus of Antioch, and the Song of Songs in a Syriac Exegetical Collection (BL Add. 12168).\n \n \n \n\n\n \n Pragt, M.\n\n\n \n\n\n\n In Fiori, E.; and Ebied, B., editor(s), Florilegia Syriaca: Mapping a Knowledge-Organizing Practice in the Syriac World, of Supplements to Vigiliae Christianae, pages 307=329. Brill, Leiden, Boston, 2023.\n Pages: 307-329 Section: Florilegia Syriaca: Mapping a Knowledge-Organizing Practice in the Syriac World\n\n\n\n
\n\n\n\n \n \n \"BeyondPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{pragt_beyond_2023,\n\taddress = {Leiden, Boston},\n\tseries = {Supplements to {Vigiliae} {Christianae}},\n\ttitle = {Beyond {Abbreviation}: {The} {Reception} of {Gregory} of {Nyssa}, {Severus} of {Antioch}, and the {Song} of {Songs} in a {Syriac} {Exegetical} {Collection} ({BL} {Add}. 12168)},\n\tisbn = {978-90-04-52755-3},\n\tshorttitle = {Beyond {Abbreviation}},\n\turl = {https://brill.com/edcollchap-oa/book/9789004527553/BP000007.xml},\n\tlanguage = {en},\n\tnumber = {179},\n\turldate = {2023-02-20},\n\tbooktitle = {Florilegia {Syriaca}: {Mapping} a {Knowledge}-{Organizing} {Practice} in the {Syriac} {World}},\n\tpublisher = {Brill},\n\tauthor = {Pragt, Marion},\n\teditor = {Fiori, Emiliano and Ebied, Bishara},\n\tyear = {2023},\n\tdoi = {10.1163/9789004527553_008},\n\tnote = {Pages: 307-329\nSection: Florilegia Syriaca: Mapping a Knowledge-Organizing Practice in the Syriac World},\n\tkeywords = {Cant., Severus of Antioch, Syriac, Syriaque, Sévère d'Antioche},\n\tpages = {307=329},\n}\n\n
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\n \n\n \n \n \n \n \n\n Matthieu Cassin / Hélène Grelier-Deneux / Françoise Vinel (eds.), Gregory of Nyssa: Homilies on the Our Father: An English Translation with Commentary and Supporting Studies: Proceedings of the 14th International Colloquium on Gregory of Nyssa (Paris, 4–7 September 2018), Brill (Col. Supplements to Vigiliae Christianae, 168), Leiden / Boston 2021, XXII + 776 pp.\n \n \n \n\n\n \n Maspero, G.\n\n\n \n\n\n\n Anuario de Historia de la Iglesia, 32: 561–562. April 2023.\n \n\n\n\n
\n\n\n\n \n \n \"MatthieuPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{maspero_matthieu_2023,\n\ttitle = {Matthieu {Cassin} / {Hélène} {Grelier}-{Deneux} / {Françoise} {Vinel} (eds.), {Gregory} of {Nyssa}: {Homilies} on the {Our} {Father}: {An} {English} {Translation} with {Commentary} and {Supporting} {Studies}: {Proceedings} of the 14th {International} {Colloquium} on {Gregory} of {Nyssa} ({Paris}, 4–7 {September} 2018), {Brill} ({Col}. {Supplements} to {Vigiliae} {Christianae}, 168), {Leiden} / {Boston} 2021, {XXII} + 776 pp.},\n\tvolume = {32},\n\tissn = {2174-0887, 1133-0104},\n\tshorttitle = {Matthieu {Cassin} / {Hélène} {Grelier}-{Deneux} / {Françoise} {Vinel} (eds.), {Gregory} of {Nyssa}},\n\turl = {https://revistas.unav.edu/index.php/anuario-de-historia-iglesia/article/view/44528},\n\tdoi = {10.15581/007.32.042},\n\tabstract = {Book Review},\n\turldate = {2023-04-06},\n\tjournal = {Anuario de Historia de la Iglesia},\n\tauthor = {Maspero, Giulio},\n\tmonth = apr,\n\tyear = {2023},\n\tpages = {561--562},\n}\n\n
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\n Book Review\n
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\n \n\n \n \n \n \n \n\n L’esegesi di Cant 1,5-6 e il tema dell’epektasis in Gregorio di Nissa, con specifico riferimento al ruolo della grazia e del libero arbitrio.\n \n \n \n\n\n \n Marone, P.\n\n\n \n\n\n\n Vox Patrum, 85: 55–72. 2023.\n \n\n\n\n
\n\n\n\n \n \n \"L’esegesiPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{marone_lesegesi_2023,\n\ttitle = {L’esegesi di {Cant} 1,5-6 e il tema dell’epektasis in {Gregorio} di {Nissa}, con specifico riferimento al ruolo della grazia e del libero arbitrio},\n\tvolume = {85},\n\tcopyright = {Copyright (c) 2023},\n\tissn = {2719-3586},\n\turl = {https://czasopisma.kul.pl/index.php/vp/article/view/14468},\n\tdoi = {10.31743/vp.14468},\n\tabstract = {As Moreschini rightly pointed out (Gregorio di Nissa, Omelie sul Cantico dei Cantici, a cura di C. Moreschini, Roma 1996, Intr. p. 9), Gregory of Nyssa’s Homilies on the Song of Songs «sono costruite sullo schema dell’epektasis», and it is no exaggeration to say that «esse vogliono rappresentare una serie di esperienze successive dell’anima la quale, dopo avere avuto un contatto, sia pure parziale, con lo sposo divino, approfondisce sempre di più il suo rapporto spirituale con lui». But above all about the exegesis of Ct. 1: 5-6 (I am dark, but lovely, You daughters of Jerusalem, Like Kedar’s tents, Like Solomon’s curtains. Don’t stare at me because I am dark, Because the sun has scorched me…) the epektasis is placed in a wide-ranging context and takes on a new meaning in a soteriological perspective.\nHence the purpose of the present study is to analyze specifically the Homilies 2 and 4, concerning the exegesis of Ct. 1: 5-6, and to focus on all the theological topics (the gratuity of grace, the free acceptance of the gift of grace) with which Nyssen, now at the end of life, attributed the spiritual progress of the soul to the saving action of God, in accordance with what he had claimed, many years earlier, in De virginitate 12 («In fact this likeness to the divine is not our work at all…; it is the great gift of God bestowed upon our nature at the very moment of our birth»).},\n\tlanguage = {it},\n\turldate = {2023-03-16},\n\tjournal = {Vox Patrum},\n\tauthor = {Marone, Paola},\n\tyear = {2023},\n\tkeywords = {Cant., Epectase, Epektasis, Exegesis, Exégèse, Freedom, Liberté, Volonté, Will},\n\tpages = {55--72},\n}\n\n
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\n\n\n
\n As Moreschini rightly pointed out (Gregorio di Nissa, Omelie sul Cantico dei Cantici, a cura di C. Moreschini, Roma 1996, Intr. p. 9), Gregory of Nyssa’s Homilies on the Song of Songs «sono costruite sullo schema dell’epektasis», and it is no exaggeration to say that «esse vogliono rappresentare una serie di esperienze successive dell’anima la quale, dopo avere avuto un contatto, sia pure parziale, con lo sposo divino, approfondisce sempre di più il suo rapporto spirituale con lui». But above all about the exegesis of Ct. 1: 5-6 (I am dark, but lovely, You daughters of Jerusalem, Like Kedar’s tents, Like Solomon’s curtains. Don’t stare at me because I am dark, Because the sun has scorched me…) the epektasis is placed in a wide-ranging context and takes on a new meaning in a soteriological perspective. Hence the purpose of the present study is to analyze specifically the Homilies 2 and 4, concerning the exegesis of Ct. 1: 5-6, and to focus on all the theological topics (the gratuity of grace, the free acceptance of the gift of grace) with which Nyssen, now at the end of life, attributed the spiritual progress of the soul to the saving action of God, in accordance with what he had claimed, many years earlier, in De virginitate 12 («In fact this likeness to the divine is not our work at all…; it is the great gift of God bestowed upon our nature at the very moment of our birth»).\n
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\n \n\n \n \n \n \n \n\n Eunome, Basile, Grégoire de Nysse : remarques sur les textes d’Eunome et de ses adversaires.\n \n \n \n\n\n \n Alexanderson, B.\n\n\n \n\n\n\n . 2023.\n Accepted: 2023-03-01T10:29:29Z\n\n\n\n
\n\n\n\n \n \n \"Eunome,Paper\n  \n \n\n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
\n 
@article{alexanderson_eunome_2023,\n\ttitle = {Eunome, {Basile}, {Grégoire} de {Nysse} : remarques sur les textes d’{Eunome} et de ses adversaires},\n\tshorttitle = {Eunome, {Basile}, {Grégoire} de {Nysse}},\n\turl = {https://gupea.ub.gu.se/handle/2077/75344},\n\tabstract = {The following remarks on works of Eunomius, Basil of Caesarea and Gregory of Nyssa concern the texts and the interpretation of certain passages which are of interest for different reasons : the tradition may be insecure or faulty or the passage may have been more or less misunderstood. Each one is treated as a unity in itself, but comparison with other texts may give some information on the establishment of the text.There are no general conclusions on the style, grammar or philosophical and theological views of the author. The traditions of the texts are complicated,. However, it often appears a tendency of some kind, generally to explain and facilitate the text. The discussions start from the comparatively modern editions of the texts, usually published in the series Gregorii Nysseni Opera and Sources Chrétiennes.},\n\tlanguage = {fra},\n\turldate = {2023-03-04},\n\tauthor = {Alexanderson, Bengt},\n\tyear = {2023},\n\tnote = {Accepted: 2023-03-01T10:29:29Z},\n\tkeywords = {Basil of Caesarea, Basile de Césarée, Critique textuelle, Eun., Eunome, Eunomius, Text},\n}\n\n
\n
\n\n\n
\n The following remarks on works of Eunomius, Basil of Caesarea and Gregory of Nyssa concern the texts and the interpretation of certain passages which are of interest for different reasons : the tradition may be insecure or faulty or the passage may have been more or less misunderstood. Each one is treated as a unity in itself, but comparison with other texts may give some information on the establishment of the text.There are no general conclusions on the style, grammar or philosophical and theological views of the author. The traditions of the texts are complicated,. However, it often appears a tendency of some kind, generally to explain and facilitate the text. The discussions start from the comparatively modern editions of the texts, usually published in the series Gregorii Nysseni Opera and Sources Chrétiennes.\n
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\n \n\n \n \n \n \n The Metaphysics of Light in the Hexaemeral Literature: From Philo of Alexandria to Gregory of Nyssa.\n \n \n\n\n \n Katsos, I. C.\n\n\n \n\n\n\n of Oxford Early Christian StudiesOxford University Press, Oxford, New York, 2023.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
\n 
@book{katsos_metaphysics_2023,\n\taddress = {Oxford, New York},\n\tseries = {Oxford {Early} {Christian} {Studies}},\n\ttitle = {The {Metaphysics} of {Light} in the {Hexaemeral} {Literature}: {From} {Philo} of {Alexandria} to {Gregory} of {Nyssa}},\n\tisbn = {978-0-19-286919-7},\n\tshorttitle = {The {Metaphysics} of {Light} in the {Hexaemeral} {Literature}},\n\tabstract = {This volume critically re-evaluates the received interpretation of the nature of light in the ancient sources. Isidoros C. Katsos contests the prevalent view in the history of optics according to which pre-modernity theorized light as subordinate to sight ('oculocentrism') by examining in depth the contrary textual evidence found in early Christian texts. It shows that, from Philo of Alexandria and Origen to Basil of Caesarea and Gregory of Nyssa, the Jewish-Christian commentary tradition on the hexaemeral literature (the biblical creation narrative) reflected deeply on the nature and physicality of light for the purposes of understanding the structure and purpose of material creation. Contemplation of nature allowed early Christian thinkers to conceptualize light as the explanatory principle of vision rather than subordinated to it. Contrary to the prevalent view, the hexaemeral literature necessitates a 'luminocentric' interpretation of the theory of light of Plato's Timaeus in its reception history in the context of late antique cosmology. Hexaemeral luminocentrism invites the reader of Scripture to grasp not only the sensible properties of light, but also their causal principle as the first manifestation of the divine Logos in creation. The hexaemeral metaphysics thus provides the missing ground of meaning of the early Christian language of light.\n             \n             \n              \n            ,  \n             This volume critically re-evaluates the received interpretation of the nature of light in the ancient sources. Isidoros C. Katsos contests the prevalent view in the history of optics according to which pre-modernity theorized light as subordinate to sight ('oculocentrism') by examining in depth the contrary textual evidence found in early Christian texts. It shows that, from Philo of Alexandria and Origen to Basil of Caesarea and Gregory of Nyssa, the Jewish-Christian commentary tradition on the hexaemeral literature (the biblical creation narrative) reflected deeply on the nature and physicality of light for the purposes of understanding the structure and purpose of material creation. Contemplation of nature allowed early Christian thinkers to conceptualize light as the explanatory principle of vision rather than subordinated to it. Contrary to the prevalent view, the hexaemeral literature necessitates a 'luminocentric' interpretation of the theory of light of Plato's Timaeus in its reception history in the context of late antique cosmology. Hexaemeral luminocentrism invites the reader of Scripture to grasp not only the sensible properties of light, but also their causal principle as the first manifestation of the divine Logos in creation. The hexaemeral metaphysics thus provides the missing ground of meaning of the early Christian language of light.},\n\tpublisher = {Oxford University Press},\n\tauthor = {Katsos, Isidoros C.},\n\tyear = {2023},\n\tkeywords = {Hex., Hexaemeron, Light, Lumière, Op. hom.},\n}\n\n
\n
\n\n\n
\n This volume critically re-evaluates the received interpretation of the nature of light in the ancient sources. Isidoros C. Katsos contests the prevalent view in the history of optics according to which pre-modernity theorized light as subordinate to sight ('oculocentrism') by examining in depth the contrary textual evidence found in early Christian texts. It shows that, from Philo of Alexandria and Origen to Basil of Caesarea and Gregory of Nyssa, the Jewish-Christian commentary tradition on the hexaemeral literature (the biblical creation narrative) reflected deeply on the nature and physicality of light for the purposes of understanding the structure and purpose of material creation. Contemplation of nature allowed early Christian thinkers to conceptualize light as the explanatory principle of vision rather than subordinated to it. Contrary to the prevalent view, the hexaemeral literature necessitates a 'luminocentric' interpretation of the theory of light of Plato's Timaeus in its reception history in the context of late antique cosmology. Hexaemeral luminocentrism invites the reader of Scripture to grasp not only the sensible properties of light, but also their causal principle as the first manifestation of the divine Logos in creation. The hexaemeral metaphysics thus provides the missing ground of meaning of the early Christian language of light. , This volume critically re-evaluates the received interpretation of the nature of light in the ancient sources. Isidoros C. Katsos contests the prevalent view in the history of optics according to which pre-modernity theorized light as subordinate to sight ('oculocentrism') by examining in depth the contrary textual evidence found in early Christian texts. It shows that, from Philo of Alexandria and Origen to Basil of Caesarea and Gregory of Nyssa, the Jewish-Christian commentary tradition on the hexaemeral literature (the biblical creation narrative) reflected deeply on the nature and physicality of light for the purposes of understanding the structure and purpose of material creation. Contemplation of nature allowed early Christian thinkers to conceptualize light as the explanatory principle of vision rather than subordinated to it. Contrary to the prevalent view, the hexaemeral literature necessitates a 'luminocentric' interpretation of the theory of light of Plato's Timaeus in its reception history in the context of late antique cosmology. Hexaemeral luminocentrism invites the reader of Scripture to grasp not only the sensible properties of light, but also their causal principle as the first manifestation of the divine Logos in creation. The hexaemeral metaphysics thus provides the missing ground of meaning of the early Christian language of light.\n
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\n \n\n \n \n \n \n Gregory of Nyssa: On the Human Image of God.\n \n \n\n\n \n Behr, J.\n\n\n \n\n\n\n of Oxford Early Christian TextsOxford University Press, Oxford, New York, 2023.\n \n\n\n\n
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@book{behr_gregory_2023,\n\taddress = {Oxford, New York},\n\tseries = {Oxford {Early} {Christian} {Texts}},\n\ttitle = {Gregory of {Nyssa}: {On} the {Human} {Image} of {God}},\n\tisbn = {978-0-19-284397-5},\n\tshorttitle = {Gregory of {Nyssa}},\n\tabstract = {This book presents the first modern critical edition of the work of Gregory of Nyssa, On the Human Image of God (formerly known as On the Making of Man, De hominis opificio) and the first English translation since the nineteenth century. This treatise is one of the most important of Gregory's texts. Paralleling the structure of Plato's Timaeus, Gregory's work begins by offering two analyses of the human being. The first presents the human being as the culmination of the ascent made by nature through the various levels of life, and as made, body and soul, in the image of God. The second considers why this is not immediately apparent, the need for time to be able to grow, individually and collectively, to this status, as the body of Christ, the image of God, and the role of sexuality within this growth. The third part of the work brings both analyses together, to see the same movement in the life-span of each person. The extensive introduction provided in this volume examines the philosophical and theological background of Gregory's text, beginning with Anaxagoras, Plato (the Timaeus), Philo, and Origen, and also compares aspects of Gregory's work with that of Irenaeus of Lyons and Maximos the Confessor.\n             \n             \n              \n            ,  \n             This book presents the first modern critical edition of the work of Gregory of Nyssa, On the Human Image of God (formerly known as On the Making of Man, De hominis opificio) and the first English translation since the nineteenth century. This treatise is one of the most important of Gregory's texts. Paralleling the structure of Plato's Timaeus, Gregory's work begins by offering two analyses of the human being. The first presents the human being as the culmination of the ascent made by nature through the various levels of life, and as made, body and soul, in the image of God. The second considers why this is not immediately apparent, the need for time to be able to grow, individually and collectively, to this status, as the body of Christ, the image of God, and the role of sexuality within this growth. The third part of the work brings both analyses together, to see the same movement in the life-span of each person. The extensive introduction provided in this volume examines the philosophical and theological background of Gregory's text, beginning with Anaxagoras, Plato (the Timaeus), Philo, and Origen, and also compares aspects of Gregory's work with that of Irenaeus of Lyons and Maximos the Confessor.},\n\tpublisher = {Oxford University Press},\n\tauthor = {Behr, John},\n\tyear = {2023},\n\tkeywords = {Op. hom.},\n}\n\n
\n
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\n This book presents the first modern critical edition of the work of Gregory of Nyssa, On the Human Image of God (formerly known as On the Making of Man, De hominis opificio) and the first English translation since the nineteenth century. This treatise is one of the most important of Gregory's texts. Paralleling the structure of Plato's Timaeus, Gregory's work begins by offering two analyses of the human being. The first presents the human being as the culmination of the ascent made by nature through the various levels of life, and as made, body and soul, in the image of God. The second considers why this is not immediately apparent, the need for time to be able to grow, individually and collectively, to this status, as the body of Christ, the image of God, and the role of sexuality within this growth. The third part of the work brings both analyses together, to see the same movement in the life-span of each person. The extensive introduction provided in this volume examines the philosophical and theological background of Gregory's text, beginning with Anaxagoras, Plato (the Timaeus), Philo, and Origen, and also compares aspects of Gregory's work with that of Irenaeus of Lyons and Maximos the Confessor. , This book presents the first modern critical edition of the work of Gregory of Nyssa, On the Human Image of God (formerly known as On the Making of Man, De hominis opificio) and the first English translation since the nineteenth century. This treatise is one of the most important of Gregory's texts. Paralleling the structure of Plato's Timaeus, Gregory's work begins by offering two analyses of the human being. The first presents the human being as the culmination of the ascent made by nature through the various levels of life, and as made, body and soul, in the image of God. The second considers why this is not immediately apparent, the need for time to be able to grow, individually and collectively, to this status, as the body of Christ, the image of God, and the role of sexuality within this growth. The third part of the work brings both analyses together, to see the same movement in the life-span of each person. The extensive introduction provided in this volume examines the philosophical and theological background of Gregory's text, beginning with Anaxagoras, Plato (the Timaeus), Philo, and Origen, and also compares aspects of Gregory's work with that of Irenaeus of Lyons and Maximos the Confessor.\n
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\n \n\n \n \n \n \n \n\n Being Wounded: Finitude and the Infinite in Jean Louis Chrétien and Gregory of Nyssa.\n \n \n \n\n\n \n Breedlove, T.\n\n\n \n\n\n\n Modern Theology,moth.12843. 2023.\n \n\n\n\n
\n\n\n\n \n \n \"BeingPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{breedlove_being_2023,\n\ttitle = {Being {Wounded}: {Finitude} and the {Infinite} in {Jean} {Louis} {Chrétien} and {Gregory} of {Nyssa}},\n\tissn = {0266-7177, 1468-0025},\n\tshorttitle = {Being {Wounded}},\n\turl = {https://onlinelibrary.wiley.com/doi/10.1111/moth.12843},\n\tdoi = {10.1111/moth.12843},\n\tlanguage = {en},\n\turldate = {2023-01-26},\n\tjournal = {Modern Theology},\n\tauthor = {Breedlove, Thomas},\n\tyear = {2023},\n\tkeywords = {Anthropologie, Anthropology, Divine Infinity, Infinité divine, Modern Theology, Théologie moderne},\n\tpages = {moth.12843},\n}\n\n
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\n  \n 2022\n \n \n (23)\n \n \n
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\n \n\n \n \n \n \n \n\n Édition d’un fragment copte du In S. Stephanum I de Grégoire de Nysse (BHG 1654; CPG 3186).\n \n \n \n\n\n \n Labadie, D.\n\n\n \n\n\n\n Analecta Bollandiana, 140(2): 281–293. 2022.\n Publisher: Société des Bollandistes\n\n\n\n
\n\n\n\n \n \n \"ÉditionPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n\n\n\n
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@article{labadie_edition_2022,\n\ttitle = {Édition d’un fragment copte du \\textit{{In} {S}. {Stephanum} {I}} de {Grégoire} de {Nysse} (\\textit{{BHG}} 1654; \\textit{{CPG}} 3186)},\n\tvolume = {140},\n\tissn = {0003-2468},\n\turl = {https://www.brepolsonline.net/doi/abs/10.1484/J.ABOL.5.134156},\n\tdoi = {10.1484/J.ABOL.5.134156},\n\tabstract = {This paper offers an edition, translation, and commentary of a fragmentary Sahidic Coptic version of Gregory of Nyssa’s first homily on the protomartyr Stephen (BHG 1654; CPG 3186). This Coptic text, which bears the marks of many Bohairic linguistic features, is a relevant example of the learned and literary translations from Greek produced in Medieval Egypt.},\n\tnumber = {2},\n\turldate = {2023-03-18},\n\tjournal = {Analecta Bollandiana},\n\tauthor = {Labadie, Damien},\n\tyear = {2022},\n\tnote = {Publisher: Société des Bollandistes},\n\tkeywords = {Copte, Coptic, Steph. I},\n\tpages = {281--293},\n}\n\n
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\n This paper offers an edition, translation, and commentary of a fragmentary Sahidic Coptic version of Gregory of Nyssa’s first homily on the protomartyr Stephen (BHG 1654; CPG 3186). This Coptic text, which bears the marks of many Bohairic linguistic features, is a relevant example of the learned and literary translations from Greek produced in Medieval Egypt.\n
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\n \n\n \n \n \n \n Seeing and Not Seeing in the Darkness: Philo of Alexandria and Gregory of Nyssa’s Exegeses of Exod 20:21.\n \n \n\n\n \n Dudziková, M.\n\n\n \n\n\n\n The studia Philonica annual, 34: 113. 2022.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{dudzikova_seeing_2022,\n\ttitle = {Seeing and {Not} {Seeing} in the {Darkness}: {Philo} of {Alexandria} and {Gregory} of {Nyssa}’s {Exegeses} of {Exod} 20:21},\n\tvolume = {34},\n\tissn = {1052-4533},\n\tshorttitle = {Seeing and {Not} {Seeing} in the {Darkness}},\n\tlanguage = {English},\n\tjournal = {The studia Philonica annual},\n\tauthor = {Dudziková, Markéta},\n\tyear = {2022},\n\tkeywords = {Darkness, Ex 20, Exegesis, Exégèse, Philo of Alexandria, Philon d'Alexandrie, Ténèbres},\n\tpages = {113},\n}\n\n
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\n \n\n \n \n \n \n Education in Late Antiquity: Challenges, Dynamism, and Reinterpretation, 300-550 CE.\n \n \n\n\n \n Stenger, J. R.\n\n\n \n\n\n\n Oxford University Press, Oxford, New York, February 2022.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@book{stenger_education_2022,\n\taddress = {Oxford, New York},\n\ttitle = {Education in {Late} {Antiquity}: {Challenges}, {Dynamism}, and {Reinterpretation}, 300-550 {CE}},\n\tisbn = {978-0-19-886978-8},\n\tshorttitle = {Education in {Late} {Antiquity}},\n\tabstract = {Education in Late Antiquity offers the first comprehensive account of the Graeco-Roman debate on education between c. 300 and 550 CE. Jan Stenger traces changing attitudes towards the aims and methods of teaching, learning, and formation through the explicit and implicit theories developed by Christian and pagan writers during this period. Whereas the postclassical education system has been seen as an immovable and uniform field, Stenger argues that writers of the period offered substantive critiques of established formal education and tried to reorient ancient approaches to learning. Bringing together a wide range of discourses and genres, Education in Late Antiquity shows how educational thought was implicated in the ideas and practices of wider society, addressing central preoccupations of the time, including morality, religion, the relationship with others and the world, and concepts of gender and the self. The key idea was that education was a transformative process that gave shape to the entire being of a person, instead of merely imparting formal knowledge or skills. Thus, the debate revolved around attaining happiness, the good life, and fulfilment, and so orienting education toward the development of the notion of humanity within the person. By exploring the discourse on education, this book recovers the changing horizons of Graeco-Roman thought on learning and formation.},\n\tpublisher = {Oxford University Press},\n\tauthor = {Stenger, Jan R.},\n\tmonth = feb,\n\tyear = {2022},\n\tkeywords = {Education, Macr., Moys., Thaum., Éducation},\n}\n\n
\n
\n\n\n
\n Education in Late Antiquity offers the first comprehensive account of the Graeco-Roman debate on education between c. 300 and 550 CE. Jan Stenger traces changing attitudes towards the aims and methods of teaching, learning, and formation through the explicit and implicit theories developed by Christian and pagan writers during this period. Whereas the postclassical education system has been seen as an immovable and uniform field, Stenger argues that writers of the period offered substantive critiques of established formal education and tried to reorient ancient approaches to learning. Bringing together a wide range of discourses and genres, Education in Late Antiquity shows how educational thought was implicated in the ideas and practices of wider society, addressing central preoccupations of the time, including morality, religion, the relationship with others and the world, and concepts of gender and the self. The key idea was that education was a transformative process that gave shape to the entire being of a person, instead of merely imparting formal knowledge or skills. Thus, the debate revolved around attaining happiness, the good life, and fulfilment, and so orienting education toward the development of the notion of humanity within the person. By exploring the discourse on education, this book recovers the changing horizons of Graeco-Roman thought on learning and formation.\n
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\n \n\n \n \n \n \n \n\n Michael Motia: Imitations of Infinity. Gregory of Nyssa and the Transformation of Mimesis, Divinations: Rereading Late Ancient Religion, Philadelphia, PA (University of Pennsylvania Press) 2022, viii + 275 pp., ISBN 978-0-8122-5313-9, $ 69,95.\n \n \n \n\n\n \n Kaplan, I.\n\n\n \n\n\n\n Zeitschrift für Antikes Christentum / Journal of Ancient Christianity, 26(3): 575–578. 2022.\n Publisher: De Gruyter\n\n\n\n
\n\n\n\n \n \n \"MichaelPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
\n 
@article{kaplan_michael_2022,\n\ttitle = {Michael {Motia}: {Imitations} of {Infinity}. {Gregory} of {Nyssa} and the {Transformation} of {Mimesis}, {Divinations}: {Rereading} {Late} {Ancient} {Religion}, {Philadelphia}, {PA} ({University} of {Pennsylvania} {Press}) 2022, viii + 275 pp., {ISBN} 978-0-8122-5313-9, \\$ 69,95.},\n\tvolume = {26},\n\tissn = {1612-961X},\n\tshorttitle = {Michael {Motia}},\n\turl = {https://www.degruyter.com/document/doi/10.1515/zac-2022-0036/html},\n\tdoi = {10.1515/zac-2022-0036},\n\tabstract = {Article Michael Motia: Imitations of Infinity. Gregory of Nyssa and the Transformation of Mimesis, Divinations: Rereading Late Ancient Religion, Philadelphia, PA (University of Pennsylvania Press) 2022, viii + 275 pp., ISBN 978-0-8122-5313-9, \\$ 69,95. was published on December 1, 2022 in the journal Zeitschrift für Antikes Christentum / Journal of Ancient Christianity (volume 26, issue 3).},\n\tlanguage = {en},\n\tnumber = {3},\n\turldate = {2023-01-25},\n\tjournal = {Zeitschrift für Antikes Christentum / Journal of Ancient Christianity},\n\tauthor = {Kaplan, Ilya},\n\tyear = {2022},\n\tnote = {Publisher: De Gruyter},\n\tpages = {575--578},\n}\n\n
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\n Article Michael Motia: Imitations of Infinity. Gregory of Nyssa and the Transformation of Mimesis, Divinations: Rereading Late Ancient Religion, Philadelphia, PA (University of Pennsylvania Press) 2022, viii + 275 pp., ISBN 978-0-8122-5313-9, $ 69,95. was published on December 1, 2022 in the journal Zeitschrift für Antikes Christentum / Journal of Ancient Christianity (volume 26, issue 3).\n
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\n \n\n \n \n \n \n The Bishop’s Moral Authority in Gregory of Nyssa’s Adversus eos qui castigatione aegre ferunt.\n \n \n\n\n \n Farrugia, J.\n\n\n \n\n\n\n In Attard, S. M.; and Berry, J. A., editor(s), Fidelis et verax. Essays in honour of His Grace Mgr Charles J. Scicluna on the tenth anniversary of his episcopal ordination, pages 397–408. Kite Group, Malta, 2022.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{farrugia_bishops_2022,\n\taddress = {Malta},\n\ttitle = {The {Bishop}’s {Moral} {Authority} in {Gregory} of {Nyssa}’s \\textit{{Adversus} eos qui castigatione aegre ferunt}},\n\tbooktitle = {Fidelis et verax. {Essays} in honour of {His} {Grace} {Mgr} {Charles} {J}. {Scicluna} on the tenth anniversary of his episcopal ordination},\n\tpublisher = {Kite Group},\n\tauthor = {Farrugia, Jonathan},\n\teditor = {Attard, Stefan M. and Berry, John A.},\n\tyear = {2022},\n\tkeywords = {Authority, Autorité, Bishops, Castig., Évêques},\n\tpages = {397--408},\n}\n\n
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\n \n\n \n \n \n \n \n\n Virgin Territory: Configuring Female Virginity in Early Christianity.\n \n \n \n\n\n \n Lillis, J. K.\n\n\n \n\n\n\n of Christianity in Late AntiquityUniversity of California Press, Oakland (CA), 2022.\n Publication Title: Virgin Territory\n\n\n\n
\n\n\n\n \n \n \"VirginPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n\n\n\n
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@book{lillis_virgin_2022,\n\taddress = {Oakland (CA)},\n\tseries = {Christianity in {Late} {Antiquity}},\n\ttitle = {Virgin {Territory}: {Configuring} {Female} {Virginity} in {Early} {Christianity}},\n\tisbn = {978-0-520-38902-1},\n\tshorttitle = {Virgin {Territory}},\n\turl = {https://www.degruyter.com/document/doi/10.1525/9780520389021/html},\n\tabstract = {Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Julia Kelto Lillis demonstrates that early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this shift and situating it in the larger landscape of ancient thought,  Virgin Territory  illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.},\n\tlanguage = {en},\n\tnumber = {13},\n\turldate = {2023-01-10},\n\tpublisher = {University of California Press},\n\tauthor = {Lillis, Julia Kelto},\n\tyear = {2022},\n\tdoi = {10.1525/9780520389021},\n\tnote = {Publication Title: Virgin Territory},\n\tkeywords = {Virginity, Virginité},\n}\n\n
\n
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\n Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Julia Kelto Lillis demonstrates that early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this shift and situating it in the larger landscape of ancient thought,  Virgin Territory  illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.\n
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\n \n\n \n \n \n \n Wearing the Cross: Macrina, the Cross, and Co-Crucifixion.\n \n \n\n\n \n Harley-McGowan, F.\n\n\n \n\n\n\n In Jeferson, L. M., editor(s), Death and Rebirth in Late Antiquity: essays in honor of Robin M. Jensen, pages 67–106. Rowman and Littlefield, Lanham, 2022.\n \n\n\n\n
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@incollection{harley-mcgowan_wearing_2022,\n\taddress = {Lanham},\n\ttitle = {Wearing the {Cross}: {Macrina}, the {Cross}, and {Co}-{Crucifixion}},\n\tisbn = {978-1-978701-59-5},\n\tbooktitle = {Death and {Rebirth} in {Late} {Antiquity}: essays in honor of {Robin} {M}. {Jensen}},\n\tpublisher = {Rowman and Littlefield},\n\tauthor = {Harley-McGowan, Felicity},\n\teditor = {Jeferson, Lee M.},\n\tyear = {2022},\n\tkeywords = {Croix, Cross, Macr., Macrina, Macrine},\n\tpages = {67--106},\n}\n\n
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\n \n\n \n \n \n \n Ælia Flaccilla ou l’idéal de la souveraine chrétienne pour Grégoire de Nysse.\n \n \n\n\n \n Destephen, S.\n\n\n \n\n\n\n In Lamy, M.; and Shimahara, S., editor(s), Le pouvoir au féminin. Modèles et anti-modèles bibliques, du IV$^{\\textrm{e}}$ au XVII$^{\\textrm{e}}$ siècle, of Théologie historique, pages 37–54. Beauchesne, Paris, 2022.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{destephen_aelia_2022,\n\taddress = {Paris},\n\tseries = {Théologie historique},\n\ttitle = {Ælia {Flaccilla} ou l’idéal de la souveraine chrétienne pour {Grégoire} de {Nysse}},\n\tnumber = {131},\n\tbooktitle = {Le pouvoir au féminin. {Modèles} et anti-modèles bibliques, du {IV}$^{\\textrm{e}}$ au {XVII}$^{\\textrm{e}}$ siècle},\n\tpublisher = {Beauchesne},\n\tauthor = {Destephen, Sylvain},\n\teditor = {Lamy, Marielle and Shimahara, Sumi},\n\tyear = {2022},\n\tkeywords = {Flacill., Flacilla, Imperial power, Placilla, Pouvoir impérial},\n\tpages = {37--54},\n}\n\n
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\n \n\n \n \n \n \n God as a Role Model: Practical Homoiosis Theoi in the Works of Basil of Caesarea and Gregory of Nyss.\n \n \n\n\n \n Valgaeren, T.\n\n\n \n\n\n\n In Verheyden, J.; Roskam, G.; Heirmann, A.; and Leemans, J., editor(s), Reaching for perfection: studies on the means and goals of ascetical practices in an interreligious perspective, of Bibliotheca Ephemeridum theologicarum Lovaniensium. Peeters, Leuven Paris Bristol, CT, 2022.\n Meeting Name: International Conference on the Relation between Asceticism and Aspirations to Reach out for Perfection\n\n\n\n
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@incollection{valgaeren_god_2022,\n\taddress = {Leuven Paris Bristol, CT},\n\tseries = {Bibliotheca {Ephemeridum} theologicarum {Lovaniensium}},\n\ttitle = {God as a {Role} {Model}: {Practical} {Homoiosis} {Theoi} in the {Works} of {Basil} of {Caesarea} and {Gregory} of {Nyss}},\n\tisbn = {978-90-429-4997-3},\n\tlanguage = {eng},\n\tnumber = {329},\n\tbooktitle = {Reaching for perfection: studies on the means and goals of ascetical practices in an interreligious perspective},\n\tpublisher = {Peeters},\n\tauthor = {Valgaeren, Thomas},\n\teditor = {Verheyden, Joseph and Roskam, Geert and Heirmann, Ann and Leemans, Johan},\n\tyear = {2022},\n\tnote = {Meeting Name: International Conference on the Relation between Asceticism and Aspirations to Reach out for Perfection},\n\tkeywords = {Basil of Caesarea, Basile de Césarée, God's imitation, Imitation de Dieu, Perfection},\n}\n\n
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\n \n\n \n \n \n \n \n\n New Evidence for Severus of Antioch’s Correspondence with the patricia Caesaria (CPG 7071,11): Ethiopic Fragments Related to the Origin of Evil and the Resurrection of the Dead.\n \n \n \n\n\n \n Forness, P. M.\n\n\n \n\n\n\n Zeitschrift für Antikes Christentum / Journal of Ancient Christianity, 26(2): 305–345. 2022.\n Publisher: De Gruyter\n\n\n\n
\n\n\n\n \n \n \"NewPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{forness_new_2022,\n\ttitle = {New {Evidence} for {Severus} of {Antioch}’s {Correspondence} with the patricia {Caesaria} ({CPG} 7071,11): {Ethiopic} {Fragments} {Related} to the {Origin} of {Evil} and the {Resurrection} of the {Dead}},\n\tvolume = {26},\n\tissn = {1612-961X},\n\tshorttitle = {New {Evidence} for {Severus} of {Antioch}’s {Correspondence} with the patricia {Caesaria} ({CPG} 7071,11)},\n\turl = {https://www.degruyter.com/document/doi/10.1515/zac-2022-0023/html},\n\tdoi = {10.1515/zac-2022-0023},\n\tabstract = {In late Roman Egypt, a woman of high-standing named Caesaria corresponded extensively with Severus of Antioch, a bishop who had relocated to Egypt in exile. A few complete letters from their correspondence survive, and many fragments are scattered in florilegia , in biblical catenae , and as quotations in other works. The present paper argues that a reading for the Thursday after Easter found in an Ethiopic homiliary for the season of Pentecost contains three genuine excerpts from their correspondence. These three excerpts discuss the origin of evil and the resurrection of the dead, drawing on both the biblical text as well as the writings of Gregory of Nyssa. The excerpts offer important information about Severus’s correspondence with Caesaria as well as the circulation of early Christian writings in early Solomonic Ethiopia. An edition and translation of the excerpts follow in the appendices.},\n\tlanguage = {en},\n\tnumber = {2},\n\turldate = {2022-12-09},\n\tjournal = {Zeitschrift für Antikes Christentum / Journal of Ancient Christianity},\n\tauthor = {Forness, Philip Michael},\n\tyear = {2022},\n\tnote = {Publisher: De Gruyter},\n\tkeywords = {An. et res., Caesaria, patrice, Or. cat., Reception, Réception, Severus of Antioch, Sévère d'Antioche},\n\tpages = {305--345},\n}\n\n
\n
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\n In late Roman Egypt, a woman of high-standing named Caesaria corresponded extensively with Severus of Antioch, a bishop who had relocated to Egypt in exile. A few complete letters from their correspondence survive, and many fragments are scattered in florilegia , in biblical catenae , and as quotations in other works. The present paper argues that a reading for the Thursday after Easter found in an Ethiopic homiliary for the season of Pentecost contains three genuine excerpts from their correspondence. These three excerpts discuss the origin of evil and the resurrection of the dead, drawing on both the biblical text as well as the writings of Gregory of Nyssa. The excerpts offer important information about Severus’s correspondence with Caesaria as well as the circulation of early Christian writings in early Solomonic Ethiopia. An edition and translation of the excerpts follow in the appendices.\n
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\n \n\n \n \n \n \n \n\n The Great Chasm of Luke 16:26 and Its Interpretations in Byzantine Patristics.\n \n \n \n\n\n \n Kurdybaylo, D.\n\n\n \n\n\n\n Scrinium, 18(1): 143–164. 2022.\n Publisher: Brill\n\n\n\n
\n\n\n\n \n \n \"ThePaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{kurdybaylo_great_2022,\n\ttitle = {The {Great} {Chasm} of {Luke} 16:26 and {Its} {Interpretations} in {Byzantine} {Patristics}},\n\tvolume = {18},\n\tissn = {1817-7530, 1817-7565},\n\tshorttitle = {The {Great} {Chasm} of {Luke} 16},\n\turl = {https://brill.com/view/journals/scri/18/1/article-p143_8.xml},\n\tdoi = {10.1163/18177565-bja10068},\n\tabstract = {Abstract The ‘great chasm’ mentioned in Luke 16:26 is a hapax legomenon in the New Testament. However, the same wording appears in the Theogony of Hesiod and in several later classical Greek writings, which connect the great chasm with the mythology of the underworld or some metaphysical conceptions. Byzantine exegetes of Luke could hardly avoid correlating Luke’s great chasm with its long history in the pagan culture. Thus, several exegetical paths were developed. Origen, with several followers, omit the great chasm at all. Comparing this fact with later anti-Origenian polemic writings, it is plausible that Luke 16:26 was used to argue the rejection of the doctrine of apokatastasis. Other writers, prone to apokatastatic position, such as Didymus the Blind and Gregory of Nyssa, introduced interpretations of the great chasm that unite ethical and metaphysical perspectives. Gregory of Nazianzus and Maximus the Confessor brought allegorical interpretations of the great chasm to the highest level of generalisation. The evolution of understanding the great chasm reveals the shift in the conceptions of a human soul’s destiny and afterlife, its fate and deliverance from it.},\n\tlanguage = {eng},\n\tnumber = {1},\n\turldate = {2022-12-15},\n\tjournal = {Scrinium},\n\tauthor = {Kurdybaylo, Dmitry},\n\tyear = {2022},\n\tnote = {Publisher: Brill},\n\tkeywords = {Exegesis, Exégèse, Lc 16, 26},\n\tpages = {143--164},\n}\n\n
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\n\n\n
\n Abstract The ‘great chasm’ mentioned in Luke 16:26 is a hapax legomenon in the New Testament. However, the same wording appears in the Theogony of Hesiod and in several later classical Greek writings, which connect the great chasm with the mythology of the underworld or some metaphysical conceptions. Byzantine exegetes of Luke could hardly avoid correlating Luke’s great chasm with its long history in the pagan culture. Thus, several exegetical paths were developed. Origen, with several followers, omit the great chasm at all. Comparing this fact with later anti-Origenian polemic writings, it is plausible that Luke 16:26 was used to argue the rejection of the doctrine of apokatastasis. Other writers, prone to apokatastatic position, such as Didymus the Blind and Gregory of Nyssa, introduced interpretations of the great chasm that unite ethical and metaphysical perspectives. Gregory of Nazianzus and Maximus the Confessor brought allegorical interpretations of the great chasm to the highest level of generalisation. The evolution of understanding the great chasm reveals the shift in the conceptions of a human soul’s destiny and afterlife, its fate and deliverance from it.\n
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\n \n\n \n \n \n \n \n\n Grégoire de Nysse, Homélies sur le Notre Père, texte, Introduction et notes de Christian Boudignon et Matthieu Cassin, Traduction de Josette Seguin, Christian Boudignon et Matthieu Cassin.\n \n \n \n\n\n \n Sferlea, G. O.\n\n\n \n\n\n\n Orizonturi Teologice, (2): 124–126. 2022.\n Publisher: EDITURA UNIVERSITĂȚII DIN ORADEA\n\n\n\n
\n\n\n\n \n \n \"GrégoirePaper\n  \n \n\n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{sferlea_gregoire_2022,\n\ttitle = {Grégoire de {Nysse}, {Homélies} sur le {Notre} {Père}, texte, {Introduction} et notes de {Christian} {Boudignon} et {Matthieu} {Cassin}, {Traduction}  de {Josette} {Seguin}, {Christian} {Boudignon} et {Matthieu} {Cassin}},\n\tissn = {1582-1757},\n\turl = {https://www.ceeol.com/search/article-detail?id=1076301},\n\tabstract = {Review of: Gr\\&\\#233;goire de Nysse, Hom\\&\\#233;lies sur le Notre P\\&\\#232;re, texte, Introduction et notes de Christian Boudignon et Matthieu Cassin, Traduction de Josette Seguin, Christian Boudignon et Matthieu Cassin, Sources Chr\\&\\#233;tiennes 596, Les \\&\\#201;ditions du Cerf, ISBN 978-2-204-12971-8, Paris, 2018, 570 p. (Lect. Univ.dr. Gheorghe Ovidiu Sferlea, University of Oradea).},\n\tlanguage = {French},\n\tnumber = {2},\n\turldate = {2022-11-29},\n\tjournal = {Orizonturi Teologice},\n\tauthor = {Sferlea, Gheorghe Ovidiu},\n\tyear = {2022},\n\tnote = {Publisher: EDITURA UNIVERSITĂȚII DIN ORADEA},\n\tpages = {124--126},\n}\n\n
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\n Review of: Grégoire de Nysse, Homélies sur le Notre Père, texte, Introduction et notes de Christian Boudignon et Matthieu Cassin, Traduction de Josette Seguin, Christian Boudignon et Matthieu Cassin, Sources Chrétiennes 596, Les Éditions du Cerf, ISBN 978-2-204-12971-8, Paris, 2018, 570 p. (Lect. Univ.dr. Gheorghe Ovidiu Sferlea, University of Oradea).\n
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\n \n\n \n \n \n \n \n\n Healing the Tripartite Soul: Gregory of Nyssa’s Canonical Letter to Letoius and Its Sources.\n \n \n \n\n\n \n Radde-Gallwitz, A.\n\n\n \n\n\n\n In Briggman, A.; and Scully, E., editor(s), New Narratives for Old: The Historical Method of Reading Early Christian Theology: Essays in Honor of Michel Rene Barnes, of CUA Studies In Early Christianity, pages 163–181. Catholic University of America Press, 2022.\n \n\n\n\n
\n\n\n\n \n \n \"HealingPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n\n\n\n
\n 
@incollection{radde-gallwitz_healing_2022,\n\tseries = {{CUA} {Studies} {In} {Early} {Christianity}},\n\ttitle = {Healing the {Tripartite} {Soul}: {Gregory} of {Nyssa}’s {Canonical} {Letter} to {Letoius} and {Its} {Sources}},\n\tisbn = {978-0-8132-3535-6 978-0-8132-3534-9},\n\turl = {http://www.jstor.org/stable/10.2307/j.ctv2pvf6rz.13},\n\tabstract = {As Michel René Barnes has shown across a series of studies, Gregory of Nyssa was a fundamentally etiological thinker, whose impulse to peer into the root causes of things was guided by texts of the medical and the Platonic traditions. Barnes’s insight has massive implications for how we read his corpus. One text in particular, the largely neglected Canonical Letter to Letoius, displays the revolutionary capacity of Gregory’s etiological thinking. Here Gregory draws on the psychological theory of Plato and the medical method of Galen to bring order and reform to the emerging ecclesiastical tradition of canonical penance. Rather than...},\n\turldate = {2022-11-28},\n\tbooktitle = {New {Narratives} for {Old}: {The} {Historical} {Method} of {Reading} {Early} {Christian} {Theology}: {Essays} in {Honor} of {Michel} {Rene} {Barnes}},\n\tpublisher = {Catholic University of America Press},\n\tauthor = {Radde-Gallwitz, Andrew},\n\teditor = {Briggman, Anthony and Scully, Ellen},\n\tyear = {2022},\n\tdoi = {10.2307/j.ctv2pvf6rz},\n\tkeywords = {Letoi.},\n\tpages = {163--181},\n}\n\n
\n
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\n As Michel René Barnes has shown across a series of studies, Gregory of Nyssa was a fundamentally etiological thinker, whose impulse to peer into the root causes of things was guided by texts of the medical and the Platonic traditions. Barnes’s insight has massive implications for how we read his corpus. One text in particular, the largely neglected Canonical Letter to Letoius, displays the revolutionary capacity of Gregory’s etiological thinking. Here Gregory draws on the psychological theory of Plato and the medical method of Galen to bring order and reform to the emerging ecclesiastical tradition of canonical penance. Rather than...\n
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\n \n\n \n \n \n \n \n\n Philo of Alexandria, Eunomius of Cyzicus, and Gregory of Nyssa on Divine Names and Power(s).\n \n \n \n\n\n \n Cover, M. B.\n\n\n \n\n\n\n In Briggman, A.; and Scully, E., editor(s), New Narratives for Old: The Historical Method of Reading Early Christian Theology: Essays in Honor of Michel Rene Barnes, of CUA Studies In Early Christianity, pages 103–122. Catholic University of America Press, 2022.\n \n\n\n\n
\n\n\n\n \n \n \"PhiloPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{cover_philo_2022,\n\tseries = {{CUA} {Studies} {In} {Early} {Christianity}},\n\ttitle = {Philo of {Alexandria}, {Eunomius} of {Cyzicus}, and {Gregory} of {Nyssa} on {Divine} {Names} and {Power}(s)},\n\tisbn = {978-0-8132-3535-6 978-0-8132-3534-9},\n\turl = {http://www.jstor.org/stable/10.2307/j.ctv2pvf6rz},\n\turldate = {2022-11-28},\n\tbooktitle = {New {Narratives} for {Old}: {The} {Historical} {Method} of {Reading} {Early} {Christian} {Theology}: {Essays} in {Honor} of {Michel} {Rene} {Barnes}},\n\tpublisher = {Catholic University of America Press},\n\tauthor = {Cover, Michael B.},\n\teditor = {Briggman, Anthony and Scully, Ellen},\n\tyear = {2022},\n\tdoi = {10.2307/j.ctv2pvf6rz},\n\tkeywords = {Divine names, Eunome, Eunomius, Noms divins, Philo of Alexandria, Philon d'Alexandrie, Power, Puissance},\n\tpages = {103--122},\n}\n\n
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\n \n\n \n \n \n \n \n\n Littérature et histoire du christianisme ancien.\n \n \n \n\n\n \n Crégheur, E.; Aubin, J.; Fanguet, A.; McDowell, G.; Painchaud, L.; Poirier, P.; St-Arnault-Chiasson, S.; Therrien, P.; Tissot, B.; and Vadnais, Y.\n\n\n \n\n\n\n Laval théologique et philosophique, 78(1): 117–184. 2022.\n p. 177-178 : Canévet-Vinel ; p. 183-184 : Maraval\n\n\n\n
\n\n\n\n \n \n \"LittératurePaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{cregheur_litterature_2022,\n\ttitle = {Littérature et histoire du christianisme ancien},\n\tvolume = {78},\n\tissn = {0023-9054, 1703-8804},\n\turl = {https://www.erudit.org/fr/revues/ltp/2022-v78-n1-ltp07428/1093378ar/},\n\tdoi = {10.7202/1093378ar},\n\tabstract = {Un article de la revue Laval théologique et philosophique, diffusée par la plateforme Érudit.},\n\tlanguage = {fr},\n\tnumber = {1},\n\turldate = {2022-11-22},\n\tjournal = {Laval théologique et philosophique},\n\tauthor = {Crégheur, Eric and Aubin, Jeffery and Fanguet, Alice and McDowell, Gavin and Painchaud, Louis and Poirier, Paul-Hubert and St-Arnault-Chiasson, Simon and Therrien, Philippe and Tissot, Benoît and Vadnais, Yann},\n\tyear = {2022},\n\tnote = {p. 177-178 : Canévet-Vinel ; p. 183-184 : Maraval},\n\tpages = {117--184},\n}\n\n
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\n Un article de la revue Laval théologique et philosophique, diffusée par la plateforme Érudit.\n
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\n \n\n \n \n \n \n \n\n An Ontological Freedom: The Origins of the Notion in Gregory of Nyssa and its Influence unto the Italian Renaissance.\n \n \n \n\n\n \n Bastitta Harriet, F.\n\n\n \n\n\n\n of Patristic Studies in Global PerspectiveBrill, Schöningh, Leiden, Boston, 2022.\n \n\n\n\n
\n\n\n\n \n \n \"AnPaper\n  \n \n\n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@book{bastitta_harriet_ontological_2022,\n\taddress = {Leiden, Boston},\n\tseries = {Patristic {Studies} in {Global} {Perspective}},\n\ttitle = {An {Ontological} {Freedom}: {The} {Origins} of the {Notion} in {Gregory} of {Nyssa} and its {Influence} unto the {Italian} {Renaissance}},\n\tisbn = {978-3-657-79506-2},\n\tshorttitle = {An {Ontological} {Freedom}},\n\turl = {https://brill.com/view/title/61084},\n\tabstract = {"An Ontological Freedom" published on 05 Dec 2022 by Brill {\\textbar} Schöningh.},\n\tlanguage = {en},\n\tnumber = {5},\n\turldate = {2022-11-03},\n\tpublisher = {Brill, Schöningh},\n\tauthor = {Bastitta Harriet, Francisco},\n\tyear = {2022},\n\tkeywords = {Freedom, Liberté, Reception, Renaissance, Réception},\n}\n\n
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\n \"An Ontological Freedom\" published on 05 Dec 2022 by Brill \\textbar Schöningh.\n
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\n \n\n \n \n \n \n \n\n Imitations of infinity. Gregory of Nyssa and the transformation of mimesis. By Michael Motia. (Divinations: Rereading Late Ancient Religion.) Pp. viii + 275. Philadelphia, Pa: University of Pennsylvania Press, 2022. £56. 978 0 8122 5313 9.\n \n \n \n\n\n \n Gilfeather, R.\n\n\n \n\n\n\n The Journal of Ecclesiastical History, 73(4): 855–856. 2022.\n Publisher: Cambridge University Press\n\n\n\n
\n\n\n\n \n \n \"ImitationsPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
\n 
@article{gilfeather_imitations_2022,\n\ttitle = {Imitations of infinity. {Gregory} of {Nyssa} and the transformation of mimesis. {By} {Michael} {Motia}. ({Divinations}: {Rereading} {Late} {Ancient} {Religion}.) {Pp}. viii + 275. {Philadelphia}, {Pa}: {University} of {Pennsylvania} {Press}, 2022. £56. 978 0 8122 5313 9},\n\tvolume = {73},\n\tissn = {0022-0469, 1469-7637},\n\tshorttitle = {Imitations of infinity. {Gregory} of {Nyssa} and the transformation of mimesis. {By} {Michael} {Motia}. ({Divinations}},\n\turl = {https://www.cambridge.org/core/journals/journal-of-ecclesiastical-history/article/abs/imitations-of-infinity-gregory-of-nyssa-and-the-transformation-of-mimesis-by-michael-motia-divinations-rereading-late-ancient-religion-pp-viii-275-philadelphia-pa-university-of-pennsylvania-press-2022-56-978-0-8122-5313-9/685CE04B48ABF8CE219620800442B96B},\n\tdoi = {10.1017/S0022046922001348},\n\tabstract = {//static.cambridge.org/content/id/urn\\%3Acambridge.org\\%3Aid\\%3Aarticle\\%3AS0022046922001348/resource/name/firstPage-S0022046922001348a.jpg},\n\tlanguage = {en},\n\tnumber = {4},\n\turldate = {2022-10-26},\n\tjournal = {The Journal of Ecclesiastical History},\n\tauthor = {Gilfeather, Ryan},\n\tyear = {2022},\n\tnote = {Publisher: Cambridge University Press},\n\tpages = {855--856},\n}\n\n
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\n //static.cambridge.org/content/id/urn%3Acambridge.org%3Aid%3Aarticle%3AS0022046922001348/resource/name/firstPage-S0022046922001348a.jpg\n
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\n \n\n \n \n \n \n \n\n St. Macrina the Younger: The Mystagogy of Ascending Descent in Christ.\n \n \n \n\n\n \n Silvas, A. M.\n\n\n \n\n\n\n In Springer, D. W.; and Clarke, K. M., editor(s), Patristic Spirituality. Classical Perspectives on Ascent in the Journey to God, of Studies in Theology and Religion, pages 231–241. Brill, Leiden, Boston, 2022.\n Pages: 231-241 Section: Patristic Spirituality\n\n\n\n
\n\n\n\n \n \n \"St.Paper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{silvas_st_2022,\n\taddress = {Leiden, Boston},\n\tseries = {Studies in {Theology} and {Religion}},\n\ttitle = {St. {Macrina} the {Younger}: {The} {Mystagogy} of {Ascending} {Descent} in {Christ}},\n\tisbn = {978-90-04-52698-3},\n\turl = {https://brill.com/view/book/9789004526983/BP000021.xml},\n\tlanguage = {en},\n\tnumber = {30},\n\turldate = {2022-10-24},\n\tbooktitle = {Patristic {Spirituality}. {Classical} {Perspectives} on {Ascent} in the {Journey} to {God}},\n\tpublisher = {Brill},\n\tauthor = {Silvas, Anna M.},\n\teditor = {Springer, Don W. and Clarke, Kevin M.},\n\tyear = {2022},\n\tdoi = {10.1163/9789004526983_014},\n\tnote = {Pages: 231-241\nSection: Patristic Spirituality},\n\tkeywords = {Ascension vers Dieu, Ascent towards God, Macrina, Macrine},\n\tpages = {231--241},\n}\n\n
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\n \n\n \n \n \n \n \n\n Nomad Thought: Using Gregory of Nyssa and Deleuze and Guattari to Deterritorialize Mysticism.\n \n \n \n\n\n \n Conty, A.\n\n\n \n\n\n\n Religions, 13(10): 882. 2022.\n \n\n\n\n
\n\n\n\n \n \n \"NomadPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{conty_nomad_2022,\n\ttitle = {Nomad {Thought}: {Using} {Gregory} of {Nyssa} and {Deleuze} and {Guattari} to {Deterritorialize} {Mysticism}},\n\tvolume = {13},\n\tissn = {2077-1444},\n\tshorttitle = {Nomad {Thought}},\n\turl = {https://www.mdpi.com/2077-1444/13/10/882},\n\tdoi = {10.3390/rel13100882},\n\tabstract = {This article compares the mysticism of 4th-century Church Father Gregory of Nyssa to the nomadology of 20th century philosophers Deleuze and Guattari. In their book A Thousand Plateaus, Deleuze and Guattari returned to the figure of the nomad in order to free multiplicities from the “despotic unity” of modern Enlightenment thought. Though Deleuze and Guattari compare this nomadology to spiritual journeys, they claim that their nomad, unlike the mystic, resists a center, a homecoming, a destination. Yet Gregory of Nyssa, writing before the Church itself became a hegemonic power that would confine truth to a single reified code, described the Christian as a wandering nomad, for whom the path itself is the goal. Contrary to the static vision that would be developed in the onto-theological tradition that would lead Western metaphysics to interpret mysticism as the private experience of union with the divine, Gregory of Nyssa proposes a communal movement “from beginning to beginning” with no end, and no union in sight. By placing the postmodern secular nomad alongside the premodern Christian nomad, this article will draw on similarities between the two in order to accentuate the contemporary relevance of Gregory of Nyssa’s vision of mysticism.},\n\tlanguage = {en},\n\tnumber = {10},\n\turldate = {2022-09-27},\n\tjournal = {Religions},\n\tauthor = {Conty, Arianne},\n\tyear = {2022},\n\tkeywords = {Deleuze, Gilles, Modern Theology, Mysticism, Mystique, Reception, Réception, Théologie moderne},\n\tpages = {882},\n}\n\n
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\n This article compares the mysticism of 4th-century Church Father Gregory of Nyssa to the nomadology of 20th century philosophers Deleuze and Guattari. In their book A Thousand Plateaus, Deleuze and Guattari returned to the figure of the nomad in order to free multiplicities from the “despotic unity” of modern Enlightenment thought. Though Deleuze and Guattari compare this nomadology to spiritual journeys, they claim that their nomad, unlike the mystic, resists a center, a homecoming, a destination. Yet Gregory of Nyssa, writing before the Church itself became a hegemonic power that would confine truth to a single reified code, described the Christian as a wandering nomad, for whom the path itself is the goal. Contrary to the static vision that would be developed in the onto-theological tradition that would lead Western metaphysics to interpret mysticism as the private experience of union with the divine, Gregory of Nyssa proposes a communal movement “from beginning to beginning” with no end, and no union in sight. By placing the postmodern secular nomad alongside the premodern Christian nomad, this article will draw on similarities between the two in order to accentuate the contemporary relevance of Gregory of Nyssa’s vision of mysticism.\n
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\n \n\n \n \n \n \n \n\n Anagogical Exegesis: Gregory of Nyssa and Moses’ Ascent of Mount Sinai.\n \n \n \n\n\n \n Conway-Jones, A.\n\n\n \n\n\n\n In Springer, D. W.; and Clarke, K. M., editor(s), Patristic Spirituality Classical Perspectives on Ascent in the Journey to God, of Studies in Theology and Religion, pages 242–258. Brill, Leiden, Boston, 2022.\n \n\n\n\n
\n\n\n\n \n \n \"AnagogicalPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{conway-jones_anagogical_2022,\n\taddress = {Leiden, Boston},\n\tseries = {Studies in {Theology} and {Religion}},\n\ttitle = {Anagogical {Exegesis}: {Gregory} of {Nyssa} and {Moses}’ {Ascent} of {Mount} {Sinai}},\n\tisbn = {978-90-04-52698-3},\n\turl = {https://brill.com/view/book/9789004526983/BP000022.xml},\n\tlanguage = {en},\n\tnumber = {30},\n\turldate = {2022-09-24},\n\tbooktitle = {Patristic {Spirituality} {Classical} {Perspectives} on {Ascent} in the {Journey} to {God}},\n\tpublisher = {Brill},\n\tauthor = {Conway-Jones, Ann},\n\teditor = {Springer, Don W. and Clarke, Kevin M.},\n\tyear = {2022},\n\tdoi = {10.1163/9789004526983_015},\n\tkeywords = {Ascension vers Dieu, Ascent towards God, Exegesis, Exégèse, Moys.},\n\tpages = {242--258},\n}\n\n
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\n \n\n \n \n \n \n \n\n Piet Hein Hupsch:The Glory of the Spirit in Gregory of Nyssa’s Adversus Macedonianos. Commentary and Systematic-Theological Synthesis, Supplements to Vigiliae Christianae 163, Leiden (Brill) 2020, 408 pp., ISBN 978-90-04-42227-8, € 138,–.\n \n \n \n\n\n \n Maspero, G.\n\n\n \n\n\n\n Zeitschrift für Antikes Christentum / Journal of Ancient Christianity, 26(1): 170–173. 2022.\n Publisher: De Gruyter\n\n\n\n
\n\n\n\n \n \n \"PietPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{maspero_piet_2022,\n\ttitle = {Piet {Hein} {Hupsch}:{The} {Glory} of the {Spirit} in {Gregory} of {Nyssa}’s {Adversus} {Macedonianos}. {Commentary} and {Systematic}-{Theological} {Synthesis}, {Supplements} to {Vigiliae} {Christianae} 163, {Leiden} ({Brill}) 2020, 408 pp., {ISBN} 978-90-04-42227-8, € 138,–.},\n\tvolume = {26},\n\tissn = {1612-961X},\n\tshorttitle = {Piet {Hein} {Hupsch}},\n\turl = {https://www.degruyter.com/document/doi/10.1515/zac-2022-0003/html},\n\tdoi = {10.1515/zac-2022-0003},\n\tabstract = {Article Piet Hein Hupsch:The Glory of the Spirit in Gregory of Nyssa’s Adversus Macedonianos. Commentary and Systematic-Theological Synthesis, Supplements to Vigiliae Christianae 163, Leiden (Brill) 2020, 408 pp., ISBN 978-90-04-42227-8, € 138,–. was published on July 1, 2022 in the journal Zeitschrift für Antikes Christentum / Journal of Ancient Christianity (volume 26, issue 1).},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2022-09-22},\n\tjournal = {Zeitschrift für Antikes Christentum / Journal of Ancient Christianity},\n\tauthor = {Maspero, Giulio},\n\tyear = {2022},\n\tnote = {Publisher: De Gruyter},\n\tpages = {170--173},\n}\n\n
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\n Article Piet Hein Hupsch:The Glory of the Spirit in Gregory of Nyssa’s Adversus Macedonianos. Commentary and Systematic-Theological Synthesis, Supplements to Vigiliae Christianae 163, Leiden (Brill) 2020, 408 pp., ISBN 978-90-04-42227-8, € 138,–. was published on July 1, 2022 in the journal Zeitschrift für Antikes Christentum / Journal of Ancient Christianity (volume 26, issue 1).\n
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\n \n\n \n \n \n \n Macrina the Younger as a Substitute for Eustathius the Philosopher /Eustathius of Sebastea. Establishing Peter at the See of Sebastea.\n \n \n\n\n \n Przyszychowska, M.\n\n\n \n\n\n\n Center for Development of Research and Education, Warsaw, 2022.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@book{przyszychowska_macrina_2022,\n\taddress = {Warsaw},\n\ttitle = {Macrina the {Younger} as a {Substitute} for {Eustathius} the {Philosopher} /{Eustathius} of {Sebastea}. {Establishing} {Peter} at the {See} of {Sebastea}},\n\tisbn = {978-83-963786-4-4},\n\tpublisher = {Center for Development of Research and Education},\n\tauthor = {Przyszychowska, Marta},\n\tyear = {2022},\n\tkeywords = {An. et res., Eustathe de Sébastée, Eustathius of Sebasteia, Macr., Macrina, Macrine, Peter of Sebasteia, Pierre de Sébastée},\n}\n\n
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\n \n\n \n \n \n \n \n\n Why Was St Gregory of Nyssa Never Condemned for His Doctrine of Apokatastasis?.\n \n \n \n\n\n \n Ramelli, I. L.\n\n\n \n\n\n\n Studia Universitatis Babeș-Bolyai Philosophia, 67(2): 135–157. August 2022.\n \n\n\n\n
\n\n\n\n \n \n \"WhyPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{ramelli_why_2022,\n\ttitle = {Why {Was} {St} {Gregory} of {Nyssa} {Never} {Condemned} for {His} {Doctrine} of {Apokatastasis}?},\n\tvolume = {67},\n\tissn = {20659407},\n\turl = {http://www.studia.ubbcluj.ro/arhiva/abstract_en.php?editie=PHILOSOPHIA&nr=2&an=2022&id_art=19514},\n\tdoi = {10.24193/subbphil.2022.2.08},\n\tabstract = {"This article will first point out that St Gregory of Nyssa supported the doctrine of apokatastasis or universal restoration as grounded in Christ and in defence of Christian “orthodoxy” against Arian tendencies—as Origen, his great inspirer, had done against “Gnosticism”. In light of this, the reason why Gregory’s doctrine of apokatastasis was never condemned by the Church (differently from the case of Origen) will be asked, and several potential answers, which reinforce one another, will be offered. Finally, the essay will highlight the role of Gregory as a touchstone of orthodoxy.   Keywords: St Gregory of Nyssa, Origen, St Maximus the Confessor, Patriarch Germanus I of Constantinople, Apokatastasis, Christocentrism, Orthodoxy, Purgatory, St Basil, St Naucratius, St Theosebia"},\n\tnumber = {2},\n\turldate = {2022-08-29},\n\tjournal = {Studia Universitatis Babeș-Bolyai Philosophia},\n\tauthor = {Ramelli, Ilaria L.E.},\n\tmonth = aug,\n\tyear = {2022},\n\tkeywords = {Apocatastase, Apokatastasis, Reception, Réception},\n\tpages = {135--157},\n}\n\n
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\n \"This article will first point out that St Gregory of Nyssa supported the doctrine of apokatastasis or universal restoration as grounded in Christ and in defence of Christian “orthodoxy” against Arian tendencies—as Origen, his great inspirer, had done against “Gnosticism”. In light of this, the reason why Gregory’s doctrine of apokatastasis was never condemned by the Church (differently from the case of Origen) will be asked, and several potential answers, which reinforce one another, will be offered. Finally, the essay will highlight the role of Gregory as a touchstone of orthodoxy. Keywords: St Gregory of Nyssa, Origen, St Maximus the Confessor, Patriarch Germanus I of Constantinople, Apokatastasis, Christocentrism, Orthodoxy, Purgatory, St Basil, St Naucratius, St Theosebia\"\n
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\n  \n 2021\n \n \n (9)\n \n \n
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\n \n\n \n \n \n \n Creation, Fall and Redemption.\n \n \n\n\n \n Farrugia, J.\n\n\n \n\n\n\n Studia Patristica, 101: 125–131. 2021.\n \n\n\n\n
\n\n\n\n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{farrugia_creation_2021,\n\ttitle = {Creation, {Fall} and {Redemption}},\n\tvolume = {101},\n\tdoi = {10.2307/j.ctv1q26pj0.13},\n\tjournal = {Studia Patristica},\n\tauthor = {Farrugia, Jonathan},\n\tyear = {2021},\n\tkeywords = {Cant., Chute, Creation, Création, Fall, Redemption, Rédemption},\n\tpages = {125--131},\n}\n\n
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\n \n\n \n \n \n \n \n\n Orations for the First Generation of Theodosian Imperial Women.\n \n \n \n\n\n \n McEvoy, M.\n\n\n \n\n\n\n Journal of Late Antiquity, 14(1): 117–141. 2021.\n Publisher: Johns Hopkins University Press\n\n\n\n
\n\n\n\n \n \n \"OrationsPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
\n 
@article{mcevoy_orations_2021,\n\ttitle = {Orations for the {First} {Generation} of {Theodosian} {Imperial} {Women}},\n\tvolume = {14},\n\tissn = {1942-1273},\n\turl = {https://muse.jhu.edu/pub/1/article/785497},\n\tdoi = {10.1353/jla.2021.0007},\n\tabstract = {This article examines four orations dedicated to, or concerned with, the first generation of imperial women of the Theodosian house. Exploring first the funeral orations delivered by Gregory of Nyssa at Constantinople for Pulcheria and Flaccilla in the 380s ce, and second Claudian’s poems in honor of Serena and for the marriage of Maria and Honorius at Milan in the 390s ce, it aims to highlight the particular insights these speeches offer concerning the women of the new ruling house and the courts within which they operated. In so doing, it will investigate the developing canon of virtues expected of a late Roman imperial woman at the end of the fourth century.},\n\tnumber = {1},\n\turldate = {2023-02-21},\n\tjournal = {Journal of Late Antiquity},\n\tauthor = {McEvoy, Meaghan},\n\tyear = {2021},\n\tnote = {Publisher: Johns Hopkins University Press},\n\tkeywords = {Flacill., Pulcher., Rhetoric, Rhétorique},\n\tpages = {117--141},\n}\n\n
\n
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\n This article examines four orations dedicated to, or concerned with, the first generation of imperial women of the Theodosian house. Exploring first the funeral orations delivered by Gregory of Nyssa at Constantinople for Pulcheria and Flaccilla in the 380s ce, and second Claudian’s poems in honor of Serena and for the marriage of Maria and Honorius at Milan in the 390s ce, it aims to highlight the particular insights these speeches offer concerning the women of the new ruling house and the courts within which they operated. In so doing, it will investigate the developing canon of virtues expected of a late Roman imperial woman at the end of the fourth century.\n
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\n \n\n \n \n \n \n \n\n El encomio del protomártir Esteban de Gregorio de Nisa entre hagiografía y βασιλικὸς λόγος.\n \n \n \n\n\n \n Chiriatti, M. C.\n\n\n \n\n\n\n Collectanea Christiana Orientalia, 18: 21–35. 2021.\n Number: 0\n\n\n\n
\n\n\n\n \n \n \"ElPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
\n 
@article{chiriatti_encomio_2021,\n\ttitle = {El encomio del protomártir {Esteban} de {Gregorio} de {Nisa} entre hagiografía y βασιλικὸς λόγος},\n\tvolume = {18},\n\tcopyright = {Copyright (c) 2021 Collectanea Christiana Orientalia},\n\tissn = {2386-7442},\n\turl = {https://www.uco.es/revistas/index.php/cco/article/view/1175},\n\tdoi = {10.21071/cco.v18i0.1175},\n\tabstract = {La tradición hagiográfica transmitida e impulsada a partir del texto de los Hechos de los Apóstoles sobre el primer héroe del cristianismo primitivo, el protomártir Esteban, encuentra, en uno de los dos βασιλικοὶ λόγοι de Gregorio de Nisa (Gr. Nyss., Steph. I, ed. O Lendle, 1990, 97,4 - 105,21), una de sus más brillantes representaciones literarias. La hagiografía del santo se desarrolla siguiendo las normas del discurso imperial, teorizado en los dos tratados “Sobre los géneros epidícticos” atribuidos a Menandro el Rétor, en los cuales se hace hincapié en los τόποι ἐγκωμιαστικοί respecto al panegírico del personaje alabado. En la primera traducción al castellano, que presentamos a continuación, se pone un particular énfasis en esta innovación: el obispo de Nisa consigue transformar el relato neotestamentario en un discurso de fuertes matices propagandísticos, en el cual los aspectos más corrientes del personaje (patria, educación, actos) se convierten en virtudes y gestas de un arquetipo cristiano a seguir.},\n\tlanguage = {es},\n\turldate = {2023-02-21},\n\tjournal = {Collectanea Christiana Orientalia},\n\tauthor = {Chiriatti, Mattia Cosimo},\n\tyear = {2021},\n\tnote = {Number: 0},\n\tkeywords = {Rhetoric, Rhétorique, Steph. I, Stephen protomartyr, Étienne protomartyr},\n\tpages = {21--35},\n}\n\n
\n
\n\n\n
\n La tradición hagiográfica transmitida e impulsada a partir del texto de los Hechos de los Apóstoles sobre el primer héroe del cristianismo primitivo, el protomártir Esteban, encuentra, en uno de los dos βασιλικοὶ λόγοι de Gregorio de Nisa (Gr. Nyss., Steph. I, ed. O Lendle, 1990, 97,4 - 105,21), una de sus más brillantes representaciones literarias. La hagiografía del santo se desarrolla siguiendo las normas del discurso imperial, teorizado en los dos tratados “Sobre los géneros epidícticos” atribuidos a Menandro el Rétor, en los cuales se hace hincapié en los τόποι ἐγκωμιαστικοί respecto al panegírico del personaje alabado. En la primera traducción al castellano, que presentamos a continuación, se pone un particular énfasis en esta innovación: el obispo de Nisa consigue transformar el relato neotestamentario en un discurso de fuertes matices propagandísticos, en el cual los aspectos más corrientes del personaje (patria, educación, actos) se convierten en virtudes y gestas de un arquetipo cristiano a seguir.\n
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\n \n\n \n \n \n \n \n\n The Life of Mary’s Parents in Variations of the Protevangelion of James (4th – 9th c.).\n \n \n \n\n\n \n Panou, E.\n\n\n \n\n\n\n Apocrypha, 32: 51–70. 2021.\n Publisher: Brepols Publishers\n\n\n\n
\n\n\n\n \n \n \"ThePaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
\n 
@article{panou_life_2021,\n\ttitle = {The {Life} of {Mary}’s {Parents} in {Variations} of the {Protevangelion} of {James} (4th – 9th c.)},\n\tvolume = {32},\n\tissn = {1155-3316},\n\turl = {https://www-brepolsonline-net.janus.bis-sorbonne.fr/doi/abs/10.1484/J.APOCRA.5.129984},\n\tdoi = {10.1484/J.APOCRA.5.129984},\n\tabstract = {Étudie les réécritures et réceptions de la vie des parents de Marie rapportée par le Protévangile de Jacques chez les auteurs suivants : Épiphane de Salamine, Grégoire de Nysse, Pseudo-Eustathe (In Hexaemeron), Pseudo-Cyrille de Jérusalem (copte), Maxime le Confesseur, Pseudo-Démétrius d'Antioche (copte), Épiphane le moine. Cassin},\n\turldate = {2023-02-14},\n\tjournal = {Apocrypha},\n\tauthor = {Panou, Eirini},\n\tyear = {2021},\n\tnote = {Publisher: Brepols Publishers},\n\tkeywords = {Apocryphe, Diem nat., Protevangelium Jacobi, Protévangile de Jacques},\n\tpages = {51--70},\n}\n\n
\n
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\n Étudie les réécritures et réceptions de la vie des parents de Marie rapportée par le Protévangile de Jacques chez les auteurs suivants : Épiphane de Salamine, Grégoire de Nysse, Pseudo-Eustathe (In Hexaemeron), Pseudo-Cyrille de Jérusalem (copte), Maxime le Confesseur, Pseudo-Démétrius d'Antioche (copte), Épiphane le moine. Cassin\n
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\n \n\n \n \n \n \n Gregory of Nyssa, Homilies on the Our Father. An English Translation with Commentary and Supporting Studies. Proceedings of the 14th International Colloquium on Gregory of Nyssa (Paris, 4-7 September 2018).\n \n \n\n\n \n Cassin, M.; Grelier-Deneux, H.; and Vinel, F.,\n editors.\n \n\n\n \n\n\n\n of Supplements to Vigiliae ChristianaeBrill, Leiden, Boston, 2021.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n\n\n\n
\n 
@book{cassin_gregory_2021,\n\taddress = {Leiden, Boston},\n\tseries = {Supplements to {Vigiliae} {Christianae}},\n\ttitle = {Gregory of {Nyssa}, \\textit{{Homilies} on the {Our} {Father}}. {An} {English} {Translation} with {Commentary} and {Supporting} {Studies}. {Proceedings} of the 14th {International} {Colloquium} on {Gregory} of {Nyssa} ({Paris}, 4-7 {September} 2018)},\n\tcopyright = {All rights reserved},\n\tshorttitle = {Gregory of {Nyssa}: \\textit{{Homilies} on the {Our} {Father}}},\n\tnumber = {168},\n\tpublisher = {Brill},\n\teditor = {Cassin, Matthieu and Grelier-Deneux, Hélène and Vinel, Françoise},\n\tyear = {2021},\n\tkeywords = {Or. dom.},\n}\n\n
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\n \n\n \n \n \n \n \n\n Three Ways to Imitate Paul in Late Antiquity: Ekstasis, Ekphrasis, Epektasis.\n \n \n \n\n\n \n Motia, M.\n\n\n \n\n\n\n Harvard Theological Review, 114(1): 96–117. January 2021.\n \n\n\n\n
\n\n\n\n \n \n \"ThreePaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{motia_three_2021,\n\ttitle = {Three {Ways} to {Imitate} {Paul} in {Late} {Antiquity}: {Ekstasis}, {Ekphrasis}, {Epektasis}},\n\tvolume = {114},\n\tissn = {0017-8160, 1475-4517},\n\tshorttitle = {Three {Ways} to {Imitate} {Paul} in {Late} {Antiquity}},\n\turl = {https://www.cambridge.org/core/product/identifier/S0017816021000079/type/journal_article},\n\tdoi = {10.1017/S0017816021000079},\n\tabstract = {Abstract\n            Robert Orsi’s argument that religion, more than a system of “meaning making,” is a “network of relationships between heaven and earth” helps us understand what is at stake in imitation for early Christians. The question for Orsi is not, “What does it mean to imitate Paul?” as much as it is, “In what kind of relationship is one engaged when one imitates Paul?” Christians argue over both what to imitate (Who is Paul?) and how to imitate (How should Christians relate to Paul in order to be like him or to render him present?). The what has received lots of scholarly attention; this paper focuses on the how. I compare the range of possibilities of how to imitate Paul by focusing on three influential accounts of mimesis: Pseudo-Dionysius the Areopagite (ekstasis), John Chrysostom (ekphrasis), and Gregory of Nyssa (epektasis).},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2022-09-16},\n\tjournal = {Harvard Theological Review},\n\tauthor = {Motia, Michael},\n\tmonth = jan,\n\tyear = {2021},\n\tkeywords = {Imitation, Jean Chrysostome, John Chrysostomus, Paul, Pseudo-Denys, Pseudo-Dionysius},\n\tpages = {96--117},\n}\n\n
\n
\n\n\n
\n Abstract Robert Orsi’s argument that religion, more than a system of “meaning making,” is a “network of relationships between heaven and earth” helps us understand what is at stake in imitation for early Christians. The question for Orsi is not, “What does it mean to imitate Paul?” as much as it is, “In what kind of relationship is one engaged when one imitates Paul?” Christians argue over both what to imitate (Who is Paul?) and how to imitate (How should Christians relate to Paul in order to be like him or to render him present?). The what has received lots of scholarly attention; this paper focuses on the how. I compare the range of possibilities of how to imitate Paul by focusing on three influential accounts of mimesis: Pseudo-Dionysius the Areopagite (ekstasis), John Chrysostom (ekphrasis), and Gregory of Nyssa (epektasis).\n
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\n \n\n \n \n \n \n \n\n Unter Freunden: Nähe und Distanz in sozialen Netzwerken der Spätantike.\n \n \n \n\n\n \n Ruprecht, S.\n\n\n \n\n\n\n Volume 74 of Vestigia: Beiträge zur Alten GeschichteBeck, München, 2021.\n \n\n\n\n
\n\n\n\n \n \n \"UnterPaper\n  \n \n\n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@book{ruprecht_unter_2021,\n\taddress = {München},\n\tseries = {Vestigia: {Beiträge} zur {Alten} {Geschichte}},\n\ttitle = {Unter {Freunden}: {Nähe} und {Distanz} in sozialen {Netzwerken} der {Spätantike}},\n\tvolume = {74},\n\tisbn = {978-3-406-77399-0},\n\tshorttitle = {Unter {Freunden}},\n\turl = {https://d-nb.info/1238912753/04},\n\tabstract = {Insbesondere zu Libanius, Basilius, Gregor von Nyssa, Gregor von Nazianz und Johannes Chrysostomus},\n\turldate = {2022-09-16},\n\tpublisher = {Beck},\n\tauthor = {Ruprecht, Seraina},\n\tyear = {2021},\n\tkeywords = {Amitié, Basil of Caesarea, Basile de Césarée, Ep., Frienship, Gregory of Nazianzus, Grégoire de Nazianze, Libanios},\n}\n\n
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\n Insbesondere zu Libanius, Basilius, Gregor von Nyssa, Gregor von Nazianz und Johannes Chrysostomus\n
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\n \n\n \n \n \n \n \n\n « Human life matters ! » : le cri de la υἱοθεσία dans la septième Homélie du De Beatitudinibus (Beat. 7) de Grégoire de Nysse.\n \n \n \n\n\n \n Niane, A.\n\n\n \n\n\n\n Laval théologique et philosophique, 77(3): 397–418. 2021.\n Publisher: Faculté de philosophie, Université Laval\n\n\n\n
\n\n\n\n \n \n \"«Paper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{niane__2021,\n\ttitle = {« {Human} life matters ! » : le cri de la υἱοθεσία dans la septième {Homélie} du {De} {Beatitudinibus} ({Beat}. 7) de {Grégoire} de {Nysse}},\n\tvolume = {77},\n\tissn = {0023-9054, 1703-8804},\n\tshorttitle = {« {Human} life matters ! »},\n\turl = {https://www.erudit.org/fr/revues/ltp/2021-v77-n3-ltp07140/1090826ar/},\n\tdoi = {10.7202/1090826ar},\n\tabstract = {Qu’est-ce que l’homme ? La question s’impose dans un contexte mondial où les atteintes à la dignité humaine connaissent un regain aussi impressionnant qu’inquiétant. Pourtant, l’homme que nous présente l’Évangile, sous le paradigme du Verbe incarné, le Fils Unique de Dieu, est capable de bien. Bien plus, l’homme est créé comme reflet du Bien par excellence, et élevé, sous le régime de la grâce, à la dignité de fils adoptif de Dieu. Le point d’honneur d’un tel statut est, pour l’homme, de montrer, par une incessante production de paix, la dignité qui est la sienne. Notre article se propose d’examiner ces éléments avancés par Grégoire de Nysse en Beat. 7, à la lumière des récentes dénonciations d’atteintes à la dignité de l’homme.},\n\tlanguage = {fr},\n\tnumber = {3},\n\turldate = {2022-09-13},\n\tjournal = {Laval théologique et philosophique},\n\tauthor = {Niane, Alphonse},\n\tyear = {2021},\n\tnote = {Publisher: Faculté de philosophie, Université Laval},\n\tpages = {397--418},\n}\n\n
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\n Qu’est-ce que l’homme ? La question s’impose dans un contexte mondial où les atteintes à la dignité humaine connaissent un regain aussi impressionnant qu’inquiétant. Pourtant, l’homme que nous présente l’Évangile, sous le paradigme du Verbe incarné, le Fils Unique de Dieu, est capable de bien. Bien plus, l’homme est créé comme reflet du Bien par excellence, et élevé, sous le régime de la grâce, à la dignité de fils adoptif de Dieu. Le point d’honneur d’un tel statut est, pour l’homme, de montrer, par une incessante production de paix, la dignité qui est la sienne. Notre article se propose d’examiner ces éléments avancés par Grégoire de Nysse en Beat. 7, à la lumière des récentes dénonciations d’atteintes à la dignité de l’homme.\n
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\n \n\n \n \n \n \n Virginidad y esponsalidad: lo femenino en los Padres Capadocios.\n \n \n\n\n \n Villa-Betancourt, A. C.\n\n\n \n\n\n\n ETIAM, Revista agustiniana de pensamiento, 15 (16): 120–167. 2021.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{villa-betancourt_virginidad_2021,\n\ttitle = {Virginidad y esponsalidad: lo femenino en los {Padres} {Capadocios}},\n\tvolume = {15 (16)},\n\tjournal = {ETIAM, Revista agustiniana de pensamiento},\n\tauthor = {Villa-Betancourt, Ana Cristina},\n\tyear = {2021},\n\tkeywords = {Basil of Caesarea, Basile de Césarée, Gregory of Nazianzus, Grégoire de Nazianze, Mariage, Virginity, Virginité},\n\tpages = {120--167},\n}\n
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\n  \n 2020\n \n \n (4)\n \n \n
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\n \n\n \n \n \n \n \n\n The Problem of Evil and the Theory of Contraries from Alexandria and Athens to Armenia in Late Antiquity.\n \n \n \n\n\n \n Contin, B.\n\n\n \n\n\n\n Jahrbuch der Österreichischen Byzantinistik, 69: 59–98. 2020.\n ISBN: 9783700186854 Publisher: Verlag der Österreichischen Akademie der Wissenschaften\n\n\n\n
\n\n\n\n \n \n \"ThePaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{contin_problem_2020,\n\ttitle = {The {Problem} of {Evil} and the {Theory} of {Contraries} from {Alexandria} and {Athens} to {Armenia} in {Late} {Antiquity}},\n\tvolume = {69},\n\tcopyright = {Österreichische Akademie der Wissenschaften},\n\tissn = {1810-536X, 0378-8660},\n\turl = {https://austriaca.at?arp=0x003b8c34},\n\tdoi = {10.1553/joeb69s59},\n\tabstract = {The purpose of this paper is to trace the reception of the problem of evil in Armenian philosophical literature in Late Antiquity. As preliminary material, it offers a detailed discussion of the philosophical tenets of the debate as developed by the Neoplatonists, and especially by the Greek Alexandrian commentators, with a particular focus on David the Invincible. It provides the edition and theoretical analysis of an Armenian pseudepigraphic text, the so-called “Every Evil Is Punishable”, which is attributed to David the Invincible in the Armenian tradition, and has been generally considered as the Armenian translation of (pseudo-)Gregory of Nyssa’s Contra Manicheos. The paper also draws a comparison between the Armenian text and (pseu do-)Gregory of Nyssa’s Contra Manicheos, on the one hand, and between the Armenian text and two other Greek texts, namely Didymus the Blind’s Contra Manicheos and John of Caesarea’s Syllogisms, on the other.},\n\tlanguage = {de},\n\turldate = {2023-02-21},\n\tjournal = {Jahrbuch der Österreichischen Byzantinistik},\n\tauthor = {Contin, Benedetta},\n\tyear = {2020},\n\tnote = {ISBN: 9783700186854\nPublisher: Verlag der Österreichischen Akademie der Wissenschaften},\n\tkeywords = {Armenian, Arménien, Manich., Pseudo, pseudépigraphe},\n\tpages = {59--98},\n}\n\n
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\n\n\n
\n The purpose of this paper is to trace the reception of the problem of evil in Armenian philosophical literature in Late Antiquity. As preliminary material, it offers a detailed discussion of the philosophical tenets of the debate as developed by the Neoplatonists, and especially by the Greek Alexandrian commentators, with a particular focus on David the Invincible. It provides the edition and theoretical analysis of an Armenian pseudepigraphic text, the so-called “Every Evil Is Punishable”, which is attributed to David the Invincible in the Armenian tradition, and has been generally considered as the Armenian translation of (pseudo-)Gregory of Nyssa’s Contra Manicheos. The paper also draws a comparison between the Armenian text and (pseu do-)Gregory of Nyssa’s Contra Manicheos, on the one hand, and between the Armenian text and two other Greek texts, namely Didymus the Blind’s Contra Manicheos and John of Caesarea’s Syllogisms, on the other.\n
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\n \n\n \n \n \n \n La division du Psautier chez Grégoire de Nysse et quelques autres Pères grecs.\n \n \n\n\n \n Reynard, J.\n\n\n \n\n\n\n In Bady, G.; and Korpels, M. C. A., editor(s), Les délimitations éditoriales des Écritures des bibles anciennes aux lectures modernes, of Pericope. Unit Delimitation as a Guide to Interpretation, pages 125–145. Peeters, Leuven, Paris, Bristol (CT), 2020.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
\n 
@incollection{reynard_division_2020,\n\taddress = {Leuven, Paris, Bristol (CT)},\n\tseries = {Pericope. {Unit} {Delimitation} as a {Guide} to {Interpretation}},\n\ttitle = {La division du {Psautier} chez {Grégoire} de {Nysse} et quelques autres {Pères} grecs},\n\tnumber = {11},\n\tbooktitle = {Les délimitations éditoriales des Écritures des bibles anciennes aux lectures modernes},\n\tpublisher = {Peeters},\n\tauthor = {Reynard, Jean},\n\teditor = {Bady, Guillaume and Korpels, Marjo C. A.},\n\tyear = {2020},\n\tkeywords = {Divisions du texte, Inscr., Psalter, Psautier},\n\tpages = {125--145},\n}\n\n
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\n \n\n \n \n \n \n \n\n Gregory of Nyssa: In Canticum Canticorum. Analytical and Supporting Studies. Proceedings of the 13th International Colloquium on Gregory of Nyssa.\n \n \n \n\n\n \n Curzel, C.\n\n\n \n\n\n\n Adamantius, 26: 769–770. 2020.\n Publisher: Editrice Morcelliana S.p.A.\n\n\n\n
\n\n\n\n \n \n \"GregoryPaper\n  \n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
\n 
@article{curzel_gregory_2020,\n\ttitle = {Gregory of {Nyssa}: {In} {Canticum} {Canticorum}. {Analytical} and {Supporting} {Studies}. {Proceedings} of the 13th {International} {Colloquium} on {Gregory} of {Nyssa}},\n\tvolume = {26},\n\tissn = {11266244},\n\tshorttitle = {Gregory of {Nyssa}},\n\turl = {https://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=155985924&site=ehost-live},\n\turldate = {2023-01-23},\n\tjournal = {Adamantius},\n\tauthor = {Curzel, Chiara},\n\tyear = {2020},\n\tnote = {Publisher: Editrice Morcelliana S.p.A.},\n\tpages = {769--770},\n}\n\n
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\n \n\n \n \n \n \n Gregory of Nyssa’s Anthropological Doctrine of Human Beings Created as the Image of God.\n \n \n\n\n \n Marunová, M.\n\n\n \n\n\n\n Communio viatorum, 62(3): 250–265. 2020.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{marunova_gregory_2020,\n\ttitle = {Gregory of {Nyssa}’s {Anthropological} {Doctrine} of {Human} {Beings} {Created} as the {Image} of {God}},\n\tvolume = {62},\n\tnumber = {3},\n\tjournal = {Communio viatorum},\n\tauthor = {Marunová, Magdalena},\n\tyear = {2020},\n\tkeywords = {Anthropologie, Anthropology, Image de Dieu, Image of God},\n\tpages = {250--265},\n}\n\n
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\n  \n 2015\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n Gregorio de Nisa, Sermones: Discurso sobre los difuntos. Juan Escoto Eriúgena, Homilía sobre el Prólogo del santo Evangelio de Juan.\n \n \n\n\n \n Cornavaca, R.; Blanch, C. A.; and Fraschini, A.\n\n\n \n\n\n\n Instituto Académico Pedagógico de Ciencias Humanas, Buenos Aires, Instituto Académico Pedagógico de Ciencias Humanas edition, 2015.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n\n\n\n
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@book{cornavaca_gregorio_2015,\n\taddress = {Buenos Aires},\n\tedition = {Instituto Académico Pedagógico de Ciencias Humanas},\n\ttitle = {Gregorio de {Nisa}, {Sermones}: {Discurso} sobre los difuntos.  {Juan} {Escoto} {Eriúgena}, {Homilía} sobre el {Prólogo} del santo {Evangelio} de {Juan}},\n\tisbn = {978-987-33-7786-0},\n\tshorttitle = {Sermones},\n\tpublisher = {Instituto Académico Pedagógico de Ciencias Humanas},\n\tauthor = {Cornavaca, Ramón and Blanch, Carlos Andrés and Fraschini, Alfredo},\n\tyear = {2015},\n\tkeywords = {Mort., Traduction espagnole},\n}\n\n
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\n \n\n \n \n \n \n \n\n Gregory of Nyssa on the Creation of the World.\n \n \n \n\n\n \n Marmodoro, A.\n\n\n \n\n\n\n In Marmodoro, A.; and Prince, B. D., editor(s), Causation and Creation in Late Antiquity, pages 94–110. Cambridge University Press, Cambridge, 2015.\n \n\n\n\n
\n\n\n\n \n \n \"GregoryPaper\n  \n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{marmodoro_gregory_2015,\n\taddress = {Cambridge},\n\ttitle = {Gregory of {Nyssa} on the {Creation} of the {World}},\n\tisbn = {978-1-107-06153-8},\n\turl = {http://books.google.fr/books?id=7Wt2BgAAQBAJ&lpg=PP1&hl=fr&pg=PA94#v=onepage&q&f=false},\n\tbooktitle = {Causation and {Creation} in {Late} {Antiquity}},\n\tpublisher = {Cambridge University Press},\n\tauthor = {Marmodoro, Anna},\n\teditor = {Marmodoro, Anna and Prince, Brian D.},\n\tyear = {2015},\n\tkeywords = {Antique Philosophy, Body, Corps, Creation, Création, Hex., Matière, Matter, Op. hom., Philosophie antique},\n\tpages = {94--110},\n}\n\n
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\n  \n 2014\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n Desire in consumer culture: theological perspectives from Gregory of Nyssa and Augustine of Hippo.\n \n \n\n\n \n Hoffmeyer, J. F.\n\n\n \n\n\n\n In Hagen, J. v.; and Welker, M., editor(s), Money as God?: the monetization of the market and its impact on religion, politics, law, and ethics, pages 414. Cambridge University Press, Cambridge, 2014.\n ISBN: 9781107043008\n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@incollection{hoffmeyer_desire_2014,\n\taddress = {Cambridge},\n\ttitle = {Desire in consumer culture: theological perspectives from {Gregory} of {Nyssa} and {Augustine} of {Hippo}},\n\tshorttitle = {Desire in consumer culture},\n\tlanguage = {English},\n\tbooktitle = {Money as {God}?: the monetization of the market and its impact on religion, politics, law, and ethics},\n\tpublisher = {Cambridge University Press},\n\tauthor = {Hoffmeyer, John F.},\n\teditor = {Hagen, Jürgen von and Welker, Michael},\n\tyear = {2014},\n\tnote = {ISBN: 9781107043008},\n\tkeywords = {Argent, Augustin, Desire, Désir, Money},\n\tpages = {414},\n}\n\n
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\n \n\n \n \n \n \n Confusion eunomienne et clarté nysséenne : Contre Eunome III 2.\n \n \n\n\n \n Cassin, M.\n\n\n \n\n\n\n In Leemans, J.; and Cassin, M., editor(s), Gregory of Nyssa: Contra Eunomium III: an English Translation with Commentary and Supporting Studies. Proceedings of the 12th International Colloquium on Gregory of Nyssa (leuven, 14-17 September 2010), of Supplements to Vigiliae Christianae, pages 264–292. Brill, Leiden, Boston, 2014.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n\n\n\n
\n 
@incollection{cassin_confusion_2014,\n\taddress = {Leiden, Boston},\n\tseries = {Supplements to {Vigiliae} {Christianae}},\n\ttitle = {Confusion eunomienne et clarté nysséenne : \\textit{{Contre} {Eunome}} {III} 2},\n\tshorttitle = {Confusion eunomienne et clarté nysséenne},\n\tnumber = {124},\n\tbooktitle = {Gregory of {Nyssa}: \\textit{{Contra} {Eunomium}} {III}: an {English} {Translation} with {Commentary} and {Supporting} {Studies}. {Proceedings} of the 12th {International} {Colloquium} on {Gregory} of {Nyssa} (leuven, 14-17 {September} 2010)},\n\tpublisher = {Brill},\n\tauthor = {Cassin, Matthieu},\n\teditor = {Leemans, Johan and Cassin, Matthieu},\n\tyear = {2014},\n\tkeywords = {Eun.},\n\tpages = {264--292},\n}\n\n
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\n  \n 2010\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n Ἀόριστος. Le thème de l’infini chez Grégoire de Nysse.\n \n \n\n\n \n Sferlea, O.\n\n\n \n\n\n\n Ph.D. Thesis, École pratique des hautes études, Section des sciences religieuses, Paris, 2010.\n sous la direction d'A. Le Boulluec\n\n\n\n
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@phdthesis{sferlea__2010,\n\taddress = {Paris},\n\ttype = {Thèse de {Doctorat}},\n\ttitle = {Ἀόριστος. {Le} thème de l’infini chez {Grégoire} de {Nysse}},\n\tschool = {École pratique des hautes études, Section des sciences religieuses},\n\tauthor = {Sferlea, Ovidiu},\n\tyear = {2010},\n\tnote = {sous la direction d'A. Le Boulluec},\n\tkeywords = {An. et res., Antirrh., Apocatastase, Arianisme, Cant., Christologie, Epectase, Eun., Eunome, Infinité divine, Maced., Op. hom., Théologie trinitaire},\n}\n\n
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\n \n\n \n \n \n \n Moïse et Paul, modèles de l’expérience mystique chez Grégoire de Nysse et Denys l’Aréopagite.\n \n \n\n\n \n de Andia, Y.\n\n\n \n\n\n\n Studia Patristica, 48: 189–204. 2010.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{de_andia_moise_2010,\n\ttitle = {Moïse et {Paul}, modèles de l’expérience mystique chez {Grégoire} de {Nysse} et {Denys} l’{Aréopagite}},\n\tvolume = {48},\n\tshorttitle = {Moïse et {Paul}},\n\tjournal = {Studia Patristica},\n\tauthor = {de Andia, Ysabel},\n\tyear = {2010},\n\tkeywords = {Exégèse, Moïse, Mystique, Paul, Pseudo-Denys},\n\tpages = {189--204},\n}\n\n
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\n  \n 2004\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n \n\n La Cristología de Gregorio de Nisa desde la perspectiva del II Concilio de Constantinopla.\n \n \n \n\n\n \n Maspero, G.\n\n\n \n\n\n\n Scripta Theologica, 36(2): 385–410. 2004.\n Number: 2\n\n\n\n
\n\n\n\n \n \n \"LaPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{maspero_cristologigregorio_2004,\n\ttitle = {La {Cristología} de {Gregorio} de {Nisa} desde la perspectiva del {II} {Concilio} de {Constantinopla}},\n\tvolume = {36},\n\tcopyright = {Derechos de autor},\n\tissn = {2254-6227},\n\turl = {https://revistas.unav.edu/index.php/scripta-theologica/article/view/13755},\n\tdoi = {10.15581/006.36.13755},\n\tabstract = {Gregory of Nyssa’s Christology is generally considered correct in its content, but insufficient in its terminology, seeming primitive and unrefined. But the viewpoint of the Second Council of Constantinople is different, since it becomes clear that Gregory’s thought had a great influence over Justinian thought, as shown by an analysis of the patristic quotations in the Emperor’s works. A high level of perfection (even terminological), is bestowed upon Gregory’s Christology by the clear affirmation that distinguishing the hypostatic union of the two natures with reason (theôria) alone is possible.},\n\tlanguage = {es},\n\tnumber = {2},\n\turldate = {2023-04-05},\n\tjournal = {Scripta Theologica},\n\tauthor = {Maspero, Giulio},\n\tyear = {2004},\n\tnote = {Number: 2},\n\tkeywords = {Christologie, Christology, Reception, Réception},\n\tpages = {385--410},\n}\n\n
\n
\n\n\n
\n Gregory of Nyssa’s Christology is generally considered correct in its content, but insufficient in its terminology, seeming primitive and unrefined. But the viewpoint of the Second Council of Constantinople is different, since it becomes clear that Gregory’s thought had a great influence over Justinian thought, as shown by an analysis of the patristic quotations in the Emperor’s works. A high level of perfection (even terminological), is bestowed upon Gregory’s Christology by the clear affirmation that distinguishing the hypostatic union of the two natures with reason (theôria) alone is possible.\n
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\n \n\n \n \n \n \n Gregory of Nyssa and the Grasp of Faith: Union, Knowledge, and Divine Presence.\n \n \n\n\n \n Laird, M.\n\n\n \n\n\n\n of Oxford Early Christian StudiesOxford University Press, Oxford, New York, 2004.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@book{laird_gregory_2004,\n\taddress = {Oxford, New York},\n\tseries = {Oxford {Early} {Christian} {Studies}},\n\ttitle = {Gregory of {Nyssa} and the {Grasp} of {Faith}: {Union}, {Knowledge}, and {Divine} {Presence}},\n\tshorttitle = {Gregory of {Nyssa} and the {Grasp} of {Faith}},\n\tlanguage = {eng},\n\tpublisher = {Oxford University Press},\n\tauthor = {Laird, Martin},\n\tyear = {2004},\n\tkeywords = {Ascension, Ascétisme, Foi, Grégoire de Nysse, Mystique, Union à Dieu},\n}\n\n
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\n  \n 2002\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n \n\n El significado teológico de la frase \"El conocimiento se convierte en amor\". (De an et res, PG 46, 96.37) de Gregorio de Nisa y su recepción por Guillermo de Saint Thierry.\n \n \n \n\n\n \n Meis, A. W.\n\n\n \n\n\n\n Teología y Vida, 43(2-3): 285–302. 2002.\n Publisher: Pontificia Universidad Católica de Chile\n\n\n\n
\n\n\n\n \n \n \"ElPaper\n  \n \n\n \n\n link\n  \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{meis_significado_2002,\n\ttitle = {El significado teológico de la frase "{El} conocimiento se convierte en amor". ({De} an et res, {PG} 46, 96.37) de {Gregorio} de {Nisa} y su recepción por {Guillermo} de {Saint} {Thierry}},\n\tvolume = {43},\n\tissn = {0049-3449, 0717-6295},\n\turl = {https://www.redalyc.org/articulo.oa?id=32217004015},\n\tabstract = {Con la pregunta por el significado teológico de hJ de; gnw'si" ajgavp- " egl icvonneoctia- i miento se convierte en amor" (De an et res, PG 46, 96.37) de Gregorio de Nisa y su recepción\npor Guillermo de Saint Thierry se aborda la confluencia de dos temas muy presentes en la discusión acerca de la relación entre platonismo y cristianismo a nivel de estudios patrísticos,\npero que además constituyen problemas atestiguados desde siempre por experiencias humanas diversas. El significado del breve enunciado emergerá, por ende, desde una gran complejidad. De ahí que se propone una interpretación atenta a las estructuras antropológicas, basada\nen un análisis afinado del texto y su contexto.},\n\tlanguage = {Español},\n\tnumber = {2-3},\n\turldate = {2023-04-06},\n\tjournal = {Teología y Vida},\n\tauthor = {Meis, Anneliese W.},\n\tyear = {2002},\n\tnote = {Publisher: Pontificia Universidad Católica de Chile},\n\tkeywords = {An. et res., Guillaume de Saint-Thierry, Reception, Réception, William of Saint-Thierry},\n\tpages = {285--302},\n}\n\n
\n
\n\n\n
\n Con la pregunta por el significado teológico de hJ de; gnw'si\" ajgavp- \" egl icvonneoctia- i miento se convierte en amor\" (De an et res, PG 46, 96.37) de Gregorio de Nisa y su recepción por Guillermo de Saint Thierry se aborda la confluencia de dos temas muy presentes en la discusión acerca de la relación entre platonismo y cristianismo a nivel de estudios patrísticos, pero que además constituyen problemas atestiguados desde siempre por experiencias humanas diversas. El significado del breve enunciado emergerá, por ende, desde una gran complejidad. De ahí que se propone una interpretación atenta a las estructuras antropológicas, basada en un análisis afinado del texto y su contexto.\n
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\n \n\n \n \n \n \n The doctrine of Holiness in Gregory of Nyssa.\n \n \n\n\n \n Ozu, S.\n\n\n \n\n\n\n Ph.D. Thesis, Manchester, 2002.\n \n\n\n\n
\n\n\n\n \n\n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n\n\n\n
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@phdthesis{ozu_doctrine_2002,\n\taddress = {Manchester},\n\ttype = {Master's degree},\n\ttitle = {The doctrine of {Holiness} in {Gregory} of {Nyssa}},\n\tauthor = {Ozu, Shin-Ichi},\n\tyear = {2002},\n\tkeywords = {Holiness, Sainteté},\n}\n\n
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\n  \n 1993\n \n \n (1)\n \n \n
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\n \n\n \n \n \n \n Braut und Bräutigam: die Auslegung des Canticum durch Gregor von Nyssa.\n \n \n\n\n \n Dünzl, F.\n\n\n \n\n\n\n of Beiträge zur Geschichte der biblischen ExegeseJ. C. B. Mohr (P. Siebeck), Tübingen, 1993.\n \n\n\n\n
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@book{dunzl_braut_1993,\n\taddress = {Tübingen},\n\tseries = {Beiträge zur {Geschichte} der biblischen {Exegese}},\n\ttitle = {Braut und {Bräutigam}: die {Auslegung} des {Canticum} durch {Gregor} von {Nyssa}},\n\tisbn = {3-16-146033-2},\n\tshorttitle = {Braut und {Bräutigam}},\n\tlanguage = {allemand, grec ancien (avant 1453)},\n\tnumber = {32},\n\tpublisher = {J. C. B. Mohr (P. Siebeck)},\n\tauthor = {Dünzl, Franz},\n\tyear = {1993},\n\tkeywords = {Cant., Grégoire de Nysse},\n}\n\n
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\n \n\n \n \n \n \n \n\n Imitations of Infinity: Gregory of Nyssa and the Transformation of Mimesis by Michael Motia (Philadelphia, PA: University of Pennsylvania Press, 2022), viii + 275 pp.\n \n \n \n\n\n \n Petrin, M. J.\n\n\n \n\n\n\n Modern Theology, n/a(n/a). .\n _eprint: https://onlinelibrary.wiley.com/doi/pdf/10.1111/moth.12829\n\n\n\n
\n\n\n\n \n \n \"ImitationsPaper\n  \n \n\n \n \n doi\n  \n \n\n link\n  \n\n bibtex\n \n\n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{petrin_imitations_nodate,\n\ttitle = {Imitations of {Infinity}: {Gregory} of {Nyssa} and the {Transformation} of {Mimesis} by {Michael} {Motia} ({Philadelphia}, {PA}: {University} of {Pennsylvania} {Press}, 2022), viii + 275 pp.},\n\tvolume = {n/a},\n\tissn = {1468-0025},\n\tshorttitle = {Imitations of {Infinity}},\n\turl = {https://onlinelibrary.wiley.com/doi/abs/10.1111/moth.12829},\n\tdoi = {10.1111/moth.12829},\n\tlanguage = {en},\n\tnumber = {n/a},\n\turldate = {2022-10-25},\n\tjournal = {Modern Theology},\n\tauthor = {Petrin, Michael J.},\n\tnote = {\\_eprint: https://onlinelibrary.wiley.com/doi/pdf/10.1111/moth.12829},\n}\n\n
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