@misc{amer_digital_2020,
	title = {Digital {Humanities} and decolonization of cultural heritage},
	url = {https://aucmedhd.blogspot.com/2020/05/digital-humanities-and-decolonization.html},
	language = {English},
	urldate = {2022-03-16},
	author = {Amer, Mohamed},
	month = may,
	year = {2020},
}

@article{volkovich_modeling_2016,
	title = {Modeling and visualization of media in {Arabic}},
	volume = {10},
	issn = {17511577},
	url = {https://linkinghub.elsevier.com/retrieve/pii/S1751157715302297},
	doi = {10.1016/j.joi.2016.02.008},
	abstract = {Present day humanitarian sciences are no longer pure humanitarian. They always coincide with the implementation of digital technologies to a greater or lesser extent. On the other hand, different kinds of humanitarian fields of study create new topics as well as give new challenges for mathematicians. Therefore, interdisciplinarity is considered to be inseparable part of scientific world today.},
	language = {en},
	number = {2},
	urldate = {2022-03-15},
	journal = {Journal of Informetrics},
	author = {Volkovich, Zeev and Granichin, Oleg and Redkin, Oleg and Bernikova, Olga},
	month = may,
	year = {2016},
	pages = {439--453},
}

Present day humanitarian sciences are no longer pure humanitarian. They always coincide with the implementation of digital technologies to a greater or lesser extent. On the other hand, different kinds of humanitarian fields of study create new topics as well as give new challenges for mathematicians. Therefore, interdisciplinarity is considered to be inseparable part of scientific world today.

@inproceedings{muhanna_digital_2016,
	address = {Berlin},
	title = {The digital humanities and {Islamic} \& {Middle} {East} studies},
	isbn = {978-3-11-037652-4},
	language = {eng},
	publisher = {De Gruyter},
	author = {Muhanna, Elias and Muhanna, Elias},
	year = {2016},
	keywords = {2013, Aufsatzsammlung, Civilisation islamique, Computer network resources, Digital Humanities, Islam, Islamic civilization, Islamwissenschaft, Konferenzschrift, Middle East, Moyen-Orient, Nahostforschung, Numérisation, Providence, RI, Study and teaching, [Études diverses], Étude et enseignement},
}

@misc{fisher_digital_2015,
	title = {Digital {Middle} {Eastern} {Studies}: {Challenges}, {Ethics}, and the {Digital}  {Humanities}},
	url = {http://hdl.handle.net/2152/32396},
	abstract = {This professional report explores the adoption of digital humanities practices in the field of Middle Eastern Studies, focusing on what Middle Eastern Studies contributes to overall digital humanities discussions. An increase in conferences, panels, and workshops since 2013 shows that scholars in Middle Eastern Studies and related fields, such as Islamic Studies, display an interest in the digital humanities and the power of academic digital tools and methods to contribute to their work. Middle Eastern Studies as a discipline faces unique challenges in the adoption of digital humanities practices, arising from its interdisciplinary, geographically-focused nature, problems working with non-Roman scripts in the digital environment, and ethical issues based on the history of colonialism in the region. Due to U.S. foreign policy interests and the unintended applications of digital Middle Eastern Studies research, scholars working with these methods should carefully consider the impact their work may have on individuals currently living in the Middle East.},
	language = {English},
	urldate = {2022-03-16},
	publisher = {The University of Texas and Austin},
	author = {Fisher, Gayle Renee},
	month = may,
	year = {2015},
}

This professional report explores the adoption of digital humanities practices in the field of Middle Eastern Studies, focusing on what Middle Eastern Studies contributes to overall digital humanities discussions. An increase in conferences, panels, and workshops since 2013 shows that scholars in Middle Eastern Studies and related fields, such as Islamic Studies, display an interest in the digital humanities and the power of academic digital tools and methods to contribute to their work. Middle Eastern Studies as a discipline faces unique challenges in the adoption of digital humanities practices, arising from its interdisciplinary, geographically-focused nature, problems working with non-Roman scripts in the digital environment, and ethical issues based on the history of colonialism in the region. Due to U.S. foreign policy interests and the unintended applications of digital Middle Eastern Studies research, scholars working with these methods should carefully consider the impact their work may have on individuals currently living in the Middle East.

@article{sakr_digital_2013,
	title = {A {Digital} {Humanities} {Approach}: {Text}, the {Internet}, and the {Egyptian} {Uprising}},
	volume = {22},
	issn = {1943-6149, 1943-6157},
	shorttitle = {A {Digital} {Humanities} {Approach}},
	url = {http://www.tandfonline.com/doi/abs/10.1080/19436149.2013.822241},
	doi = {10.1080/19436149.2013.822241},
	abstract = {Can Twitter really bring a dictator to his knees? Does YouTube stream information that is more influential than traditional news providers such as the New York Times? In the mainstream media debate between Clay Shirky and Malcolm Gladwell about whether “the revolution will be tweeted,” both pundits make confidently totalizing arguments (see Malcolm Gladwell (2010) Small Change: Why the Revolutions Will Not Be Tweeted, The New Yorker (October 4), available online at: newyorker.com/reporting/2010/10/04/101004fa\_fact\_gladwell; and Clay Shirky (2011) The Political Power of Social Media, Foreign Affairs (Jan./Feb.). In contrast, this article presents a micro-study of the hashtag (\#) Tahrir using an emergent method of cultural analytics and a repository developed by a digital Arabic knowledge management system—a body of work that coheres dissimilar elements not into a single idea, but rather into a heterogeneous network. It may be difficult to make direct correlations between the rise of revolutionary movements made manifest through large-scale street actions and the adoption of newly distributed communication practices around information technologies, but researchers can examine how verbal acts of protest can be conceptualized, facilitated, staged, ignored, negated, or thwarted in a culture of accelerated mediation and acknowledge the potential fragmentation of publics, the seeming disappearance of the civic, and, possibly, the dissolution of the nation-state in the shifts of globalization.},
	language = {en},
	number = {3},
	urldate = {2022-03-15},
	journal = {Middle East Critique},
	author = {Sakr, Laila Shereen},
	month = sep,
	year = {2013},
	pages = {247--263},
}

Can Twitter really bring a dictator to his knees? Does YouTube stream information that is more influential than traditional news providers such as the New York Times? In the mainstream media debate between Clay Shirky and Malcolm Gladwell about whether “the revolution will be tweeted,” both pundits make confidently totalizing arguments (see Malcolm Gladwell (2010) Small Change: Why the Revolutions Will Not Be Tweeted, The New Yorker (October 4), available online at: newyorker.com/reporting/2010/10/04/101004fa_fact_gladwell; and Clay Shirky (2011) The Political Power of Social Media, Foreign Affairs (Jan./Feb.). In contrast, this article presents a micro-study of the hashtag (#) Tahrir using an emergent method of cultural analytics and a repository developed by a digital Arabic knowledge management system—a body of work that coheres dissimilar elements not into a single idea, but rather into a heterogeneous network. It may be difficult to make direct correlations between the rise of revolutionary movements made manifest through large-scale street actions and the adoption of newly distributed communication practices around information technologies, but researchers can examine how verbal acts of protest can be conceptualized, facilitated, staged, ignored, negated, or thwarted in a culture of accelerated mediation and acknowledge the potential fragmentation of publics, the seeming disappearance of the civic, and, possibly, the dissolution of the nation-state in the shifts of globalization.