var bibbase_data = {"data":"<img src=\"//bibbase.org/img/ajax-loader.gif\" id=\"spinner\"\n  style=\"display: none;\" alt=\"Loading..\" />\n\n<div id=\"bibbase\">\n\n  <script type=\"text/javascript\">\n    var bibbase = {\n      params: {\"bib\":\"https://api.zotero.org/groups/5421528/items?key=33dt1PPB5Q6CHWGrg4h8pGqf&format=bibtex&limit=100\",\"jsonp\":\"1\",\"authorFirst\":\"1\",\"fullnames\":\"1\",\"sort\":\"-urldate\",\"commas\":\"true\",\"urlLabel\":\"website\",\"theme\":\"mila\",\"showSearch\":\"true\",\"css\":\"https://github.com/vitus-a/foasas/blob/main/format.css\",\"host\":\"bibbase.org\"},\n      data: [{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"On Poetic Modes of Glorifying a Ruler and Retelling His Past: The Sāḷuvābhyudaya Narrative on Sāḷuva Narasiṃha the Ahobilanarasiṃha Incarnate\",\"volume\":\"35\",\"issn\":\"08606102, 24498653\",\"shorttitle\":\"On Poetic Modes of Glorifying a Ruler and Retelling His Past\",\"url\":\"http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate\",\"doi\":\"10.60018/AcAsVa.buce9608\",\"abstract\":\"This paper discusses the poetic modes of recounting the past in a Sanskrit mahākāvya titled Sāḷuvābhyudaya, authored by Rājanātha Ḍiṇḍima ca. 1480 AD, to eulogise Sāḷuva Narasiṃha, the soon-to-be founder of the Sāḷuva dynasty of Vijayanagara. Focusing on the poem’s second canto, which is built on the theme of divine intervention culminating in the miraculous conception of the future, I argue that depiction of Sāḷuva Narasiṃha as the Ahobilanarasiṃha incarnate – a rather locally known form of Narasiṃha presiding over a Vaishnava religious centre in Ahobilam (currently Andhra Pradesh) – was aimed at enunciating his martial power and justifying his claims to the Vijayanagara throne, while simultaneously revealing the growing interests of Vijayanagara rulers in cooperating with temples and religious institutions.\",\"journal\":\"Acta Asiatica Varsoviensia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Dębicka-Borek\"],\"firstnames\":[\"Ewa\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"literature, poetics, sanskrit\",\"pages\":\"5–38\",\"bibtex\":\"@article{debicka-borek_poetic_2022,\\n\\ttitle = {On {Poetic} {Modes} of {Glorifying} a {Ruler} and {Retelling} {His} {Past}: {The} {Sāḷuvābhyudaya} {Narrative} on {Sāḷuva} {Narasiṃha} the {Ahobilanarasiṃha} {Incarnate}},\\n\\tvolume = {35},\\n\\tissn = {08606102, 24498653},\\n\\tshorttitle = {On {Poetic} {Modes} of {Glorifying} a {Ruler} and {Retelling} {His} {Past}},\\n\\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate},\\n\\tdoi = {10.60018/AcAsVa.buce9608},\\n\\tabstract = {This paper discusses the poetic modes of recounting the past in a Sanskrit mahākāvya titled Sāḷuvābhyudaya, authored by Rājanātha Ḍiṇḍima ca. 1480 AD, to eulogise Sāḷuva Narasiṃha, the soon-to-be founder of the Sāḷuva dynasty of Vijayanagara. Focusing on the poem’s second canto, which is built on the theme of divine intervention culminating in the miraculous conception of the future, I argue that depiction of Sāḷuva Narasiṃha as the Ahobilanarasiṃha incarnate – a rather locally known form of Narasiṃha presiding over a Vaishnava religious centre in Ahobilam (currently Andhra Pradesh) – was aimed at enunciating his martial power and justifying his claims to the Vijayanagara throne, while simultaneously revealing the growing interests of Vijayanagara rulers in cooperating with temples and religious institutions.},\\n\\tjournal = {Acta Asiatica Varsoviensia},\\n\\tauthor = {Dębicka-Borek, Ewa},\\n\\tyear = {2022},\\n\\tkeywords = {literature, poetics, sanskrit},\\n\\tpages = {5--38},\\n}\\n\\n\",\"author_short\":[\"Dębicka-Borek, E.\"],\"key\":\"debicka-borek_poetic_2022\",\"id\":\"debicka-borek_poetic_2022\",\"bibbaseid\":\"dbickaborek-onpoeticmodesofglorifyingarulerandretellinghispastthesuvbhyudayanarrativeonsuvanarasihatheahobilanarasihaincarnate-2022\",\"role\":\"author\",\"urls\":{\"website\":\"http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate\"},\"keyword\":[\"literature\",\"poetics\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Ein sanskrit–uigurisches Fragment der Tridaṇḍamālā in Brāhmī-Schrift: Reedition des Texts TT VIII D\",\"volume\":\"35\",\"issn\":\"08606102, 24498653\",\"shorttitle\":\"Ein sanskrit–uigurisches Fragment der Tridaṇḍamālā in Brāhmī-Schrift\",\"url\":\"http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d\",\"doi\":\"10.60018/AcAsVa.rxxc2247\",\"abstract\":\"The subject of this article, a manuscript rediscovered during the First Prussian Turfan Expedition, was the first sample of the then unknown Uigur variety of the Brāhmī script, whose decipherment was greatly facilitated by its bi-linguality, with Sanskrit as the source language. Though a whole series of scholars have dealt intensively with the text, it has not been possible to assign it to a specific work. Recently, however, a parallel has been found in the Tridaṇḍamālā, a collection of ritual texts in forty chapters, each consisting of a sūtra framed by stanzas. The fragmentary Sanskrit-Uigur bilingual preserves part of chapter 5. Here, the text of both languages is edited, translated and commented on (§ 3), preceded by the history of research (§ 1) and a short introduction to the Tridaṇḍamālā (§ 2), followed by the graphematical profile of the manuscript (§ 4) and glossaries (§ 5).\",\"journal\":\"Acta Asiatica Varsoviensia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Hartmann\"],\"firstnames\":[\"Jens-Uwe\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Maue\"],\"firstnames\":[\"Dieter\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"buddhism, palaeography, sanskrit\",\"pages\":\"39–130\",\"bibtex\":\"@article{hartmann_sanskrituigurisches_2022,\\n\\ttitle = {Ein sanskrit–uigurisches {Fragment} der {Tridaṇḍamālā} in {Brāhmī}-{Schrift}: {Reedition} des {Texts} {TT} {VIII} {D}},\\n\\tvolume = {35},\\n\\tissn = {08606102, 24498653},\\n\\tshorttitle = {Ein sanskrit–uigurisches {Fragment} der {Tridaṇḍamālā} in {Brāhmī}-{Schrift}},\\n\\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d},\\n\\tdoi = {10.60018/AcAsVa.rxxc2247},\\n\\tabstract = {The subject of this article, a manuscript rediscovered during the First Prussian Turfan Expedition, was the first sample of the then unknown Uigur variety of the Brāhmī script, whose decipherment was greatly facilitated by its bi-linguality, with Sanskrit as the source language. Though a whole series of scholars have dealt intensively with the text, it has not been possible to assign it to a specific work. Recently, however, a parallel has been found in the Tridaṇḍamālā, a collection of ritual texts in forty chapters, each consisting of a sūtra framed by stanzas. The fragmentary Sanskrit-Uigur bilingual preserves part of chapter 5. Here, the text of both languages is edited, translated and commented on (§ 3), preceded by the history of research (§ 1) and a short introduction to the Tridaṇḍamālā (§ 2), followed by the graphematical profile of the manuscript (§ 4) and glossaries (§ 5).},\\n\\tjournal = {Acta Asiatica Varsoviensia},\\n\\tauthor = {Hartmann, Jens-Uwe and Maue, Dieter},\\n\\tyear = {2022},\\n\\tkeywords = {buddhism, palaeography, sanskrit},\\n\\tpages = {39--130},\\n}\\n\\n\",\"author_short\":[\"Hartmann, J.\",\"Maue, D.\"],\"key\":\"hartmann_sanskrituigurisches_2022\",\"id\":\"hartmann_sanskrituigurisches_2022\",\"bibbaseid\":\"hartmann-maue-einsanskrituigurischesfragmentdertridaamlinbrhmschriftreeditiondestextsttviiid-2022\",\"role\":\"author\",\"urls\":{\"website\":\"http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d\"},\"keyword\":[\"buddhism\",\"palaeography\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"How Do the Cārvākas/Lokāyatas Fit into Udayana’s Statement of Universal Worship? On Nyāya-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ\",\"volume\":\"35\",\"issn\":\"08606102, 24498653\",\"shorttitle\":\"How Do the Cārvākas/Lokāyatas Fit into Udayana’s Statement of Universal Worship?\",\"url\":\"http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka\",\"doi\":\"10.60018/AcAsVa.oxon6315\",\"abstract\":\"In his influential work concerned with rational argumentation in defence of Nyāya-Vaiśeṣika theism, the Nyāya-kusumâñjali, Udayana (10th–11th cent.) makes a puzzling claim that all seekers of puruṣârtha, theist or not, worship God, albeit under a different form or name. Included in the provided enumeration of different traditions of Indian thought is the irreligious school of the Cārvākas (also known as the Lokāyatas), declared by Udayana to be worshipping God as loka-vyavahāra-siddha (lit. ‘(the) established by common usage’). In this paper, I attempt to shed light on the meaning behind both loka-vyavahāra-siddha and the statement of universal worship as a whole. Specifically, I argue that Udayana imposes on non-theists and atheists the need to resort to (broadly understood) belief, and in the case of the Cārvākas/Lokāyatas this is manifested in their acceptance of everyday inference warranted by mere common usage. I reject the interpretations by Udayana’s commentators and by the modern scholar of Indian materialism, Ramkrishna Bhattacharya.\",\"journal\":\"Acta Asiatica Varsoviensia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Kania\"],\"firstnames\":[\"Stanisław\",\"Jan\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"philosophy\",\"pages\":\"131–154\",\"bibtex\":\"@article{kania_how_2022,\\n\\ttitle = {How {Do} the {Cārvākas}/{Lokāyatas} {Fit} into {Udayana}’s {Statement} of {Universal} {Worship}? {On} {Nyāya}-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ},\\n\\tvolume = {35},\\n\\tissn = {08606102, 24498653},\\n\\tshorttitle = {How {Do} the {Cārvākas}/{Lokāyatas} {Fit} into {Udayana}’s {Statement} of {Universal} {Worship}?},\\n\\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka},\\n\\tdoi = {10.60018/AcAsVa.oxon6315},\\n\\tabstract = {In his influential work concerned with rational argumentation in defence of Nyāya-Vaiśeṣika theism, the Nyāya-kusumâñjali, Udayana (10th–11th cent.) makes a puzzling claim that all seekers of puruṣârtha, theist or not, worship God, albeit under a different form or name. Included in the provided enumeration of different traditions of Indian thought is the irreligious school of the Cārvākas (also known as the Lokāyatas), declared by Udayana to be worshipping God as loka-vyavahāra-siddha (lit. ‘(the) established by common usage’). In this paper, I attempt to shed light on the meaning behind both loka-vyavahāra-siddha and the statement of universal worship as a whole. Specifically, I argue that Udayana imposes on non-theists and atheists the need to resort to (broadly understood) belief, and in the case of the Cārvākas/Lokāyatas this is manifested in their acceptance of everyday inference warranted by mere common usage. I reject the interpretations by Udayana’s commentators and by the modern scholar of Indian materialism, Ramkrishna Bhattacharya.},\\n\\tjournal = {Acta Asiatica Varsoviensia},\\n\\tauthor = {Kania, Stanisław Jan},\\n\\tyear = {2022},\\n\\tkeywords = {philosophy},\\n\\tpages = {131--154},\\n}\\n\\n\",\"author_short\":[\"Kania, S. J.\"],\"key\":\"kania_how_2022\",\"id\":\"kania_how_2022\",\"bibbaseid\":\"kania-howdothecrvkaslokyatasfitintoudayanasstatementofuniversalworshiponnyyakusumjali173lokavyavahrasiddhaiticrvk-2022\",\"role\":\"author\",\"urls\":{\"website\":\"http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka\"},\"keyword\":[\"philosophy\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Significant Others, Significant Encounters\",\"copyright\":\"Creative Commons Attribution Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1155\",\"abstract\":\"This volume is dedicated to Maya Burger, professor emerita at the Faculty of Arts, University of Lausanne. It gathers contributions by friends, colleagues, and former students that echo the multiple dimensions of her work. Organised in four parts, Indology, History of Religions, History of Orientalism, and Hindi and Translation, these contributions explore different examples of encounters with “significant others”. Analysing original historical and literary sources and reflecting on the methodological dimensions, the authors offer innovative perspectives on various processes of interaction and exchange between the Indian subcontinent and the wider world and within the subcontinent itself.\",\"language\":\"en\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"editor\":[{\"propositions\":[],\"lastnames\":[\"Bornet\"],\"firstnames\":[\"Philippe\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Cattoni\"],\"firstnames\":[\"Nadia\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1155\",\"keywords\":\"hindi, literature, religious studies, translation\",\"bibtex\":\"@book{bornet_significant_2023,\\n\\ttitle = {Significant {Others}, {Significant} {Encounters}},\\n\\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1155},\\n\\tabstract = {This volume is dedicated to Maya Burger, professor emerita at the Faculty of Arts, University of Lausanne. It gathers contributions by friends, colleagues, and former students that echo the multiple dimensions of her work. Organised in four parts, Indology, History of Religions, History of Orientalism, and Hindi and Translation, these contributions explore different examples of encounters with “significant others”. Analysing original historical and literary sources and reflecting on the methodological dimensions, the authors offer innovative perspectives on various processes of interaction and exchange between the Indian subcontinent and the wider world and within the subcontinent itself.},\\n\\tlanguage = {en},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\teditor = {Bornet, Philippe and Cattoni, Nadia},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1155},\\n\\tkeywords = {hindi, literature, religious studies, translation},\\n}\\n\\n\",\"editor_short\":[\"Bornet, P.\",\"Cattoni, N.\"],\"key\":\"bornet_significant_2023\",\"id\":\"bornet_significant_2023\",\"bibbaseid\":\"bornet-cattoni-significantotherssignificantencounters-2023\",\"role\":\"editor\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1155\"},\"keyword\":[\"hindi\",\"literature\",\"religious studies\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Aufbau und Umstrukturierung des Mahāparinirvāṇasūtra\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168\",\"abstract\":\"The story of the Buddha's death has come down to us in various texts. One version, the Mahāparinirvāṇa-mahāsūtra, is known as one of the older texts advocating the so-called \\\"Buddha-nature theory\\\", according to which all living beings possess the Buddha's nature. The Sūtra has had a great influence on East Asian Buddhism through the Chinese translations. However, the Sanskrit original has only survived in fragments. The study of the Sanskrit fragments sheds light on the origins of this theory in India.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Habata\"],\"firstnames\":[\"Hiromi\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1168\",\"keywords\":\"buddhism, sanskrit\",\"bibtex\":\"@book{habata_aufbau_2023,\\n\\ttitle = {Aufbau und {Umstrukturierung} des {Mahāparinirvāṇasūtra}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168},\\n\\tabstract = {The story of the Buddha's death has come down to us in various texts. One version, the Mahāparinirvāṇa-mahāsūtra, is known as one of the older texts advocating the so-called \\\"Buddha-nature theory\\\", according to which all living beings possess the Buddha's nature. The Sūtra has had a great influence on East Asian Buddhism through the Chinese translations. However, the Sanskrit original has only survived in fragments. The study of the Sanskrit fragments sheds light on the origins of this theory in India.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Habata, Hiromi},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1168},\\n\\tkeywords = {buddhism, sanskrit},\\n}\\n\\n\",\"author_short\":[\"Habata, H.\"],\"key\":\"habata_aufbau_2023\",\"id\":\"habata_aufbau_2023\",\"bibbaseid\":\"habata-aufbauundumstrukturierungdesmahparinirvastra-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168\"},\"keyword\":[\"buddhism\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Words and Deeds\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257\",\"abstract\":\"Words and Deeds is a collection of articles on rituals in South Asia with a special focus on their texts and context. The volume presupposes that a comprehensive definition of “ritual” does not exist. Instead, the papers in it avoid essentialist definitions, allowing for a possible polythetic definition of the concept to emerge. Papers in this volume include those on Initiation, Pre-Natal Rites, Religious Processions, Royal Consecration, Rituals which mark the commencement of ritual, Rituals of devotion and Vedic sacrifice as well as contributions which address the broader theoretical issues of engaging in the study of ritual texts and ritual practice, both from the etic and the emic perspective. These studies show that any study of the relationship between the text and the context of rituals must also allow for the possibility that different categories of performers can and do subjectively constitute the relationship between their ritual knowledge and ritual practice, between text and context in differing and nuanced ways.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"editor\":[{\"propositions\":[],\"lastnames\":[\"Hüsken\"],\"firstnames\":[\"Ute\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Gengnagel\"],\"firstnames\":[\"Jörg\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Raman\"],\"firstnames\":[\"Srilata\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1257\",\"keywords\":\"buddhism, hinduism, religious studies\",\"bibtex\":\"@book{husken_words_2023,\\n\\ttitle = {Words and {Deeds}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257},\\n\\tabstract = {Words and Deeds is a collection of articles on rituals in South Asia with a special focus on their texts and context. The volume presupposes that a comprehensive definition of “ritual” does not exist. Instead, the papers in it avoid essentialist definitions, allowing for a possible polythetic definition of the concept to emerge. Papers in this volume include those on Initiation, Pre-Natal Rites, Religious Processions, Royal Consecration, Rituals which mark the commencement of ritual, Rituals of devotion and Vedic sacrifice as well as contributions which address the broader theoretical issues of engaging in the study of ritual texts and ritual practice, both from the etic and the emic perspective. These studies show that any study of the relationship between the text and the context of rituals must also allow for the possibility that different categories of performers can and do subjectively constitute the relationship between their ritual knowledge and ritual practice, between text and context in differing and nuanced ways.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\teditor = {Hüsken, Ute and Gengnagel, Jörg and Raman, Srilata},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1257},\\n\\tkeywords = {buddhism, hinduism, religious studies},\\n}\\n\\n\",\"editor_short\":[\"Hüsken, U.\",\"Gengnagel, J.\",\"Raman, S.\"],\"key\":\"husken_words_2023\",\"id\":\"husken_words_2023\",\"bibbaseid\":\"hsken-gengnagel-raman-wordsanddeeds-2023\",\"role\":\"editor\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257\"},\"keyword\":[\"buddhism\",\"hinduism\",\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Viṣṇu's Children\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218\",\"abstract\":\"The Vaikhānasas, a group of Brahmanic priests in the Viṣṇu temples of south India, can look back on a long and turbulent history, that is characterized by the effort of claiming their status against rivalling priests. Central to this monograph is a controversy, ongoing for centuries, as to what makes a person eligible to perform the rituals in Viṣṇu temples: does birth or an initiation create the ideal intermediary between the god and humans? Since the 14th century CE the discussions in the relevant Sanskrit texs centre around the question of whether the Vaikhānasas priests must undergo an initiation including a branding on the upper arms, or whether their particular prenatal life-cycle ritual viṣṇubali makes them eligible to perform temple ritual. As hereditary temple priests the Vaikhānasas’ own stance is explicit: they are Viṣṇu’s own children, preordained for temple service already before birth. In addition to the textual perspective, three instances of local conflicts from the 19th/20th centuries about the question of whether the Vaikhānasas require an initiation are analysed in their contexts. Furthermore, three examples of present-day performances of the viṣṇubali ritual are presented and interpreted in the light of the relation between text and performance.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Hüsken\"],\"firstnames\":[\"Ute\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Sweetman\"],\"firstnames\":[\"Will\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1218\",\"keywords\":\"religious studies\",\"bibtex\":\"@book{husken_visnus_2023,\\n\\ttitle = {Viṣṇu's {Children}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218},\\n\\tabstract = {The Vaikhānasas, a group of Brahmanic priests in the Viṣṇu temples of south India, can look back on a long and turbulent history, that is characterized by the effort of claiming their status against rivalling priests. Central to this monograph is a controversy, ongoing for centuries, as to what makes a person eligible to perform the rituals in Viṣṇu temples: does birth or an initiation create the ideal intermediary between the god and humans? Since the 14th century CE the discussions in the relevant Sanskrit texs centre around the question of whether the Vaikhānasas priests must undergo an initiation including a branding on the upper arms, or whether their particular prenatal life-cycle ritual viṣṇubali makes them eligible to perform temple ritual. As hereditary temple priests the Vaikhānasas’ own stance is explicit: they are Viṣṇu’s own children, preordained for temple service already before birth. In addition to the textual perspective, three instances of local conflicts from the 19th/20th centuries about the question of whether the Vaikhānasas require an initiation are analysed in their contexts. Furthermore, three examples of present-day performances of the  viṣṇubali ritual are presented and interpreted in the light of the relation between text and performance.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Hüsken, Ute and Sweetman, Will},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1218},\\n\\tkeywords = {religious studies},\\n}\\n\\n\",\"author_short\":[\"Hüsken, U.\",\"Sweetman, W.\"],\"key\":\"husken_visnus_2023\",\"id\":\"husken_visnus_2023\",\"bibbaseid\":\"hsken-sweetman-viuschildren-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218\"},\"keyword\":[\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Handling Death\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256\",\"abstract\":\"In a rare combination of competence, an architectural historian (Niels Gutschow) and an indologist (Axel Michaels) have documented death rituals of the ethnic community of Newars in the Kathmandu Valley, Nepal. The first part of the book focusses to a specific setting, the ancient city of Bhaktapur and its calendric rituals of death and renewal. An introduction to the urban fabric with its cremation places, routes of death processions, places of spirits and ancestor deities is followed by a presentation of specialists involved in the death and ancestor rituals – illustrated by 28 maps. The second part presents a detailed description of the union of the deceased with his forefathers, a ritual which is also documented on a DVD. In addition, local handbooks and manuals used by the Brahmin priest during this ritual are edited and translated. This ethno-indological method of combination of textual and contextual approaches aims at understanding both the agency in rituals and the function of the text in contexts. Formalized rituals turn out to be by no means strict, stereotypical and unchangeable. The uniqueness of the actors, places and time has prompted the authors to name places and actors and to date time. The study of death rituals represents the first part of a trilogy of studies of life-cycle rituals in Nepal, carried out under the auspices of the Collaborative Research Centre “Dynamics of Ritual” (Sonderforschungsbereich 619: Ritualdynamik).\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Michaels\"],\"firstnames\":[\"Axel\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Gutschow\"],\"firstnames\":[\"Niels\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1256\",\"keywords\":\"cultural studies, nepal, religious studies\",\"bibtex\":\"@book{michaels_handling_2023,\\n\\ttitle = {Handling {Death}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256},\\n\\tabstract = {In a rare combination of competence, an architectural historian (Niels Gutschow) and an indologist (Axel Michaels) have documented death rituals of the ethnic community of Newars in the Kathmandu Valley, Nepal. The first part of the book focusses to a specific setting, the ancient city of Bhaktapur and its calendric rituals of death and renewal. An introduction to the urban fabric with its cremation places, routes of death processions, places of spirits and ancestor deities is followed by a presentation of specialists involved in the death and ancestor rituals – illustrated by 28 maps. The second part presents a detailed description of the union of the deceased with his forefathers, a ritual which is also documented on a DVD. In addition, local handbooks and manuals used by the Brahmin priest during this ritual are edited and translated. This ethno-indological method of combination of textual and contextual approaches aims at understanding both the agency in rituals and the function of the text in contexts. Formalized rituals turn out to be by no means strict, stereotypical and unchangeable. The uniqueness of the actors, places and time has prompted the authors to name places and actors and to date time. The study of death rituals represents the first part of a trilogy of studies of life-cycle rituals in Nepal, carried out under the auspices of the Collaborative Research Centre “Dynamics of Ritual” (Sonderforschungsbereich 619: Ritualdynamik).},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Michaels, Axel and Gutschow, Niels},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1256},\\n\\tkeywords = {cultural studies, nepal, religious studies},\\n}\\n\\n\",\"author_short\":[\"Michaels, A.\",\"Gutschow, N.\"],\"key\":\"michaels_handling_2023\",\"id\":\"michaels_handling_2023\",\"bibbaseid\":\"michaels-gutschow-handlingdeath-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256\"},\"keyword\":[\"cultural studies\",\"nepal\",\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Dhārī Devī, Goddess of the Floods\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152\",\"abstract\":\"The trajectory of the Dhārī Devī Temple epitomises the idea of catastrophes as watersheds. In particular, flood disasters have accompanied transformation processes of the site located on Alaknanda River in the Indian Himalayas. As early as 1894, a flash flood had a significant impact on the site and the identity of the deity. Local flood legends gained new topicality with the planning of a hydroelectric power plant in the vicinity. They became part of debates surrounding the construction scheme that required the relocation of the sacred site. This case study explores flood discourses and illuminates their influence on a development project. It further demonstrates how previous controversies framed the public interpretation of two flood disasters in 2012 and specifically of the \\\"Himalayan Tsunami\\\" in 2013.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Niebuhr\"],\"firstnames\":[\"Frances\",\"Anke\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1152\",\"keywords\":\"climatology, religious studies\",\"bibtex\":\"@book{niebuhr_dhari_2023,\\n\\ttitle = {Dhārī {Devī}, {Goddess} of the {Floods}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152},\\n\\tabstract = {The trajectory of the Dhārī Devī Temple epitomises the idea of catastrophes as watersheds. In particular, flood disasters have accompanied transformation processes of the site located on Alaknanda River in the Indian Himalayas. As early as 1894, a flash flood had a significant impact on the site and the identity of the deity. Local flood legends gained new topicality with the planning of a hydroelectric power plant in the vicinity. They became part of debates surrounding the construction scheme that required the relocation of the sacred site. This case study explores flood discourses and illuminates their influence on a development project. It further demonstrates how previous controversies framed the public interpretation of two flood disasters in 2012 and specifically of the \\\"Himalayan Tsunami\\\" in 2013.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Niebuhr, Frances Anke},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1152},\\n\\tkeywords = {climatology, religious studies},\\n}\\n\\n\",\"author_short\":[\"Niebuhr, F. A.\"],\"key\":\"niebuhr_dhari_2023\",\"id\":\"niebuhr_dhari_2023\",\"bibbaseid\":\"niebuhr-dhrdevgoddessofthefloods-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152\"},\"keyword\":[\"climatology\",\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"bāteṁ. Hindi-Grammatik kommunikativ 1\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214\",\"abstract\":\"Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Im ersten Teil (L 1-23) liegt der Schwerpunkt auf dem Nominalsystem, grundlegenden Verbalkonstruktionen sowie der Syntax des einfachen Satzes. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Renner\"],\"firstnames\":[\"Elmar\",\"Josef\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Goswami\"],\"firstnames\":[\"Vipul\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1214\",\"keywords\":\"grammar, hindi\",\"bibtex\":\"@book{renner_batem_2023-1,\\n\\ttitle = {bāteṁ. {Hindi}-{Grammatik} kommunikativ 1},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214},\\n\\tabstract = {Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Im ersten Teil (L 1-23) liegt der Schwerpunkt auf dem Nominalsystem, grundlegenden Verbalkonstruktionen sowie der Syntax des einfachen Satzes. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Renner, Elmar Josef and Goswami, Vipul},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1214},\\n\\tkeywords = {grammar, hindi},\\n}\\n\\n\",\"author_short\":[\"Renner, E. J.\",\"Goswami, V.\"],\"key\":\"renner_batem_2023-1\",\"id\":\"renner_batem_2023-1\",\"bibbaseid\":\"renner-goswami-btehindigrammatikkommunikativ1-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214\"},\"keyword\":[\"grammar\",\"hindi\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"bāteṁ. Hindigrammatik kommunikativ 2\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220\",\"abstract\":\"Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Der zweite Teil (L 24-46) gilt dem Verbalsystem in seiner Gesamtheit und der komplexen Syntax – also dem, was im Deutschen die Nebensatzsyntax ausmacht. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Renner\"],\"firstnames\":[\"Elmar\",\"Josef\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Goswami\"],\"firstnames\":[\"Vipul\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1220\",\"keywords\":\"grammar, hindi\",\"bibtex\":\"@book{renner_batem_2023,\\n\\ttitle = {bāteṁ. {Hindigrammatik} kommunikativ 2},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220},\\n\\tabstract = {Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Der zweite Teil (L 24-46) gilt dem Verbalsystem in seiner Gesamtheit und der komplexen Syntax – also dem, was im Deutschen die Nebensatzsyntax ausmacht. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Renner, Elmar Josef and Goswami, Vipul},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1220},\\n\\tkeywords = {grammar, hindi},\\n}\\n\\n\",\"author_short\":[\"Renner, E. J.\",\"Goswami, V.\"],\"key\":\"renner_batem_2023\",\"id\":\"renner_batem_2023\",\"bibbaseid\":\"renner-goswami-btehindigrammatikkommunikativ2-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220\"},\"keyword\":[\"grammar\",\"hindi\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Mallī-Jñāta. Das achte Kapitel des Nāyādhammakahāo im sechsten Aṅga des Śvetāmbara Jainakanons, herausgegeben, übersetzt und erläutert.\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283\",\"abstract\":\"The eighth chapter of the Nāyādhammakahāo in the sixth Aṅga of the Śvetāmbara Jaina Canon, edited, translated and explained by Gustav Roth.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Roth\"],\"firstnames\":[\"Gustav\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1283\",\"keywords\":\"jainism, religious studies, translation\",\"bibtex\":\"@book{roth_malli-jnata_2023,\\n\\ttitle = {Mallī-{Jñāta}. {Das} achte {Kapitel} des {Nāyādhammakahāo} im sechsten {Aṅga} des Śvetāmbara {Jainakanons}, herausgegeben, übersetzt und erläutert.},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283},\\n\\tabstract = {The eighth chapter of the Nāyādhammakahāo in the sixth Aṅga of the Śvetāmbara Jaina Canon, edited, translated and explained by Gustav Roth.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Roth, Gustav},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1283},\\n\\tkeywords = {jainism, religious studies, translation},\\n}\\n\\n\",\"author_short\":[\"Roth, G.\"],\"key\":\"roth_malli-jnata_2023\",\"id\":\"roth_malli-jnata_2023\",\"bibbaseid\":\"roth-malljtadasachtekapiteldesnydhammakahoimsechstenagadesvetmbarajainakanonsherausgegebenbersetztunderlutert-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283\"},\"keyword\":[\"jainism\",\"religious studies\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Synonyme in der Mahāvyutpatti. Zum Verständnis der mit (ma) ’dom na gebildeten Einträge\",\"volume\":\"35\",\"issn\":\"08606102, 24498653\",\"url\":\"http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege\",\"doi\":\"10.60018/AcAsVa.umup2788\",\"abstract\":\"At the beginning of the 9th century, official guidelines for translating Indian texts into Tibetan were issued. A Sanskrit-Tibetan dictionary, called Mahāvyutpatti, was also compiled at that time: Its approximately 9,500 entries had a lasting influence on Tibetan lexicography. For many Sanskrit words, the Mahāvyutpatti offers several possible translations (synonyms). This paper deals with entries which characterise synonyms by means of the terms 'dom na and ma 'dom na. The structure and function of these definitions are examined in detail, the text of the critical edition by Ishihama and Fukuda (published in 1989) is corrected if necessary. In fact, these definitions follow a general rule given in the Sgra-sbyor-bam-po-gnyis-pa: Literal translations should only be used if in the context ('dom na) synonyms are given that enable an easy understanding; if not (ma 'dom na), more common but less precise renderings should be chosen from the outset. The Tibetan equivalents marked with 'dom na are very often loan translations: As a rule, they render the traditional etymologies of the underlying Sanskrit words quite exactly. However, they are often difficult to understand, especially in Tibet, outside the Indian context from which they originated. Thus ma 'dom na and 'dom na are tags referring to the usage of the words in question. Except for minor irregularities these prescriptions are confirmed by findings from the 'Dul ba, the Tibetan version of the Vinaya. This shows that the rules in the Mahāvyutpatti are consistent with the older canonical literature. The (ma) 'dom na entries in the Mahāvyutpatti thus provide important clues to the historical development of the vocabulary of classical Tibetan.\",\"journal\":\"Acta Asiatica Varsoviensia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Schneider\"],\"firstnames\":[\"Johannes\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"sanskrit, tibetan, translation\",\"pages\":\"233–262\",\"bibtex\":\"@article{schneider_synonyme_2022,\\n\\ttitle = {Synonyme in der {Mahāvyutpatti}. {Zum} {Verständnis} der mit (ma) ’dom na gebildeten {Einträge}},\\n\\tvolume = {35},\\n\\tissn = {08606102, 24498653},\\n\\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege},\\n\\tdoi = {10.60018/AcAsVa.umup2788},\\n\\tabstract = {At the beginning of the 9th century, official guidelines for translating Indian texts into Tibetan were issued. A Sanskrit-Tibetan dictionary, called Mahāvyutpatti, was also compiled at that time: Its approximately 9,500 entries had a lasting influence on Tibetan lexicography. For many Sanskrit words, the Mahāvyutpatti offers several possible translations (synonyms). This paper deals with entries which characterise synonyms by means of the terms 'dom na and ma 'dom na. The structure and function of these definitions are examined in detail, the text of the critical edition by Ishihama and Fukuda (published in 1989) is corrected if necessary. In fact, these definitions follow a general rule given in the Sgra-sbyor-bam-po-gnyis-pa: Literal translations should only be used if in the context ('dom na) synonyms are given that enable an easy understanding; if not (ma 'dom na), more common but less precise renderings should be chosen from the outset. The Tibetan equivalents marked with 'dom na are very often loan translations: As a rule, they render the traditional etymologies of the underlying Sanskrit words quite exactly. However, they are often difficult to understand, especially in Tibet, outside the Indian context from which they originated. Thus ma 'dom na and 'dom na are tags referring to the usage of the words in question. Except for minor irregularities these prescriptions are confirmed by findings from the 'Dul ba, the Tibetan version of the Vinaya. This shows that the rules in the Mahāvyutpatti are consistent with the older canonical literature. The (ma) 'dom na entries in the Mahāvyutpatti thus provide important clues to the historical development of the vocabulary of classical Tibetan.},\\n\\tjournal = {Acta Asiatica Varsoviensia},\\n\\tauthor = {Schneider, Johannes},\\n\\tyear = {2022},\\n\\tkeywords = {sanskrit, tibetan, translation},\\n\\tpages = {233--262},\\n}\\n\\n\",\"author_short\":[\"Schneider, J.\"],\"key\":\"schneider_synonyme_2022\",\"id\":\"schneider_synonyme_2022\",\"bibbaseid\":\"schneider-synonymeindermahvyutpattizumverstndnisdermitmadomnagebildeteneintrge-2022\",\"role\":\"author\",\"urls\":{\"website\":\"http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege\"},\"keyword\":[\"sanskrit\",\"tibetan\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"New Manuscript Evidence for Suprabhātastava by Śrīharṣadeva: The Drepung Texts Critically Examined\",\"volume\":\"35\",\"issn\":\"08606102, 24498653\",\"shorttitle\":\"New Manuscript Evidence for Suprabhātastava by Śrīharṣadeva\",\"url\":\"http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined\",\"doi\":\"10.60018/AcAsVa.cscy7993\",\"abstract\":\"The Suprabhātastava is one of the two hymns ascribed to King Śrīharṣadeva (c. 590–647 CE), who ruled over Kannauj. There are five modern editions of this text, which roughly follow eight extant Sanskrit manuscripts and a Tibetan translation. Recently, scholars discovered two unknown Sanskrit manuscripts of the text in Drepung Monastery. One of them has unique contents and readings. For this reason, the present article compares the said manuscript with other extant versions. In this respect, the article demonstrates that the newly discovered manuscripts belong to a different transmission lineage. Moreover, the article discusses the authorship and genre of the Suprabhātastava.\",\"journal\":\"Acta Asiatica Varsoviensia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Liu\"],\"firstnames\":[\"Zhen\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"buddhism, palaeography, sanskrit, tibet, tibetan\",\"pages\":\"155–200\",\"bibtex\":\"@article{liu_new_2022,\\n\\ttitle = {New {Manuscript} {Evidence} for {Suprabhātastava} by Śrīharṣadeva: {The} {Drepung} {Texts} {Critically} {Examined}},\\n\\tvolume = {35},\\n\\tissn = {08606102, 24498653},\\n\\tshorttitle = {New {Manuscript} {Evidence} for {Suprabhātastava} by Śrīharṣadeva},\\n\\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined},\\n\\tdoi = {10.60018/AcAsVa.cscy7993},\\n\\tabstract = {The Suprabhātastava is one of the two hymns ascribed to King Śrīharṣadeva (c. 590–647 CE), who ruled over Kannauj. There are five modern editions of this text, which roughly follow eight extant Sanskrit manuscripts and a Tibetan translation. Recently, scholars discovered two unknown Sanskrit manuscripts of the text in Drepung Monastery. One of them has unique contents and readings. For this reason, the present article compares the said manuscript with other extant versions. In this respect, the article demonstrates that the newly discovered manuscripts belong to a different transmission lineage. Moreover, the article discusses the authorship and genre of the Suprabhātastava.},\\n\\tjournal = {Acta Asiatica Varsoviensia},\\n\\tauthor = {Liu, Zhen},\\n\\tyear = {2022},\\n\\tkeywords = {buddhism, palaeography, sanskrit, tibet, tibetan},\\n\\tpages = {155--200},\\n}\\n\\n\",\"author_short\":[\"Liu, Z.\"],\"key\":\"liu_new_2022\",\"id\":\"liu_new_2022\",\"bibbaseid\":\"liu-newmanuscriptevidenceforsuprabhtastavabyrharadevathedrepungtextscriticallyexamined-2022\",\"role\":\"author\",\"urls\":{\"website\":\"http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined\"},\"keyword\":[\"buddhism\",\"palaeography\",\"sanskrit\",\"tibet\",\"tibetan\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Of Death and Birth. Icakkiyammaṉ, a Tamil Goddess, in Ritual and Story\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040\",\"abstract\":\"Scholars of popular Hindu religion in India have always been fascinated by oral texts and rituals, but surprisingly only few attempts have as yet been made to analyse the relationship between rituals and texts systematically. This book contributes to the filling of this gap. Focusing on the dynamics of a local (non-Brahmanical) ritual, its modular organisation and inner logic, the interaction between narrative text and ritual, and the significance of the local versus translocal nature of the text in the ritual context, the study provides a broad range of issues for comparison. It demonstrates that examining texts in their context helps to understand better the complexity of religious traditions and the way in which ritual and text are programmatically employed. The author offers a vivid description of a hitherto unnoticed ritual system, along with the first translation of a text called the Icakkiyamman-Katai (IK). Composed in the Tamil language, the IK represents a substantially longer and embellished form of a core version which probably goes as far back as the seventh century C.E. Unlike the classical source, this text has been incorporated into a living tradition, and is being constantly refashioned. A range of text versions have been encapsulated in the form of a conspectus, which will shed light on the text’s variability or fixity and will add to our knowledge of bardic creativity.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Schuler\"],\"firstnames\":[\"Barbara\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1040\",\"keywords\":\"india, religious studies, tamil\",\"bibtex\":\"@book{schuler_death_2023,\\n\\ttitle = {Of {Death} and {Birth}.  {Icakkiyammaṉ}, a {Tamil} {Goddess}, in {Ritual} and {Story}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040},\\n\\tabstract = {Scholars of popular Hindu religion in India have always been fascinated by oral texts and rituals, but surprisingly only few attempts have as yet been made to analyse the relationship between rituals and texts systematically. This book contributes to the filling of this gap. Focusing on the dynamics of a local (non-Brahmanical) ritual, its modular organisation and inner logic, the interaction between narrative text and ritual, and the significance of the local versus translocal nature of the text in the ritual context, the study provides a broad range of issues for comparison. It demonstrates that examining texts in their context helps to understand better the complexity of religious traditions and the way in which ritual and text are programmatically employed. The author offers a vivid description of a hitherto unnoticed ritual system, along with the first translation of a text called the Icakkiyamman-Katai (IK). Composed in the Tamil language, the IK represents a substantially longer and embellished form of a core version which probably goes as far back as the seventh century C.E. Unlike the classical source, this text has been incorporated into a living tradition, and is being constantly refashioned. A range of text versions have been encapsulated in the form of a conspectus, which will shed light on the text’s variability or fixity and will add to our knowledge of bardic creativity.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Schuler, Barbara},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1040},\\n\\tkeywords = {india, religious studies, tamil},\\n}\\n\\n\",\"author_short\":[\"Schuler, B.\"],\"key\":\"schuler_death_2023\",\"id\":\"schuler_death_2023\",\"bibbaseid\":\"schuler-ofdeathandbirthicakkiyammaatamilgoddessinritualandstory-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040\"},\"keyword\":[\"india\",\"religious studies\",\"tamil\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"The Play of the Feminine\",\"copyright\":\"Creative Commons Attribution Non Commercial Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1167\",\"abstract\":\"In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. This book explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as kolu (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.\",\"language\":\"en\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Ilkama\"],\"firstnames\":[\"Ina\",\"Marie\",\"Lunde\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1167\",\"keywords\":\"gender studies, hinduism, india, religious studies, tamil\",\"bibtex\":\"@book{ilkama_play_2023,\\n\\ttitle = {The {Play} of the {Feminine}},\\n\\tcopyright = {Creative Commons Attribution Non Commercial Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1167},\\n\\tabstract = {In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. This book explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as kolu (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.},\\n\\tlanguage = {en},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Ilkama, Ina Marie Lunde},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1167},\\n\\tkeywords = {gender studies, hinduism, india, religious studies, tamil},\\n}\\n\\n\",\"author_short\":[\"Ilkama, I. M. L.\"],\"key\":\"ilkama_play_2023\",\"id\":\"ilkama_play_2023\",\"bibbaseid\":\"ilkama-theplayofthefeminine-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1167\"},\"keyword\":[\"gender studies\",\"hinduism\",\"india\",\"religious studies\",\"tamil\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Enlightened Religion? : On Buddhism in Karl Gjellerup’s novel Die Weltwanderer (The Wanderers of the World, 1910)\",\"copyright\":\"Copyright (c) 2023\",\"issn\":\"2510-2621\",\"shorttitle\":\"Enlightened Religion?\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060\",\"doi\":\"10.11588/izsa.2022.7.21060\",\"abstract\":\"In the broader discourse regarding the relationship between religion and secularism in modern Imperial Germany (1871–1918), this article focuses on the impact of Arthur Schopenhauer and his understanding of Indian philosophy on debates on a ‘regeneration of Christianity’. In the early 20th century, thanks to the mediating activities of philosophical societies and cultural magazines, these debates spread from academic circles and spilled over into popular culture. This article explains how the popularisation of Indian texts by scholars such as Paul Deussen and Karl Eugen Neumann aimed to reorient Western philosophy and Christian faith. Karl Gjellerup’s once-famous, now almost forgotten, novel Die Weltwanderer (The Wanderers of the World, 1910) will serve as a literary example of an attempt at a nationalistic reorientation of Christianity between artistic fantasies of redemption and nationalist and racialised beliefs.\",\"language\":\"en\",\"number\":\"7\",\"journal\":\"Interdisziplinäre Zeitschrift für Südasienforschung\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Schwaderer\"],\"firstnames\":[\"Isabella\"],\"suffixes\":[]}],\"year\":\"2022\",\"note\":\"Number: 7\",\"keywords\":\"buddhism, literature, religious studies\",\"pages\":\"161–192\",\"bibtex\":\"@article{schwaderer_enlightened_2022,\\n\\ttitle = {Enlightened {Religion}? : {On} {Buddhism} in {Karl} {Gjellerup}’s novel {Die} {Weltwanderer} ({The} {Wanderers} of the {World}, 1910)},\\n\\tcopyright = {Copyright (c) 2023},\\n\\tissn = {2510-2621},\\n\\tshorttitle = {Enlightened {Religion}?},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060},\\n\\tdoi = {10.11588/izsa.2022.7.21060},\\n\\tabstract = {In the broader discourse regarding the relationship between religion and secularism in modern Imperial Germany (1871–1918), this article focuses on the impact of Arthur Schopenhauer and his understanding of Indian philosophy on debates on a ‘regeneration of Christianity’. In the early 20th century, thanks to the mediating activities of philosophical societies and cultural magazines, these debates spread from academic circles and spilled over into popular culture. This article explains how the popularisation of Indian texts by scholars such as Paul Deussen and Karl Eugen Neumann aimed to reorient Western philosophy and Christian faith. Karl Gjellerup’s once-famous, now almost forgotten, novel Die Weltwanderer (The Wanderers of the World, 1910) will serve as a literary example of an attempt at a nationalistic reorientation of Christianity between artistic fantasies of redemption and nationalist and racialised beliefs.},\\n\\tlanguage = {en},\\n\\tnumber = {7},\\n\\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\\n\\tauthor = {Schwaderer, Isabella},\\n\\tyear = {2022},\\n\\tnote = {Number: 7},\\n\\tkeywords = {buddhism, literature, religious studies},\\n\\tpages = {161--192},\\n}\\n\\n\",\"author_short\":[\"Schwaderer, I.\"],\"key\":\"schwaderer_enlightened_2022\",\"id\":\"schwaderer_enlightened_2022\",\"bibbaseid\":\"schwaderer-enlightenedreligiononbuddhisminkarlgjellerupsnoveldieweltwandererthewanderersoftheworld1910-2022\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060\"},\"keyword\":[\"buddhism\",\"literature\",\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Introduction: Negotiating Religion in South Asia-European Entanglements\",\"copyright\":\"Copyright (c) 2023\",\"issn\":\"2510-2621\",\"shorttitle\":\"Introduction\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057\",\"doi\":\"10.11588/izsa.2022.7.21057\",\"language\":\"en\",\"number\":\"7\",\"journal\":\"Interdisziplinäre Zeitschrift für Südasienforschung\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Schwaderer\"],\"firstnames\":[\"Isabella\"],\"suffixes\":[]}],\"year\":\"2022\",\"note\":\"Number: 7\",\"keywords\":\"religious studies\",\"pages\":\"83–90\",\"bibtex\":\"@article{schwaderer_introduction_2022,\\n\\ttitle = {Introduction: {Negotiating} {Religion} in {South} {Asia}-{European} {Entanglements}},\\n\\tcopyright = {Copyright (c) 2023},\\n\\tissn = {2510-2621},\\n\\tshorttitle = {Introduction},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057},\\n\\tdoi = {10.11588/izsa.2022.7.21057},\\n\\tlanguage = {en},\\n\\tnumber = {7},\\n\\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\\n\\tauthor = {Schwaderer, Isabella},\\n\\tyear = {2022},\\n\\tnote = {Number: 7},\\n\\tkeywords = {religious studies},\\n\\tpages = {83--90},\\n}\\n\\n\",\"author_short\":[\"Schwaderer, I.\"],\"key\":\"schwaderer_introduction_2022\",\"id\":\"schwaderer_introduction_2022\",\"bibbaseid\":\"schwaderer-introductionnegotiatingreligioninsouthasiaeuropeanentanglements-2022\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057\"},\"keyword\":[\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Religious Criticism, Public Reason and Affect in the Reformist Age : Early Arya Samaj and the Religious Controversies\",\"copyright\":\"Copyright (c) 2023\",\"issn\":\"2510-2621\",\"shorttitle\":\"Religious Criticism, Public Reason and Affect in the Reformist Age\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062\",\"doi\":\"10.11588/izsa.2022.7.21062\",\"abstract\":\"Several movements for religious and social reform emerged among the religious communities in 19th century India as varied responses to the colonial ‘civilizing mission’. The work of reform among the Hindus and Muslims involved both the defence of their respective religious traditions and simultaneous critiques of established religious practices and institutions seen as corrupt or inauthentic. Both Hindus and Muslims inherited rich traditions of reason, reasoning and rational argumentation as well as of internal religious innovation and reforms. What is new about the 19th century reformist discourses, is the imbrication of these concepts with the Western conceptions of reason and science. The public sphere that emerged in this wake involved diverse forms of polemics and contests within religious traditions (i.e., between the orthodox and the reformers within a tradition) and between the religious traditions. The colonial state protected religious criticism, subject to public peace and order. However, public order frequently became a concern for the state as both these dimensions of religious controversies tended to generate affects—hurt feelings, passions, public enthusiasm—often leading to violence. A large number of court cases were also filed as a consequence. The public sphere of the religious controversies was also exposed to the global circulation of concepts, images and rhetorical figures. This article attempts to explore the rational and affective dimensions of the religious controversies in the early 20th century India by focusing on an important document related to the history of the reformist organisation Arya Samaj relevant for this theme.\",\"language\":\"en\",\"number\":\"7\",\"journal\":\"Interdisziplinäre Zeitschrift für Südasienforschung\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Singh\"],\"firstnames\":[\"Mohinder\"],\"suffixes\":[]}],\"year\":\"2022\",\"note\":\"Number: 7\",\"keywords\":\"hinduism, india, islam, religious studies\",\"pages\":\"234–261\",\"bibtex\":\"@article{singh_religious_2022,\\n\\ttitle = {Religious {Criticism}, {Public} {Reason} and {Affect} in the {Reformist} {Age} : {Early} {Arya} {Samaj} and the {Religious} {Controversies}},\\n\\tcopyright = {Copyright (c) 2023},\\n\\tissn = {2510-2621},\\n\\tshorttitle = {Religious {Criticism}, {Public} {Reason} and {Affect} in the {Reformist} {Age}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062},\\n\\tdoi = {10.11588/izsa.2022.7.21062},\\n\\tabstract = {Several movements for religious and social reform emerged among the religious communities in 19th century India as varied responses to the colonial ‘civilizing mission’. The work of reform among the Hindus and Muslims involved both the defence of their respective religious traditions and simultaneous critiques of established religious practices and institutions seen as corrupt or inauthentic. Both Hindus and Muslims inherited rich traditions of reason, reasoning and rational argumentation as well as of internal religious innovation and reforms. What is new about the 19th century reformist discourses, is the imbrication of these concepts with the Western conceptions of reason and science. The public sphere that emerged in this wake involved diverse forms of polemics and contests within religious traditions (i.e., between the orthodox and the reformers within a tradition) and between the religious traditions. The colonial state protected religious criticism, subject to public peace and order. However, public order frequently became a concern for the state as both these dimensions of religious controversies tended to generate affects—hurt feelings, passions, public enthusiasm—often leading to violence. A large number of court cases were also filed as a consequence. The public sphere of the religious controversies was also exposed to the global circulation of concepts, images and rhetorical figures. This article attempts to explore the rational and affective dimensions of the religious controversies in the early 20th century India by focusing on an important document related to the history of the reformist organisation Arya Samaj relevant for this theme.},\\n\\tlanguage = {en},\\n\\tnumber = {7},\\n\\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\\n\\tauthor = {Singh, Mohinder},\\n\\tyear = {2022},\\n\\tnote = {Number: 7},\\n\\tkeywords = {hinduism, india, islam, religious studies},\\n\\tpages = {234--261},\\n}\\n\\n\",\"author_short\":[\"Singh, M.\"],\"key\":\"singh_religious_2022\",\"id\":\"singh_religious_2022\",\"bibbaseid\":\"singh-religiouscriticismpublicreasonandaffectinthereformistageearlyaryasamajandthereligiouscontroversies-2022\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062\"},\"keyword\":[\"hinduism\",\"india\",\"islam\",\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Pigeons and Doves in Classical Sanskrit Literature\",\"volume\":\"35\",\"issn\":\"08606102, 24498653\",\"url\":\"http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature\",\"doi\":\"10.60018/AcAsVa.iplz3507\",\"abstract\":\"The main aim of the present study is to indicate the most salient elements of the image of pigeons and doves in Classical Sanskrit literature (kāvya). The author has identified three groups of such elements, which are dealt with in three separate sections of the paper: pigeons and doves are discussed as birds closely associated with humans, as well as symbols of love and sorrow. With the help of this information, in another section of the paper, selected kāvya stanzas featuring pigeons or doves are analysed in more detail.\",\"journal\":\"Acta Asiatica Varsoviensia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Trynkowska\"],\"firstnames\":[\"Anna\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"fauna & flora, literature, sanskrit\",\"pages\":\"263–280\",\"bibtex\":\"@article{trynkowska_pigeons_2022,\\n\\ttitle = {Pigeons and {Doves} in {Classical} {Sanskrit} {Literature}},\\n\\tvolume = {35},\\n\\tissn = {08606102, 24498653},\\n\\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature},\\n\\tdoi = {10.60018/AcAsVa.iplz3507},\\n\\tabstract = {The main aim of the present study is to indicate the most salient elements of the image of pigeons and doves in Classical Sanskrit literature (kāvya). The author has identified three groups of such elements, which are dealt with in three separate sections of the paper: pigeons and doves are discussed as birds closely associated with humans, as well as symbols of love and sorrow. With the help of this information, in another section of the paper, selected kāvya stanzas featuring pigeons or doves are analysed in more detail.},\\n\\tjournal = {Acta Asiatica Varsoviensia},\\n\\tauthor = {Trynkowska, Anna},\\n\\tyear = {2022},\\n\\tkeywords = {fauna \\\\& flora, literature, sanskrit},\\n\\tpages = {263--280},\\n}\\n\\n\",\"author_short\":[\"Trynkowska, A.\"],\"key\":\"trynkowska_pigeons_2022\",\"id\":\"trynkowska_pigeons_2022\",\"bibbaseid\":\"trynkowska-pigeonsanddovesinclassicalsanskritliterature-2022\",\"role\":\"author\",\"urls\":{\"website\":\"http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature\"},\"keyword\":[\"fauna & flora\",\"literature\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Zwischen gesellschaftlichen Umbrüchen und dem Festhalten am vermeintlichen Status Quo: Die Satire Puruṣ-ratna von Jogendra Chandra Basu\",\"copyright\":\"Copyright (c) 2023\",\"issn\":\"2510-2621\",\"shorttitle\":\"Zwischen gesellschaftlichen Umbrüchen und dem Festhalten am vermeintlichen Status Quo\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056\",\"doi\":\"10.11588/izsa.2022.7.21056\",\"abstract\":\"Die bengalischsprachige Kurzgeschichte Puruṣ-ratna („Das Mann-Juwel“) von Jogendra Chandra Basu thematisiert die Einflüsse der britischen Kolonialzeit auf die bengalische Gesellschaft, insbesondere auf das Verhältnis von Mann und Frau in der Ehe, am Ende des 19. Jahrhunderts. Mithilfe der satirisch dargestellten Hauptfigur seiner Kurzgeschichte bringt Jogendra Chandra Basu sein Missfallen über das Streben nach englischer Bildung und Lebensweise zum Ausdruck und erschafft mit dieser einen klassischen Vertreter der satirischen Figur eines die europäische Lebensweise nachahmenden Babus. Im Mittelpunkt des folgenden Essays steht die Analyse der Darstellung dieser Figur und ihrer Herausforderungen im Alltag.\",\"language\":\"de\",\"number\":\"7\",\"journal\":\"Interdisziplinäre Zeitschrift für Südasienforschung\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Warmer\"],\"firstnames\":[\"Nora\"],\"suffixes\":[]}],\"year\":\"2022\",\"note\":\"Number: 7\",\"keywords\":\"bengali, literature, social studies\",\"pages\":\"56–82\",\"bibtex\":\"@article{warmer_zwischen_2022,\\n\\ttitle = {Zwischen gesellschaftlichen {Umbrüchen} und dem {Festhalten} am vermeintlichen {Status} {Quo}: {Die} {Satire} {Puruṣ}-ratna von {Jogendra} {Chandra} {Basu}},\\n\\tcopyright = {Copyright (c) 2023},\\n\\tissn = {2510-2621},\\n\\tshorttitle = {Zwischen gesellschaftlichen {Umbrüchen} und dem {Festhalten} am vermeintlichen {Status} {Quo}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056},\\n\\tdoi = {10.11588/izsa.2022.7.21056},\\n\\tabstract = {Die bengalischsprachige Kurzgeschichte Puruṣ-ratna („Das Mann-Juwel“) von Jogendra Chandra Basu thematisiert die Einflüsse der britischen Kolonialzeit auf die bengalische Gesellschaft, insbesondere auf das Verhältnis von Mann und Frau in der Ehe, am Ende des 19. Jahrhunderts. Mithilfe der satirisch dargestellten Hauptfigur seiner Kurzgeschichte bringt Jogendra Chandra Basu sein Missfallen über das Streben nach englischer Bildung und Lebensweise zum Ausdruck und erschafft mit dieser einen klassischen Vertreter der satirischen Figur eines die europäische Lebensweise nachahmenden Babus. Im Mittelpunkt des folgenden Essays steht die Analyse der Darstellung dieser Figur und ihrer Herausforderungen im Alltag.},\\n\\tlanguage = {de},\\n\\tnumber = {7},\\n\\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\\n\\tauthor = {Warmer, Nora},\\n\\tyear = {2022},\\n\\tnote = {Number: 7},\\n\\tkeywords = {bengali, literature, social studies},\\n\\tpages = {56--82},\\n}\\n\\n\",\"author_short\":[\"Warmer, N.\"],\"key\":\"warmer_zwischen_2022\",\"id\":\"warmer_zwischen_2022\",\"bibbaseid\":\"warmer-zwischengesellschaftlichenumbrchenunddemfesthaltenamvermeintlichenstatusquodiesatirepururatnavonjogendrachandrabasu-2022\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056\"},\"keyword\":[\"bengali\",\"literature\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Exchange, gifting, and sacrificing\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232\",\"abstract\":\"In both the Vedic and the classical periods, a special elite class of people existed that were called Brahmins. In a rough manner, one might say that their material wellbeing depended on dakṣiṇā in the Vedic period and on dāna in the classical one. Broadening the perspective beyond dakṣiṇā and dāna, this book is on all sorts of giving in the context of pre-modern India, using Vedic, Sanskrit, Buddhist and, to a much lesser extent, Roman and Christian sources. The Brahmanical theory of the gift (i.e., the theory of dutiful gifting, dharmadāna) is a major focus of, and has provided a major motivation for, this study.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Wiese\"],\"firstnames\":[\"Harald\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1232\",\"keywords\":\"cultural studies, religious studies, sanskrit, word studies\",\"bibtex\":\"@book{wiese_exchange_2023,\\n\\ttitle = {Exchange, gifting, and sacrificing},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232},\\n\\tabstract = {In both the Vedic and the classical periods, a special elite class of people existed that were called Brahmins. In a rough manner, one might say that their material wellbeing depended on dakṣiṇā in the Vedic period and on dāna in the classical one.\\nBroadening the perspective beyond dakṣiṇā and dāna, this book is on all sorts of giving in the context of pre-modern India, using Vedic, Sanskrit, Buddhist and, to a much lesser extent, Roman and Christian sources. The Brahmanical theory of the gift (i.e., the theory of dutiful gifting, dharmadāna) is a major focus of, and has provided a major motivation for, this study.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Wiese, Harald},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1232},\\n\\tkeywords = {cultural studies, religious studies, sanskrit, word studies},\\n}\\n\\n\",\"author_short\":[\"Wiese, H.\"],\"key\":\"wiese_exchange_2023\",\"id\":\"wiese_exchange_2023\",\"bibbaseid\":\"wiese-exchangegiftingandsacrificing-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232\"},\"keyword\":[\"cultural studies\",\"religious studies\",\"sanskrit\",\"word studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Sanskrit as an Indo-European Language\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238\",\"abstract\":\"Students of Sanskrit can choose among several good textbooks. Whichever they may choose, learning Sanskrit is a daunting task. This book is not an alternative textbook for learning Sanskrit. Instead, it is to accompany these textbooks and written in the hope to make Sanskrit learning easier by explaining words and grammatical forms from an Indo-European point of view. Consider, for example Old Indian ad which means “to eat”, but is also historically related to both English (abbreviated by E) eat and New High German (NHG) essen. There was an Indo-European (IE) root ed that branched out into all these words over some millennia. Even E tooth and NHG Zahn stem from IE ed.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Wiese\"],\"firstnames\":[\"Harald\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1238\",\"keywords\":\"linguistics, sanskrit\",\"bibtex\":\"@book{wiese_sanskrit_2023,\\n\\ttitle = {Sanskrit as an {Indo}-{European} {Language}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238},\\n\\tabstract = {Students of Sanskrit can choose among several good textbooks. Whichever they may choose, learning Sanskrit is a daunting task. This book is not an alternative textbook for learning Sanskrit. Instead, it is to accompany these textbooks and written in the hope to make Sanskrit learning easier by explaining words and grammatical forms from an Indo-European point of view. Consider, for example Old Indian ad which means “to eat”, but is also historically related to both English (abbreviated by E) eat and New High German (NHG) essen. There was an Indo-European (IE) root ed that branched out into all these words over some millennia. Even E tooth and NHG Zahn stem from IE ed.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Wiese, Harald},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1238},\\n\\tkeywords = {linguistics, sanskrit},\\n}\\n\\n\",\"author_short\":[\"Wiese, H.\"],\"key\":\"wiese_sanskrit_2023\",\"id\":\"wiese_sanskrit_2023\",\"bibbaseid\":\"wiese-sanskritasanindoeuropeanlanguage-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238\"},\"keyword\":[\"linguistics\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"On the Plastic Surgery of the Ears and Nose\",\"url\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203\",\"abstract\":\"A thousand-year-old Ayurvedic manuscript containing the Compendium of Suśruta was announced to the scholarly world in 2007. The Nepalese manuscript, since adopted by UNESCO as part of the Memory of the World, reveals the state of classical Indian medicine in the ninth century. It enables us to study the changes in this medical classic that have taken place from the ninth to the nineteenth century, when printed texts began to dominate the dissemination of the work. The present monograph describes the research project focussed on this manuscript and offers an edition, study and translation of the historically important chapter about the plastic surgery on the nose and ears.\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Wujastyk\"],\"firstnames\":[\"Dominik\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Birch\"],\"firstnames\":[\"Jason\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Klebanov\"],\"firstnames\":[\"Andrey\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Parameswaran\"],\"firstnames\":[\"Madhu\",\"K.\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Rimal\"],\"firstnames\":[\"Madhusudan\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Chakraborty\"],\"firstnames\":[\"Deepro\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Bhatt\"],\"firstnames\":[\"Harshal\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Lele\"],\"firstnames\":[\"Vandana\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Mehta\"],\"firstnames\":[\"Paras\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1203\",\"keywords\":\"ayurveda, medicine, sanskrit, translation\",\"bibtex\":\"@book{wujastyk_plastic_2023,\\n\\ttitle = {On the {Plastic} {Surgery} of the {Ears} and {Nose}},\\n\\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203},\\n\\tabstract = {A thousand-year-old Ayurvedic manuscript containing the Compendium of Suśruta was announced to the scholarly world in 2007. The Nepalese manuscript, since adopted by UNESCO as part of the Memory of the World, reveals the state of classical Indian medicine in the ninth century. It enables us to study the changes in this medical classic that have taken place from the ninth to the nineteenth century, when printed texts began to dominate the dissemination of the work. The present monograph describes the research project focussed on this manuscript and offers an edition, study and translation of the historically important chapter about the plastic surgery on the nose and ears.},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Wujastyk, Dominik and Birch, Jason and Klebanov, Andrey and Parameswaran, Madhu K. and Rimal, Madhusudan and Chakraborty, Deepro and Bhatt, Harshal and Lele, Vandana and Mehta, Paras},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1203},\\n\\tkeywords = {ayurveda, medicine, sanskrit, translation},\\n}\\n\\n\",\"author_short\":[\"Wujastyk, D.\",\"Birch, J.\",\"Klebanov, A.\",\"Parameswaran, M. K.\",\"Rimal, M.\",\"Chakraborty, D.\",\"Bhatt, H.\",\"Lele, V.\",\"Mehta, P.\"],\"key\":\"wujastyk_plastic_2023\",\"id\":\"wujastyk_plastic_2023\",\"bibbaseid\":\"wujastyk-birch-klebanov-parameswaran-rimal-chakraborty-bhatt-lele-etal-ontheplasticsurgeryoftheearsandnose-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203\"},\"keyword\":[\"ayurveda\",\"medicine\",\"sanskrit\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"downloads\":1,\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Nagarjunakonda: Monasteries and Their School Affiliations\",\"volume\":\"35\",\"issn\":\"08606102, 24498653\",\"shorttitle\":\"Nagarjunakonda\",\"url\":\"http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations\",\"doi\":\"10.60018/AcAsVa.dbhm1216\",\"abstract\":\"Narrative representations have not been found in all Buddhist monasteries. In some areas, for instance in the region of modern Sannati in ancient Āndhradeśa, only one stūpa, known today as Kanaganahalli, was decorated with opulent narrative reliefs, while the others display none at all. It appears that some Buddhist schools were interested in narrative representations while others were not. The area now known as Nagarjunakonda – the historical Vijayapurī of the Ikṣvāku dynasty in the 3rd century CE – offers the best opportunity to investigate which monasteries the narrative reliefs came from. Among the approximately 40 Buddhist complexes that have been excavated, some of which actually name the schools the resident monks belonged to, and which were built following different layouts, all narrative reliefs were discovered in only a few of the complexes. All of these complexes show a very similar layout with a stūpa outside the monks’ cells, which are positioned in a U-shape, and two apsidal temples facing each other. One of these complexes gives the name of the related school as Aparamahāvinaśaila. It seems that this school was one of those interested in narrative representations, while all the others mentioned in inscriptions at Nagarjunakonda (Theravādins, Mahīśāsakas, and Bahuśrutīyas) were not.\",\"journal\":\"Acta Asiatica Varsoviensia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Zin\"],\"firstnames\":[\"Monika\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"art history, buddhism, religious studies\",\"pages\":\"315–344\",\"bibtex\":\"@article{zin_nagarjunakonda_2022,\\n\\ttitle = {Nagarjunakonda: {Monasteries} and {Their} {School} {Affiliations}},\\n\\tvolume = {35},\\n\\tissn = {08606102, 24498653},\\n\\tshorttitle = {Nagarjunakonda},\\n\\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations},\\n\\tdoi = {10.60018/AcAsVa.dbhm1216},\\n\\tabstract = {Narrative representations have not been found in all Buddhist monasteries. In some areas, for instance in the region of modern Sannati in ancient Āndhradeśa, only one stūpa, known today as Kanaganahalli, was decorated with opulent narrative reliefs, while the others display none at all. It appears that some Buddhist schools were interested in narrative representations while others were not. The area now known as Nagarjunakonda – the historical Vijayapurī of the Ikṣvāku dynasty in the 3rd century CE – offers the best opportunity to investigate which monasteries the narrative reliefs came from. Among the approximately 40 Buddhist complexes that have been excavated, some of which actually name the schools the resident monks belonged to, and which were built following different layouts, all narrative reliefs were discovered in only a few of the complexes. All of these complexes show a very similar layout with a stūpa outside the monks’ cells, which are positioned in a U-shape, and two apsidal temples facing each other. One of these complexes gives the name of the related school as Aparamahāvinaśaila. It seems that this school was one of those interested in narrative representations, while all the others mentioned in inscriptions at Nagarjunakonda (Theravādins, Mahīśāsakas, and Bahuśrutīyas) were not.},\\n\\tjournal = {Acta Asiatica Varsoviensia},\\n\\tauthor = {Zin, Monika},\\n\\tyear = {2022},\\n\\tkeywords = {art history, buddhism, religious studies},\\n\\tpages = {315--344},\\n}\\n\\n\",\"author_short\":[\"Zin, M.\"],\"key\":\"zin_nagarjunakonda_2022\",\"id\":\"zin_nagarjunakonda_2022\",\"bibbaseid\":\"zin-nagarjunakondamonasteriesandtheirschoolaffiliations-2022\",\"role\":\"author\",\"urls\":{\"website\":\"http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations\"},\"keyword\":[\"art history\",\"buddhism\",\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Puṣpikā\",\"copyright\":\"Creative Commons Attribution Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1133\",\"abstract\":\"In the series Puṣpikā – Tracing Ancient India through Texts and Traditions: Contributions to Current Research in Indology, the proceedings of the International Indology Graduate Research Symposium (IIGRS) are published. Puṣpikā is a peer-reviewed series that provides early-career scholars with a platform to share the results of their research on pre-modern South Asian cultures. This is the 6th volume in the series, containing thirteen articles based on the talks presented at the 12th IIGRS online and in Vienna, Austria on 22–24 July 2021.\",\"language\":\"en\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"editor\":[{\"propositions\":[],\"lastnames\":[\"Angermeier\"],\"firstnames\":[\"Vitus\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Ferstl\"],\"firstnames\":[\"Christian\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Haas\"],\"firstnames\":[\"Dominik\",\"A.\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Li\"],\"firstnames\":[\"Channa\"],\"suffixes\":[]}],\"year\":\"2023\",\"doi\":\"10.11588/HASP.1133\",\"keywords\":\"sanskrit\",\"bibtex\":\"@book{angermeier_puspika_2023,\\n\\ttitle = {Puṣpikā},\\n\\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1133},\\n\\tabstract = {In the series Puṣpikā – Tracing Ancient India through Texts and Traditions: Contributions to Current Research in Indology, the proceedings of the International Indology Graduate Research Symposium (IIGRS) are published. Puṣpikā is a peer-reviewed series that provides early-career scholars with a platform to share the results of their research on pre-modern South Asian cultures.\\n\\nThis is the 6th volume in the series, containing thirteen articles based on the talks presented at the 12th IIGRS online and in Vienna, Austria on 22–24 July 2021.},\\n\\tlanguage = {en},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\teditor = {Angermeier, Vitus and Ferstl, Christian and Haas, Dominik A. and Li, Channa},\\n\\tyear = {2023},\\n\\tdoi = {10.11588/HASP.1133},\\n\\tkeywords = {sanskrit},\\n}\\n\\n\",\"editor_short\":[\"Angermeier, V.\",\"Ferstl, C.\",\"Haas, D. A.\",\"Li, C.\"],\"key\":\"angermeier_puspika_2023\",\"id\":\"angermeier_puspika_2023\",\"bibbaseid\":\"angermeier-ferstl-haas-li-pupik-2023\",\"role\":\"editor\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1133\"},\"keyword\":[\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Global Environmental Humanities: Indigenous Knowledge about Environmental Change in the Arctic, Amazon, Himalayas, and South Asia\",\"copyright\":\"Creative Commons Attribution 4.0 International\",\"issn\":\"2632-0541\",\"shorttitle\":\"Global Environmental Humanities\",\"url\":\"https://zenodo.org/doi/10.5281/zenodo.11001640\",\"doi\":\"10.5281/ZENODO.11001640\",\"abstract\":\"This editorial outlines the core themes of Volume 3, Issue 2, underpinned by the Ekologos project. Sponsored by the Norwegian Directorate of Higher Education and Skills, the project fosters global dialogue on sustainable practices and climate resilience, emphasizing the inclusion of indigenous perspectives. Drawing on the activities in the project's first year, it details a series of staff and student exchanges and year-end conference in Nagaland, as well as future events in Brazil, and Norway, advocating for a nuanced, inclusive approach to environmental studies. The editorial then introduces the diverse array of articles, essays, and reports in the issue, showcasing the depth of experiences and the impact of academic exchanges in critical climate regions.\",\"language\":\"en\",\"urldate\":\"2024-05-01\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Heneise\"],\"firstnames\":[\"Michael\",\"Timothy\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2024\",\"note\":\"Publisher: [object Object] Version Number: 1\",\"keywords\":\"Brazil, Ekologos, Environmental Humanities, India, International academic exchange, Norway\",\"bibtex\":\"@article{heneise_global_2024,\\n\\ttitle = {Global {Environmental} {Humanities}: {Indigenous} {Knowledge} about {Environmental} {Change} in the {Arctic}, {Amazon}, {Himalayas}, and {South} {Asia}},\\n\\tcopyright = {Creative Commons Attribution 4.0 International},\\n\\tissn = {2632-0541},\\n\\tshorttitle = {Global {Environmental} {Humanities}},\\n\\turl = {https://zenodo.org/doi/10.5281/zenodo.11001640},\\n\\tdoi = {10.5281/ZENODO.11001640},\\n\\tabstract = {This editorial outlines the core themes of Volume 3, Issue 2, underpinned by the Ekologos project. Sponsored by the Norwegian Directorate of Higher Education and Skills, the project fosters global dialogue on sustainable practices and climate resilience, emphasizing the inclusion of indigenous perspectives. Drawing on the activities in the project's first year, it details a series of staff and student exchanges and year-end conference in Nagaland, as well as future events in Brazil, and Norway, advocating for a nuanced, inclusive approach to environmental studies. The editorial then introduces the diverse array of articles, essays, and reports in the issue, showcasing the depth of experiences and the impact of academic exchanges in critical climate regions.},\\n\\tlanguage = {en},\\n\\turldate = {2024-05-01},\\n\\tauthor = {Heneise, Michael Timothy},\\n\\tmonth = apr,\\n\\tyear = {2024},\\n\\tnote = {Publisher: [object Object]\\nVersion Number: 1},\\n\\tkeywords = {Brazil, Ekologos, Environmental Humanities, India, International academic exchange, Norway},\\n}\\n\\n\",\"author_short\":[\"Heneise, M. T.\"],\"key\":\"heneise_global_2024\",\"id\":\"heneise_global_2024\",\"bibbaseid\":\"heneise-globalenvironmentalhumanitiesindigenousknowledgeaboutenvironmentalchangeinthearcticamazonhimalayasandsouthasia-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://zenodo.org/doi/10.5281/zenodo.11001640\"},\"keyword\":[\"Brazil\",\"Ekologos\",\"Environmental Humanities\",\"India\",\"International academic exchange\",\"Norway\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Tasting Tomorrow: Exploring Climate Adapted Cuisines in Nagaland\",\"copyright\":\"Creative Commons Attribution 4.0 International\",\"issn\":\"2632-0541\",\"shorttitle\":\"Tasting Tomorrow\",\"url\":\"https://zenodo.org/doi/10.5281/zenodo.11001758\",\"doi\":\"10.5281/ZENODO.11001758\",\"abstract\":\"This article describes a series of workshops on climate-adapted cuisine held at The Highland Institute,Kohima, between August 2023 and December 2023. The workshops are a contribution to the internationalTasting Tomorrow project, which examines how cultural heritage can adapt to climate change throughfood and cuisine. During the sessions, Highland Institute sta prepared popular Naga dishes, but insteadof adding all the usual ingredients, they exchanged some for food items that were likely to be availableafter 50 years of climate change. Workshop participants were then invited to comment on the climateadapteddishes and compare them with the originals. The adapted dishes drew mixed responses.\",\"language\":\"en\",\"urldate\":\"2024-05-01\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Katiry\"],\"firstnames\":[\"Tümüzo\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Imchen\"],\"firstnames\":[\"Akumtong\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Wonti\"],\"firstnames\":[\"Saktum\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2024\",\"note\":\"Publisher: [object Object] Version Number: 1\",\"keywords\":\"Climate-Adapted Cuisine, Naga cuisines, climate-analogue mapping, resilience, traditional knowledge systems\",\"bibtex\":\"@article{katiry_tasting_2024,\\n\\ttitle = {Tasting {Tomorrow}: {Exploring} {Climate} {Adapted} {Cuisines} in {Nagaland}},\\n\\tcopyright = {Creative Commons Attribution 4.0 International},\\n\\tissn = {2632-0541},\\n\\tshorttitle = {Tasting {Tomorrow}},\\n\\turl = {https://zenodo.org/doi/10.5281/zenodo.11001758},\\n\\tdoi = {10.5281/ZENODO.11001758},\\n\\tabstract = {This article describes a series of workshops on climate-adapted cuisine held at The Highland Institute,Kohima, between August 2023 and December 2023. The workshops are a contribution to the internationalTasting Tomorrow project, which examines how cultural heritage can adapt to climate change throughfood and cuisine. During the sessions, Highland Institute sta prepared popular Naga dishes, but insteadof adding all the usual ingredients, they exchanged some for food items that were likely to be availableafter 50 years of climate change. Workshop participants were then invited to comment on the climateadapteddishes and compare them with the originals. The adapted dishes drew mixed responses.},\\n\\tlanguage = {en},\\n\\turldate = {2024-05-01},\\n\\tauthor = {Katiry, Tümüzo and Imchen, Akumtong and Wonti, Saktum},\\n\\tmonth = apr,\\n\\tyear = {2024},\\n\\tnote = {Publisher: [object Object]\\nVersion Number: 1},\\n\\tkeywords = {Climate-Adapted Cuisine, Naga cuisines, climate-analogue mapping, resilience, traditional knowledge systems},\\n}\\n\\n\",\"author_short\":[\"Katiry, T.\",\"Imchen, A.\",\"Wonti, S.\"],\"key\":\"katiry_tasting_2024\",\"id\":\"katiry_tasting_2024\",\"bibbaseid\":\"katiry-imchen-wonti-tastingtomorrowexploringclimateadaptedcuisinesinnagaland-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://zenodo.org/doi/10.5281/zenodo.11001758\"},\"keyword\":[\"Climate-Adapted Cuisine\",\"Naga cuisines\",\"climate-analogue mapping\",\"resilience\",\"traditional knowledge systems\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Nagaland's Contribution to India's National Action Plan on Climate Change\",\"copyright\":\"Creative Commons Attribution 4.0 International\",\"issn\":\"2632-0541\",\"url\":\"https://zenodo.org/doi/10.5281/zenodo.11001851\",\"doi\":\"10.5281/ZENODO.11001851\",\"abstract\":\"This short article describes the initiatives taken by Nagaland in response to India’s National Action Plan on Climate Change. It highlights the Himalayan Region’s susceptibility to climate change e ects and describes two vulnerability assessments conducted by the Nagaland State Climate Change Cell.\",\"language\":\"en\",\"urldate\":\"2024-05-01\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Kessen\"],\"firstnames\":[\"Kenilo\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Zeliang\"],\"firstnames\":[\"Meziwang\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Medo\"],\"firstnames\":[\"Thsope\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Patton\"],\"firstnames\":[\"Mhabemo\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Tunyi\"],\"firstnames\":[\"Vekho\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Pojar\"],\"firstnames\":[\"Dimusie\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2024\",\"note\":\"Publisher: [object Object] Version Number: 1\",\"keywords\":\"Climate change impacts, Indian Himalayan Region, Nagaland State, vulnerability assessments\",\"bibtex\":\"@article{kessen_nagalands_2024,\\n\\ttitle = {Nagaland's {Contribution} to {India}'s {National} {Action} {Plan} on {Climate} {Change}},\\n\\tcopyright = {Creative Commons Attribution 4.0 International},\\n\\tissn = {2632-0541},\\n\\turl = {https://zenodo.org/doi/10.5281/zenodo.11001851},\\n\\tdoi = {10.5281/ZENODO.11001851},\\n\\tabstract = {This short article describes the initiatives taken by Nagaland in response to India’s National Action Plan on Climate Change. It highlights the Himalayan Region’s susceptibility to climate change e ects and describes two vulnerability assessments conducted by the Nagaland State Climate Change Cell.},\\n\\tlanguage = {en},\\n\\turldate = {2024-05-01},\\n\\tauthor = {Kessen, Kenilo and Zeliang, Meziwang and Medo, Thsope and Patton, Mhabemo and Tunyi, Vekho and Pojar, Dimusie},\\n\\tmonth = apr,\\n\\tyear = {2024},\\n\\tnote = {Publisher: [object Object]\\nVersion Number: 1},\\n\\tkeywords = {Climate change impacts, Indian Himalayan Region, Nagaland State, vulnerability assessments},\\n}\\n\\n\",\"author_short\":[\"Kessen, K.\",\"Zeliang, M.\",\"Medo, T.\",\"Patton, M.\",\"Tunyi, V.\",\"Pojar, D.\"],\"key\":\"kessen_nagalands_2024\",\"id\":\"kessen_nagalands_2024\",\"bibbaseid\":\"kessen-zeliang-medo-patton-tunyi-pojar-nagalandscontributiontoindiasnationalactionplanonclimatechange-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://zenodo.org/doi/10.5281/zenodo.11001851\"},\"keyword\":[\"Climate change impacts\",\"Indian Himalayan Region\",\"Nagaland State\",\"vulnerability assessments\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Kaziranga National Park — Beauty and Richness of Species and Ecological Interactions\",\"copyright\":\"Creative Commons Attribution 4.0 International\",\"issn\":\"2632-0541\",\"url\":\"https://zenodo.org/doi/10.5281/zenodo.11002160\",\"doi\":\"10.5281/ZENODO.11002160\",\"abstract\":\"Kaziranga National Park (Assam, India) is among the largest expanses of protected land in the sub-Himalayan belt and one of eastern India’s most famous national parks. The Park boasts a stunning diversity of wildlife — Asian elephants, one-horned Indian rhinoceros, water buffalo, many species of deer, wild boar, monkeys, and hundreds of bird species. In this photographic essay, we brie y describe and illustrate the wildlife associated with selected typical landscapes and vegetation types, as seen on a visit to Kaziranga in winter 2023.\",\"language\":\"en\",\"urldate\":\"2024-05-01\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Bøhn\"],\"firstnames\":[\"Thomas\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Kapfer\"],\"firstnames\":[\"Jutta\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2024\",\"note\":\"Publisher: [object Object] Version Number: 1\",\"keywords\":\"Biodiversity, Brahmaputra, Indian rhinoceros, Kaziranga National Park, grasslands, water buffalo\",\"bibtex\":\"@article{bohn_kaziranga_2024,\\n\\ttitle = {Kaziranga {National} {Park} — {Beauty} and {Richness} of {Species} and {Ecological} {Interactions}},\\n\\tcopyright = {Creative Commons Attribution 4.0 International},\\n\\tissn = {2632-0541},\\n\\turl = {https://zenodo.org/doi/10.5281/zenodo.11002160},\\n\\tdoi = {10.5281/ZENODO.11002160},\\n\\tabstract = {Kaziranga National Park (Assam, India) is among the largest expanses of protected land in the sub-Himalayan belt and one of eastern India’s most famous national parks. The Park boasts a stunning diversity of wildlife — Asian elephants, one-horned Indian rhinoceros, water buffalo, many species of deer, wild boar, monkeys, and hundreds of bird species. In this photographic essay, we brie y describe and illustrate the wildlife associated with selected typical landscapes and vegetation types, as seen on a visit to Kaziranga in winter 2023.},\\n\\tlanguage = {en},\\n\\turldate = {2024-05-01},\\n\\tauthor = {Bøhn, Thomas and Kapfer, Jutta},\\n\\tmonth = apr,\\n\\tyear = {2024},\\n\\tnote = {Publisher: [object Object]\\nVersion Number: 1},\\n\\tkeywords = {Biodiversity, Brahmaputra, Indian rhinoceros, Kaziranga National Park, grasslands, water buffalo},\\n}\\n\\n\",\"author_short\":[\"Bøhn, T.\",\"Kapfer, J.\"],\"key\":\"bohn_kaziranga_2024\",\"id\":\"bohn_kaziranga_2024\",\"bibbaseid\":\"bhn-kapfer-kaziranganationalparkbeautyandrichnessofspeciesandecologicalinteractions-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://zenodo.org/doi/10.5281/zenodo.11002160\"},\"keyword\":[\"Biodiversity\",\"Brahmaputra\",\"Indian rhinoceros\",\"Kaziranga National Park\",\"grasslands\",\"water buffalo\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"MyCClimate 2023: Climate change and conservation in three Naga villages\",\"copyright\":\"Creative Commons Attribution 4.0 International\",\"issn\":\"2632-0541\",\"shorttitle\":\"MyCClimate 2023\",\"url\":\"https://zenodo.org/doi/10.5281/zenodo.11002280\",\"doi\":\"10.5281/ZENODO.11002280\",\"abstract\":\"This paper details preliminary research for the global joint project MyCClimate, which intends to improve academic and policy understandings of the relationships between conflict dynamics and climate change activities in regions bordering Myanmar. Drawing on ethnographic fieldwork in Nagaland state, India, it examines environmental conservation initiatives and climate change perceptions in three different villages.\",\"language\":\"en\",\"urldate\":\"2024-05-01\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Chi\"],\"firstnames\":[\"Lu\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2024\",\"note\":\"Publisher: [object Object] Version Number: 1\",\"keywords\":\"climate adaptation, climate change, deforestation, environmental conservation, forest conservation\",\"bibtex\":\"@article{chi_mycclimate_2024,\\n\\ttitle = {{MyCClimate} 2023: {Climate} change and conservation in three {Naga} villages},\\n\\tcopyright = {Creative Commons Attribution 4.0 International},\\n\\tissn = {2632-0541},\\n\\tshorttitle = {{MyCClimate} 2023},\\n\\turl = {https://zenodo.org/doi/10.5281/zenodo.11002280},\\n\\tdoi = {10.5281/ZENODO.11002280},\\n\\tabstract = {This paper details preliminary research for the global joint project MyCClimate, which intends to improve academic and policy understandings of the relationships between conflict dynamics and climate change activities in regions bordering Myanmar. Drawing on ethnographic fieldwork in Nagaland state, India, it examines environmental conservation initiatives and climate change perceptions in three different villages.},\\n\\tlanguage = {en},\\n\\turldate = {2024-05-01},\\n\\tauthor = {Chi, Lu},\\n\\tmonth = apr,\\n\\tyear = {2024},\\n\\tnote = {Publisher: [object Object]\\nVersion Number: 1},\\n\\tkeywords = {climate adaptation, climate change, deforestation, environmental conservation, forest conservation},\\n}\\n\\n\",\"author_short\":[\"Chi, L.\"],\"key\":\"chi_mycclimate_2024\",\"id\":\"chi_mycclimate_2024\",\"bibbaseid\":\"chi-mycclimate2023climatechangeandconservationinthreenagavillages-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://zenodo.org/doi/10.5281/zenodo.11002280\"},\"keyword\":[\"climate adaptation\",\"climate change\",\"deforestation\",\"environmental conservation\",\"forest conservation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"URBALTOUR: Examining the Rise of Tourism in Kohima, Nagaland\",\"copyright\":\"Creative Commons Attribution 4.0 International\",\"issn\":\"2632-0541\",\"shorttitle\":\"URBALTOUR\",\"url\":\"https://zenodo.org/doi/10.5281/zenodo.11002297\",\"doi\":\"10.5281/ZENODO.11002297\",\"abstract\":\"The URBALTOUR project examines the intersections between urbanization and tourism in the mountainous regions of South and Southeast Asia. With the signi cant rise in domestic tourism, hill stations and cities established during the colonial era in India, Sri Lanka, Vietnam, Indonesia, and Malaysia are undergoing rapid transformations. Funded by France’s National Agency for Research, this multi-sited project is based on two hypotheses about tourism:(i) It acts as a potent catalyst for the dissemination of globalized urban models.(ii) It also contributes to restructuring the systems of actors and in uences the modalities of public action in terms of planning, town planning, and economic development.\",\"language\":\"en\",\"urldate\":\"2024-05-01\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Lefebvre\"],\"firstnames\":[\"Bertrand\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Imchen\"],\"firstnames\":[\"Akumtong\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Yhome\"],\"firstnames\":[\"Rovithono\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2024\",\"note\":\"Publisher: [object Object] Version Number: 1\",\"keywords\":\"Hornbill Festival, Nagaland, Northeast India, homestays, hospitality sector, tourism growth, urbanization\",\"bibtex\":\"@article{lefebvre_urbaltour_2024,\\n\\ttitle = {{URBALTOUR}: {Examining} the {Rise} of {Tourism} in {Kohima}, {Nagaland}},\\n\\tcopyright = {Creative Commons Attribution 4.0 International},\\n\\tissn = {2632-0541},\\n\\tshorttitle = {{URBALTOUR}},\\n\\turl = {https://zenodo.org/doi/10.5281/zenodo.11002297},\\n\\tdoi = {10.5281/ZENODO.11002297},\\n\\tabstract = {The URBALTOUR project examines the intersections between urbanization and tourism in the mountainous regions of South and Southeast Asia. With the signi cant rise in domestic tourism, hill stations and cities established during the colonial era in India, Sri Lanka, Vietnam, Indonesia, and Malaysia are undergoing rapid transformations. Funded by France’s National Agency for Research, this multi-sited project is based on two hypotheses about tourism:(i) It acts as a potent catalyst for the dissemination of globalized urban models.(ii) It also contributes to restructuring the systems of actors and in uences the modalities of public action in terms of planning, town planning, and economic development.},\\n\\tlanguage = {en},\\n\\turldate = {2024-05-01},\\n\\tauthor = {Lefebvre, Bertrand and Imchen, Akumtong and Yhome, Rovithono},\\n\\tmonth = apr,\\n\\tyear = {2024},\\n\\tnote = {Publisher: [object Object]\\nVersion Number: 1},\\n\\tkeywords = {Hornbill Festival, Nagaland, Northeast India, homestays, hospitality sector, tourism growth, urbanization},\\n}\\n\\n\",\"author_short\":[\"Lefebvre, B.\",\"Imchen, A.\",\"Yhome, R.\"],\"key\":\"lefebvre_urbaltour_2024\",\"id\":\"lefebvre_urbaltour_2024\",\"bibbaseid\":\"lefebvre-imchen-yhome-urbaltourexaminingtheriseoftourisminkohimanagaland-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://zenodo.org/doi/10.5281/zenodo.11002297\"},\"keyword\":[\"Hornbill Festival\",\"Nagaland\",\"Northeast India\",\"homestays\",\"hospitality sector\",\"tourism growth\",\"urbanization\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Everyday Lives of Naga Women\",\"copyright\":\"Creative Commons Attribution 4.0 International\",\"issn\":\"2632-0541\",\"url\":\"https://zenodo.org/doi/10.5281/zenodo.11002325\",\"doi\":\"10.5281/ZENODO.11002325\",\"abstract\":\"In their everyday lives, Naga women have many responsibilities and perform many tasks and duties, not just for themselves but for their families and communities. On most occasions, these go unnoticed, as though the women are invisible as they perform them. Our eldwork was carried out in an attempt to understand and measure the time Naga women spend on di erent activities. The pictures below depict the wide range of work done by Naga women from di erent parts of Nagaland, including Phek, Kohima, Dimapur, and Wokha districts.\",\"language\":\"en\",\"urldate\":\"2024-05-01\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Movi\"],\"firstnames\":[\"Sholu\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Aier\"],\"firstnames\":[\"Lanuakum\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Boss\"],\"firstnames\":[\"Ruchira\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2024\",\"note\":\"Publisher: [object Object] Version Number: 1\",\"keywords\":\"family, food processing, food providers, fuel, parenting, women's work\",\"bibtex\":\"@article{movi_everyday_2024,\\n\\ttitle = {Everyday {Lives} of {Naga} {Women}},\\n\\tcopyright = {Creative Commons Attribution 4.0 International},\\n\\tissn = {2632-0541},\\n\\turl = {https://zenodo.org/doi/10.5281/zenodo.11002325},\\n\\tdoi = {10.5281/ZENODO.11002325},\\n\\tabstract = {In their everyday lives, Naga women have many responsibilities and perform many tasks and duties, not just for themselves but for their families and communities. On most occasions, these go unnoticed, as though the women are invisible as they perform them. Our  eldwork was carried out in an attempt to understand and measure the time Naga women spend on di erent activities. The pictures below depict the wide range of work done by Naga women from di erent parts of Nagaland, including Phek, Kohima, Dimapur, and Wokha districts.},\\n\\tlanguage = {en},\\n\\turldate = {2024-05-01},\\n\\tauthor = {Movi, Sholu and Aier, Lanuakum and Boss, Ruchira},\\n\\tmonth = apr,\\n\\tyear = {2024},\\n\\tnote = {Publisher: [object Object]\\nVersion Number: 1},\\n\\tkeywords = {family, food processing, food providers, fuel, parenting, women's work},\\n}\\n\\n\",\"author_short\":[\"Movi, S.\",\"Aier, L.\",\"Boss, R.\"],\"key\":\"movi_everyday_2024\",\"id\":\"movi_everyday_2024\",\"bibbaseid\":\"movi-aier-boss-everydaylivesofnagawomen-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://zenodo.org/doi/10.5281/zenodo.11002325\"},\"keyword\":[\"family\",\"food processing\",\"food providers\",\"fuel\",\"parenting\",\"women's work\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Forgeries, Falsifications, Fictions, Fälschungen?: Some Early Modern European “Vedas”\",\"volume\":\"15\",\"issn\":\"2363-6696\",\"shorttitle\":\"Forgeries, Falsifications, Fictions, Fälschungen?\",\"url\":\"https://er.ceres.rub.de/index.php/ER/article/view/11025\",\"doi\":\"10.46586/er.15.2024.11025\",\"abstract\":\"This article examines—and rejects—the idea that, in the course of the seventeenth and eighteenth centuries, Europeans who sought to obtain copies of the Vedas were repeatedly duped by having other works (purporting to be Vedas) passed off on them. The focus is on a text entitled “The Essence of the Yajur Veda,” produced by a Pietist missionary, Christoph Theodosius Walther (1699–1741), and a Brahmin identified only as Krishna, published in a German missionary periodical in 1740. This text is examined in the context of a series of similar works produced by Indian intellectuals with, or at the behest of, European missionaries and colonial officials in the seventeenth and eighteenth centuries. Rather than seeing these works as fakes, it is argued here that they are better understood as the outcome of distinctive modes of composition, transmission, and translation of Indian religious literature emerging from the early modern encounter of Indian and European scholars.\",\"number\":\"1\",\"urldate\":\"2024-04-03\",\"journal\":\"Entangled Religions\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Sweetman\"],\"firstnames\":[\"Will\"],\"suffixes\":[]}],\"month\":\"January\",\"year\":\"2024\",\"bibtex\":\"@article{sweetman_forgeries_2024,\\n\\ttitle = {Forgeries, {Falsifications}, {Fictions}, {Fälschungen}?: {Some} {Early} {Modern} {European} “{Vedas}”},\\n\\tvolume = {15},\\n\\tissn = {2363-6696},\\n\\tshorttitle = {Forgeries, {Falsifications}, {Fictions}, {Fälschungen}?},\\n\\turl = {https://er.ceres.rub.de/index.php/ER/article/view/11025},\\n\\tdoi = {10.46586/er.15.2024.11025},\\n\\tabstract = {This article examines—and rejects—the idea that, in the course of the seventeenth and eighteenth centuries, Europeans who sought to obtain copies of the Vedas were repeatedly duped by having other works (purporting to be Vedas) passed off on them. The focus is on a text entitled “The Essence of the Yajur Veda,” produced by a Pietist missionary, Christoph Theodosius Walther (1699–1741), and a Brahmin identified only as Krishna, published in a German missionary periodical in 1740. This text is examined in the context of a series of similar works produced by Indian intellectuals with, or at the behest of, European missionaries and colonial officials in the seventeenth and eighteenth centuries. Rather than seeing these works as fakes, it is argued here that they are better understood as the outcome of distinctive modes of composition, transmission, and translation of Indian religious literature emerging from the early modern encounter of Indian and European scholars.},\\n\\tnumber = {1},\\n\\turldate = {2024-04-03},\\n\\tjournal = {Entangled Religions},\\n\\tauthor = {Sweetman, Will},\\n\\tmonth = jan,\\n\\tyear = {2024},\\n}\\n\\n\",\"author_short\":[\"Sweetman, W.\"],\"key\":\"sweetman_forgeries_2024\",\"id\":\"sweetman_forgeries_2024\",\"bibbaseid\":\"sweetman-forgeriesfalsificationsfictionsflschungensomeearlymoderneuropeanvedas-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://er.ceres.rub.de/index.php/ER/article/view/11025\"},\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"From Dharma to Sound: Decolonizing Definitions of Religious Community\",\"issn\":\"2813-4184\",\"shorttitle\":\"From Dharma to Sound\",\"url\":\"https://www.journal-argos.org/article/view/4753\",\"doi\":\"10.26034/fr.argos.2024.4753\",\"abstract\":\"This piece takes as a starting point a close reading of Karénina Kollmar-Paulenz’s work and connects it to ongoing debates intersecting the fields of religious studies, the anthropology of religion, sensory studies, Global South studies and decolonial theory. It argues that attention to the layered history of local language categories that articulate religious difference constitutes a form of intellectual labour towards epistemic justice.\",\"urldate\":\"2024-04-03\",\"journal\":\"AЯGOS\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Lorea\"],\"firstnames\":[\"Carola\"],\"suffixes\":[]}],\"month\":\"January\",\"year\":\"2024\",\"bibtex\":\"@article{lorea_dharma_2024,\\n\\ttitle = {From {Dharma} to {Sound}: {Decolonizing} {Definitions} of {Religious} {Community}},\\n\\tissn = {2813-4184},\\n\\tshorttitle = {From {Dharma} to {Sound}},\\n\\turl = {https://www.journal-argos.org/article/view/4753},\\n\\tdoi = {10.26034/fr.argos.2024.4753},\\n\\tabstract = {This piece takes as a starting point a close reading of Karénina Kollmar-Paulenz’s work and connects it to ongoing debates intersecting the fields of religious studies, the anthropology of religion, sensory studies, Global South studies and decolonial theory. It argues that attention to the layered history of local language categories that articulate religious difference constitutes a form of intellectual labour towards epistemic justice.},\\n\\turldate = {2024-04-03},\\n\\tjournal = {AЯGOS},\\n\\tauthor = {Lorea, Carola},\\n\\tmonth = jan,\\n\\tyear = {2024},\\n}\\n\\n\",\"author_short\":[\"Lorea, C.\"],\"key\":\"lorea_dharma_2024\",\"id\":\"lorea_dharma_2024\",\"bibbaseid\":\"lorea-fromdharmatosounddecolonizingdefinitionsofreligiouscommunity-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://www.journal-argos.org/article/view/4753\"},\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Tamil Language as More Central than Even the Gods: The Movie THIRUVILAYADAL (IN 1965) Is an Outlier as a Devotional Film\",\"volume\":\"9\",\"copyright\":\"Creative Commons Attribution Non Commercial 4.0 International, open access\",\"shorttitle\":\"The Tamil Language as More Central than Even the Gods\",\"url\":\"https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7\",\"doi\":\"10.25364/05.9:2023.2.7\",\"abstract\":\"The narrow genre of devotional films in India follows a regular template – a combination of theophanic interventions, bhakti (devotional) worship and didactic narratives. Thiruvilayadal (The Divine Play, Akkamappettai Paramasivan Nagarajan, IN 1965), a film in Tamil (a language spoken across South and East Asia by a large diaspora), was long considered a devotional movie that celebrated the God Shiva. However, a close analysis shows that the movie subverts the darshan concept (viewing) in a Hindu devotional film. Though it may appear to be a film about Puranic (mythic) Hindu gods, the subtle subtext reduces heavenly entities to supplicatory positions in relation to a cornerstone of identity in the post-independence Dravidianist Tamil State – Tamil language. This understanding of Thiruvilayadal is all the more relevant in light of the increasing rigidity of Hindu religious beliefs in contemporary India.\",\"urldate\":\"2024-04-03\",\"journal\":\"JRFM\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Gopalkrishnan\"],\"firstnames\":[\"Sreeram\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Sreeram\"],\"firstnames\":[\"Lekshmi\"],\"suffixes\":[]}],\"collaborator\":\"Universitätsbibliothek Graz Graz\",\"month\":\"November\",\"year\":\"2023\",\"keywords\":\"Dravidianism, Hindu Puranic, Religious Films, THIRUVILAYADAL, Tamil Language\",\"pages\":\"2 p. 127142\",\"bibtex\":\"@article{gopalkrishnan_tamil_2023,\\n\\ttitle = {The {Tamil} {Language} as {More} {Central} than {Even} the {Gods}: {The} {Movie} {THIRUVILAYADAL} ({IN} 1965) {Is} an {Outlier} as a {Devotional} {Film}},\\n\\tvolume = {9},\\n\\tcopyright = {Creative Commons Attribution Non Commercial 4.0 International, open access},\\n\\tshorttitle = {The {Tamil} {Language} as {More} {Central} than {Even} the {Gods}},\\n\\turl = {https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7},\\n\\tdoi = {10.25364/05.9:2023.2.7},\\n\\tabstract = {The narrow genre of devotional films in India follows a regular template – a combination of theophanic interventions, bhakti (devotional) worship and didactic narratives. Thiruvilayadal (The Divine Play, Akkamappettai Paramasivan Nagarajan, IN 1965), a film in Tamil (a language spoken across South and East Asia by a large diaspora), was long considered a devotional movie that celebrated the God Shiva. However, a close analysis shows that the movie subverts the darshan concept (viewing) in a Hindu devotional film. Though it may appear to be a film about Puranic (mythic) Hindu gods, the subtle subtext reduces heavenly entities to supplicatory positions in relation to a cornerstone of identity in the post-independence Dravidianist Tamil State – Tamil language. This understanding of Thiruvilayadal is all the more relevant in light of the increasing rigidity of Hindu religious beliefs in contemporary India.},\\n\\turldate = {2024-04-03},\\n\\tjournal = {JRFM},\\n\\tauthor = {Gopalkrishnan, Sreeram and Sreeram, Lekshmi},\\n\\tcollaborator = {{Universitätsbibliothek Graz Graz}},\\n\\tmonth = nov,\\n\\tyear = {2023},\\n\\tkeywords = {Dravidianism, Hindu Puranic, Religious Films, THIRUVILAYADAL, Tamil Language},\\n\\tpages = {2 p. 127142},\\n}\\n\\n\",\"author_short\":[\"Gopalkrishnan, S.\",\"Sreeram, L.\"],\"key\":\"gopalkrishnan_tamil_2023\",\"id\":\"gopalkrishnan_tamil_2023\",\"bibbaseid\":\"gopalkrishnan-sreeram-thetamillanguageasmorecentralthaneventhegodsthemoviethiruvilayadalin1965isanoutlierasadevotionalfilm-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7\"},\"keyword\":[\"Dravidianism\",\"Hindu Puranic\",\"Religious Films\",\"THIRUVILAYADAL\",\"Tamil Language\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Shiva danse à travers l’espace et le temps: Dilemmes et défis de la présentation d’objets religieux dans des contextes muséaux et scolaires\",\"issn\":\"2297-6469\",\"shorttitle\":\"Shiva danse à travers l’espace et le temps\",\"url\":\"https://www.zfrk-rdsr.ch/article/view/3637\",\"doi\":\"10.26034/fr.zfrk.2023.3637\",\"abstract\":\"L’article explore la question de la présentation d’images icôniques considérées comme religieuses dans les collections des musées suisses, ainsi que dans le matériel pédagogique de l’école publique. En prenant pour exemple l’image de Shiva sous sa forme de seigneur de la danse, il montre comment un objet de culte médiéval du sud de l’Inde est devenu l’une des icônes les plus importantes de l’hindouisme actuel. L’article retrace comment cette réinterprétation a eu lieu et quels acteurs y ont été impliqués. Il soutient la thèse selon laquelle les musées tout comme l’enseignement des religions dans l’éducation publique ne devraient pas attribuer une signification unique aux objets, mais devraient au contraire mettre davantage l’accent sur l’évolution de leur signification au fil du temps. Ce faisant, le discours public des musées et des écoles sur ces objets devrait aborder explicitement les phénomènes d’appropriation et de démarcation culturelles, et prendre en compte les publics en tant qu’acteurs potentiels interagissant avec les objets. L’histoire de l’image de Shiva, seigneur de la danse, se poursuit ; elle est loin d’être terminée.\",\"number\":\"11/2023\",\"urldate\":\"2024-04-03\",\"journal\":\"Zeitschrift für Religionskunde\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Beltz\"],\"firstnames\":[\"Johannes\"],\"suffixes\":[]}],\"month\":\"May\",\"year\":\"2023\",\"pages\":\"20–37\",\"bibtex\":\"@article{beltz_shiva_2023,\\n\\ttitle = {Shiva danse à travers l’espace et le temps: {Dilemmes} et défis de la présentation d’objets religieux dans des contextes muséaux et scolaires},\\n\\tissn = {2297-6469},\\n\\tshorttitle = {Shiva danse à travers l’espace et le temps},\\n\\turl = {https://www.zfrk-rdsr.ch/article/view/3637},\\n\\tdoi = {10.26034/fr.zfrk.2023.3637},\\n\\tabstract = {L’article explore la question de la présentation d’images icôniques considérées comme religieuses dans les collections des musées suisses, ainsi que dans le matériel pédagogique de l’école publique. En prenant pour exemple l’image de Shiva sous sa forme de seigneur de la danse, il montre comment un objet de culte médiéval du sud de l’Inde est devenu l’une des icônes les plus importantes de l’hindouisme actuel. L’article retrace comment cette réinterprétation a eu lieu et quels acteurs y ont été impliqués. Il soutient la thèse selon laquelle les musées tout comme l’enseignement des religions dans l’éducation publique ne devraient pas attribuer une signification unique aux objets, mais devraient au contraire mettre davantage l’accent sur l’évolution de leur signification au fil du temps. Ce faisant, le discours public des musées et des écoles sur ces objets devrait aborder explicitement les phénomènes d’appropriation et de démarcation culturelles, et prendre en compte les publics en tant qu’acteurs potentiels interagissant avec les objets. L’histoire de l’image de Shiva, seigneur de la danse, se poursuit ; elle est loin d’être terminée.},\\n\\tnumber = {11/2023},\\n\\turldate = {2024-04-03},\\n\\tjournal = {Zeitschrift für Religionskunde},\\n\\tauthor = {Beltz, Johannes},\\n\\tmonth = may,\\n\\tyear = {2023},\\n\\tpages = {20--37},\\n}\\n\\n\",\"author_short\":[\"Beltz, J.\"],\"key\":\"beltz_shiva_2023\",\"id\":\"beltz_shiva_2023\",\"bibbaseid\":\"beltz-shivadansetraverslespaceetletempsdilemmesetdfisdelaprsentationdobjetsreligieuxdansdescontextesmusauxetscolaires-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://www.zfrk-rdsr.ch/article/view/3637\"},\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"\\\"Mantras: Sound, Materiality, and the Body\\\": A Comprehensive Workshop Report\",\"shorttitle\":\"\\\"Mantras\",\"url\":\"https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603\",\"doi\":\"10.11588/FID4SAREP.00004603\",\"urldate\":\"2024-03-20\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Haas\"],\"firstnames\":[\"Dominik\",\"A.\"],\"suffixes\":[]}],\"year\":\"2022\",\"keywords\":\"Other and comparative religions\",\"bibtex\":\"@article{haas_mantras_2022,\\n\\ttitle = {\\\"{Mantras}: {Sound}, {Materiality}, and the {Body}\\\": {A} {Comprehensive} {Workshop} {Report}},\\n\\tshorttitle = {\\\"{Mantras}},\\n\\turl = {https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603},\\n\\tdoi = {10.11588/FID4SAREP.00004603},\\n\\turldate = {2024-03-20},\\n\\tauthor = {Haas, Dominik A.},\\n\\tyear = {2022},\\n\\tkeywords = {Other and comparative religions},\\n}\\n\\n\",\"author_short\":[\"Haas, D. A.\"],\"key\":\"haas_mantras_2022\",\"id\":\"haas_mantras_2022\",\"bibbaseid\":\"haas-mantrassoundmaterialityandthebodyacomprehensiveworkshopreport-2022\",\"role\":\"author\",\"urls\":{\"website\":\"https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603\"},\"keyword\":[\"Other and comparative religions\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Creating Slogans for Social Change\",\"copyright\":\"Creative Commons Attribution Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1175\",\"abstract\":\"What role media content plays in processes of change is an ongoing and multi-layered discussion. Therein, advertising and gender have an extraordinary position. In the context of advertising production in urban India, this book deals with the understanding of social change in the early 2010s. Through an inquiry of the production of advertising created for commercial and/or social purposes, the perceptions of advertising producers are highlighted. The analysis presents the realities of the producers as well as debates surrounding the creation processes. Thereby, the complexities and intertwining of advertising are uncovered, while dynamics of gender, media, and change are discussed.\",\"language\":\"en\",\"urldate\":\"2024-02-27\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Gabler\"],\"firstnames\":[\"Mette\"],\"suffixes\":[]}],\"year\":\"2024\",\"doi\":\"10.11588/HASP.1175\",\"keywords\":\"india, media, social studies\",\"bibtex\":\"@book{gabler_creating_2024,\\n\\ttitle = {Creating {Slogans} for {Social} {Change}},\\n\\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1175},\\n\\tabstract = {What role media content plays in processes of change is an ongoing and multi-layered discussion. Therein, advertising and gender have an extraordinary position. In the context of advertising production in urban India, this book deals with the understanding of social change in the early 2010s. Through an inquiry of the production of advertising created for commercial and/or social purposes, the perceptions of advertising producers are highlighted. The analysis presents the realities of the producers as well as debates surrounding the creation processes. Thereby, the complexities and intertwining of advertising are uncovered, while dynamics of gender, media, and change are discussed.},\\n\\tlanguage = {en},\\n\\turldate = {2024-02-27},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Gabler, Mette},\\n\\tyear = {2024},\\n\\tdoi = {10.11588/HASP.1175},\\n\\tkeywords = {india, media, social studies},\\n}\\n\\n\",\"author_short\":[\"Gabler, M.\"],\"key\":\"gabler_creating_2024\",\"id\":\"gabler_creating_2024\",\"bibbaseid\":\"gabler-creatingslogansforsocialchange-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1175\"},\"keyword\":[\"india\",\"media\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"downloads\":1,\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"title\":\"Jaina Temple Architecture in India\",\"copyright\":\"Creative Commons Attribution Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1363\",\"abstract\":\"Jaina Temple Architecture in India is the first comprehensive study of the development and uniqueness of Jaina sacred structures. The monograph analyses temples in the whole of India and outlines clear continuities by covering the period from the early centuries BCE till the present day. It identifies a distinct Jaina approach to the shaping of ritual space, which involves often complex spatial layouts on various superimposed vertical levels as well as conglomerates of interconnected sanctums and building elements on the horizontal plane. These accommodate a multitude of venerated objects and mirror specific Jaina patterns of worship as well as Jaina mythological and cosmological concepts.\",\"language\":\"en\",\"urldate\":\"2024-02-27\",\"publisher\":\"Heidelberg Asian Studies Publishing\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Hegewald\"],\"firstnames\":[\"Julia\",\"A.B.\"],\"suffixes\":[]}],\"year\":\"2024\",\"doi\":\"10.11588/HASP.1363\",\"keywords\":\"art history, india, jainism\",\"bibtex\":\"@book{hegewald_jaina_2024,\\n\\ttitle = {Jaina {Temple} {Architecture} in {India}},\\n\\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1363},\\n\\tabstract = {Jaina Temple Architecture in India is the first comprehensive study of the development and uniqueness of Jaina sacred structures. The monograph analyses temples in the whole of India and outlines clear continuities by covering the period from the early centuries BCE till the present day. It identifies a distinct Jaina approach to the shaping of ritual space, which involves often complex spatial layouts on various superimposed vertical levels as well as conglomerates of interconnected sanctums and building elements on the horizontal plane. These accommodate a multitude of venerated objects and mirror specific Jaina patterns of worship as well as Jaina mythological and cosmological concepts.},\\n\\tlanguage = {en},\\n\\turldate = {2024-02-27},\\n\\tpublisher = {Heidelberg Asian Studies Publishing},\\n\\tauthor = {Hegewald, Julia A.B.},\\n\\tyear = {2024},\\n\\tdoi = {10.11588/HASP.1363},\\n\\tkeywords = {art history, india, jainism},\\n}\\n\\n\",\"author_short\":[\"Hegewald, J. A.\"],\"key\":\"hegewald_jaina_2024\",\"id\":\"hegewald_jaina_2024\",\"bibbaseid\":\"hegewald-jainatemplearchitectureinindia-2024\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/catalog/book/1363\"},\"keyword\":[\"art history\",\"india\",\"jainism\"],\"metadata\":{\"authorlinks\":{}},\"downloads\":1,\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Khuddur Yātrā: a Symphonic Poem of Texts and Images : A Photo Essay\",\"volume\":\"5\",\"copyright\":\"Copyright (c) 2023 Elizaveta Ilves\",\"issn\":\"2628-9113\",\"shorttitle\":\"Khuddur Yātrā\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647\",\"doi\":\"10.11588/dasta.2023.1.23647\",\"abstract\":\"This essay offers an analysis of text-image relations in Abanindranath Tagore’s often overlooked work, Khuddur yātrā. The work is an experimental yātrā-play for children based on the Rāmāyaṇa, and was published in facsimile for the first time in 2009. The manuscript is illustrated with cutouts from newspapers, periodicals, and product wraps, creating a diverse visual landscape. The text of the play, equally complex, weaves together traditional Rāmāyaṇa heroes with new characters, while employing a multitude of languages and dialects. After providing a detailed overview of the work and categorizing text-image relations within it, this essay focuses on the single most complex and experimental one among those. Following Bachtin, who proposed to analyze literary work by using the musical concept of polyphony metaphorically, the author argues that the concept of symphonic poems provides the best way to approach the complexity of text-image congruencies in this work. Additionally, the essay explores some the thematic and visual connections between Abanindranath Tagore’s Khuddur yātrā and the broader landscape of Bengali children’s literature in the early 20th century. Upon closer examination, Khuddur yātrā emerges as a dynamic and layered artistic creation that challenges the viewer to construct new meanings when navigating the complex interplay of text and images. The text and images within the narrative perform various simultaneous functions, thereby encouraging both children and adults to construct, deconstruct, interpret, and reassess the surrounding reality. Abanindranath’s playful use of signs, symbols, and language reveals the intricate interconnectedness of the world, prompting viewers to recognize its complex and intertwined nature.\",\"language\":\"en\",\"urldate\":\"2023-12-29\",\"journal\":\"Dastavezi: The Audio-Visual South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Ilves\"],\"firstnames\":[\"Elizaveta\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"hinduism, literature\",\"bibtex\":\"@article{ilves_khuddur_2023,\\n\\ttitle = {Khuddur {Yātrā}: a {Symphonic} {Poem} of {Texts} and {Images} : {A} {Photo} {Essay}},\\n\\tvolume = {5},\\n\\tcopyright = {Copyright (c) 2023 Elizaveta Ilves},\\n\\tissn = {2628-9113},\\n\\tshorttitle = {Khuddur {Yātrā}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647},\\n\\tdoi = {10.11588/dasta.2023.1.23647},\\n\\tabstract = {This essay offers an analysis of text-image relations in Abanindranath Tagore’s often overlooked work, Khuddur yātrā. The work is an experimental yātrā-play for children based on the Rāmāyaṇa, and was published in facsimile for the first time in 2009. The manuscript is illustrated with cutouts from newspapers, periodicals, and product wraps, creating a diverse visual landscape. The text of the play, equally complex, weaves together traditional Rāmāyaṇa heroes with new characters, while employing a multitude of languages and dialects. After providing a detailed overview of the work and categorizing text-image relations within it, this essay focuses on the single most complex and experimental one among those. Following Bachtin, who proposed to analyze literary work by using the musical concept of polyphony metaphorically, the author argues that the concept of symphonic poems provides the best way to approach the complexity of text-image congruencies in this work. Additionally, the essay explores some the thematic and visual connections between Abanindranath Tagore’s Khuddur yātrā and the broader landscape of Bengali children’s literature in the early 20th century. Upon closer examination, Khuddur yātrā emerges as a dynamic and layered artistic creation that challenges the viewer to construct new meanings when navigating the complex interplay of text and images. The text and images within the narrative perform various simultaneous functions, thereby encouraging both children and adults to construct, deconstruct, interpret, and reassess the surrounding reality. Abanindranath’s playful use of signs, symbols, and language reveals the intricate interconnectedness of the world, prompting viewers to recognize its complex and intertwined nature.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-29},\\n\\tjournal = {Dastavezi: The Audio-Visual South Asia},\\n\\tauthor = {Ilves, Elizaveta},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {hinduism, literature},\\n}\\n\\n\",\"author_short\":[\"Ilves, E.\"],\"key\":\"ilves_khuddur_2023\",\"id\":\"ilves_khuddur_2023\",\"bibbaseid\":\"ilves-khuddurytrasymphonicpoemoftextsandimagesaphotoessay-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647\"},\"keyword\":[\"hinduism\",\"literature\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Seduction of the old City of Srinagar: An Enquiry into Competing Narratives of Belonging : A Photo Essay\",\"volume\":\"5\",\"copyright\":\"Copyright (c) 2023 Arshi Javaid\",\"issn\":\"2628-9113\",\"shorttitle\":\"Seduction of the old City of Srinagar\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022\",\"doi\":\"10.11588/dasta.2023.1.24022\",\"abstract\":\"This essay explores the various narratives of belonging vis-a-vis the city of Srinagar. As the city witnesses massive transformations politically and socially, the interplay between space and power acquires new forms. In this essay, I map this interplay through the elite narrative, the porno-tropic narrative, and the localist narrative to the city.\",\"language\":\"en\",\"urldate\":\"2023-12-29\",\"journal\":\"Dastavezi: The Audio-Visual South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Javaid\"],\"firstnames\":[\"Arshi\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"social studies\",\"bibtex\":\"@article{javaid_seduction_2023,\\n\\ttitle = {Seduction of the old {City} of {Srinagar}: {An} {Enquiry} into {Competing} {Narratives} of {Belonging} : {A} {Photo} {Essay}},\\n\\tvolume = {5},\\n\\tcopyright = {Copyright (c) 2023 Arshi  Javaid},\\n\\tissn = {2628-9113},\\n\\tshorttitle = {Seduction of the old {City} of {Srinagar}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022},\\n\\tdoi = {10.11588/dasta.2023.1.24022},\\n\\tabstract = {This essay explores the various narratives of belonging vis-a-vis the city of Srinagar. As the city witnesses massive transformations politically and socially, the interplay between space and power acquires new forms. In this essay, I map this interplay through the elite narrative, the porno-tropic narrative, and the localist narrative to the city.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-29},\\n\\tjournal = {Dastavezi: The Audio-Visual South Asia},\\n\\tauthor = {Javaid, Arshi},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {social studies},\\n}\\n\\n\",\"author_short\":[\"Javaid, A.\"],\"key\":\"javaid_seduction_2023\",\"id\":\"javaid_seduction_2023\",\"bibbaseid\":\"javaid-seductionoftheoldcityofsrinagaranenquiryintocompetingnarrativesofbelongingaphotoessay-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022\"},\"keyword\":[\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Karachi to Mumbai via Bollywood Express: Karachi to Mumbai via Bollywood Express: Accessing and Remembering a Mythical\",\"volume\":\"5\",\"copyright\":\"Copyright (c) 2023 Fahad Naveed\",\"issn\":\"2628-9113\",\"shorttitle\":\"Karachi to Mumbai via Bollywood Express\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810\",\"doi\":\"10.11588/dasta.2023.1.22810\",\"abstract\":\"As a Pakistani who grew up watching pirated Bollywood cinema, I have an intimate but distant relationship with Mumbai on screen. I have been watching fewer Bollywood films lately and am also starting to forget the narratives of the ones I watched growing up. But I still remember certain details of my mythical Mumbai, as constructed by the Hindi films I consumed as a child and teenager. In my video Karachi to Mumbai via Bollywood Express (2023), I use Hindi film imagery of Mumbai’s local railways as a means of transportation to this mythical city. The video is a comment on my relationship with this city, its trains, and the films that feature them. Intended to be played as a loop, much like imagery being replayed in one’s mind, the video makes use of fragmented, glitchy footage from Saathiya (“Companion,” Ali 2002) and Ek Chalis Ki Last Local (“The Last Local of 1:40,” Khanduri 2007), two films that feature the city and its railway system. In this essay, I reflect on the process of making the video loop and build on scholarship and works that explore how films depict and construct spaces, how they bypass bans and barriers, how they travel and transport viewers, and how they are remembered and forgotten.\",\"language\":\"en\",\"urldate\":\"2023-12-29\",\"journal\":\"Dastavezi: The Audio-Visual South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Naveed\"],\"firstnames\":[\"Fahad\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"cultural studies, india, pakistan, social studies\",\"bibtex\":\"@article{naveed_karachi_2023,\\n\\ttitle = {Karachi to {Mumbai} via {Bollywood} {Express}: {Karachi} to {Mumbai} via {Bollywood} {Express}: {Accessing} and {Remembering} a {Mythical}},\\n\\tvolume = {5},\\n\\tcopyright = {Copyright (c) 2023 Fahad Naveed},\\n\\tissn = {2628-9113},\\n\\tshorttitle = {Karachi to {Mumbai} via {Bollywood} {Express}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810},\\n\\tdoi = {10.11588/dasta.2023.1.22810},\\n\\tabstract = {As a Pakistani who grew up watching pirated Bollywood cinema, I have an intimate but distant relationship with Mumbai on screen. I have been watching fewer Bollywood films lately and am also starting to forget the narratives of the ones I watched growing up. But I still remember certain details of my mythical Mumbai, as constructed by the Hindi films I consumed as a child and teenager. In my video Karachi to Mumbai via Bollywood Express (2023), I use Hindi film imagery of Mumbai’s local railways as a means of transportation to this mythical city. The video is a comment on my relationship with this city, its trains, and the films that feature them. Intended to be played as a loop, much like imagery being replayed in one’s mind, the video makes use of fragmented, glitchy footage from Saathiya (“Companion,” Ali 2002) and Ek Chalis Ki Last Local (“The Last Local of 1:40,” Khanduri 2007), two films that feature the city and its railway system. In this essay, I reflect on the process of making the video loop and build on scholarship and works that explore how films depict and construct spaces, how they bypass bans and barriers, how they travel and transport viewers, and how they are remembered and forgotten.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-29},\\n\\tjournal = {Dastavezi: The Audio-Visual South Asia},\\n\\tauthor = {Naveed, Fahad},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {cultural studies, india, pakistan, social studies},\\n}\\n\\n\",\"author_short\":[\"Naveed, F.\"],\"key\":\"naveed_karachi_2023\",\"id\":\"naveed_karachi_2023\",\"bibbaseid\":\"naveed-karachitomumbaiviabollywoodexpresskarachitomumbaiviabollywoodexpressaccessingandrememberingamythical-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810\"},\"keyword\":[\"cultural studies\",\"india\",\"pakistan\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Himalayan Youth Resist through Art: Debunking “Development” in Kinnaur: A Photo Essay\",\"volume\":\"5\",\"copyright\":\"Copyright (c) 2023 Pramiti Negi, Hanna Werner\",\"issn\":\"2628-9113\",\"shorttitle\":\"Himalayan Youth Resist through Art\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023\",\"doi\":\"10.11588/dasta.2023.1.24023\",\"abstract\":\"This photo essay outlines our reflections on the role of art as a means of protest and, in particular, as an expression of the identity struggle that drives resistance. “Artivism” as a form of protest seems to be (re)gaining traction, especially in youth mobilizations worldwide. Our case study is from the Kinnaur district in the western Indian Himalayan state of Himachal Pradesh. Launched as a mobilization against the negative impacts of hydropower projects in the region, the No Means No campaign is likely on its way to becoming a broader socioecological movement that confronts the adversities of state-led development policies and mobilizes cultural identity in creative ways. Art in various forms, from paintings and rock graffiti to poems and songs, plays a significant role. Against the backdrop of current debates on environmentalism, identity politics, and political aesthetics, the primary aim of this essay is to situate the selected artifacts in relation to the campaign and give their creators a voice—or an image.\",\"language\":\"en\",\"urldate\":\"2023-12-29\",\"journal\":\"Dastavezi: The Audio-Visual South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Negi\"],\"firstnames\":[\"Pramiti\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Werner\"],\"firstnames\":[\"Hanna\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"india, social studies\",\"bibtex\":\"@article{negi_himalayan_2023,\\n\\ttitle = {Himalayan {Youth} {Resist} through {Art}: {Debunking} “{Development}” in {Kinnaur}: {A} {Photo} {Essay}},\\n\\tvolume = {5},\\n\\tcopyright = {Copyright (c) 2023 Pramiti  Negi, Hanna Werner},\\n\\tissn = {2628-9113},\\n\\tshorttitle = {Himalayan {Youth} {Resist} through {Art}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023},\\n\\tdoi = {10.11588/dasta.2023.1.24023},\\n\\tabstract = {This photo essay outlines our reflections on the role of art as a means of protest and, in particular, as an expression of the identity struggle that drives resistance. “Artivism” as a form of protest seems to be (re)gaining traction, especially in youth mobilizations worldwide. Our case study is from the Kinnaur district in the western Indian Himalayan state of Himachal Pradesh. Launched as a mobilization against the negative impacts of hydropower projects in the region, the No Means No campaign is likely on its way to becoming a broader socioecological movement that confronts the adversities of state-led development policies and mobilizes cultural identity in creative ways. Art in various forms, from paintings and rock graffiti to poems and songs, plays a significant role. Against the backdrop of current debates on environmentalism, identity politics, and political aesthetics, the primary aim of this essay is to situate the selected artifacts in relation to the campaign and give their creators a voice—or an image.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-29},\\n\\tjournal = {Dastavezi: The Audio-Visual South Asia},\\n\\tauthor = {Negi, Pramiti and Werner, Hanna},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {india, social studies},\\n}\\n\\n\",\"author_short\":[\"Negi, P.\",\"Werner, H.\"],\"key\":\"negi_himalayan_2023\",\"id\":\"negi_himalayan_2023\",\"bibbaseid\":\"negi-werner-himalayanyouthresistthroughartdebunkingdevelopmentinkinnauraphotoessay-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023\"},\"keyword\":[\"india\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Siddha Photography. Making the Invisible Visible in Siddha Pharmacology: A Photo Essay\",\"volume\":\"5\",\"copyright\":\"Copyright (c) 2023 Justus Weiss\",\"issn\":\"2628-9113\",\"shorttitle\":\"Siddha Photography. Making the Invisible Visible in Siddha Pharmacology\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345\",\"doi\":\"10.11588/dasta.2023.1.23345\",\"abstract\":\"This photo essay explores the intricate practices of Siddha pharmacology in Tamil Nadu, India, as documented during field research conducted at the Puttu Maharishi Ashram in Vellore. The essay also examines the role of photography as a research tool, one that is used here to capture moments and processes in Siddha medicine that extend beyond the reach of textual description. The focus is directed toward two significant practices: Pudam, a detailed calcination process integral to medicine making, and Velvi, a full moon fire ritual symbolizing the spiritual dimension of Siddha practice. These practices serve as vital components in the construction and expression of the Siddha medical tradition, highlighting the unique interplay between material and spiritual elements. The photo essay serves as a window into the world of Siddha pharmacology, allowing for an immersive experience of its aesthetic and transformative aspects. Photography is employed not merely as a documentary tool but as a medium for intersubjectivity, inviting readers to engage with the subtle intricacies of this ancient healing tradition. The essay aims to render the invisible spiritual dimensions of Siddha medicine visible.\",\"language\":\"en\",\"urldate\":\"2023-12-29\",\"journal\":\"Dastavezi: The Audio-Visual South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Weiss\"],\"firstnames\":[\"Justus\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"medicine, siddha medicine\",\"bibtex\":\"@article{weiss_siddha_2023,\\n\\ttitle = {Siddha {Photography}. {Making} the {Invisible} {Visible} in {Siddha} {Pharmacology}: {A} {Photo} {Essay}},\\n\\tvolume = {5},\\n\\tcopyright = {Copyright (c) 2023 Justus Weiss},\\n\\tissn = {2628-9113},\\n\\tshorttitle = {Siddha {Photography}. {Making} the {Invisible} {Visible} in {Siddha} {Pharmacology}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345},\\n\\tdoi = {10.11588/dasta.2023.1.23345},\\n\\tabstract = {This photo essay explores the intricate practices of Siddha pharmacology in Tamil Nadu, India, as documented during field research conducted at the Puttu Maharishi Ashram in Vellore. The essay also examines the role of photography as a research tool, one that is used here to capture moments and processes in Siddha medicine that extend beyond the reach of textual description. The focus is directed toward two significant practices: Pudam, a detailed calcination process integral to medicine making, and Velvi, a full moon fire ritual symbolizing the spiritual dimension of Siddha practice. These practices serve as vital components in the construction and expression of the Siddha medical tradition, highlighting the unique interplay between material and spiritual elements. The photo essay serves as a window into the world of Siddha pharmacology, allowing for an immersive experience of its aesthetic and transformative aspects. Photography is employed not merely as a documentary tool but as a medium for intersubjectivity, inviting readers to engage with the subtle intricacies of this ancient healing tradition. The essay aims to render the invisible spiritual dimensions of Siddha medicine visible.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-29},\\n\\tjournal = {Dastavezi: The Audio-Visual South Asia},\\n\\tauthor = {Weiss, Justus},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {medicine, siddha medicine},\\n}\\n\\n\",\"author_short\":[\"Weiss, J.\"],\"key\":\"weiss_siddha_2023\",\"id\":\"weiss_siddha_2023\",\"bibbaseid\":\"weiss-siddhaphotographymakingtheinvisiblevisibleinsiddhapharmacologyaphotoessay-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345\"},\"keyword\":[\"medicine\",\"siddha medicine\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Witnessing in Solidarity. Recording the Legacy of Shaheen Bagh through Visual Art: A Photo Essay\",\"volume\":\"5\",\"copyright\":\"Copyright (c) 2023 Fritzi-Marie Titzmann\",\"issn\":\"2628-9113\",\"shorttitle\":\"Witnessing in Solidarity. Recording the Legacy of Shaheen Bagh through Visual Art\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809\",\"doi\":\"10.11588/dasta.2023.1.22809\",\"abstract\":\"This article delves into the transformative power of art and media in shaping narratives of solidarity and resistance within the context of the historic Shaheen Bagh protests that unfolded in New Delhi during the winter of 2019/20. These protests, sparked by the contentious Citizenship Amendment Act (CAA), witnessed a unique convergence of Muslim women as protest leaders. The gendered perception of the Muslim minority in India was subsequently redefined. The movement also introduced innovative forms of feminist solidarity and non-violent protest strategies, including the use of digital tools for transnational outreach. The article spotlights the artistic endeavors of two young women artists who utilized their creative talents to bear witness to the events and craft testimonials for posterity. Prarthna Singh’s photo book, Har Shaam Shaheen Bagh (2022), and Ita Mehrotra’s graphic novel, Shaheen Bagh: A Graphic Recollection (2021), serve as case studies to investigate the processes of visually mediating the legacy of the Shaheen Bagh movement. Key aspects explored in this inquiry about witnessing and memory-making include the production and mediation of solidarity through art and media, the narratives conveyed by these visual works, prevalent visual tropes within works, the interplay of gender and resistance in their narratives, the new spaces opened up by these artistic interventions, and the positioning and framing of the artists themselves.\",\"language\":\"en\",\"urldate\":\"2023-12-29\",\"journal\":\"Dastavezi: The Audio-Visual South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Titzmann\"],\"firstnames\":[\"Fritzi-Marie\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"art history, gender studies, islam, social studies\",\"bibtex\":\"@article{titzmann_witnessing_2023,\\n\\ttitle = {Witnessing in {Solidarity}. {Recording} the {Legacy} of {Shaheen} {Bagh} through {Visual} {Art}: {A} {Photo} {Essay}},\\n\\tvolume = {5},\\n\\tcopyright = {Copyright (c) 2023 Fritzi-Marie Titzmann},\\n\\tissn = {2628-9113},\\n\\tshorttitle = {Witnessing in {Solidarity}. {Recording} the {Legacy} of {Shaheen} {Bagh} through {Visual} {Art}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809},\\n\\tdoi = {10.11588/dasta.2023.1.22809},\\n\\tabstract = {This article delves into the transformative power of art and media in shaping narratives of solidarity and resistance within the context of the historic Shaheen Bagh protests that unfolded in New Delhi during the winter of 2019/20. These protests, sparked by the contentious Citizenship Amendment Act (CAA), witnessed a unique convergence of Muslim women as protest leaders. The gendered perception of the Muslim minority in India was subsequently redefined. The movement also introduced innovative forms of feminist solidarity and non-violent protest strategies, including the use of digital tools for transnational outreach. The article spotlights the artistic endeavors of two young women artists who utilized their creative talents to bear witness to the events and craft testimonials for posterity. Prarthna Singh’s photo book, Har Shaam Shaheen Bagh (2022), and Ita Mehrotra’s graphic novel, Shaheen Bagh: A Graphic Recollection (2021), serve as case studies to investigate the processes of visually mediating the legacy of the Shaheen Bagh movement. Key aspects explored in this inquiry about witnessing and memory-making include the production and mediation of solidarity through art and media, the narratives conveyed by these visual works, prevalent visual tropes within works, the interplay of gender and resistance in their narratives, the new spaces opened up by these artistic interventions, and the positioning and framing of the artists themselves.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-29},\\n\\tjournal = {Dastavezi: The Audio-Visual South Asia},\\n\\tauthor = {Titzmann, Fritzi-Marie},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {art history, gender studies, islam, social studies},\\n}\\n\\n\",\"author_short\":[\"Titzmann, F.\"],\"key\":\"titzmann_witnessing_2023\",\"id\":\"titzmann_witnessing_2023\",\"bibbaseid\":\"titzmann-witnessinginsolidarityrecordingthelegacyofshaheenbaghthroughvisualartaphotoessay-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809\"},\"keyword\":[\"art history\",\"gender studies\",\"islam\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Astrolabe by Bulhomal and Pīr Bakhsh of 1841 CE: A Unique Testimonial to an Intercultural Collaboration\",\"volume\":\"11\",\"copyright\":\"Copyright (c) 2023 Mubashir Abbasi, Sarma Sreeramula Rajeshwar\",\"issn\":\"2369-775X\",\"shorttitle\":\"The Astrolabe by Bulhomal and Pīr Bakhsh of 1841 CE\",\"url\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93\",\"doi\":\"10.18732/hssa93\",\"abstract\":\"From the middle of the sixteenth century up to the end of the seventeenth, Lahore was the leading centre where Allāhdād and his descendants produced a large number of exquisitely crafted astrolabes, with legends and numerals in Arabic.   In the same period, Sanskrit astrolabes with legends in Sanskrit and numerals in Devanagari were made sporadically in Rajasthan-Gujarat region.  Then in the eighteenth century, the production of both types of astrolabes ended abruptly for various reasons.  Towards the middle of the nineteenth century, however, both these traditions came together in the work of Bulhomal, who created some 27 instruments of diverse kinds. Entirely different from these is a large astrolabe in the creation of  which people of different faiths collaborated.  The astrolabe was commissioned by Mawlwī Ghulām Muḥammad, a Sunni Muslim,  who held an important position at the court of  the Sikh rulers of the princely state of Kapurthala, for the sake of Mubārak cAlī Khān who appears to be a member of an influential Shia Muslim family; it was designed by Bulhomal, a Hindu, and was fabricated by Pīr Bakhsh, a Muslim.  Thus this astrolabe is a laudable example of intercultural collaboration. The present paper offers a full technical description against the background of Bulhomal’s other work.\",\"language\":\"en\",\"urldate\":\"2023-12-26\",\"journal\":\"History of Science in South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Abbasi\"],\"firstnames\":[\"Mubashir\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Rajeshwar\"],\"firstnames\":[\"Sarma\",\"Sreeramula\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"astronomy, lahore\",\"pages\":\"210–249\",\"bibtex\":\"@article{abbasi_astrolabe_2023,\\n\\ttitle = {The {Astrolabe} by {Bulhomal} and {Pīr} {Bakhsh} of 1841 {CE}: {A} {Unique} {Testimonial} to an {Intercultural} {Collaboration}},\\n\\tvolume = {11},\\n\\tcopyright = {Copyright (c) 2023 Mubashir Abbasi, Sarma Sreeramula Rajeshwar},\\n\\tissn = {2369-775X},\\n\\tshorttitle = {The {Astrolabe} by {Bulhomal} and {Pīr} {Bakhsh} of 1841 {CE}},\\n\\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93},\\n\\tdoi = {10.18732/hssa93},\\n\\tabstract = {From the middle of the sixteenth century up to the end of the seventeenth, Lahore was the leading centre where Allāhdād and his descendants produced a large number of exquisitely crafted astrolabes, with legends and numerals in Arabic.   In the same period, Sanskrit astrolabes with legends in Sanskrit and numerals in Devanagari were made sporadically in Rajasthan-Gujarat region.  Then in the eighteenth century, the production of both types of astrolabes ended abruptly for various reasons.  Towards the middle of the nineteenth century, however, both these traditions came together in the work of Bulhomal, who created some 27 instruments of diverse kinds.\\nEntirely different from these is a large astrolabe in the creation of  which people of different faiths collaborated.  The astrolabe was commissioned by Mawlwī Ghulām Muḥammad, a Sunni Muslim,  who held an important position at the court of  the Sikh rulers of the princely state of Kapurthala, for the sake of Mubārak cAlī Khān who appears to be a member of an influential Shia Muslim family; it was designed by Bulhomal, a Hindu, and was fabricated by Pīr Bakhsh, a Muslim.  Thus this astrolabe is a laudable example of intercultural collaboration.\\nThe present paper offers a full technical description against the background of Bulhomal’s other work.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-26},\\n\\tjournal = {History of Science in South Asia},\\n\\tauthor = {Abbasi, Mubashir and Rajeshwar, Sarma Sreeramula},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {astronomy, lahore},\\n\\tpages = {210--249},\\n}\\n\\n\",\"author_short\":[\"Abbasi, M.\",\"Rajeshwar, S. S.\"],\"key\":\"abbasi_astrolabe_2023\",\"id\":\"abbasi_astrolabe_2023\",\"bibbaseid\":\"abbasi-rajeshwar-theastrolabebybulhomalandprbakhshof1841ceauniquetestimonialtoaninterculturalcollaboration-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93\"},\"keyword\":[\"astronomy\",\"lahore\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Thuenlam\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Ulrike Čokl\",\"issn\":\"2471-3716\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/8923\",\"doi\":\"10.2218/himalaya.2023.8923\",\"abstract\":\"In this article, I introduce selected aspects of the concept and practice of thuenlam (མཐུན་ལམ) in Bhutan, the local term for maintaining ‘harmonious relations’. Most Bhutanese consider thuenlam an important prerequisite for successful co-existence and co-operation within society. I describe the views and experiences of my three Bhutanese fellow travelers on the way from Shingkhar, a village in Bumthang (Central Bhutan), to Zhongmay, a village in Lhuentse (Eastern Bhutan). While trekking along the ancient footpath that connected both valleys, I explore the different ways my companions keep thuenlam with a variety of neypo (གནས་པོ hosts) through the exchange of food and drink, gifts, and services. I furthermore draw on my interviews with Bumthap villagers and my field notes resulting from living and traveling with Bhutanese over many years. This account includes my perspective as a researcher who depends on the hospitality framework to establish thuenlam in the field. Hence, drawing on four years of dissertation research and over 23 years of familiarity with Bhutan, I focus on the informal etiquette, beyzhag (འབད་བཞག) and hosting traditions of day-to-day village life rather than the formalized and codified etiquette of driglam namzhag (སྒྲིག་ལམ་རྣམ་གཞག), the official Bhutanese code of conduct. Both nurture various types of thuenlam in society: the former, informal practices are organic and transmitted within the family and community; the latter, mandatory during official events and settings are taught at schools and in specialized courses. Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Čokl\"],\"firstnames\":[\"Ulrike\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"bhutan, social studies\",\"pages\":\"108–130\",\"bibtex\":\"@article{cokl_thuenlam_2023,\\n\\ttitle = {Thuenlam},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Ulrike Čokl},\\n\\tissn = {2471-3716},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/8923},\\n\\tdoi = {10.2218/himalaya.2023.8923},\\n\\tabstract = {In this article, I introduce selected aspects of the concept and practice of thuenlam (མཐུན་ལམ) in Bhutan, the local term for maintaining ‘harmonious relations’. Most Bhutanese consider thuenlam an important prerequisite for successful co-existence and co-operation within society. I describe the views and experiences of my three Bhutanese fellow travelers on the way from Shingkhar, a village in Bumthang (Central Bhutan), to Zhongmay, a village in Lhuentse (Eastern Bhutan). While trekking along the ancient footpath that connected both valleys, I explore the different ways my companions keep thuenlam with a variety of neypo (གནས་པོ hosts) through the exchange of food and drink, gifts, and services. I furthermore draw on my interviews with Bumthap villagers and my field notes resulting from living and traveling with Bhutanese over many years. This account includes my perspective as a researcher who depends on the hospitality framework to establish thuenlam in the field. Hence, drawing on four years of dissertation research and over 23 years of familiarity with Bhutan, I focus on the informal etiquette, beyzhag (འབད་བཞག) and hosting traditions of day-to-day village life rather than the formalized and codified etiquette of driglam namzhag (སྒྲིག་ལམ་རྣམ་གཞག), the official Bhutanese code of conduct. Both nurture various types of thuenlam in society: the former, informal practices are organic and transmitted within the family and community; the latter, mandatory during official events and settings are taught at schools and in specialized courses.\\nNote: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Čokl, Ulrike},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {bhutan, social studies},\\n\\tpages = {108--130},\\n}\\n\\n\",\"author_short\":[\"Čokl, U.\"],\"key\":\"cokl_thuenlam_2023\",\"id\":\"cokl_thuenlam_2023\",\"bibbaseid\":\"okl-thuenlam-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/8923\"},\"keyword\":[\"bhutan\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Politics and Poetics of Himalayan Lives\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Sienna R. Craig\",\"issn\":\"2471-3716\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/9212\",\"doi\":\"10.2218/himalaya.2023.9212\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Craig\"],\"firstnames\":[\"Sienna\",\"R.\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"literature, nepal, tibet\",\"pages\":\"12–19\",\"bibtex\":\"@article{craig_politics_2023,\\n\\ttitle = {The {Politics} and {Poetics} of {Himalayan} {Lives}},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Sienna R. Craig},\\n\\tissn = {2471-3716},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/9212},\\n\\tdoi = {10.2218/himalaya.2023.9212},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Craig, Sienna R.},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {literature, nepal, tibet},\\n\\tpages = {12--19},\\n}\\n\\n\",\"author_short\":[\"Craig, S. R.\"],\"key\":\"craig_politics_2023\",\"id\":\"craig_politics_2023\",\"bibbaseid\":\"craig-thepoliticsandpoeticsofhimalayanlives-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/9212\"},\"keyword\":[\"literature\",\"nepal\",\"tibet\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Amulets as Infrastructure\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Heidi E. Fjeld, Inger K. Vasstveit\",\"issn\":\"2471-3716\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/8969\",\"doi\":\"10.2218/himalaya.2023.8969\",\"abstract\":\"This article explores the use of amulets on children’s bodies, drawing on empirical examples from Mugum in western Nepal and theoretical insights from anthropology of personhood, kinship and infrastructure. Taking four-year old Tashi and his family in Mugum as a starting point, we show how the status of toddlers and small children is “extraordinary”; they are physically fragile, emotionally uncontrolled, and weakly connected, and in need of special protection. In the complex transition to ordinary personhood, amulets serve as one of many “technologies of protection” for children (Garrett 2013, 189). We suggest that amulets act as a stable infrastructure that enables a hope for children to live ordinary lives, and argue that the significance of these means of protection intersects closely with notions of marginality. Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Fjeld\"],\"firstnames\":[\"Heidi\",\"E.\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Vasstveit\"],\"firstnames\":[\"Inger\",\"K.\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"anthropology, nepal, religious studies, social studies\",\"pages\":\"20–41\",\"bibtex\":\"@article{fjeld_amulets_2023,\\n\\ttitle = {Amulets as {Infrastructure}},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Heidi E. Fjeld, Inger K. Vasstveit},\\n\\tissn = {2471-3716},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/8969},\\n\\tdoi = {10.2218/himalaya.2023.8969},\\n\\tabstract = {This article explores the use of amulets on children’s bodies, drawing on empirical examples from Mugum in western Nepal and theoretical insights from anthropology of personhood, kinship and infrastructure. Taking four-year old Tashi and his family in Mugum as a starting point, we show how the status of toddlers and small children is “extraordinary”; they are physically fragile, emotionally uncontrolled, and weakly connected, and in need of special protection. In the complex transition to ordinary personhood, amulets serve as one of many “technologies of protection” for children (Garrett 2013, 189). We suggest that amulets act as a stable infrastructure that enables a hope for children to live ordinary lives, and argue that the significance of these means of protection intersects closely with notions of marginality.\\nNote: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Fjeld, Heidi E. and Vasstveit, Inger K.},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {anthropology, nepal, religious studies, social studies},\\n\\tpages = {20--41},\\n}\\n\\n\",\"author_short\":[\"Fjeld, H. E.\",\"Vasstveit, I. K.\"],\"key\":\"fjeld_amulets_2023\",\"id\":\"fjeld_amulets_2023\",\"bibbaseid\":\"fjeld-vasstveit-amuletsasinfrastructure-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/8969\"},\"keyword\":[\"anthropology\",\"nepal\",\"religious studies\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Review of Himālaya: Exploring the Roof of the World by John Keay\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Vineet Gairola\",\"issn\":\"2471-3716\",\"shorttitle\":\"Review of Himālaya\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/9277\",\"doi\":\"10.2218/himalaya.2023.9277\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Gairola\"],\"firstnames\":[\"Vineet\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"review\",\"pages\":\"193–195\",\"bibtex\":\"@article{gairola_review_2023,\\n\\ttitle = {Review of {Himālaya}: {Exploring} the {Roof} of the {World} by {John} {Keay}},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Vineet Gairola},\\n\\tissn = {2471-3716},\\n\\tshorttitle = {Review of {Himālaya}},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/9277},\\n\\tdoi = {10.2218/himalaya.2023.9277},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Gairola, Vineet},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {review},\\n\\tpages = {193--195},\\n}\\n\\n\",\"author_short\":[\"Gairola, V.\"],\"key\":\"gairola_review_2023\",\"id\":\"gairola_review_2023\",\"bibbaseid\":\"gairola-reviewofhimlayaexploringtheroofoftheworldbyjohnkeay-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/9277\"},\"keyword\":[\"review\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Writing with Care\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Harmandeep Kaur Gill, Theresia Hofer\",\"issn\":\"2471-3716\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/9161\",\"doi\":\"10.2218/himalaya.2023.9161\",\"abstract\":\"Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Gill\"],\"firstnames\":[\"Harmandeep\",\"Kaur\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Hofer\"],\"firstnames\":[\"Theresia\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"social studies, tibet\",\"pages\":\"3–11\",\"bibtex\":\"@article{gill_writing_2023,\\n\\ttitle = {Writing with {Care}},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Harmandeep Kaur Gill, Theresia Hofer},\\n\\tissn = {2471-3716},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/9161},\\n\\tdoi = {10.2218/himalaya.2023.9161},\\n\\tabstract = {Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Gill, Harmandeep Kaur and Hofer, Theresia},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {social studies, tibet},\\n\\tpages = {3--11},\\n}\\n\\n\",\"author_short\":[\"Gill, H. K.\",\"Hofer, T.\"],\"key\":\"gill_writing_2023\",\"id\":\"gill_writing_2023\",\"bibbaseid\":\"gill-hofer-writingwithcare-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/9161\"},\"keyword\":[\"social studies\",\"tibet\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Resistance to Marriage, Family Responsibilities, and Mobility\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Geoff Childs, Namgyal Choedup\",\"issn\":\"2471-3716\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/8840\",\"doi\":\"10.2218/himalaya.2023.8840\",\"abstract\":\"Tsering, the eldest of three daughters in a sonless household, was designated to perpetuate the family by marrying a matrilocally resident husband. She did not like the chosen man and thus decided, against her family’s wishes, to remain single. Tsering was subsequently caught up in the destruction of Tibet’s religious institutions and social order during the Cultural Revolution. As border dwellers, her family escaped to Nepal when persecution became too intense, but then returned once the situation stabilized. Because Tsering’s mother decided to remain in Nepal, she accepted her duty of caring for an aging parent and never returned to her natal village. Tsering’s life story sheds light on the nexus of gender, social status, and mobility among Tibetan commoners during the turbulent mid-twentieth century. It underscores how women in Kyidrong had agency, albeit the consequences of resisting marital expectations could be substantial even in a society where female non-marriage was both common and acceptable. Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Childs\"],\"firstnames\":[\"Geoff\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Choedup\"],\"firstnames\":[\"Namgyal\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"cultural studies, gender studies, social studies, tibet\",\"pages\":\"92–107\",\"bibtex\":\"@article{childs_resistance_2023,\\n\\ttitle = {Resistance to {Marriage}, {Family} {Responsibilities}, and {Mobility}},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Geoff Childs, Namgyal Choedup},\\n\\tissn = {2471-3716},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/8840},\\n\\tdoi = {10.2218/himalaya.2023.8840},\\n\\tabstract = {Tsering, the eldest of three daughters in a sonless household, was designated to perpetuate the family by marrying a matrilocally resident husband. She did not like the chosen man and thus decided, against her family’s wishes, to remain single. Tsering was subsequently caught up in the destruction of Tibet’s religious institutions and social order during the Cultural Revolution. As border dwellers, her family escaped to Nepal when persecution became too intense, but then returned once the situation stabilized. Because Tsering’s mother decided to remain in Nepal, she accepted her duty of caring for an aging parent and never returned to her natal village. Tsering’s life story sheds light on the nexus of gender, social status, and mobility among Tibetan commoners during the turbulent mid-twentieth century. It underscores how women in Kyidrong had agency, albeit the consequences of resisting marital expectations could be substantial even in a society where female non-marriage was both common and acceptable.\\nNote: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Childs, Geoff and Choedup, Namgyal},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {cultural studies, gender studies, social studies, tibet},\\n\\tpages = {92--107},\\n}\\n\\n\",\"author_short\":[\"Childs, G.\",\"Choedup, N.\"],\"key\":\"childs_resistance_2023\",\"id\":\"childs_resistance_2023\",\"bibbaseid\":\"childs-choedup-resistancetomarriagefamilyresponsibilitiesandmobility-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/8840\"},\"keyword\":[\"cultural studies\",\"gender studies\",\"social studies\",\"tibet\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Working Out in “Sunlight Happiness Gym”\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Anne Kukuczka\",\"issn\":\"2471-3716\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/8881\",\"doi\":\"10.2218/himalaya.2023.8881\",\"abstract\":\"What might it mean to strive for well-being and a viable life in Lhasa, the capital of the Tibet Autonomous Region (TAR)? What are the temporal rhythms of urban life for government-employed Tibetan women in their mid-twenties? This article engages with these questions by foregrounding seemingly mundane activities related to fitness and sport as they are experienced by Yangkyi and Tselha, two highly educated government workers in their mid-20s. It draws on seven months of ethnographic research, followed up by communication on social media, to examine the everyday routines and concerns of the two women, exploring how “Sunlight Happiness Gym,” a high-end fitness studio catering to the city’s growing middle classes, emerged as significant in their efforts to be well. The article shows how working out created its own temporal rhythms for Yangkyi and Tselha and opened up potentials for self-making that were more difficult to create in other domains of their lives. By demonstrating that, for Yangkyi and Tselha, ideas and practices of well-being, self-care, and fitness get intertwined through going to the gym, I argue that working out plays an important part in their attempts to create joy, meaningful relationships, and a viable life in an environment characterized by often overwhelming structural conditions.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Kukuczka\"],\"firstnames\":[\"Anne\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"social studies, tibet\",\"pages\":\"71–88\",\"bibtex\":\"@article{kukuczka_working_2023,\\n\\ttitle = {Working {Out} in “{Sunlight} {Happiness} {Gym}”},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Anne Kukuczka},\\n\\tissn = {2471-3716},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/8881},\\n\\tdoi = {10.2218/himalaya.2023.8881},\\n\\tabstract = {What might it mean to strive for well-being and a viable life in Lhasa, the capital of the Tibet Autonomous Region (TAR)? What are the temporal rhythms of urban life for government-employed Tibetan women in their mid-twenties? This article engages with these questions by foregrounding seemingly mundane activities related to fitness and sport as they are experienced by Yangkyi and Tselha, two highly educated government workers in their mid-20s. It draws on seven months of ethnographic research, followed up by communication on social media, to examine the everyday routines and concerns of the two women, exploring how “Sunlight Happiness Gym,” a high-end fitness studio catering to the city’s growing middle classes, emerged as significant in their efforts to be well. The article shows how working out created its own temporal rhythms for Yangkyi and Tselha and opened up potentials for self-making that were more difficult to create in other domains of their lives. By demonstrating that, for Yangkyi and Tselha, ideas and practices of well-being, self-care, and fitness get intertwined through going to the gym, I argue that working out plays an important part in their attempts to create joy, meaningful relationships, and a viable life in an environment characterized by often overwhelming structural conditions.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Kukuczka, Anne},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {social studies, tibet},\\n\\tpages = {71--88},\\n}\\n\\n\",\"author_short\":[\"Kukuczka, A.\"],\"key\":\"kukuczka_working_2023\",\"id\":\"kukuczka_working_2023\",\"bibbaseid\":\"kukuczka-workingoutinsunlighthappinessgym-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/8881\"},\"keyword\":[\"social studies\",\"tibet\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Review of Places in Knots: Remoteness and Connectivity in the Himalayas and Beyond by Martin Saxer\",\"volume\":\"43\",\"copyright\":\"Copyright (c) 2023 Abhimanyu Pandey\",\"issn\":\"2471-3716\",\"shorttitle\":\"Review of Places in Knots\",\"url\":\"http://journals.ed.ac.uk/himalaya/article/view/9275\",\"doi\":\"10.2218/himalaya.2023.9275\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-12-20\",\"journal\":\"HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Pandey\"],\"firstnames\":[\"Abhimanyu\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"review\",\"pages\":\"190–192\",\"bibtex\":\"@article{pandey_review_2023,\\n\\ttitle = {Review of {Places} in {Knots}: {Remoteness} and {Connectivity} in the {Himalayas} and {Beyond} by {Martin} {Saxer}},\\n\\tvolume = {43},\\n\\tcopyright = {Copyright (c) 2023 Abhimanyu Pandey},\\n\\tissn = {2471-3716},\\n\\tshorttitle = {Review of {Places} in {Knots}},\\n\\turl = {http://journals.ed.ac.uk/himalaya/article/view/9275},\\n\\tdoi = {10.2218/himalaya.2023.9275},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-12-20},\\n\\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\\n\\tauthor = {Pandey, Abhimanyu},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {review},\\n\\tpages = {190--192},\\n}\\n\\n\",\"author_short\":[\"Pandey, A.\"],\"key\":\"pandey_review_2023\",\"id\":\"pandey_review_2023\",\"bibbaseid\":\"pandey-reviewofplacesinknotsremotenessandconnectivityinthehimalayasandbeyondbymartinsaxer-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://journals.ed.ac.uk/himalaya/article/view/9275\"},\"keyword\":[\"review\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Calendars, Compliments, and Computations: A Comparative Survey of the Canon in the Persian Zīj of Šāh Jahān and its Sanskrit Translation, the Siddhāntasindhu\",\"volume\":\"11\",\"issn\":\"2369-775X\",\"shorttitle\":\"Calendars, Compliments, and Computations\",\"url\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95\",\"doi\":\"10.18732/hssa95\",\"abstract\":\"Various studies in recent times have shown how sociohistorical proclivities played an important role in the acceptance or rejection of cross-cultural ideas in Mughal scientific discourses. The cultural patronage of the Mughal courts financed the production and propagation of certain scientific texts deemed intellectually and politically expedient. Among such texts were two seventeenth-century astronomical table-texts, Mullā Farīd's Persian Zīj-i Šāh Jahānī and its Sanskrit translation in Nityānanda's Siddhāntasindhu, both produced at the court of the Mughal Emperor Šāh Jahān. In this paper, we present, for the very first time, a comparative survey of the canon (text) of these two works to reveal the intimacy between the translated Sanskrit and its Persian original. The paper includes brief biographies of both astronomers, a summary of the salient features of the canons, a description of the manuscripts utilised and our transcription and transliteration schemes, along with a detailed comparison of the individual chapters in these canons. We also provide separate appendices with discussions on select aspects from these chapters. We note that this paper forms the first part in a two-part study, with a second forthcoming paper surveying the tables in these two texts (accompanied with mathematical annotations).\",\"urldate\":\"2023-12-20\",\"journal\":\"History of Science in South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Misra\"],\"firstnames\":[\"Anuj\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Arzoumanov\"],\"firstnames\":[\"Jean\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"astronomy, mathematics, persia, sanskrit\",\"pages\":\"84–218\",\"bibtex\":\"@article{misra_calendars_2023,\\n\\ttitle = {Calendars, {Compliments}, and {Computations}: {A} {Comparative} {Survey} of the {Canon} in the {Persian} {Zīj} of Šāh {Jahān} and its {Sanskrit} {Translation}, the {Siddhāntasindhu}},\\n\\tvolume = {11},\\n\\tissn = {2369-775X},\\n\\tshorttitle = {Calendars, {Compliments}, and {Computations}},\\n\\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95},\\n\\tdoi = {10.18732/hssa95},\\n\\tabstract = {Various studies in recent times have shown how sociohistorical proclivities played an important role in the acceptance or rejection of cross-cultural ideas in Mughal scientific discourses. The cultural patronage of the Mughal courts financed the production and propagation of certain scientific texts deemed intellectually and politically expedient. Among such texts were two seventeenth-century astronomical table-texts, Mullā Farīd's Persian Zīj-i Šāh Jahānī and its Sanskrit translation in Nityānanda's Siddhāntasindhu, both produced at the court of the Mughal Emperor Šāh Jahān.\\nIn this paper, we present, for the very first time, a comparative survey of the canon (text) of these two works to reveal the intimacy between the translated Sanskrit and its Persian original. The paper includes brief biographies of both astronomers, a summary of the salient features of the canons, a description of the manuscripts utilised and our transcription and transliteration schemes, along with a detailed comparison of the individual chapters in these canons. We also provide separate appendices with discussions on select aspects from these chapters. We note that this paper forms the first part in a two-part study, with a second forthcoming paper surveying the tables in these two texts (accompanied with mathematical annotations).},\\n\\turldate = {2023-12-20},\\n\\tjournal = {History of Science in South Asia},\\n\\tauthor = {Misra, Anuj and Arzoumanov, Jean},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {astronomy, mathematics, persia, sanskrit},\\n\\tpages = {84--218},\\n}\\n\\n\",\"author_short\":[\"Misra, A.\",\"Arzoumanov, J.\"],\"key\":\"misra_calendars_2023\",\"id\":\"misra_calendars_2023\",\"bibbaseid\":\"misra-arzoumanov-calendarscomplimentsandcomputationsacomparativesurveyofthecanoninthepersianzjofhjahnanditssanskrittranslationthesiddhntasindhu-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95\"},\"keyword\":[\"astronomy\",\"mathematics\",\"persia\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Pāṇini and the Non-Head (<i>upasarjana</i>) of Attributive Endocentric Compounds\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/02/005\",\"abstract\":\"This study aims at contributing to our understanding of Pāṇini’s classification of compounds. In particular, this study investigates the notion upasarjana – roughly translatable as ‘non-head’ – in attributive endocentric (so-called karmadhāraya ) compounds like nava-jvāra- ‘new suffering’, by addressing the following questions: do the units which Pāṇini designated as upasarjana in subordinate endocentric (so-called tatpuruṣa proper) compounds like aśva-śapha- ‘horse’s hoof’ share any feature with the units which he designated as upasarjana in karmadhārayas ? More generally, what is the hallmark of the units designated as upasarjana ? To answer these questions, we shall delve into several rules of Pāṇini’s grammar – the Aṣṭādhyāyī – which conceal such powerful grammatical tools as silent case endings and the operation of case-copying.\",\"language\":\"en\",\"number\":\"2\",\"urldate\":\"2023-12-13\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Mocci\"],\"firstnames\":[\"Davide\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"grammar, pānini\",\"bibtex\":\"@article{mocci_panini_2023,\\n\\ttitle = {Pāṇini and the {Non}-{Head} (\\\\textit{upasarjana}) of {Attributive} {Endocentric} {Compounds}},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/02/005},\\n\\tabstract = {This study aims at contributing to our understanding of Pāṇini’s classification of compounds. In particular, this study investigates the notion\\n              upasarjana\\n              – roughly translatable as ‘non-head’ – in attributive endocentric (so-called\\n              karmadhāraya\\n              ) compounds like\\n              nava-jvāra-\\n              ‘new suffering’, by addressing the following questions: do the units which Pāṇini designated as\\n              upasarjana\\n              in subordinate endocentric (so-called\\n              tatpuruṣa\\n              proper) compounds like\\n              aśva-śapha-\\n              ‘horse’s hoof’ share any feature with the units which he designated as\\n              upasarjana\\n              in\\n              karmadhārayas\\n              ? More generally, what is the hallmark of the units designated as\\n              upasarjana\\n              ? To answer these questions, we shall delve into several rules of Pāṇini’s grammar – the\\n              Aṣṭādhyāyī\\n              – which conceal such powerful grammatical tools as silent case endings and the operation of case-copying.},\\n\\tlanguage = {en},\\n\\tnumber = {2},\\n\\turldate = {2023-12-13},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Mocci, Davide},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {grammar, pānini},\\n}\\n\\n\",\"author_short\":[\"Mocci, D.\"],\"key\":\"mocci_panini_2023\",\"id\":\"mocci_panini_2023\",\"bibbaseid\":\"mocci-piniandthenonheadiupasarjanaiofattributiveendocentriccompounds-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/\"},\"keyword\":[\"grammar\",\"pānini\"],\"metadata\":{\"authorlinks\":{}},\"downloads\":1,\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Do Counterexamples on the <i>Kāraka</i> Rules <i>A.</i> 1.4.33–36 in the <i>Kāśikāvr̥tti</i> Serve Any Purpose?\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/02/004\",\"abstract\":\"Ajotikar et al. (2016) claim that most of the counterexamples provided in the Kāśikāvr̥tti conform to the distinctive feature of a counterexample, namely, having all the conditions stated in the rule except one (ekāṅgavikalatā). Ajotikar (2021) discusses how a variant reading for a counterexample helps understand the relation between two operational rules. This article adds one more aspect to the importance of counterexamples. However, there are some cases where the purpose of the counterexample of a complex semantic condition is not clear. In this article, I study counterexamples provided on the sūtras, A. 1.4.33-36, in the kāraka section, on which Patañjali did not comment. These sūtras are chosen for discussion because the counterexamples available on these sūtras are first provided in the Kāśikāvr̥tti. When it comes to the issue of complex semantic conditions (priyamāṇa, jñīpsyamāna, īpsita or uttamarṇa) stated in A. 1.4.33-36, it is difficult to justify the usefulness of the available counterexamples. After carefully examining Bhatr̥hari’s views along with Helārāja’s explanation, it is evident that these counterexamples must have been included in order to fulfil the criteria of a vr̥tti. A vr̥tti typically includes an example, a counterexample and a supplementary word, which are necessary to complete the meaning of the rule. However, these counterexamples fail to justify the significance of the semantic conditions stated in the rule for which they are provided. Hence they do not serve any purpose.\",\"language\":\"en\",\"number\":\"2\",\"urldate\":\"2023-12-06\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Ajotikar\"],\"firstnames\":[\"Tanuja\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"grammar, pānini, sanskrit\",\"bibtex\":\"@article{ajotikar_counterexamples_2023,\\n\\ttitle = {Do {Counterexamples} on the \\\\textit{{Kāraka}} {Rules} \\\\textit{{A}.} 1.4.33–36 in the \\\\textit{{Kāśikāvr}̥tti} {Serve} {Any} {Purpose}?},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/02/004},\\n\\tabstract = {Ajotikar et al. (2016) claim that most of the counterexamples provided in the Kāśikāvr̥tti conform to the distinctive feature of a counterexample, namely, having all the conditions stated in the rule except one (ekāṅgavikalatā). Ajotikar (2021) discusses how a variant reading for a counterexample helps understand the relation between two operational rules. This article adds one more aspect to the importance of counterexamples. However, there are some cases where the purpose of the counterexample of a complex semantic condition is not clear. In this article, I study counterexamples provided on the sūtras, A. 1.4.33-36, in the kāraka\\nsection, on which Patañjali did not comment. These sūtras are chosen for discussion because the counterexamples available on these sūtras are first provided in the Kāśikāvr̥tti. When it comes to the issue of complex semantic conditions (priyamāṇa, jñīpsyamāna, īpsita or uttamarṇa) stated in A. 1.4.33-36, it is difficult to justify the usefulness of the available counterexamples. After carefully examining Bhatr̥hari’s views along with Helārāja’s explanation, it is evident that these counterexamples must have been included in order to fulfil the criteria of a vr̥tti. A  vr̥tti\\n typically includes an example, a counterexample and a supplementary word, which are necessary to complete the meaning of the rule. However, these counterexamples fail to justify the significance of the semantic conditions stated in the rule for which they are provided. Hence they do not serve any purpose.},\\n\\tlanguage = {en},\\n\\tnumber = {2},\\n\\turldate = {2023-12-06},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Ajotikar, Tanuja},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {grammar, pānini, sanskrit},\\n}\\n\",\"author_short\":[\"Ajotikar, T.\"],\"key\":\"ajotikar_counterexamples_2023\",\"id\":\"ajotikar_counterexamples_2023\",\"bibbaseid\":\"ajotikar-docounterexamplesontheikrakairulesiai143336intheikikvrttiiserveanypurpose-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/\"},\"keyword\":[\"grammar\",\"pānini\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Core of the Non-Universe in Jaina Cosmology as a Cube of Eight Space-Points\",\"volume\":\"11\",\"copyright\":\"Copyright (c) 2023 Dipak Jadhav\",\"issn\":\"2369-775X\",\"url\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86\",\"doi\":\"10.18732/hssa86\",\"abstract\":\"According to Jaina cosmology, the non-universe is a hollow sphere beyond and exists all round the universe, whose middle region is the horizontal universe resting on a circular disc. The Bhagavatī Sūtra and the Sthānāṅga Sūtra each mention that there is the core of the horizontal universe where a cube of eight space-points is and from those eight space-points ten directions originate. This paper presents a conjectural explanation for understanding that cube. The core of the non-universe is the core of a core-sphere when the core-sphere is formed using n core-circles such that they are stacked up and down in the same order from the nth core-circle to the first core-circle. The upper four points of the cube of eight points form the core of the horizontal universe and the cube of eight points is the core of the non-universe. The nth core-circle becomes the horizontal universe when n is innumerable and the nth core-sphere forms the non-universe when n approaches infinity. This paper also shows that the intermediate and cardinal directions are linear and planar respectively while the zenith and nadir ones are three-dimensional.\",\"language\":\"en\",\"urldate\":\"2023-12-04\",\"journal\":\"History of Science in South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Jadhav\"],\"firstnames\":[\"Dipak\"],\"suffixes\":[]}],\"month\":\"December\",\"year\":\"2023\",\"keywords\":\"india, jainism, mathematics\",\"pages\":\"63–83\",\"bibtex\":\"@article{jadhav_core_2023,\\n\\ttitle = {The {Core} of the {Non}-{Universe} in {Jaina} {Cosmology} as a {Cube} of {Eight} {Space}-{Points}},\\n\\tvolume = {11},\\n\\tcopyright = {Copyright (c) 2023 Dipak Jadhav},\\n\\tissn = {2369-775X},\\n\\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86},\\n\\tdoi = {10.18732/hssa86},\\n\\tabstract = {According to Jaina cosmology, the non-universe is a hollow sphere beyond and exists all round the universe, whose middle region is the horizontal universe resting on a circular disc. The Bhagavatī Sūtra and the Sthānāṅga Sūtra each mention that there is the core of the horizontal universe where a cube of eight space-points is and from those eight space-points ten directions originate. This paper presents a conjectural explanation for understanding that cube. The core of the non-universe is the core of a core-sphere when the core-sphere is formed using n core-circles such that they are stacked up and down in the same order from the nth core-circle to the first core-circle. The upper four points of the cube of eight points form the core of the horizontal universe and the cube of eight points is the core of the non-universe. The nth core-circle becomes the horizontal universe when n is innumerable and the nth core-sphere forms the non-universe when n approaches infinity. This paper also shows that the intermediate and cardinal directions are linear and planar respectively while the zenith and nadir ones are three-dimensional.},\\n\\tlanguage = {en},\\n\\turldate = {2023-12-04},\\n\\tjournal = {History of Science in South Asia},\\n\\tauthor = {Jadhav, Dipak},\\n\\tmonth = dec,\\n\\tyear = {2023},\\n\\tkeywords = {india, jainism, mathematics},\\n\\tpages = {63--83},\\n}\\n\\n\",\"author_short\":[\"Jadhav, D.\"],\"key\":\"jadhav_core_2023\",\"id\":\"jadhav_core_2023\",\"bibbaseid\":\"jadhav-thecoreofthenonuniverseinjainacosmologyasacubeofeightspacepoints-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86\"},\"keyword\":[\"india\",\"jainism\",\"mathematics\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"book\",\"type\":\"book\",\"edition\":\"1\",\"title\":\"Visions and Revisions in Sanskrit Narrative\",\"isbn\":\"978-1-76046-589-6\",\"url\":\"https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative\",\"abstract\":\"Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. This volume brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The last time this was attempted, on a much smaller scale, was a generation ago, with Purāṇa Perennis (1993). The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.\",\"urldate\":\"2023-11-21\",\"publisher\":\"ANU Press\",\"editor\":[{\"propositions\":[],\"lastnames\":[\"Balkaran\"],\"firstnames\":[\"Raj\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Taylor\"],\"firstnames\":[\"McComas\"],\"suffixes\":[]}],\"month\":\"November\",\"year\":\"2023\",\"doi\":\"10.22459/VRSN.2023\",\"keywords\":\"epics, literature, purāṇas, sanskrit\",\"bibtex\":\"@book{balkaran_visions_2023,\\n\\tedition = {1},\\n\\ttitle = {Visions and {Revisions} in {Sanskrit} {Narrative}},\\n\\tisbn = {978-1-76046-589-6},\\n\\turl = {https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative},\\n\\tabstract = {Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. This volume brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The last time this was attempted, on a much smaller scale, was a generation ago, with Purāṇa Perennis (1993). The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.},\\n\\turldate = {2023-11-21},\\n\\tpublisher = {ANU Press},\\n\\teditor = {Balkaran, Raj and Taylor, McComas},\\n\\tmonth = nov,\\n\\tyear = {2023},\\n\\tdoi = {10.22459/VRSN.2023},\\n\\tkeywords = {epics, literature, purāṇas, sanskrit},\\n}\\n\\n\",\"editor_short\":[\"Balkaran, R.\",\"Taylor, M.\"],\"key\":\"balkaran_visions_2023\",\"id\":\"balkaran_visions_2023\",\"bibbaseid\":\"balkaran-taylor-visionsandrevisionsinsanskritnarrative-2023\",\"role\":\"editor\",\"urls\":{\"website\":\"https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative\"},\"keyword\":[\"epics\",\"literature\",\"purāṇas\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"(De)Coding Hodgson’s Kiranti Grammars and Verbal Paradigms\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/02/002\",\"abstract\":\"This article presents the process, challenges and results of reconstructing hierarchised tables of contents for two grammar sketches written by B.H. Hodgson of the Vayu (1857) and Bahing (1858) languages. The process has involved making sense of the ontological systems used by Hodgson in organising his materials and analyses, and has been complicated by the dual factors of occasionally opaque terminological choices and of inconsistent physical presentation of the materials. The resulting tables of contents, presented in the appendix, make it possible to compare these sketches to others from the same time period and/or linguistic area.\",\"language\":\"en\",\"number\":\"2\",\"urldate\":\"2023-11-03\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Lahaussois\"],\"firstnames\":[\"Aimée\"],\"suffixes\":[]}],\"month\":\"November\",\"year\":\"2023\",\"keywords\":\"grammar\",\"bibtex\":\"@article{lahaussois_coding_2023,\\n\\ttitle = {({De}){Coding} {Hodgson}’s {Kiranti} {Grammars} and {Verbal} {Paradigms}},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/02/002},\\n\\tabstract = {This article presents the process, challenges and results of reconstructing hierarchised tables of contents for two grammar sketches written by B.H. Hodgson of the Vayu (1857) and Bahing (1858) languages. The process has involved making sense of the ontological systems used by Hodgson in organising his materials and analyses, and has been complicated by the dual factors of occasionally opaque terminological choices and of inconsistent physical presentation of the materials. The resulting tables of contents, presented in the appendix, make it possible to compare these sketches to others from the same time period and/or linguistic area.},\\n\\tlanguage = {en},\\n\\tnumber = {2},\\n\\turldate = {2023-11-03},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Lahaussois, Aimée},\\n\\tmonth = nov,\\n\\tyear = {2023},\\n\\tkeywords = {grammar},\\n}\\n\\n\",\"author_short\":[\"Lahaussois, A.\"],\"key\":\"lahaussois_coding_2023\",\"id\":\"lahaussois_coding_2023\",\"bibbaseid\":\"lahaussois-decodinghodgsonskirantigrammarsandverbalparadigms-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/\"},\"keyword\":[\"grammar\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Pre-Toda Verb: A Reconstruction\",\"issn\":\"2785-5953\",\"shorttitle\":\"The Pre-Toda Verb A Reconstruction\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/02/003\",\"abstract\":\"Toda is a Dravidian language that is well known for its aberrant phonology, namely due to ubiquitous vowel dropping, simplification of consonant clusters, and phonemic diversification. Although efforts have succeeded to some extent in mapping these phonemes to those of related languages, the origins and implications of Toda morphology have not yet been explored in detail. This work aims to reconstruct key aspects of the Pre-Toda verb in order to provide a dataset to be faithfully used in comparative Dravidian linguistics. Here, the formation of the secondary stem and the nonpast suffixes are demonstrated to show more affinity towards Old Kannada rather than Old Tamil. At the same time, the tenseless and dubitative conjugations, along with personal terminations, are found to retain archaic Dravidian suffixes.\",\"language\":\"en\",\"number\":\"2\",\"urldate\":\"2023-11-03\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Sanjay\"],\"firstnames\":[\"Surya\"],\"suffixes\":[]}],\"month\":\"November\",\"year\":\"2023\",\"keywords\":\"grammar, linguistics, toda\",\"bibtex\":\"@article{sanjay_pre-toda_2023,\\n\\ttitle = {The {Pre}-{Toda} {Verb}: {A} {Reconstruction}},\\n\\tissn = {2785-5953},\\n\\tshorttitle = {The {Pre}-{Toda} {Verb} {A} {Reconstruction}},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/02/003},\\n\\tabstract = {Toda is a Dravidian language that is well known for its aberrant phonology, namely due to ubiquitous vowel dropping, simplification of consonant clusters, and phonemic diversification. Although efforts have succeeded to some extent in mapping these phonemes to those of related languages, the origins and implications of Toda morphology have not yet been explored in detail. This work aims to reconstruct key aspects of the Pre-Toda verb in order to provide a dataset to be faithfully used in comparative Dravidian linguistics. Here, the formation of the secondary stem and the nonpast suffixes are demonstrated to show more affinity towards Old Kannada rather than Old Tamil. At the same time, the tenseless and dubitative conjugations, along with personal terminations, are found to retain archaic Dravidian suffixes.},\\n\\tlanguage = {en},\\n\\tnumber = {2},\\n\\turldate = {2023-11-03},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Sanjay, Surya},\\n\\tmonth = nov,\\n\\tyear = {2023},\\n\\tkeywords = {grammar, linguistics, toda},\\n}\\n\\n\",\"author_short\":[\"Sanjay, S.\"],\"key\":\"sanjay_pre-toda_2023\",\"id\":\"sanjay_pre-toda_2023\",\"bibbaseid\":\"sanjay-thepretodaverbareconstruction-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/\"},\"keyword\":[\"grammar\",\"linguistics\",\"toda\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Childhood, mystery and the idea of a self in Uday Prakash’s memoirs\",\"volume\":\"27(2)\",\"url\":\"https://ojs.unito.it/index.php/kervan/article/view/8236\",\"doi\":\"10.13135/1825-263X/8236\",\"abstract\":\"This article focuses on some very short stories by Uday Prakash published as ‘autobiographies.’ Three of them are in the short story collection Tirich (“The poisonous lizard”) first published in 1989; five autobiographical sketches are found in the collection Aur ant meṃ prārthnā (“And, finally, a prayer”) first published in 1994. The focalization on the child character produces an indeterminacy that engages in a delightful game with the final ratiocinations of the first-person adult narrator, especially when the child faces traumatic experiences. In these micro stories, time, space and emotions scroll like a film, moving from within the memory and shaping the self in very mysterious ways. At a metanarrative level, writing appears as a journey on the path of memory, from the past towards the present and perhaps even leaping into the future.\",\"language\":\"en\",\"urldate\":\"2023-09-13\",\"journal\":\"Kervan. International Journal of African and Asian Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Consolaro\"],\"firstnames\":[\"Alessandra\"],\"suffixes\":[]}],\"month\":\"September\",\"year\":\"2023\",\"keywords\":\"hindi, social studies\",\"pages\":\"21–34\",\"bibtex\":\"@article{consolaro_childhood_2023,\\n\\ttitle = {Childhood, mystery and the idea of a self in {Uday} {Prakash}’s memoirs},\\n\\tvolume = {27(2)},\\n\\turl = {https://ojs.unito.it/index.php/kervan/article/view/8236},\\n\\tdoi = {10.13135/1825-263X/8236},\\n\\tabstract = {This article focuses on some very short stories by Uday Prakash published as ‘autobiographies.’ Three of them are in the short story collection Tirich (“The poisonous lizard”) first published in 1989; five autobiographical sketches are found in the collection Aur ant meṃ prārthnā (“And, finally, a prayer”) first published in 1994. The focalization on the child character produces an indeterminacy that engages in a delightful game with the final ratiocinations of the first-person adult narrator, especially when the child faces traumatic experiences. In these micro stories, time, space and emotions scroll like a film, moving from within the memory and shaping the self in very mysterious ways. At a metanarrative level, writing appears as a journey on the path of memory, from the past towards the present and perhaps even leaping into the future.},\\n\\tlanguage = {en},\\n\\turldate = {2023-09-13},\\n\\tjournal = {Kervan. International Journal of African and Asian Studies},\\n\\tauthor = {Consolaro, Alessandra},\\n\\tmonth = sep,\\n\\tyear = {2023},\\n\\tkeywords = {hindi, social studies},\\n\\tpages = {21--34},\\n}\\n\\n\",\"author_short\":[\"Consolaro, A.\"],\"key\":\"consolaro_childhood_2023\",\"id\":\"consolaro_childhood_2023\",\"bibbaseid\":\"consolaro-childhoodmysteryandtheideaofaselfinudayprakashsmemoirs-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://ojs.unito.it/index.php/kervan/article/view/8236\"},\"keyword\":[\"hindi\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Dārikapa&rsquo;s Short Instruction on Reality &ndash; the Great Secret of Secrets from Uḍḍiyāna\",\"volume\":\"10\",\"issn\":\"2051-5863\",\"url\":\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61\",\"doi\":\"10.18573/alt.61\",\"abstract\":\"This short paper aims in presenting a modern but close reading of Dārikapāda’s Short Instruction on Reality – the Great Secret of Secrets from the exalted Oḍḍiyāna. This first translation of this short and inspirational Buddhist tantric song-poem into English is accompanied by an introduction in which the work is briefly contextualised, followed by two summarising sections about the author, text and its contents. The Short Instruction on Reality has not received any noteworthy scholarly attention from within or outside of Buddhist or scholarly traditions. Yet, as being part of the so-called ‘Seven Siddhi Texts’ (Grub pa sde bdun), it has gained its place within the Indo-Tibetan Mahāmudrā traditions that developed on the Tibetan plateau from 10th and 11th centuries onward, and is thus one among the many relevant sources, although a minor one, to be studied and investigated to shed light on its development and formation.\",\"number\":\"2\",\"urldate\":\"2023-09-12\",\"journal\":\"Asian Literature and Translation\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Schott\"],\"firstnames\":[\"Julian\"],\"suffixes\":[]}],\"month\":\"September\",\"year\":\"2023\",\"keywords\":\"buddhism, tantrism, tibetan, translation\",\"pages\":\"134–168\",\"bibtex\":\"@article{schott_darikaparsquos_2023,\\n\\ttitle = {Dārikapa\\\\&rsquo;s {Short} {Instruction} on {Reality} \\\\&ndash; the {Great} {Secret} of {Secrets} from {Uḍḍiyāna}},\\n\\tvolume = {10},\\n\\tissn = {2051-5863},\\n\\turl = {https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61},\\n\\tdoi = {10.18573/alt.61},\\n\\tabstract = {This short paper aims in presenting a modern but close reading of Dārikapāda’s Short Instruction on Reality – the Great Secret of Secrets from the exalted Oḍḍiyāna. This first translation of this short and inspirational Buddhist tantric song-poem into English is accompanied by an introduction in which the work is briefly contextualised, followed by two summarising sections about the author, text and its contents. The Short Instruction on Reality has not received any noteworthy scholarly attention from within or outside of Buddhist or scholarly traditions. Yet, as being part of the so-called ‘Seven Siddhi Texts’ (Grub pa sde bdun), it has gained its place within the Indo-Tibetan Mahāmudrā traditions that developed on the Tibetan plateau from 10th and 11th centuries onward, and is thus one among the many relevant sources, although a minor one, to be studied and investigated to shed light on its development and formation.},\\n\\tnumber = {2},\\n\\turldate = {2023-09-12},\\n\\tjournal = {Asian Literature and Translation},\\n\\tauthor = {Schott, Julian},\\n\\tmonth = sep,\\n\\tyear = {2023},\\n\\tkeywords = {buddhism, tantrism, tibetan, translation},\\n\\tpages = {134--168},\\n}\\n\\n\",\"author_short\":[\"Schott, J.\"],\"key\":\"schott_darikaparsquos_2023\",\"id\":\"schott_darikaparsquos_2023\",\"bibbaseid\":\"schott-drikaparsquosshortinstructiononrealityndashthegreatsecretofsecretsfromuiyna-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61\"},\"keyword\":[\"buddhism\",\"tantrism\",\"tibetan\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"New Perspectives on the Brahmasūtra. An English Translation of the Brahmasūtra-Svāminārāyaṇabhāṣya&rsquo;s Exposition of &ldquo;Athāto Brahmajij&ntilde;āsā&rdquo;\",\"volume\":\"10\",\"issn\":\"2051-5863\",\"url\":\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62\",\"doi\":\"10.18573/alt.62\",\"abstract\":\"Within the darśanic world, the Brahmasūtra is a seminal text that provides key insights into Upaniṣadic revelation. The recent creation of Mahāmahopādhyāya Bhadresh Swami’s Brahmasūtra-Svāminārāyaṇabhāṣya, a comprehensive Sanskrit commentary on the Brahmasūtra, presents unique readings of the text according to the teachings of the Akṣara-Puruṣottama Darśana as revealed by Bhagavān Svāminārāyaṇa. The commentary’s recent reception encourages further inquiry into its distinctive insights on Vedānta thought and the principles of the Akṣara-Puruṣottama Darśana. This article  presents an English translation of the Brahmasūtra-Svāminārāyaṇabhāṣya’s exposition on the first aphorism: “athāto brahmajijñāsā,” in an effort to make the commentary’s expositions more accessible. In doing so, it highlights distinctive principles of the darśana, including its unique understanding of the nature and form of Akṣarabrahman and Parabrahman. To further contextualize the commentary, this article also presents an introduction to the darśanic commentarial tradition, focusing on the role, features, and significance of the Brahmasūtra commentaries and the Svāminārāyaṇabhāṣya.\",\"number\":\"2\",\"urldate\":\"2023-09-11\",\"journal\":\"Asian Literature and Translation\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Aksharananddas\"],\"firstnames\":[\"Sadhu\"],\"suffixes\":[]}],\"month\":\"September\",\"year\":\"2023\",\"keywords\":\"philosophy, translation, vedānta\",\"pages\":\"93–133\",\"bibtex\":\"@article{aksharananddas_new_2023,\\n\\ttitle = {New {Perspectives} on the {Brahmasūtra}. {An} {English} {Translation} of the {Brahmasūtra}-{Svāminārāyaṇabhāṣya}\\\\&rsquo;s {Exposition} of \\\\&ldquo;{Athāto} {Brahmajij}\\\\&ntilde;āsā\\\\&rdquo;},\\n\\tvolume = {10},\\n\\tissn = {2051-5863},\\n\\turl = {https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62},\\n\\tdoi = {10.18573/alt.62},\\n\\tabstract = {Within the darśanic world, the Brahmasūtra is a seminal text that provides key insights into Upaniṣadic revelation. The recent creation of Mahāmahopādhyāya Bhadresh Swami’s Brahmasūtra-Svāminārāyaṇabhāṣya, a comprehensive Sanskrit commentary on the Brahmasūtra, presents unique readings of the text according to the teachings of the Akṣara-Puruṣottama Darśana as revealed by Bhagavān Svāminārāyaṇa. The commentary’s recent reception encourages further inquiry into its distinctive insights on Vedānta thought and the principles of the Akṣara-Puruṣottama Darśana. This article  presents an English translation of the Brahmasūtra-Svāminārāyaṇabhāṣya’s exposition on the first aphorism: “athāto brahmajijñāsā,” in an effort to make the commentary’s expositions more accessible. In doing so, it highlights distinctive principles of the darśana, including its unique understanding of the nature and form of Akṣarabrahman and Parabrahman. To further contextualize the commentary, this article also presents an introduction to the darśanic commentarial tradition, focusing on the role, features, and significance of the Brahmasūtra commentaries and the Svāminārāyaṇabhāṣya.},\\n\\tnumber = {2},\\n\\turldate = {2023-09-11},\\n\\tjournal = {Asian Literature and Translation},\\n\\tauthor = {Aksharananddas, Sadhu},\\n\\tmonth = sep,\\n\\tyear = {2023},\\n\\tkeywords = {philosophy, translation, vedānta},\\n\\tpages = {93--133},\\n}\\n\\n\",\"author_short\":[\"Aksharananddas, S.\"],\"key\":\"aksharananddas_new_2023\",\"id\":\"aksharananddas_new_2023\",\"bibbaseid\":\"aksharananddas-newperspectivesonthebrahmastraanenglishtranslationofthebrahmastrasvminryaabhyarsquosexpositionofldquoathtobrahmajijntildesrdquo-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62\"},\"keyword\":[\"philosophy\",\"translation\",\"vedānta\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Elements of the Buddhist Medical System\",\"volume\":\"11\",\"issn\":\"2369-775X\",\"url\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97\",\"doi\":\"10.18732/hssa97\",\"abstract\":\"This article aims to explore the anthropological foundations of early Buddhist medical thought by conducting a comprehensive analysis of Pāli texts and their relationship to the development of Indian traditional medicine, such as Āyurveda. The research investigates the possible existence of an ancient Buddhist medical system and compares it with contemporary medical systems, such as Hippocratic medicine. By examining the Bhesajjakkhandhaka and the Bhesajjamañjūsā, two Pāli texts that discuss medicine, the article seeks to outline the key elements of ancient Buddhist medical conceptions. Furthermore, it emphasizes the importance of understanding the evolution of Buddhist medical practices and their potential role in defining Indian traditional medicine. The findings could provide a foundation for historians of Indian medicine to delve into even more complex aspects of the medical tradition in ancient Buddhism.\",\"urldate\":\"2023-08-20\",\"journal\":\"History of Science in South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Divino\"],\"firstnames\":[\"Federico\"],\"suffixes\":[]}],\"month\":\"August\",\"year\":\"2023\",\"keywords\":\"ayurveda, buddhism, medicine, pāli\",\"pages\":\"22–62\",\"bibtex\":\"@article{divino_elements_2023,\\n\\ttitle = {Elements of the {Buddhist} {Medical} {System}},\\n\\tvolume = {11},\\n\\tissn = {2369-775X},\\n\\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97},\\n\\tdoi = {10.18732/hssa97},\\n\\tabstract = {This article aims to explore the anthropological foundations of early Buddhist medical thought by conducting a comprehensive analysis of Pāli texts and their relationship to the development of Indian traditional medicine, such as Āyurveda. The research investigates the possible existence of an ancient Buddhist medical system and compares it with contemporary medical systems, such as Hippocratic medicine. By examining the Bhesajjakkhandhaka and the Bhesajjamañjūsā, two Pāli texts that discuss medicine, the article seeks to outline the key elements of ancient Buddhist medical conceptions. Furthermore, it emphasizes the importance of understanding the evolution of Buddhist medical practices and their potential role in defining Indian traditional medicine. The findings could provide a foundation for historians of Indian medicine to delve into even more complex aspects of the medical tradition in ancient Buddhism.},\\n\\turldate = {2023-08-20},\\n\\tjournal = {History of Science in South Asia},\\n\\tauthor = {Divino, Federico},\\n\\tmonth = aug,\\n\\tyear = {2023},\\n\\tkeywords = {ayurveda, buddhism, medicine, pāli},\\n\\tpages = {22--62},\\n}\\n\\n\",\"author_short\":[\"Divino, F.\"],\"key\":\"divino_elements_2023\",\"id\":\"divino_elements_2023\",\"bibbaseid\":\"divino-elementsofthebuddhistmedicalsystem-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97\"},\"keyword\":[\"ayurveda\",\"buddhism\",\"medicine\",\"pāli\"],\"metadata\":{\"authorlinks\":{}},\"downloads\":1,\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Realm of the Kuru: Origins and Development of the First State in India\",\"volume\":\"28\",\"copyright\":\"Copyright (c) 2023 Michael Witzel\",\"issn\":\"1084-7561\",\"shorttitle\":\"The Realm of the Kuru\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065\",\"doi\":\"10.11588/ejvs.2023.1.22065\",\"abstract\":\"This issue of EJVS contains the long version of my article “Early Sanskritization. Origins and development of theKuru state” of 1997, published in a volume edited by B.Kölver. At that time, I had merely presented the outline and results of the longer paper publishedhere. After 1997, I have added some data, over the next few years, to the unpublished long version. I have now minimally updated it, for example by important genetic DNA data about the first immigration of steppe people to India (Swat) around 1250 BCE. However, I could not find the time to thoroughly update the paper and therefore present it here as is, in the hope that it will be useful to colleagues. As the current version includes many sections of the 1997 paper, some repetitions and overlaps will occur in the bulk of the text, for which I beg thereader’s indulgence.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-28\",\"journal\":\"Electronic Journal of Vedic Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Witzel\"],\"firstnames\":[\"Michael\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"note\":\"Number: 1\",\"keywords\":\"cultural studies, religious studies, vedic studies\",\"pages\":\"1–165\",\"bibtex\":\"@article{witzel_realm_2023,\\n\\ttitle = {The {Realm} of the {Kuru}: {Origins} and {Development} of the {First} {State} in {India}},\\n\\tvolume = {28},\\n\\tcopyright = {Copyright (c) 2023 Michael Witzel},\\n\\tissn = {1084-7561},\\n\\tshorttitle = {The {Realm} of the {Kuru}},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065},\\n\\tdoi = {10.11588/ejvs.2023.1.22065},\\n\\tabstract = {This issue of EJVS contains the long version of my article “Early Sanskritization. Origins and development of theKuru state” of 1997, published in a volume edited by B.Kölver. At that time, I had merely presented the outline and results of the longer paper publishedhere. After 1997, I have added some data, over the next few years, to the unpublished long version. I have now minimally updated it, for example by important genetic DNA data about the first immigration of steppe people to India (Swat) around 1250 BCE. However, I could not find the time to thoroughly update the paper and therefore present it here as is, in the hope that it will be useful to colleagues. As the current version includes many sections of the 1997 paper, some repetitions and overlaps will occur in the bulk of the text, for which I beg thereader’s indulgence.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-28},\\n\\tjournal = {Electronic Journal of Vedic Studies},\\n\\tauthor = {Witzel, Michael},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tnote = {Number: 1},\\n\\tkeywords = {cultural studies, religious studies, vedic studies},\\n\\tpages = {1--165},\\n}\\n\\n\",\"author_short\":[\"Witzel, M.\"],\"key\":\"witzel_realm_2023\",\"id\":\"witzel_realm_2023\",\"bibbaseid\":\"witzel-therealmofthekuruoriginsanddevelopmentofthefirststateinindia-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065\"},\"keyword\":[\"cultural studies\",\"religious studies\",\"vedic studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Meaning and Etymology of <i>ārya</i>\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/006\",\"abstract\":\"The present paper considers the issue of the Sanskrit term ārya, starting from the use of ārya and arya as ‘freeman’ and ‘owner’ in opposition to dāsa ‘servant’ (or śūdra), from the Vedas to the Arthaśāstra and Pāli texts (in the form ayya). The original meaning is here interpreted as based on social classes rather than ethnic differences, although foreign populations could be considered as belonging to the dāsa or śūdra class. This social meaning can be found also in the Irish cognate aire ‘freeman, noble’, and in Iranic cognates like Middle Persian ērīh ‘nobility’. Derived terms from arya / ārya often have an honorific use, and from the social meaning, also a moral and spiritual meaning could be developed, which is more easily explained from the concept of ‘noble’ and ‘freeman’ than from that of an ethnic identity or kinship. If the original meaning of Indo-European * aryos was ‘freeman, noble’, it can be compared with the Afro-Asiatic root *ħar - ‘(vb.) to be superior, to be higher in status or rank, to be above or over; (n.) nobleman, master, chief, superior; (adj.) free-born, noble’. We can have thus to do with concepts of nobility and freedom developed in the common cultural frame of a society where slavery and social stratification were evolving.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Benedetti\"],\"firstnames\":[\"Giacomo\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"etymology, sanskrit, word studies\",\"bibtex\":\"@article{benedetti_meaning_2023,\\n\\ttitle = {The {Meaning} and {Etymology} of \\\\textit{ārya}},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/006},\\n\\tabstract = {The present paper considers the issue of the Sanskrit term ārya, starting from the use of ārya and arya as ‘freeman’ and ‘owner’ in opposition to dāsa  ‘servant’ (or śūdra), from the Vedas to the Arthaśāstra and Pāli texts (in the form ayya). The original meaning is here interpreted as based on social classes rather than ethnic differences, although foreign populations could be considered as belonging to the dāsa or śūdra class. This social meaning can be found also in the Irish cognate aire ‘freeman, noble’, and in Iranic cognates like Middle Persian ērīh  ‘nobility’. Derived terms from arya / ārya often have an honorific use, and from the social meaning, also a moral and spiritual meaning could be developed, which is more easily explained from the concept of ‘noble’ and ‘freeman’ than from that of an ethnic identity or kinship. If the original meaning of Indo-European *  aryos  was ‘freeman, noble’, it can be compared with the Afro-Asiatic root *ħar  - ‘(vb.) to be superior, to be higher in status or rank, to be above or over; (n.) nobleman, master, chief, superior; (adj.) free-born, noble’. We can have thus to do with concepts of nobility and freedom developed in the common cultural frame of a society where slavery and social stratification were evolving.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Benedetti, Giacomo},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {etymology, sanskrit, word studies},\\n}\\n\\n\",\"author_short\":[\"Benedetti, G.\"],\"key\":\"benedetti_meaning_2023\",\"id\":\"benedetti_meaning_2023\",\"bibbaseid\":\"benedetti-themeaningandetymologyofiryai-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/\"},\"keyword\":[\"etymology\",\"sanskrit\",\"word studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Comrie, Zamponi. <i>A Grammar of Akajeru</i>\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/008\",\"abstract\":\"Review of Comrie, B.; Zamponi, R. (2021). A Grammar of Akajeru: Fragments of a Traditional North Andamanese Dialect . London: UCL Press, xi + 171 pp.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Cantù\",\"Degani\"],\"firstnames\":[\"Maria\",\"Elena\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"review\",\"bibtex\":\"@article{cantu_degani_comrie_2023,\\n\\ttitle = {Comrie, {Zamponi}. \\\\textit{{A} {Grammar} of {Akajeru}}},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/008},\\n\\tabstract = {Review of Comrie, B.; Zamponi, R. (2021).\\n              A Grammar of Akajeru: Fragments of a Traditional North Andamanese Dialect\\n              . London: UCL Press, xi + 171 pp.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Cantù Degani, Maria Elena},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {review},\\n}\\n\\n\",\"author_short\":[\"Cantù Degani, M. E.\"],\"key\":\"cantu_degani_comrie_2023\",\"id\":\"cantu_degani_comrie_2023\",\"bibbaseid\":\"cantdegani-comriezamponiiagrammarofakajerui-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/\"},\"keyword\":[\"review\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Verbal Governing Compounds with an Accusative-Marked First Member of the Type <i>agnim-indhá-</i> : From Vedic to Pāṇini\",\"issn\":\"2785-5953\",\"shorttitle\":\"Verbal Governing Compounds with an Accusative-Marked First Member of the Type <i>agnim-indhá-</i>\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/001\",\"abstract\":\"The verbal governing compound type agnim-indhá - ‘kindling the fire’, with an accusative-marked first member and a second member built to the present stem with the suffix -á- , is attested since the Vedic period and continues to enjoy a certain degree of productivity in later periods. In addition to this type, there are also related verbal governing compounds in Vedic and later Sanskrit of the type khajaṃ-kará- ‘making a battle-din’, in which the second member is not built to the present stem. After overviewing the early Vedic evidence for these types, we will examine Pāṇini’s approach in deriving these compounds. Pāṇini generally derives such compounds built to a present stem with the sārvadhātuka affix KHaŚ and those which show some discrepancy with the present stem with the affix KHaC. The motivation for introducing these affixes is clear in the majority of cases but there remain some forms within the group of KHaC-derivatives for which Pāṇini’s choice of KHaC over KHaŚ is not completely clear. Importantly, some sūtra s within the KHaC group explicitly provide for the derivation of names ( sañjñā ), suggesting that a link with the present stem may have been less intuitive in such cases.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Catt\"],\"firstnames\":[\"Adam\",\"Alvah\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"grammar, pānini, vedic studies\",\"bibtex\":\"@article{catt_verbal_2023,\\n\\ttitle = {Verbal {Governing} {Compounds} with an {Accusative}-{Marked} {First} {Member} of the {Type} \\\\textit{agnim-indhá-} : {From} {Vedic} to {Pāṇini}},\\n\\tissn = {2785-5953},\\n\\tshorttitle = {Verbal {Governing} {Compounds} with an {Accusative}-{Marked} {First} {Member} of the {Type} \\\\textit{agnim-indhá-}},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/001},\\n\\tabstract = {The verbal governing compound type\\n              agnim-indhá\\n              - ‘kindling the fire’, with an accusative-marked first member and a second member built to the present stem with the suffix\\n              -á-\\n              , is attested since the Vedic period and continues to enjoy a certain degree of productivity in later periods. In addition to this type, there are also related verbal governing compounds in Vedic and later Sanskrit of the type\\n              khajaṃ-kará-\\n              ‘making a battle-din’, in which the second member is not built to the present stem. After overviewing the early Vedic evidence for these types, we will examine Pāṇini’s approach in deriving these compounds. Pāṇini generally derives such compounds built to a present stem with the\\n              sārvadhātuka\\n              affix\\n              KHaŚ\\n              and those which show some discrepancy with the present stem with the affix KHaC. The motivation for introducing these affixes is clear in the majority of cases but there remain some forms within the group of KHaC-derivatives for which Pāṇini’s choice of\\n              KHaC\\n              over\\n              KHaŚ\\n              is not completely clear. Importantly, some\\n              sūtra\\n              s within the KHaC group explicitly provide for the derivation of names (\\n              sañjñā\\n              ), suggesting that a link with the present stem may have been less intuitive in such cases.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Catt, Adam Alvah},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {grammar, pānini, vedic studies},\\n}\\n\\n\",\"author_short\":[\"Catt, A. A.\"],\"key\":\"catt_verbal_2023\",\"id\":\"catt_verbal_2023\",\"bibbaseid\":\"catt-verbalgoverningcompoundswithanaccusativemarkedfirstmemberofthetypeiagnimindhifromvedictopini-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/\"},\"keyword\":[\"grammar\",\"pānini\",\"vedic studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"A New Interpretation of the Vedic Particle <i>aṅgá</i>\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/007\",\"abstract\":\"The aim of this article is to provide a unified account for all attestations of the particle aṅgá in the Rigveda. Based on its distribution in different clause types, I argue that previous analyses of this particle, which treat it as a focus particle or a marker of the speaker’s attitude or certainty are incorrect. Instead, I propose that the particle is used to indicate shared (lack of) knowledge between speaker and addressee. This proposal is based on the observation that when the particle occurs in questions these are not information-seeking. By adducing typological parallels, I argue that this function accounts for its presence in other clause types as well. Moreover, I will attempt to show that while aṅgá has an intersubjective function it is not to be regarded as an evidential or a marker of epistemic authority or epistemic modality.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Coenen\"],\"firstnames\":[\"Pascal\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"vedic studies, word studies\",\"bibtex\":\"@article{coenen_new_2023,\\n\\ttitle = {A {New} {Interpretation} of the {Vedic} {Particle} \\\\textit{aṅgá}},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/007},\\n\\tabstract = {The aim of this article is to provide a unified account for all attestations of the particle\\n              aṅgá\\n              in the Rigveda. Based on its distribution in different clause types, I argue that previous analyses of this particle, which treat it as a focus particle or a marker of the speaker’s attitude or certainty are incorrect. Instead, I propose that the particle is used to indicate shared (lack of) knowledge between speaker and addressee. This proposal is based on the observation that when the particle occurs in questions these are not information-seeking. By adducing typological parallels, I argue that this function accounts for its presence in other clause types as well. Moreover, I will attempt to show that while\\n              aṅgá\\n              has an intersubjective function it is not to be regarded as an evidential or a marker of epistemic authority or epistemic modality.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Coenen, Pascal},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {vedic studies, word studies},\\n}\\n\\n\",\"author_short\":[\"Coenen, P.\"],\"key\":\"coenen_new_2023\",\"id\":\"coenen_new_2023\",\"bibbaseid\":\"coenen-anewinterpretationofthevedicparticleiagi-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/\"},\"keyword\":[\"vedic studies\",\"word studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"An Ethnolinguistic Remark on the <i>fēiyī</i> 飛衣\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/005\",\"abstract\":\"This paper inquires the relationship between two Trans-Himalayan languages, namely Lohorung (Eastern Kiranti) and Old Chinese (Sinitic) by comparing their ‘soul’-related vocabulary. Several identified etymological cognates and rather unexpected parallels between the Lohorung maŋsuʔ ‘household shrine’ and the fēiyī 飛衣 ‘flying garment’ (i.e. T-shaped silk banner) excavated at the Mǎwángduī 馬王堆 site may in turn just add another perspective in understanding the function and meaning of this controversially discussed archaeological find.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Hürlimann\"],\"firstnames\":[\"Simon\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"linguistics, word studies\",\"bibtex\":\"@article{hurlimann_ethnolinguistic_2023,\\n\\ttitle = {An {Ethnolinguistic} {Remark} on the \\\\textit{fēiyī} 飛衣},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/005},\\n\\tabstract = {This paper inquires the relationship between two Trans-Himalayan languages, namely Lohorung (Eastern Kiranti) and Old Chinese (Sinitic) by comparing their ‘soul’-related vocabulary. Several identified etymological cognates and rather unexpected parallels between the Lohorung maŋsuʔ ‘household shrine’ and the fēiyī  飛衣 ‘flying garment’ (i.e. T-shaped silk banner) excavated at the Mǎwángduī 馬王堆 site may in turn just add another perspective in understanding the function and meaning of this controversially discussed archaeological find.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Hürlimann, Simon},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {linguistics, word studies},\\n}\\n\\n\",\"author_short\":[\"Hürlimann, S.\"],\"key\":\"hurlimann_ethnolinguistic_2023\",\"id\":\"hurlimann_ethnolinguistic_2023\",\"bibbaseid\":\"hrlimann-anethnolinguisticremarkontheifiyi-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/\"},\"keyword\":[\"linguistics\",\"word studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Phonographic Characters in the <i>Biography of Xuanzang</i> by Hui Li: The Declension of <i>puruṣa</i> (<i>bùlùshā</i> 布路沙)\",\"issn\":\"2785-5953\",\"shorttitle\":\"Phonographic Characters in the <i>Biography of Xuanzang</i> by Hui Li The Declension of <i>puruṣa</i> ( <i>bùlùshā</i> 布路沙)\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/004\",\"abstract\":\"The article discusses an interesting case of the use of Chinese characters as phonographic devices: the Sanskrit declension of puruṣa (bùlùshā 布路沙) ‘man’ as transcribed by the Chinese monk Hui Li in his Biography of Xuanzang. In particular, the analysis will focus on two aspects: the way Hui Li renders the different Sanskrit nominal endings; the evaluation of the general accuracy of these transcriptions. For the latter point, I will take as reference the phonetic reconstructions of Chinese characters proposed by Pulleyblank (1991) and Baxter - Sagart (2014).\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Pette\"],\"firstnames\":[\"Chiara\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"chinese, grammar, sanskrit, translation\",\"bibtex\":\"@article{pette_phonographic_2023,\\n\\ttitle = {Phonographic {Characters} in the \\\\textit{{Biography} of {Xuanzang}} by {Hui} {Li}: {The} {Declension} of \\\\textit{puruṣa} (\\\\textit{bùlùshā} 布路沙)},\\n\\tissn = {2785-5953},\\n\\tshorttitle = {Phonographic {Characters} in the \\\\textit{{Biography} of {Xuanzang}} by {Hui} {Li} {The} {Declension} of \\\\textit{puruṣa} ( \\\\textit{bùlùshā} 布路沙)},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/004},\\n\\tabstract = {The article discusses an interesting case of the use of Chinese characters as phonographic devices: the Sanskrit declension of puruṣa (bùlùshā  布路沙) ‘man’ as transcribed by the Chinese monk Hui Li in his Biography of Xuanzang. In particular, the analysis will focus on two aspects: the way Hui Li renders the different Sanskrit nominal endings; the evaluation of the general accuracy of these transcriptions. For the latter point, I will take as reference the phonetic reconstructions of Chinese characters proposed by Pulleyblank (1991) and Baxter - Sagart (2014).},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Pette, Chiara},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {chinese, grammar, sanskrit, translation},\\n}\\n\\n\",\"author_short\":[\"Pette, C.\"],\"key\":\"pette_phonographic_2023\",\"id\":\"pette_phonographic_2023\",\"bibbaseid\":\"pette-phonographiccharactersintheibiographyofxuanzangibyhuilithedeclensionofipuruaiiblshi-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/\"},\"keyword\":[\"chinese\",\"grammar\",\"sanskrit\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Evolution of Conflict-Resolution Tools in the Early Pāṇinian Tradition\",\"issn\":\"2785-5953\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/002\",\"abstract\":\"This paper explores certain early developments in the Indian grammatical tradition pertaining to rule conflict. In particular, it studies Kātyāyana’s vārttika s dealing with conflict resolution and attempts to understand how they were integrated by Patañjali into his bhāṣya . It focuses specifically on the usage of the terms nitya and antaraṅga by Kātyāyana and their subsequent reception by Patañjali. It concludes that Patañjali has, for the first time in the tradition, with his own interpretations of these terms, presented and leveraged them as conflict resolution tools – which Kātyāyana never intended them to be.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Rajpopat\"],\"firstnames\":[\"Rishi\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"grammar, pānini, sanskrit\",\"bibtex\":\"@article{rajpopat_evolution_2023,\\n\\ttitle = {The {Evolution} of {Conflict}-{Resolution} {Tools} in the {Early} {Pāṇinian} {Tradition}},\\n\\tissn = {2785-5953},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/002},\\n\\tabstract = {This paper explores certain early developments in the Indian grammatical tradition pertaining to rule conflict. In particular, it studies Kātyāyana’s\\n              vārttika\\n              s dealing with conflict resolution and attempts to understand how they were integrated by Patañjali into his\\n              bhāṣya\\n              . It focuses specifically on the usage of the terms\\n              nitya\\n              and\\n              antaraṅga\\n              by Kātyāyana and their subsequent reception by Patañjali. It concludes that Patañjali has, for the first time in the tradition, with his own interpretations of these terms, presented and leveraged them as conflict resolution tools – which Kātyāyana never intended them to be.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Rajpopat, Rishi},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {grammar, pānini, sanskrit},\\n}\\n\\n\",\"author_short\":[\"Rajpopat, R.\"],\"key\":\"rajpopat_evolution_2023\",\"id\":\"rajpopat_evolution_2023\",\"bibbaseid\":\"rajpopat-theevolutionofconflictresolutiontoolsintheearlypiniantradition-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/\"},\"keyword\":[\"grammar\",\"pānini\",\"sanskrit\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Creating Tradition Through Interposition Exploring the Foundation of the <i>lakāra</i> in the Tiṅanta Section of the <i>Vaiyākaraṇasiddhāntakaumudī</i> and the <i>Prakriyākaumudī</i>: Exploring the Foundation of the <i>lakāra</i> in the Tiṅanta Section of the <i>Vaiyākaraṇasiddhāntakaumudī</i> and the <i>Prakriyākaumudī</i>\",\"issn\":\"2785-5953\",\"shorttitle\":\"Creating Tradition Through Interposition Exploring the Foundation of the <i>lakāra</i> in the Tiṅanta Section of the <i>Vaiyākaraṇasiddhāntakaumudī</i> and the <i>Prakriyākaumudī</i>\",\"url\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/\",\"doi\":\"10.30687/bhasha/2785-5953/2023/01/003\",\"abstract\":\"As the progenitor of Navya Vyākaraṇa, the Vaiyākaraṇasiddhāntakaumudī by Bhaṭṭoji Dīkṣita is known for its prakriyā-based approach to Pāṇinian grammar. However, the Prakriyākaumudī by Rāmacandra Śeṣa has already established a precedent for a creative presentation of prakriyā. The present study aims to assess the innovation, structural integrity, and cohesiveness of these texts using the initial four sūtras of the tiṅanta section which develop the concept of the lakāra. The commentaries by Viṭṭhala and Jñānendra Sarasvati help to understand the progression of these concepts as the texts disseminated into the Sanskrit world.\",\"language\":\"en\",\"number\":\"1\",\"urldate\":\"2023-06-26\",\"journal\":\"Bhasha\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Trivedi\"],\"firstnames\":[\"Mittal\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"grammar, word studies\",\"bibtex\":\"@article{trivedi_creating_2023,\\n\\ttitle = {Creating {Tradition} {Through} {Interposition} {Exploring} the {Foundation} of the \\\\textit{lakāra} in the {Tiṅanta} {Section} of the \\\\textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \\\\textit{{Prakriyākaumudī}}: {Exploring} the {Foundation} of the \\\\textit{lakāra} in the {Tiṅanta} {Section} of the \\\\textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \\\\textit{{Prakriyākaumudī}}},\\n\\tissn = {2785-5953},\\n\\tshorttitle = {Creating {Tradition} {Through} {Interposition} {Exploring} the {Foundation} of the \\\\textit{lakāra} in the {Tiṅanta} {Section} of the \\\\textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \\\\textit{{Prakriyākaumudī}}},\\n\\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/},\\n\\tdoi = {10.30687/bhasha/2785-5953/2023/01/003},\\n\\tabstract = {As the progenitor of Navya Vyākaraṇa, the Vaiyākaraṇasiddhāntakaumudī\\n by Bhaṭṭoji Dīkṣita is known for its\\nprakriyā-based approach to Pāṇinian grammar. However, the\\nPrakriyākaumudī by Rāmacandra Śeṣa has already established a precedent for a creative presentation of prakriyā. The present study aims to assess the innovation, structural integrity, and cohesiveness of these texts using the initial four sūtras of the tiṅanta section which develop the concept of the lakāra. The commentaries by Viṭṭhala and Jñānendra Sarasvati help to understand the progression of these concepts as the texts disseminated into the Sanskrit world.},\\n\\tlanguage = {en},\\n\\tnumber = {1},\\n\\turldate = {2023-06-26},\\n\\tjournal = {Bhasha},\\n\\tauthor = {Trivedi, Mittal},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {grammar, word studies},\\n}\\n\\n\",\"author_short\":[\"Trivedi, M.\"],\"key\":\"trivedi_creating_2023\",\"id\":\"trivedi_creating_2023\",\"bibbaseid\":\"trivedi-creatingtraditionthroughinterpositionexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudiexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudi-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/\"},\"keyword\":[\"grammar\",\"word studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Epistemologies of Land Relations in India’s Tribal Frontier\",\"volume\":\"9\",\"copyright\":\"Copyright (c) 2023 Osensang Pongen, Martin M Bosman\",\"issn\":\"2050-487X\",\"url\":\"http://www.southasianist.ed.ac.uk/article/view/6965\",\"abstract\":\"This article contributes to the burgeoning critical literature on Naga lifeworlds by using a heterodox Foucaultian and Marxist framework. The analysis is structured as a genealogy that reinterprets the ways that historical epistemologies have shaped contemporary land relations in Nagaland. Our genealogy draws on place-based interviews to foreground what the history of land relations mean to Nagas today. The discussion sheds new light on (i) the epistemological bearings of gennas on the present-day social realities of Naga-Christianity; (ii) territoriality as an epistemology that reified the village-centered ownership of land; (iii) epistemic ruptures of subjectivation under British colonialism. The paper ends by contextualizing the genealogy of Naga land relations to redress its biased representations and culture of alterity by mainstream media and political outlets in India.\",\"language\":\"en\",\"urldate\":\"2023-06-11\",\"journal\":\"The South Asianist Journal\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Pongen\"],\"firstnames\":[\"Osensang\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Bosman\"],\"firstnames\":[\"Martin\",\"M.\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"india, nagaland\",\"pages\":\"23–42\",\"bibtex\":\"@article{pongen_epistemologies_2023,\\n\\ttitle = {Epistemologies of {Land} {Relations} in {India}’s {Tribal} {Frontier}},\\n\\tvolume = {9},\\n\\tcopyright = {Copyright (c) 2023 Osensang Pongen, Martin M Bosman},\\n\\tissn = {2050-487X},\\n\\turl = {http://www.southasianist.ed.ac.uk/article/view/6965},\\n\\tabstract = {This article contributes to the burgeoning critical literature on Naga lifeworlds by using a heterodox Foucaultian and Marxist framework. The analysis is structured as a genealogy that reinterprets the ways that historical epistemologies have shaped contemporary land relations in Nagaland. Our genealogy draws on place-based interviews to foreground what the history of land relations mean to Nagas today. The discussion sheds new light on (i) the epistemological bearings of gennas on the present-day social realities of Naga-Christianity; (ii) territoriality as an epistemology that reified the village-centered ownership of land; (iii) epistemic ruptures of subjectivation under British colonialism. The paper ends by contextualizing the genealogy of Naga land relations to redress its biased representations and culture of alterity by mainstream media and political outlets in India.},\\n\\tlanguage = {en},\\n\\turldate = {2023-06-11},\\n\\tjournal = {The South Asianist Journal},\\n\\tauthor = {Pongen, Osensang and Bosman, Martin M.},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {india, nagaland},\\n\\tpages = {23--42},\\n}\\n\\n\",\"author_short\":[\"Pongen, O.\",\"Bosman, M. M.\"],\"key\":\"pongen_epistemologies_2023\",\"id\":\"pongen_epistemologies_2023\",\"bibbaseid\":\"pongen-bosman-epistemologiesoflandrelationsinindiastribalfrontier-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://www.southasianist.ed.ac.uk/article/view/6965\"},\"keyword\":[\"india\",\"nagaland\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Empowering or burdening women?\",\"volume\":\"9\",\"copyright\":\"Copyright (c) 2023 Raj Kharel\",\"issn\":\"2050-487X\",\"url\":\"http://www.southasianist.ed.ac.uk/article/view/7301\",\"abstract\":\"In many developing countries like Nepal, women are vocationally trained in ‘women-friendly’ professions, encouraging them to enter the labour market. Amidst discussions concerning the role of gender-stereotyped Vocational Training (VT) programmes in empowering women, this research makes a qualitative study of the training and post-training experiences of women graduating from two ‘women-friendly’ VT programs – tailoring and beautician. Data obtained from interviewing 12 beauticians and 7 tailors have been analysed to assess the precariousness associated with these professions and also women’s sense of empowerment through the World Bank Empowerment Framework 2005. Discussions suggest that women are often nudged into low-income occupations owing to their gender roles, lower attainment of formal education and limited access to finances. In addition to their domestic and care work, women are forced to sell cheap labour and work longer hours in a highly competitive market, which signifies the extremity of precariousness they encounter. Although VT programmes give women some agency through assets like income (albeit low), skill, information and social capital, the translation of this agency to empowerment remains questionable. Despite being professionals, women are still not the ones making decisions for their future and thus have limited social and political power. Even institutions designed to empower women leave them out of their board rooms – proving women quite  powerless even while walking the recommended paths of ‘empowerment’. This research concludes that gender-stereotyped VT programmes in Nepal exacerbate gender differences, burden women with precariousness and exclude them from economic, social and political capital-earning opportunities.\",\"language\":\"en\",\"urldate\":\"2023-06-11\",\"journal\":\"The South Asianist Journal\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Kharel\"],\"firstnames\":[\"Raj\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Silwal\"],\"firstnames\":[\"Rakshya\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"gender studies, nepal, social studies\",\"pages\":\"1–22\",\"bibtex\":\"@article{kharel_empowering_2023,\\n\\ttitle = {Empowering or burdening women?},\\n\\tvolume = {9},\\n\\tcopyright = {Copyright (c) 2023 Raj Kharel},\\n\\tissn = {2050-487X},\\n\\turl = {http://www.southasianist.ed.ac.uk/article/view/7301},\\n\\tabstract = {In many developing countries like Nepal, women are vocationally trained in ‘women-friendly’ professions, encouraging them to enter the labour market. Amidst discussions concerning the role of gender-stereotyped Vocational Training (VT) programmes in empowering women, this research makes a qualitative study of the training and post-training experiences of women graduating from two ‘women-friendly’ VT programs – tailoring and beautician. Data obtained from interviewing 12 beauticians and 7 tailors have been analysed to assess the precariousness associated with these professions and also women’s sense of empowerment through the World Bank Empowerment Framework 2005.\\nDiscussions suggest that women are often nudged into low-income occupations owing to their gender roles, lower attainment of formal education and limited access to finances. In addition to their domestic and care work, women are forced to sell cheap labour and work longer hours in a highly competitive market, which signifies the extremity of precariousness they encounter.\\nAlthough VT programmes give women some agency through assets like income (albeit low), skill, information and social capital, the translation of this agency to empowerment remains questionable. Despite being professionals, women are still not the ones making decisions for their future and thus have limited social and political power. Even institutions designed to empower women leave them out of their board rooms – proving women quite  powerless even while walking the recommended paths of ‘empowerment’.\\nThis research concludes that gender-stereotyped VT programmes in Nepal exacerbate gender differences, burden women with precariousness and exclude them from economic, social and political capital-earning opportunities.},\\n\\tlanguage = {en},\\n\\turldate = {2023-06-11},\\n\\tjournal = {The South Asianist Journal},\\n\\tauthor = {Kharel, Raj and Silwal, Rakshya},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {gender studies, nepal, social studies},\\n\\tpages = {1--22},\\n}\\n\\n\",\"author_short\":[\"Kharel, R.\",\"Silwal, R.\"],\"key\":\"kharel_empowering_2023\",\"id\":\"kharel_empowering_2023\",\"bibbaseid\":\"kharel-silwal-empoweringorburdeningwomen-2023\",\"role\":\"author\",\"urls\":{\"website\":\"http://www.southasianist.ed.ac.uk/article/view/7301\"},\"keyword\":[\"gender studies\",\"nepal\",\"social studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Making Gems in Indian Alchemical Literature\",\"volume\":\"11\",\"copyright\":\"Copyright (c) 2023 Dagmar Wujastyk\",\"issn\":\"2369-775X\",\"url\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98\",\"doi\":\"10.18732/hssa98\",\"abstract\":\"This article examines the practice of producing factitious gems as described in Nityanātha’s Jewel Mine of Mercury (Rasaratnākara), a thirteenth to fifteenth-century alchemical work written in Sanskrit. It queries how this practice fits within the Indian alchemical discipline and explores its possible connections with other artisanal crafts.\",\"language\":\"en\",\"urldate\":\"2023-06-01\",\"journal\":\"History of Science in South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Wujastyk\"],\"firstnames\":[\"Dagmar\"],\"suffixes\":[]}],\"month\":\"June\",\"year\":\"2023\",\"keywords\":\"alchemy\",\"pages\":\"1–21\",\"bibtex\":\"@article{wujastyk_making_2023,\\n\\ttitle = {Making {Gems} in {Indian} {Alchemical} {Literature}},\\n\\tvolume = {11},\\n\\tcopyright = {Copyright (c) 2023 Dagmar Wujastyk},\\n\\tissn = {2369-775X},\\n\\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98},\\n\\tdoi = {10.18732/hssa98},\\n\\tabstract = {This article examines the practice of producing factitious gems as described in Nityanātha’s Jewel Mine of Mercury (Rasaratnākara), a thirteenth to fifteenth-century alchemical work written in Sanskrit. It queries how this practice fits within the Indian alchemical discipline and explores its possible connections with other artisanal crafts.},\\n\\tlanguage = {en},\\n\\turldate = {2023-06-01},\\n\\tjournal = {History of Science in South Asia},\\n\\tauthor = {Wujastyk, Dagmar},\\n\\tmonth = jun,\\n\\tyear = {2023},\\n\\tkeywords = {alchemy},\\n\\tpages = {1--21},\\n}\\n\\n\",\"author_short\":[\"Wujastyk, D.\"],\"key\":\"wujastyk_making_2023\",\"id\":\"wujastyk_making_2023\",\"bibbaseid\":\"wujastyk-makinggemsinindianalchemicalliterature-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98\"},\"keyword\":[\"alchemy\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"How Does Growth Affect Everyday Corruption? Exit, Empowerment and Voice in Indian Public Services\",\"copyright\":\"Copyright (c) 2023 Amit Ahuja, Aashish Mehta\",\"issn\":\"1617-5069\",\"shorttitle\":\"How Does Growth Affect Everyday Corruption?\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436\",\"doi\":\"10.11588/hpsap.2023.81.21436\",\"abstract\":\"Economic growth’s effects on government efforts to combat citizen-facing, public-service corruption varies in a puzzling way across services. Over two high-growth decades in India, those services undergoing the largest increases in demand, and therefore in rent-extraction opportunities, saw more robust anti-corruption reforms than did services experiencing weaker or even negative demand growth. In this paper, the authors build theoretical models that can explain why growth induced the state to more aggressively shut down its fastest-growing rent opportunities. They show that the net effect of growth on anti-corruption efforts in a service depends upon the balance of three growth-induced outcomes – two negative and one positive. Exit of richer, high-voice citizens from the service reduces public pressure for reforms, while entry of poorer low-voice citizens enhances opportunities for rent extraction without increasing accountability. Conversely, growth empowers existing service users to demand anti-corruption reforms. The balance between exit, entry and empowerment forces explains why growth leads government to clean up corruption in services that the middle classes and rich continue to use, and concentrates corruption in the services they leave behind. By inducing stronger anticorruption efforts in the services used by richer citizens, growth makes everyday corruption more of a “tax on the poor”. We illustrate how growth disproportionately empowered richer citizens to successfully demand reforms by analyzing changes to the passport service and the railway reservation system. We also validate the model’s main mechanisms statistically through a case study of India’s rural elementary schools, where anti-corruption reforms have lagged. These results suggest that designing services to discourage exit by their richer users could help to harness the anti-corruption benefits of growth for the rest.  Keywords: Corruption, Economic Growth, Public Services, Voice, Exit, Entry, Anti-corruption reforms, Accountability, State Institutions, Passport issuance, Railway Reservation, Teacher Absenteeism. JEL Codes: H11, H42, D73, O12, O17\",\"language\":\"en\",\"number\":\"81\",\"urldate\":\"2023-04-21\",\"journal\":\"Heidelberg Papers in South Asian and Comparative Politics\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Ahuja\"],\"firstnames\":[\"Amit\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Mehta\"],\"firstnames\":[\"Aashish\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"note\":\"Number: 81\",\"keywords\":\"corruption, economy\",\"pages\":\"58–58\",\"bibtex\":\"@article{ahuja_how_2023,\\n\\ttitle = {How {Does} {Growth} {Affect} {Everyday} {Corruption}? {Exit}, {Empowerment} and {Voice} in {Indian} {Public} {Services}},\\n\\tcopyright = {Copyright (c) 2023 Amit  Ahuja, Aashish Mehta},\\n\\tissn = {1617-5069},\\n\\tshorttitle = {How {Does} {Growth} {Affect} {Everyday} {Corruption}?},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436},\\n\\tdoi = {10.11588/hpsap.2023.81.21436},\\n\\tabstract = {Economic growth’s effects on government efforts to combat citizen-facing, public-service corruption varies in a puzzling way across services. Over two high-growth decades in India, those services undergoing the largest increases in demand, and therefore in rent-extraction opportunities, saw more robust anti-corruption reforms than did services experiencing weaker or even negative demand growth. In this paper, the authors build theoretical models that can explain why growth induced the state to more aggressively shut down its fastest-growing rent opportunities. They show that the net effect of growth on anti-corruption efforts in a service depends upon the balance of three growth-induced outcomes – two negative and one positive. Exit of richer, high-voice citizens from the service reduces public pressure for reforms, while entry of poorer low-voice citizens enhances opportunities for rent extraction without increasing accountability. Conversely, growth empowers existing service users to demand anti-corruption reforms. The balance between exit, entry and empowerment forces explains why growth leads government to clean up corruption in services that the middle classes and rich continue to use, and concentrates corruption in the services they leave behind. By inducing stronger anticorruption efforts in the services used by richer citizens, growth makes everyday corruption more of a “tax on the poor”. We illustrate how growth disproportionately empowered richer citizens to successfully demand reforms by analyzing changes to the passport service and the railway reservation system. We also validate the model’s main mechanisms statistically through a case study of India’s rural elementary schools, where anti-corruption reforms have lagged. These results suggest that designing services to discourage exit by their richer users could help to harness the anti-corruption benefits of growth for the rest. \\nKeywords: Corruption, Economic Growth, Public Services, Voice, Exit, Entry, Anti-corruption reforms, Accountability, State Institutions, Passport issuance, Railway Reservation, Teacher Absenteeism.\\nJEL Codes: H11, H42, D73, O12, O17},\\n\\tlanguage = {en},\\n\\tnumber = {81},\\n\\turldate = {2023-04-21},\\n\\tjournal = {Heidelberg Papers in South Asian and Comparative Politics},\\n\\tauthor = {Ahuja, Amit and Mehta, Aashish},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tnote = {Number: 81},\\n\\tkeywords = {corruption, economy},\\n\\tpages = {58--58},\\n}\\n\\n\",\"author_short\":[\"Ahuja, A.\",\"Mehta, A.\"],\"key\":\"ahuja_how_2023\",\"id\":\"ahuja_how_2023\",\"bibbaseid\":\"ahuja-mehta-howdoesgrowthaffecteverydaycorruptionexitempowermentandvoiceinindianpublicservices-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436\"},\"keyword\":[\"corruption\",\"economy\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Royal Amusements, Sports, Acrobats and Yogic Practices According to the Sāmrājyalakṣmīpīṭhikā\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Saran Suebsantiwongse\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03\",\"abstract\":\"The largely understudied Sāmrājyalakṣmīpīṭhikā is known to a small number of Sanskritists as a compendium on kingship, which they believe to be from South India. The text is composed in the form of an ongoing dialogue between Śiva and Pārvatī and the colophon attributes it to the Ākāśabhairavakalpa. Hence, the text is catalogued as a Tantric text. Apart from Tantric rituals, the Sāmrājyalakṣmīpīṭhikā also contains chapters on various activities that the king must perform publicly and privately. Chapter 107 contains an elaborate description of the Navarātri festival, which describes various amusements that the king should witness on the night of the Mahānavamī. Dance performances, wrestling combats, acrobatic shows, magic and presumably yogic practices are some of the physical exercises on the list. This paper aims to highlight these physical practices and demonstrate how performers and ascetics shared the same space during religious festivals, a situation that could favour the exchange of practices and embodied knowledge. Secondly, it aims to demonstrate how the information on these royal spectacles contributes to a hypothesis that the text was probably composed during the Vijayanagara period. This was primarily done through the studies of both primary and secondary sources and by matching the descriptions of the aforesaid physical exercises with stone reliefs located in temples and monuments in Hampi.\",\"language\":\"en\",\"urldate\":\"2023-04-10\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Suebsantiwongse\"],\"firstnames\":[\"Saran\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"india, religious studies, sanskrit, tantrism, yoga\",\"pages\":\"113–135\",\"bibtex\":\"@article{suebsantiwongse_royal_2023,\\n\\ttitle = {Royal {Amusements}, {Sports}, {Acrobats} and {Yogic} {Practices} {According} to the {Sāmrājyalakṣmīpīṭhikā}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Saran Suebsantiwongse},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03},\\n\\tabstract = {The largely understudied Sāmrājyalakṣmīpīṭhikā is known to a small number of Sanskritists as a compendium on kingship, which they believe to be from South India. The text is composed in the form of an ongoing dialogue between Śiva and Pārvatī and the colophon attributes it to the Ākāśabhairavakalpa. Hence, the text is catalogued as a Tantric text. Apart from Tantric rituals, the Sāmrājyalakṣmīpīṭhikā also contains chapters on various activities that the king must perform publicly and privately. Chapter 107 contains an elaborate description of the Navarātri festival, which describes various amusements that the king should witness on the night of the Mahānavamī. Dance performances, wrestling combats, acrobatic shows, magic and presumably yogic practices are some of the physical exercises on the list. This paper aims to highlight these physical practices and demonstrate how performers and ascetics shared the same space during religious festivals, a situation that could favour the exchange of practices and embodied knowledge. Secondly, it aims to demonstrate how the information on these royal spectacles contributes to a hypothesis that the text was probably composed during the Vijayanagara period. This was primarily done through the studies of both primary and secondary sources and by matching the descriptions of the aforesaid physical exercises with stone reliefs located in temples and monuments in Hampi.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-10},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Suebsantiwongse, Saran},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {india, religious studies, sanskrit, tantrism, yoga},\\n\\tpages = {113--135},\\n}\\n\\n\",\"author_short\":[\"Suebsantiwongse, S.\"],\"key\":\"suebsantiwongse_royal_2023\",\"id\":\"suebsantiwongse_royal_2023\",\"bibbaseid\":\"suebsantiwongse-royalamusementssportsacrobatsandyogicpracticesaccordingtothesmrjyalakmphik-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03\"},\"keyword\":[\"india\",\"religious studies\",\"sanskrit\",\"tantrism\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Premodern Yogāsanas and Modern Postural Yoga Practice\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Jason Birch, Jacqueline Hargreaves\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01\",\"abstract\":\"In this chapter, we formulate a corpus of premodern praxis manuals on yoga that were composed in the 18th and 19th century in rudimentary Sanskrit and vernacular languages, which were likely documenting collections of yoga postures (āsana) current among practitioners of the time. Much of their detailed, praxis-focused content does not occur in the scholarly Sanskrit yoga treatises that predate them, and yet most of these manuals have received little attention in academic publications. Our analysis and comparative study of this material has identified three distinct collections of complex āsana that can be located to different geographical regions of India on the eve of colonialism. This research provides evidence for premodern āsanas that crossed sectarian and linguistic divides and were adopted by the gurus who popularised yoga in the early 20th century. This latter issue underlies contemporary debates on the continuity of modern postural yoga within the Indian tradition. Until this study, clear lines of transmission from premodern teachings on āsana to modern postural yoga have eluded academic research.\",\"language\":\"en\",\"urldate\":\"2023-04-09\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Birch\"],\"firstnames\":[\"Jason\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Hargreaves\"],\"firstnames\":[\"Jacqueline\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"yoga\",\"pages\":\"31–82\",\"bibtex\":\"@article{birch_premodern_2023,\\n\\ttitle = {Premodern {Yogāsanas} and {Modern} {Postural} {Yoga} {Practice}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Jason Birch, Jacqueline Hargreaves},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01},\\n\\tabstract = {In this chapter, we formulate a corpus of premodern praxis manuals on yoga that were composed in the 18th and 19th century in rudimentary Sanskrit and vernacular languages, which were likely documenting collections of yoga postures (āsana) current among practitioners of the time. Much of their detailed, praxis-focused content does not occur in the scholarly Sanskrit yoga treatises that predate them, and yet most of these manuals have received little attention in academic publications. Our analysis and comparative study of this material has identified three distinct collections of complex āsana that can be located to different geographical regions of India on the eve of colonialism. This research provides evidence for premodern āsanas that crossed sectarian and linguistic divides and were adopted by the gurus who popularised yoga in the early 20th century. This latter issue underlies contemporary debates on the continuity of modern postural yoga within the Indian tradition. Until this study, clear lines of transmission from premodern teachings on āsana to modern postural yoga have eluded academic research.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-09},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Birch, Jason and Hargreaves, Jacqueline},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {yoga},\\n\\tpages = {31--82},\\n}\\n\\n\",\"author_short\":[\"Birch, J.\",\"Hargreaves, J.\"],\"key\":\"birch_premodern_2023\",\"id\":\"birch_premodern_2023\",\"bibbaseid\":\"birch-hargreaves-premodernyogsanasandmodernposturalyogapractice-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01\"},\"keyword\":[\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"downloads\":1,\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Yogi Sculptures\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Seth Powell\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02\",\"abstract\":\"This chapter aims to broaden our understanding of the visual record of yogis carved upon the temple pillars and walls of several Vijayanagara-era temple sites in the Deccan—including major temple complexes at Hampi, Śrīśailam, Śṛṅgerī, Lepākṣī, and Śravaṇabeḷagola. The yogi sculptures are a key feature of a broader visual program of artistic temple production that spanned across these Vijayanagara temple sites during the 15th and 16th centuries. I argue that the pervasive sculptural presence of yogis performing complex āsanas in the Deccan during this period is a testament to the physical presence of lived yogis in and around these south-Indian temple sites. In several cases, the sculptures of particular āsanas predate and anticipate textual evidence thereof, providing unique insight into “on the ground” yoga traditions. Renditions of certain contortionist postures and those involving physical “props” may also be indicative of a shared performative community of physical culturalists (including yogis, dancers, and gymnasts) who were active at such temples, especially during annual festivals. The assessment of this material record of yoga practice is crucial for our understanding of the historical development and geographical location of physical yoga traditions in precolonial South India.\",\"language\":\"en\",\"urldate\":\"2023-04-09\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Powell\"],\"firstnames\":[\"Seth\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"art history, yoga\",\"pages\":\"85–111\",\"bibtex\":\"@article{powell_yogi_2023,\\n\\ttitle = {Yogi {Sculptures}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Seth Powell},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02},\\n\\tabstract = {This chapter aims to broaden our understanding of the visual record of yogis carved upon the temple pillars and walls of several Vijayanagara-era temple sites in the Deccan—including major temple complexes at Hampi, Śrīśailam, Śṛṅgerī, Lepākṣī, and Śravaṇabeḷagola. The yogi sculptures are a key feature of a broader visual program of artistic temple production that spanned across these Vijayanagara temple sites during the 15th and 16th centuries. I argue that the pervasive sculptural presence of yogis performing complex āsanas in the Deccan during this period is a testament to the physical presence of lived yogis in and around these south-Indian temple sites. In several cases, the sculptures of particular āsanas predate and anticipate textual evidence thereof, providing unique insight into “on the ground” yoga traditions. Renditions of certain contortionist postures and those involving physical “props” may also be indicative of a shared performative community of physical culturalists (including yogis, dancers, and gymnasts) who were active at such temples, especially during annual festivals. The assessment of this material record of yoga practice is crucial for our understanding of the historical development and geographical location of physical yoga traditions in precolonial South India.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-09},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Powell, Seth},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {art history, yoga},\\n\\tpages = {85--111},\\n}\\n\\n\",\"author_short\":[\"Powell, S.\"],\"key\":\"powell_yogi_2023\",\"id\":\"powell_yogi_2023\",\"bibbaseid\":\"powell-yogisculptures-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02\"},\"keyword\":[\"art history\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Embodiment of Meaning and the Meaning of Embodiment\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Joseph Alter\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14\",\"abstract\":\"Drawing on the example of kuśtī-pahalvānī (traditional wrestling in India) to engage with arguments presented in each of the chapters that have come before, this “Afterword” engages with the problem of how meaning is assigned to physical practices and to the body engaged in various forms of self-development and self-discipline. An analytical perspective based on semiotic theory is used to examine the problem of embodied meaning as well as methodological questions about how to compare various forms of physical practice. Emphasis is placed on the contingency of meaning and on the social construction of knowledge, as the social construction of knowledge provides a framework for understanding the intellectual significance of both transcendental consciousness and physical fitness.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Alter\"],\"firstnames\":[\"Joseph\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"philosophy, yoga\",\"pages\":\"491–513\",\"bibtex\":\"@article{alter_embodiment_2023,\\n\\ttitle = {The {Embodiment} of {Meaning} and the {Meaning} of {Embodiment}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Joseph Alter},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14},\\n\\tabstract = {Drawing on the example of kuśtī-pahalvānī (traditional wrestling in India) to engage with arguments presented in each of the chapters that have come before, this “Afterword” engages with the problem of how meaning is assigned to physical practices and to the body engaged in various forms of self-development and self-discipline. An analytical perspective based on semiotic theory is used to examine the problem of embodied meaning as well as methodological questions about how to compare various forms of physical practice. Emphasis is placed on the contingency of meaning and on the social construction of knowledge, as the social construction of knowledge provides a framework for understanding the intellectual significance of both transcendental consciousness and physical fitness.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Alter, Joseph},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {philosophy, yoga},\\n\\tpages = {491--513},\\n}\\n\\n\",\"author_short\":[\"Alter, J.\"],\"key\":\"alter_embodiment_2023\",\"id\":\"alter_embodiment_2023\",\"bibbaseid\":\"alter-theembodimentofmeaningandthemeaningofembodiment-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14\"},\"keyword\":[\"philosophy\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Uncovering Vyāyāma in Yoga\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Jerome Armstrong\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07\",\"abstract\":\"This chapter aims to show how the 19th-century revival of vyāyāma became a source for modern yoga to emerge in India during the first half of the 20th century. In order to do so it will look at the contents of four exercise texts: Gymnastics Part One (1874); Gymnastics Part Two, Vyāyāma Śikṣak (1875); Vyāyāma Dīpike (1896); and Vyāyāma Śikṣak (1904). It will examine these texts alongside a broad historical understanding of the vyāyāma traditions of India in the classical and medieval periods, and will explore the cross-currents of vyāyāma in haṭhayoga and modern yoga. The research will lead us to understand how the syncretic nature of today’s globalised yoga is nothing new. This feature is common throughout the historical development of physical yoga, both in the formative period of modern yoga and the amalgamation process of haṭhayoga over past centuries.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Armstrong\"],\"firstnames\":[\"Jerome\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"word studies, yoga\",\"pages\":\"271–302\",\"bibtex\":\"@article{armstrong_uncovering_2023,\\n\\ttitle = {Uncovering {Vyāyāma} in {Yoga}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Jerome Armstrong},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07},\\n\\tabstract = {This chapter aims to show how the 19th-century revival of vyāyāma became a source for modern yoga to emerge in India during the first half of the 20th century. In order to do so it will look at the contents of four exercise texts: Gymnastics Part One (1874); Gymnastics Part Two, Vyāyāma Śikṣak (1875); Vyāyāma Dīpike (1896); and Vyāyāma Śikṣak (1904). It will examine these texts alongside a broad historical understanding of the vyāyāma traditions of India in the classical and medieval periods, and will explore the cross-currents of vyāyāma in haṭhayoga and modern yoga. The research will lead us to understand how the syncretic nature of today’s globalised yoga is nothing new. This feature is common throughout the historical development of physical yoga, both in the formative period of modern yoga and the amalgamation process of haṭhayoga over past centuries.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Armstrong, Jerome},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {word studies, yoga},\\n\\tpages = {271--302},\\n}\\n\\n\",\"author_short\":[\"Armstrong, J.\"],\"key\":\"armstrong_uncovering_2023\",\"id\":\"armstrong_uncovering_2023\",\"bibbaseid\":\"armstrong-uncoveringvyymainyoga-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07\"},\"keyword\":[\"word studies\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Introduction\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Daniela Bevilacqua, Mark Singleton\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction\",\"abstract\":\"This volume is the outcome of a workshop held at SOAS University of London in November 2019, under the auspices of the five-year, ERC-funded Haṭha Yoga Project (HYP). The workshop was organised because of several questions that had been on our minds for some time: considering the centuries-long presence of multiple embodied traditions in India, what was the relationship between the physical practices of yoga and other physical disciplines that bear certain similarities to yoga, at least in appearance? Had there been interchange or even influence across and between different physical disciplines and the practices of yoga? Could such a perspective on the history of yoga help to understand better any of its developments?\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Bevilacqua\"],\"firstnames\":[\"Daniela\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Singleton\"],\"firstnames\":[\"Mark\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"yoga\",\"pages\":\"1–27\",\"bibtex\":\"@article{bevilacqua_introduction_2023,\\n\\ttitle = {Introduction},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Daniela Bevilacqua, Mark Singleton},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction},\\n\\tabstract = {This volume is the outcome of a workshop held at SOAS University of London in November 2019, under the auspices of the five-year, ERC-funded Haṭha Yoga Project (HYP). The workshop was organised because of several questions that had been on our minds for some time: considering the centuries-long presence of multiple embodied traditions in India, what was the relationship between the physical practices of yoga and other physical disciplines that bear certain similarities to yoga, at least in appearance? Had there been interchange or even influence across and between different physical disciplines and the practices of yoga? Could such a perspective on the history of yoga help to understand better any of its developments?},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Bevilacqua, Daniela and Singleton, Mark},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {yoga},\\n\\tpages = {1--27},\\n}\\n\\n\",\"author_short\":[\"Bevilacqua, D.\",\"Singleton, M.\"],\"key\":\"bevilacqua_introduction_2023\",\"id\":\"bevilacqua_introduction_2023\",\"bibbaseid\":\"bevilacqua-singleton-introduction-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction\"},\"keyword\":[\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Dance as Yoga\",\"volume\":\"4\",\"copyright\":\"Copyright (c)\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04\",\"abstract\":\"In the Nāṭyaśāstra, two main types of physical practices are described in some detail: the so-called “bodily acting” (āṅgikābhinaya) and dance (nṛtta). Although their building blocks are to a large extent common, their purpose appears to be different: while bodily acting is used for dramatic mimesis, dance is said to produce beauty and to be auspicious. Peculiar to the technique of dance are the one hundred and eight karaṇas, complex dance movements that require great coordination, balance and flexibility. Sculptural representations of the karaṇas in the mediaeval temples of South India and in Central Java, as well as some interpretations by contemporary dancers, have elicited comparisons with yogic āsanas, notwithstanding the fact that the karaṇas were first and foremost codified in the context of Sanskrit theatre. More generally, the overlap between dance and yoga-related concepts and practices in antiquity has not been studied in depth. In this chapter, I investigate the connection of dance with the pūrvaraṅga, the preliminary rite that precedes the performance of a play, in order to highlight the connection of some of the physical practices described in the Nāṭyaśāstra’s chapter on dance with ideas of mental cultivation, ritual, and devotion. This connection is particularly evident in the case of the piṇḍībandhas, a set of movements of difficult interpretation that present ideological affinities with practices described in early religious sources, especially, but not exclusively, those of Śaiva affiliation. Finally, I argue that this interface between drama and ritual points to a shared ground for practices and beliefs connected with the body in ancient India.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Ganser\"],\"firstnames\":[\"Elisa\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"yoga\",\"pages\":\"137–171\",\"bibtex\":\"@article{ganser_dance_2023,\\n\\ttitle = {Dance as {Yoga}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c)},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04},\\n\\tabstract = {In the Nāṭyaśāstra, two main types of physical practices are described in some detail: the so-called “bodily acting” (āṅgikābhinaya) and dance (nṛtta). Although their building blocks are to a large extent common, their purpose appears to be different: while bodily acting is used for dramatic mimesis, dance is said to produce beauty and to be auspicious. Peculiar to the technique of dance are the one hundred and eight karaṇas, complex dance movements that require great coordination, balance and flexibility. Sculptural representations of the karaṇas in the mediaeval temples of South India and in Central Java, as well as some interpretations by contemporary dancers, have elicited comparisons with yogic āsanas, notwithstanding the fact that the karaṇas were first and foremost codified in the context of Sanskrit theatre. More generally, the overlap between dance and yoga-related concepts and practices in antiquity has not been studied in depth. In this chapter, I investigate the connection of dance with the pūrvaraṅga, the preliminary rite that precedes the performance of a play, in order to highlight the connection of some of the physical practices described in the Nāṭyaśāstra’s chapter on dance with ideas of mental cultivation, ritual, and devotion. This connection is particularly evident in the case of the piṇḍībandhas, a set of movements of difficult interpretation that present ideological affinities with practices described in early religious sources, especially, but not exclusively, those of Śaiva affiliation. Finally, I argue that this interface between drama and ritual points to a shared ground for practices and beliefs connected with the body in ancient India.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Ganser, Elisa},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {yoga},\\n\\tpages = {137--171},\\n}\\n\\n\",\"author_short\":[\"Ganser, E.\"],\"key\":\"ganser_dance_2023\",\"id\":\"ganser_dance_2023\",\"bibbaseid\":\"ganser-danceasyoga-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04\"},\"keyword\":[\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Poles apart? From Wrestling and Mallkhāmb to Pole Yoga\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Patrick McCartney\",\"issn\":\"2664-1739\",\"shorttitle\":\"Poles apart?\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06\",\"abstract\":\"Mallkhāmb (malla-khāmba, “wrestler-pole”) is today popularly referred to as “Pole Yoga” and it is recognised as the so-called “Authentic Indian Sport.” However, its history is confusing to trace. Some speculate that the source of pole yoga is neither the Marathi mallkhāmb nor the similar Sanskrit mallastambha, or neither stambha-śrama (“pole-exercise”). Rather, myths of Śiva’s stambha are imagined across dissonant and dislocated biographies, which appear to be poles apart and appear to represent an ever-increasing historical polarity. The aim of this chapter is to provide clarity about, and if possible pin, mallkhāmb’s connections to haṭhayoga’s suite of āsanas (“postures”). This thorough analysis of mallkhāmb’s primary textual sources is based on a close reading of the Mallapurāṇa and Mānasollāsa, through which it is determined that the wrestler’s āsana has very little, if anything at all, to do with the contemporaneous concept of āsana as stretching. Instead, it serves as an integral part of a wrestler’s path towards defeating his opponent.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"McCartney\"],\"firstnames\":[\"Patrick\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"yoga\",\"pages\":\"215–270\",\"bibtex\":\"@article{mccartney_poles_2023,\\n\\ttitle = {Poles apart? {From} {Wrestling} and {Mallkhāmb} to {Pole} {Yoga}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Patrick McCartney},\\n\\tissn = {2664-1739},\\n\\tshorttitle = {Poles apart?},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06},\\n\\tabstract = {Mallkhāmb (malla-khāmba, “wrestler-pole”) is today popularly referred to as “Pole Yoga” and it is recognised as the so-called “Authentic Indian Sport.” However, its history is confusing to trace. Some speculate that the source of pole yoga is neither the Marathi mallkhāmb nor the similar Sanskrit mallastambha, or neither stambha-śrama (“pole-exercise”). Rather, myths of Śiva’s stambha are imagined across dissonant and dislocated biographies, which appear to be poles apart and appear to represent an ever-increasing historical polarity. The aim of this chapter is to provide clarity about, and if possible pin, mallkhāmb’s connections to haṭhayoga’s suite of āsanas (“postures”). This thorough analysis of mallkhāmb’s primary textual sources is based on a close reading of the Mallapurāṇa and Mānasollāsa, through which it is determined that the wrestler’s āsana has very little, if anything at all, to do with the contemporaneous concept of āsana as stretching. Instead, it serves as an integral part of a wrestler’s path towards defeating his opponent.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {McCartney, Patrick},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {yoga},\\n\\tpages = {215--270},\\n}\\n\\n\",\"author_short\":[\"McCartney, P.\"],\"key\":\"mccartney_poles_2023\",\"id\":\"mccartney_poles_2023\",\"bibbaseid\":\"mccartney-polesapartfromwrestlingandmallkhmbtopoleyoga-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06\"},\"keyword\":[\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Zurkhāneh, Akhāṛā, Pahlavān, and Jyeṣṭhī-mallas\",\"volume\":\"4\",\"copyright\":\"Copyright (c)\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05\",\"abstract\":\"The tradition of Turco-Persian wrestling, including its programme of physical education based at dedicated gyms known as zurkhāneh (literally “houses of strength”), contains elements that would appear to merge Turkish, Iranian, Central-Asian, and Indian influences within a mystical (Sufi) Islamic framework potentially affected to a certain degree by Buddhism. The chapter discusses the relations and interaction between the Turco-Persian athletic tradition and the one existing in India on the basis of a parallel reading of four key textual sources, two from each tradition. On the Indian side we will draw on the analysis of the Mallapurāṇa and of the Mānasollāsa, while the Persian documents that inform our discussion are the Tumār-e afsāneh-ye Puryā-ye Vali and the Gol-e koshti of Mir-Nejāt Qomi known as Esfahāni. The chapter will first survey the evolution of the tradition of Turco-Persian wrestling from the middle of the 13th through to the end of the 16th century, and then make a comparative analysis of the connections between Turco-Persian wrestling and the Indian tradition of the jyeṣṭhī-mallas of Gujarat. Based on these observations it will then proceed to ask how one might explain the commonalities between the two traditions. Attention will be brought to the consideration that certain physical practices gain recognition thanks to being performed at royal courts, and, in India, also at temples, due to the intellectualisation, and hence legitimisation, of these borrowed practices by learned representatives of the dominant schools of thought present at the seats of political and/or spiritual power.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Rochard\"],\"firstnames\":[\"Philippe\"],\"suffixes\":[]},{\"propositions\":[],\"lastnames\":[\"Bast\"],\"firstnames\":[\"Oliver\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"islam, persia, yoga\",\"pages\":\"175–214\",\"bibtex\":\"@article{rochard_zurkhaneh_2023,\\n\\ttitle = {Zurkhāneh, {Akhāṛā}, {Pahlavān}, and {Jyeṣṭhī}-mallas},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c)},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05},\\n\\tabstract = {The tradition of Turco-Persian wrestling, including its programme of physical education based at dedicated gyms known as zurkhāneh (literally “houses of strength”), contains elements that would appear to merge Turkish, Iranian, Central-Asian, and Indian influences within a mystical (Sufi) Islamic framework potentially affected to a certain degree by Buddhism. The chapter discusses the relations and interaction between the Turco-Persian athletic tradition and the one existing in India on the basis of a parallel reading of four key textual sources, two from each tradition. On the Indian side we will draw on the analysis of the Mallapurāṇa and of the Mānasollāsa, while the Persian documents that inform our discussion are the Tumār-e afsāneh-ye Puryā-ye Vali and the Gol-e koshti of Mir-Nejāt Qomi known as Esfahāni. The chapter will first survey the evolution of the tradition of Turco-Persian wrestling from the middle of the 13th through to the end of the 16th century, and then make a comparative analysis of the connections between Turco-Persian wrestling and the Indian tradition of the jyeṣṭhī-mallas of Gujarat. Based on these observations it will then proceed to ask how one might explain the commonalities between the two traditions. Attention will be brought to the consideration that certain physical practices gain recognition thanks to being performed at royal courts, and, in India, also at temples, due to the intellectualisation, and hence legitimisation, of these borrowed practices by learned representatives of the dominant schools of thought present at the seats of political and/or spiritual power.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Rochard, Philippe and Bast, Oliver},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {islam, persia, yoga},\\n\\tpages = {175--214},\\n}\\n\\n\",\"author_short\":[\"Rochard, P.\",\"Bast, O.\"],\"key\":\"rochard_zurkhaneh_2023\",\"id\":\"rochard_zurkhaneh_2023\",\"bibbaseid\":\"rochard-bast-zurkhnehakhpahlavnandjyehmallas-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05\"},\"keyword\":[\"islam\",\"persia\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Prostration or Potentiation?\",\"volume\":\"4\",\"copyright\":\"Copyright (c)\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08\",\"abstract\":\"The so-called “Sun Salutation” (S. sūryanamaskāra, H. sūryanamaskār), is one of the most ubiquitous and iconic of all modern yoga practices. As Alter (1992, 2000), Goldberg (2006, 2016), and Singleton (2010, 2016), have discussed at length, the modern history of yoga, and of the sūryanamaskār in particular, is deeply rooted in the soil of Hindu ritual, Indian nationalism, and the emergence of a cosmopolitan middle-class physical culture in late 19th and early 20th century Europe and India. The goal of this paper is to explore three interrelated issues connected to the sūryanamaskār. First, we will further explore the genealogical and morphological relationships between the sūryanamaskār exercise and Hindu traditions of ritual worship. Second, we will examine the thesis forwarded by Mujumdar (1950) that the sūryanamaskār was taught in a communal exercise (H. akhāṛā-vyāyām) mode by Samarth Rāmdās to the Maharashtrian culture-hero Shivaji (Śivajī), considering his principal work, the Dāsbodh (17th century CE). Lastly, we will discuss the tensions between religion and physical culture associated with the sūryanamaskār and with yoga as understood in the work of Bhavanrao Pant and Swami Kuvalayananda, key proponents of the respective systems. We will conclude with reflections on the ways in which the modern sūryanamaskār and modern postural yoga demonstrate an ongoing process of interpretation and expression between the poles of the demonstration of religious piety (prostration) and empowerment through physical culture (potentiation), and why their conjunction, particularly in the modern era, makes sense historically and philosophically.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Sarbacker\"],\"firstnames\":[\"Stuart\",\"Ray\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"yoga\",\"pages\":\"303–329\",\"bibtex\":\"@article{sarbacker_prostration_2023,\\n\\ttitle = {Prostration or {Potentiation}?},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c)},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08},\\n\\tabstract = {The so-called “Sun Salutation” (S. sūryanamaskāra, H. sūryanamaskār), is one of the most ubiquitous and iconic of all modern yoga practices. As Alter (1992, 2000), Goldberg (2006, 2016), and Singleton (2010, 2016), have discussed at length, the modern history of yoga, and of the sūryanamaskār in particular, is deeply rooted in the soil of Hindu ritual, Indian nationalism, and the emergence of a cosmopolitan middle-class physical culture in late 19th and early 20th century Europe and India. The goal of this paper is to explore three interrelated issues connected to the sūryanamaskār. First, we will further explore the genealogical and morphological relationships between the sūryanamaskār exercise and Hindu traditions of ritual worship. Second, we will examine the thesis forwarded by Mujumdar (1950) that the sūryanamaskār was taught in a communal exercise (H. akhāṛā-vyāyām) mode by Samarth Rāmdās to the Maharashtrian culture-hero Shivaji (Śivajī), considering his principal work, the Dāsbodh (17th century CE). Lastly, we will discuss the tensions between religion and physical culture associated with the sūryanamaskār and with yoga as understood in the work of Bhavanrao Pant and Swami Kuvalayananda, key proponents of the respective systems. We will conclude with reflections on the ways in which the modern sūryanamaskār and modern postural yoga demonstrate an ongoing process of interpretation and expression between the poles of the demonstration of religious piety (prostration) and empowerment through physical culture (potentiation), and why their conjunction, particularly in the modern era, makes sense historically and philosophically.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Sarbacker, Stuart Ray},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {yoga},\\n\\tpages = {303--329},\\n}\\n\\n\",\"author_short\":[\"Sarbacker, S. R.\"],\"key\":\"sarbacker_prostration_2023\",\"id\":\"sarbacker_prostration_2023\",\"bibbaseid\":\"sarbacker-prostrationorpotentiation-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08\"},\"keyword\":[\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Tracking the Illusory Magical Wheel\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Ian A. Baker\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13\",\"abstract\":\"In Tibetan Tantric Buddhism and Bön, yoga refers to expedient means (thabs, S. upāya) for liberating oneself and others from the wheel of cyclic existence (kor ba, S. saṃsāra). Central to that agenda is mastery of a subtle physiology of energy channels (rtsa, S. nāḍī) and their nodal points at radiant “wheels” (’khor lo, S. cakra) along the body’s central axis. The method whereby subtle energy (rlung, S. prāṇa), and corresponding mental states, are brought under conscious control are known in Tibetan as Tsalung Trulkhor (rtsa rlung ’khrul ’khor), literally “illusory” or “magical” “wheel of subtle channels and vital energies.” This chapter traces the development and trajectory of the Magical Wheel in so-called Perfection (rdzogs rim) and Great Perfection (rdzogs chen) practices that Tibetan Buddhism and Bön uphold as progressively efficacious means for freeing oneself from conditioned existence through realisation of the illusory, and therefore mutable, nature of self-identity (bdag med, S. anātman).\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Baker\"],\"firstnames\":[\"Ian\",\"A.\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"buddhism, tantrism, tibet, tibetan, yoga\",\"pages\":\"441–488\",\"bibtex\":\"@article{baker_tracking_2023,\\n\\ttitle = {Tracking the {Illusory} {Magical} {Wheel}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Ian A. Baker},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13},\\n\\tabstract = {In Tibetan Tantric Buddhism and Bön, yoga refers to expedient means (thabs, S. upāya) for liberating oneself and others from the wheel of cyclic existence (kor ba, S. saṃsāra). Central to that agenda is mastery of a subtle physiology of energy channels (rtsa, S. nāḍī) and their nodal points at radiant “wheels” (’khor lo, S. cakra) along the body’s central axis. The method whereby subtle energy (rlung, S. prāṇa), and corresponding mental states, are brought under conscious control are known in Tibetan as Tsalung Trulkhor (rtsa rlung ’khrul ’khor), literally “illusory” or “magical” “wheel of subtle channels and vital energies.” This chapter traces the development and trajectory of the Magical Wheel in so-called Perfection (rdzogs rim) and Great Perfection (rdzogs chen) practices that Tibetan Buddhism and Bön uphold as progressively efficacious means for freeing oneself from conditioned existence through realisation of the illusory, and therefore mutable, nature of self-identity (bdag med, S. anātman).},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Baker, Ian A.},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {buddhism, tantrism, tibet, tibetan, yoga},\\n\\tpages = {441--488},\\n}\\n\\n\",\"author_short\":[\"Baker, I. A.\"],\"key\":\"baker_tracking_2023\",\"id\":\"baker_tracking_2023\",\"bibbaseid\":\"baker-trackingtheillusorymagicalwheel-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13\"},\"keyword\":[\"buddhism\",\"tantrism\",\"tibet\",\"tibetan\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"downloads\":1,\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Managing Wind and Fire\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Laura Silvestri\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09\",\"abstract\":\"Throughout its development, the Keralan body practice kaḷarippayaṟṟụ has been characterised by various visions among the masters (gurukkaḷ) regarding the practice itself and its relationship to other Indian practices. Based on a case study, this chapter discusses some technical aspects and underlying principles of kaḷarippayaṟṟụ according to the understanding of a specific master. At first, it addresses the changes that this master made in the repertoire of exercises in order to reflect his views on the relationship between kaḷarippayaṟṟụ and yoga. In the second part, it concerns more generally the underlying principles of kaḷarippayaṟṟụ.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Silvestri\"],\"firstnames\":[\"Laura\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"kaḷarippayaṟṟụ, yoga\",\"pages\":\"331–346\",\"bibtex\":\"@article{silvestri_managing_2023,\\n\\ttitle = {Managing {Wind} and {Fire}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Laura Silvestri},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09},\\n\\tabstract = {Throughout its development, the Keralan body practice kaḷarippayaṟṟụ has been characterised by various visions among the masters (gurukkaḷ) regarding the practice itself and its relationship to other Indian practices. Based on a case study, this chapter discusses some technical aspects and underlying principles of kaḷarippayaṟṟụ according to the understanding of a specific master. At first, it addresses the changes that this master made in the repertoire of exercises in order to reflect his views on the relationship between kaḷarippayaṟṟụ and yoga. In the second part, it concerns more generally the underlying principles of kaḷarippayaṟṟụ.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Silvestri, Laura},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {kaḷarippayaṟṟụ, yoga},\\n\\tpages = {331--346},\\n}\\n\\n\",\"author_short\":[\"Silvestri, L.\"],\"key\":\"silvestri_managing_2023\",\"id\":\"silvestri_managing_2023\",\"bibbaseid\":\"silvestri-managingwindandfire-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09\"},\"keyword\":[\"kaḷarippayaṟṟụ\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Firm Feet and Inner Wind\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Lucy May Constantini\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10\",\"abstract\":\"Kaḷarippayaṟṟ˘ developed as an intertwined martial and medical system in various styles across South India. While its final śāstric authority resides in the body and practice of a gurukkaḷ (“lineage-holder”), in contrast to haṭhayoga contexts, a kaḷarippayaṟṟ ̆ gurukkaḷ safeguards, consults and transmits his lineage’s manuscripts and thus this relationship between practice and text offers potential insight into traditions where that connection is either lost or never existed. Like yogis, practitioners of kaḷarippayaṟṟ ̆ conceive it as a form where the gross physical body is employed to activate and affect a subtler inner body with which it is fundamentally interconnected. Focussing on the CVN lineage of “northern style” or “Malabar” kaḷarippayaṟṟ ̆ and drawing on both its practices and manuscripts, this chapter examines how vaṭiv ̆ (“posture”) relates to the inner kaḷari body and how the foundational principle of cuvaṭ ̆, the action of the feet, initiates the circulation of vāyu, a subtle inner wind that gives virtuosity in kaḷarippayaṟṟ ̆. I also consider how this lineage differentiates the control of vāyu in kaḷarippayaṟṟ ̆ with what is perceived to be the deeper prāṇa accessed by the more static āsanas of haṭhayoga.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Constantini\"],\"firstnames\":[\"Lucy\",\"May\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"kaḷarippayaṟṟụ, yoga\",\"pages\":\"347–371\",\"bibtex\":\"@article{constantini_firm_2023,\\n\\ttitle = {Firm {Feet} and {Inner} {Wind}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Lucy May Constantini},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10},\\n\\tabstract = {Kaḷarippayaṟṟ˘ developed as an intertwined martial and medical system in various styles across South India. While its final śāstric authority resides in the body and practice of a gurukkaḷ (“lineage-holder”), in contrast to haṭhayoga contexts, a kaḷarippayaṟṟ ̆ gurukkaḷ safeguards, consults and transmits his lineage’s manuscripts and thus this relationship between practice and text offers potential insight into traditions where that connection is either lost or never existed. Like yogis, practitioners of kaḷarippayaṟṟ ̆ conceive it as a form where the gross physical body is employed to activate and affect a subtler inner body with which it is fundamentally interconnected. Focussing on the CVN lineage of “northern style” or “Malabar” kaḷarippayaṟṟ ̆ and drawing on both its practices and manuscripts, this chapter examines how vaṭiv ̆ (“posture”) relates to the inner kaḷari body and how the foundational principle of cuvaṭ ̆, the action of the feet, initiates the circulation of vāyu, a subtle inner wind that gives virtuosity in kaḷarippayaṟṟ ̆. I also consider how this lineage differentiates the control of vāyu in kaḷarippayaṟṟ ̆ with what is perceived to be the deeper prāṇa accessed by the more static āsanas of haṭhayoga.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Constantini, Lucy May},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {kaḷarippayaṟṟụ, yoga},\\n\\tpages = {347--371},\\n}\\n\\n\",\"author_short\":[\"Constantini, L. M.\"],\"key\":\"constantini_firm_2023\",\"id\":\"constantini_firm_2023\",\"bibbaseid\":\"constantini-firmfeetandinnerwind-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10\"},\"keyword\":[\"kaḷarippayaṟṟụ\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Is There Such a Thing as Chinese Yoga?\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Dominic Steavu\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11\",\"abstract\":\"China has an unbroken history of therapeutic stretches, gymnastics, and callisthenic practices—collectively known as daoyin—that date back to the 2nd century BCE. Yet, despite a robust indigenous tradition, an iconic and influential set of eighteen daoyin postures was originally labelled an “Indian massage method” or “Brahmanic callisthenics” when it first surfaced in Daoist texts and medical treatises around the 6th or 7th century. Indeed, those eighteen postures bear a striking resemblance to bodily disciplines associated with traditional physical practices in India. In the first part of the chapter, we examine the earliest Chinese sources of the so-called “Indian massage methods,” namely, the Daoist scripture known as Daolin’s Treatise on Maintaining Life and the physician Sun Simiao’s (d. 682) Essential Emergency Prescriptions Worth a Thousand Gold [Pieces]. In the second part of the paper, we turn to the question of how these foreign practices were “naturalised” and renegotiated as native therapies. In a third section, we will consider the further peregrinations of “Brahmanic callisthenics” by following their traces in European accounts of Chinese self-cultivation techniques. We will seek to untangle the threads connecting Jesuit accounts and mediaeval Sino-Indian methods. We will also succinctly reflect on the reception of biospiritual disciplines in early-modern Europe and their re-circulation in India.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Steavu\"],\"firstnames\":[\"Dominic\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"china, yoga\",\"pages\":\"375–412\",\"bibtex\":\"@article{steavu_is_2023,\\n\\ttitle = {Is {There} {Such} a {Thing} as {Chinese} {Yoga}?},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Dominic Steavu},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11},\\n\\tabstract = {China has an unbroken history of therapeutic stretches, gymnastics, and callisthenic practices—collectively known as daoyin—that date back to the 2nd century BCE. Yet, despite a robust indigenous tradition, an iconic and influential set of eighteen daoyin postures was originally labelled an “Indian massage method” or “Brahmanic callisthenics” when it first surfaced in Daoist texts and medical treatises around the 6th or 7th century. Indeed, those eighteen postures bear a striking resemblance to bodily disciplines associated with traditional physical practices in India. In the first part of the chapter, we examine the earliest Chinese sources of the so-called “Indian massage methods,” namely, the Daoist scripture known as Daolin’s Treatise on Maintaining Life and the physician Sun Simiao’s (d. 682) Essential Emergency Prescriptions Worth a Thousand Gold [Pieces]. In the second part of the paper, we turn to the question of how these foreign practices were “naturalised” and renegotiated as native therapies. In a third section, we will consider the further peregrinations of “Brahmanic callisthenics” by following their traces in European accounts of Chinese self-cultivation techniques. We will seek to untangle the threads connecting Jesuit accounts and mediaeval Sino-Indian methods. We will also succinctly reflect on the reception of biospiritual disciplines in early-modern Europe and their re-circulation in India.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Steavu, Dominic},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {china, yoga},\\n\\tpages = {375--412},\\n}\\n\\n\",\"author_short\":[\"Steavu, D.\"],\"key\":\"steavu_is_2023\",\"id\":\"steavu_is_2023\",\"bibbaseid\":\"steavu-istheresuchathingaschineseyoga-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11\"},\"keyword\":[\"china\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Knowledge Transfer of Bodily Practices Between China and India in the Mediaeval World\",\"volume\":\"4\",\"copyright\":\"Copyright (c) 2023 Dolly Yang\",\"issn\":\"2664-1739\",\"url\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12\",\"abstract\":\"The “family resemblance” between the Chinese therapeutic exercises known as daoyin (lit. “guiding and pulling”), and the Indian breathing and physical movement practices later known as haṭhayoga is marked, and would appear to be the result of the transfer of knowledge and culture, in parallel with merchandise, along the Silk Roads and sea routes. China possessed a rich tradition of yangsheng self-cultivation teachings on breathing, sexual techniques and therapeutic exercises from the 3rd century BCE onwards. The complexities of haṭhayoga were not, however, laid bare until the 11th century CE when it was described in the Amṛtasiddhi, the earliest extant haṭhayoga text. Daoyin reached its zenith during the Sui dynasty (581–618 CE), while later on various esoteric doctrines known as neidan (“inner alchemy”) became prominent. These became the major source for those hoping to achieve longevity and immortality and they preceded haṭhayoga by about two centuries. Neidan may well have formed the link between the Chinese and Indian approaches, since they have much in common including advocating bodily inversion, specific non-sexual practices and breath control, as well as the use of the alchemical language.\",\"language\":\"en\",\"urldate\":\"2023-04-08\",\"journal\":\"Journal of Yoga Studies\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Yang\"],\"firstnames\":[\"Dolly\"],\"suffixes\":[]}],\"month\":\"April\",\"year\":\"2023\",\"keywords\":\"china, india, yoga\",\"pages\":\"413–440\",\"bibtex\":\"@article{yang_knowledge_2023,\\n\\ttitle = {Knowledge {Transfer} of {Bodily} {Practices} {Between} {China} and {India} in the {Mediaeval} {World}},\\n\\tvolume = {4},\\n\\tcopyright = {Copyright (c) 2023 Dolly Yang},\\n\\tissn = {2664-1739},\\n\\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12},\\n\\tabstract = {The “family resemblance” between the Chinese therapeutic exercises known as daoyin (lit. “guiding and pulling”), and the Indian breathing and physical movement practices later known as haṭhayoga is marked, and would appear to be the result of the transfer of knowledge and culture, in parallel with merchandise, along the Silk Roads and sea routes. China possessed a rich tradition of yangsheng self-cultivation teachings on breathing, sexual techniques and therapeutic exercises from the 3rd century BCE onwards. The complexities of haṭhayoga were not, however, laid bare until the 11th century CE when it was described in the Amṛtasiddhi, the earliest extant haṭhayoga text. Daoyin reached its zenith during the Sui dynasty (581–618 CE), while later on various esoteric doctrines known as neidan (“inner alchemy”) became prominent. These became the major source for those hoping to achieve longevity and immortality and they preceded haṭhayoga by about two centuries. Neidan may well have formed the link between the Chinese and Indian approaches, since they have much in common including advocating bodily inversion, specific non-sexual practices and breath control, as well as the use of the alchemical language.},\\n\\tlanguage = {en},\\n\\turldate = {2023-04-08},\\n\\tjournal = {Journal of Yoga Studies},\\n\\tauthor = {Yang, Dolly},\\n\\tmonth = apr,\\n\\tyear = {2023},\\n\\tkeywords = {china, india, yoga},\\n\\tpages = {413--440},\\n}\\n\\n\",\"author_short\":[\"Yang, D.\"],\"key\":\"yang_knowledge_2023\",\"id\":\"yang_knowledge_2023\",\"bibbaseid\":\"yang-knowledgetransferofbodilypracticesbetweenchinaandindiainthemediaevalworld-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12\"},\"keyword\":[\"china\",\"india\",\"yoga\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Translating the Gāyatrī-Mantra\",\"volume\":\"10\",\"issn\":\"2051-5863\",\"url\":\"https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57\",\"doi\":\"10.18573/alt.57\",\"abstract\":\"No single standard translation of the mantra known as Sāvitrī, Gāyatrī, or Gāyatrī-Mantra (Ṛgveda III 62.10) has ever become widely accepted. Many authors seem to have felt that a famous mantra such as this one must have, or allow for, several interpretations and translations – a position that is not without justification, especially when it comes to mantras. Yet, translators of the Gāyatrī-Mantra have rarely taken into consideration that language changes over time, and that this has an impact on how the mantra is to be translated. The aim of this paper is to remedy this situation. It provides grammatical, morphological, etymological, lexical, and semantic analyses of the textual content of the mantra against the background of the linguistic changes that took place during the transition from early to late Old Indo-Aryan. In other words, this paper explores how the mantra would be understood by users of Vedic and Sanskrit. To this end, each textual component of the Gāyatrī-Mantra is analyzed in dedicated sections. An appendix also provides a collection of more than sixty scholarly translations into European languages.\",\"language\":\"en-US\",\"number\":\"1\",\"urldate\":\"2023-02-28\",\"journal\":\"Asian Literature and Translation\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Haas\"],\"firstnames\":[\"Dominik\",\"A.\"],\"suffixes\":[]}],\"month\":\"February\",\"year\":\"2023\",\"keywords\":\"mantra studies, sanskrit, translation\",\"pages\":\"47\",\"bibtex\":\"@article{haas_translating_2023,\\n\\ttitle = {Translating the {Gāyatrī}-{Mantra}},\\n\\tvolume = {10},\\n\\tissn = {2051-5863},\\n\\turl = {https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57},\\n\\tdoi = {10.18573/alt.57},\\n\\tabstract = {No single standard translation of the mantra known as Sāvitrī, Gāyatrī, or Gāyatrī-Mantra (Ṛgveda III 62.10) has ever become widely accepted. Many authors seem to have felt that a famous mantra such as this one must have, or allow for, several interpretations and translations – a position that is not without justification, especially when it comes to mantras. Yet, translators of the Gāyatrī-Mantra have rarely taken into consideration that language changes over time, and that this has an impact on how the mantra is to be translated. The aim of this paper is to remedy this situation. It provides grammatical, morphological, etymological, lexical, and semantic analyses of the textual content of the mantra against the background of the linguistic changes that took place during the transition from early to late Old Indo-Aryan. In other words, this paper explores how the mantra would be understood by users of Vedic and Sanskrit. To this end, each textual component of the Gāyatrī-Mantra is analyzed in dedicated sections. An appendix also provides a collection of more than sixty scholarly translations into European languages.},\\n\\tlanguage = {en-US},\\n\\tnumber = {1},\\n\\turldate = {2023-02-28},\\n\\tjournal = {Asian Literature and Translation},\\n\\tauthor = {Haas, Dominik A.},\\n\\tmonth = feb,\\n\\tyear = {2023},\\n\\tkeywords = {mantra studies, sanskrit, translation},\\n\\tpages = {47},\\n}\\n\\n\",\"author_short\":[\"Haas, D. A.\"],\"key\":\"haas_translating_2023\",\"id\":\"haas_translating_2023\",\"bibbaseid\":\"haas-translatingthegyatrmantra-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57\"},\"keyword\":[\"mantra studies\",\"sanskrit\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"King Śibi in the Vahnipurāṇa\",\"volume\":\"10\",\"issn\":\"2051-5863\",\"url\":\"https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58\",\"doi\":\"10.18573/alt.58\",\"abstract\":\"Although the many extant Sanskrit versions of the story of King Śibi and the dove have been thoroughly studied, one version, from the Vahnipurāṇa, has so far escaped the attention of scholars. This paper presents a new, critical edition of the Sanskrit text, based on all available material — an existing edition, quotations, and a recently discovered Nepalese fragment — followed by a translation. Connections to Buddhist and Jain versions of the story are discussed. The long afterlife of the text presents an opportunity to study how it has been reused and recast over the course of many centuries, quoted in dharmanibandhas and harvested for material for other stories.\",\"number\":\"1\",\"urldate\":\"2023-02-28\",\"journal\":\"Asian Literature and Translation\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Li\"],\"firstnames\":[\"Charles\"],\"suffixes\":[]}],\"month\":\"February\",\"year\":\"2023\",\"keywords\":\"purāṇas, sanskrit, translation\",\"pages\":\"1–46\",\"bibtex\":\"@article{li_king_2023,\\n\\ttitle = {King Śibi in the {Vahnipurāṇa}},\\n\\tvolume = {10},\\n\\tissn = {2051-5863},\\n\\turl = {https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58},\\n\\tdoi = {10.18573/alt.58},\\n\\tabstract = {Although the many extant Sanskrit versions of the story of King Śibi and the dove have been thoroughly studied, one version, from the Vahnipurāṇa, has so far escaped the attention of scholars. This paper presents a new, critical edition of the Sanskrit text, based on all available material — an existing edition, quotations, and a recently discovered Nepalese fragment — followed by a translation. Connections to Buddhist and Jain versions of the story are discussed. The long afterlife of the text presents an opportunity to study how it has been reused and recast over the course of many centuries, quoted in dharmanibandhas and harvested for material for other stories.},\\n\\tnumber = {1},\\n\\turldate = {2023-02-28},\\n\\tjournal = {Asian Literature and Translation},\\n\\tauthor = {Li, Charles},\\n\\tmonth = feb,\\n\\tyear = {2023},\\n\\tkeywords = {purāṇas, sanskrit, translation},\\n\\tpages = {1--46},\\n}\\n\\n\",\"author_short\":[\"Li, C.\"],\"key\":\"li_king_2023\",\"id\":\"li_king_2023\",\"bibbaseid\":\"li-kingibiinthevahnipura-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58\"},\"keyword\":[\"purāṇas\",\"sanskrit\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Engaging Bhakti as/in Translation\",\"copyright\":\"Creative Commons Attribution Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059\",\"doi\":\"10.11588/IZSA.2022.7.21059\",\"abstract\":\"The analysis in this article suggests that M G Ranade’s reflections in his essay about the ‘Saints and Prophets of Maharashtra’ are significant because they offer a site to unravel shifts from a premodern to a modern conception of moral order on the Indian subcontinent, in the context of the encounter with colonialism. For its role in allowing such unravelling, and for the way it permits attention to hitherto neglected dimensions of Ranade’s comparison between bhakti and the Protestant Reformation, this article argues for the value of investigating Ranade’s reflections through the framework of translation. While doing the above, the article also seeks to gesture toward methodological issues involved in the study of ideas and clusters of concepts that bear transtemporal resonance and relevance.\",\"language\":\"en\",\"urldate\":\"2023-02-22\",\"journal\":\"Interdisziplinäre Zeitschrift für Südasienforschung\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Lamba\"],\"firstnames\":[\"Rinku\"],\"suffixes\":[]}],\"month\":\"February\",\"year\":\"2023\",\"keywords\":\"religious studies, translation\",\"pages\":\"128–160\",\"bibtex\":\"@article{lamba_engaging_2023,\\n\\ttitle = {Engaging {Bhakti} as/in {Translation}},\\n\\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059},\\n\\tdoi = {10.11588/IZSA.2022.7.21059},\\n\\tabstract = {The analysis in this article suggests that M G Ranade’s reflections in his essay about the ‘Saints and Prophets of Maharashtra’ are significant because they offer a site to unravel shifts from a premodern to a modern conception of moral order on the Indian subcontinent, in the context of the encounter with colonialism. For its role in allowing such unravelling, and for the way it permits attention to hitherto neglected dimensions of Ranade’s comparison between bhakti and the Protestant Reformation, this article argues for the value of investigating Ranade’s reflections through the framework of translation. While doing the above, the article also seeks to gesture toward methodological issues involved in the study of ideas and clusters of concepts that bear transtemporal resonance and relevance.},\\n\\tlanguage = {en},\\n\\turldate = {2023-02-22},\\n\\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\\n\\tauthor = {Lamba, Rinku},\\n\\tmonth = feb,\\n\\tyear = {2023},\\n\\tkeywords = {religious studies, translation},\\n\\tpages = {128--160},\\n}\\n\\n\",\"author_short\":[\"Lamba, R.\"],\"key\":\"lamba_engaging_2023\",\"id\":\"lamba_engaging_2023\",\"bibbaseid\":\"lamba-engagingbhaktiasintranslation-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059\"},\"keyword\":[\"religious studies\",\"translation\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"From Theology to Culture\",\"volume\":\"7\",\"copyright\":\"Creative Commons Attribution Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058\",\"doi\":\"10.11588/IZSA.2022.7.21058\",\"abstract\":\"This article explores the Hindu thought of Lala Lajpat Rai (1865–1928), a prominent actor-thinker in the late nineteenth and early twentieth century, and often considered an ideological ancestor of Savarkarite Hindutva. Focussing on Rai’s thought between the 1880s and 1915, it argues that at the same time that Hindu beliefs and practices were undergoing a process of ‘religionisation’ in the late nineteenth century, in a prominent strand of thinking about Hindu identity, represented by Rai, Hindu religion was being ‘thinned down’. It was being defined less by reference to theological detail and complexity and more in broad and simple terms. Second, Hinduism also underwent a process of ‘culturalisation’. It was decoupled from faith and practice and re-formulated as secular ‘culture’. In Rai’s definition of Hindu identity, Hinduism progressively lost ground to ‘Hindu culture’, which by 1909 formed the centrepiece of his imagined ‘Hindu nation’. ‘Hindu culture’ served to include within Rai’s ‘Hindu nation’ various groups of Indians who were not followers of Hinduism, and simultaneously excluded India’s Muslims and Christians. Yet, I argue that this Hindu nationalism remained different from Savarkarite Hindutva. Through its examination of Rai’s thought, the article makes broader analytical points. One, that Hindu identity can be defined in various senses—thickly religious, thinly religious, broadly non-religious and ‘cultural’, apolitical, openly political, or implicitly political. Second, the thinning of religion can be viewed as a form of both religionisation and secularisation, and the secularisation of Hinduism via its culturalisation was co-eval with the larger process of religionisation. Third, it challenges the dichotomy drawn by Hindu nationalists and secularists alike between the process of secularisation and articulations of Hindu nationalist identity. Finally, Rai’s thought reveals that the secularisation and culturalisation of Hindu identity can culminate in a conception of ‘Hindu nationalism’ distinct from Hindutva.\",\"language\":\"en\",\"urldate\":\"2023-02-22\",\"journal\":\"Interdisziplinäre Zeitschrift für Südasienforschung\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Bhargav\"],\"firstnames\":[\"Vanya\",\"Vaidehi\"],\"suffixes\":[]}],\"month\":\"February\",\"year\":\"2023\",\"keywords\":\"hinduism, hindutva, islam, philosophy, religious studies\",\"pages\":\"91–127\",\"bibtex\":\"@article{bhargav_theology_2023,\\n\\ttitle = {From {Theology} to {Culture}},\\n\\tvolume = {7},\\n\\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058},\\n\\tdoi = {10.11588/IZSA.2022.7.21058},\\n\\tabstract = {This article explores the Hindu thought of Lala Lajpat Rai (1865–1928), a prominent actor-thinker in the late nineteenth and early twentieth century, and often considered an ideological ancestor of Savarkarite Hindutva. Focussing on Rai’s thought between the 1880s and 1915, it argues that at the same time that Hindu beliefs and practices were undergoing a process of ‘religionisation’ in the late nineteenth century, in a prominent strand of thinking about Hindu identity, represented by Rai, Hindu religion was being ‘thinned down’. It was being defined less by reference to theological detail and complexity and more in broad and simple terms. Second, Hinduism also underwent a process of ‘culturalisation’. It was decoupled from faith and practice and re-formulated as secular ‘culture’. In Rai’s definition of Hindu identity, Hinduism progressively lost ground to ‘Hindu culture’, which by 1909 formed the centrepiece of his imagined ‘Hindu nation’. ‘Hindu culture’ served to include within Rai’s ‘Hindu nation’ various groups of Indians who were not followers of Hinduism, and simultaneously excluded India’s Muslims and Christians. Yet, I argue that this Hindu nationalism remained different from Savarkarite Hindutva. Through its examination of Rai’s thought, the article makes broader analytical points. One, that Hindu identity can be defined in various senses—thickly religious, thinly religious, broadly non-religious and ‘cultural’, apolitical, openly political, or implicitly political. Second, the thinning of religion can be viewed as a form of both religionisation and secularisation, and the secularisation of Hinduism via its culturalisation was co-eval with the larger process of religionisation. Third, it challenges the dichotomy drawn by Hindu nationalists and secularists alike between the process of secularisation and articulations of Hindu nationalist identity. Finally, Rai’s thought reveals that the secularisation and culturalisation of Hindu identity can culminate in a conception of ‘Hindu nationalism’ distinct from Hindutva.},\\n\\tlanguage = {en},\\n\\turldate = {2023-02-22},\\n\\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\\n\\tauthor = {Bhargav, Vanya Vaidehi},\\n\\tmonth = feb,\\n\\tyear = {2023},\\n\\tkeywords = {hinduism, hindutva, islam, philosophy, religious studies},\\n\\tpages = {91--127},\\n}\\n\\n\",\"author_short\":[\"Bhargav, V. V.\"],\"key\":\"bhargav_theology_2023\",\"id\":\"bhargav_theology_2023\",\"bibbaseid\":\"bhargav-fromtheologytoculture-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058\"},\"keyword\":[\"hinduism\",\"hindutva\",\"islam\",\"philosophy\",\"religious studies\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"Honour Matters\",\"copyright\":\"Creative Commons Attribution Share Alike 4.0 International\",\"url\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055\",\"doi\":\"10.11588/IZSA.2022.7.21055\",\"abstract\":\"What do we know about honour-based emotional practices of the various social groups in early modern Tamil-speaking south India? And which emotions were involved in honour practice? This case study applies a well-known approach in emotion history studies to this new terrain, a terrain that is largely uncharted and deserves to be explored. By examining two honour-sensitive social groups and their respective key narratives—on one hand, a lower status group, on the other, an elite and privileged group—it will be shown what kinds of practices were highlighted or evoked in conflict settings, and how honour-bound emotional practices came to the fore. Against the backdrop of a pre-modern Tamil culture, where practices were shaped by traditional normative social attributions and demarcated group boundaries, this study offers ample details of the fluid boundaries in the new literary genres of the time, where gender-specific emotions compete strongly with the clear boundaries for emotions in normative orders. The study will further show that an investigation of pre-modern Tamil emotion treatises, lexicons/glossaries (nikaṇṭu), moral canons, and proverbs counter the Western tendency of considering honour an emotion. Examining community-specific situated honour practices and the sets of emotions surrounding them not only gives us insight into the self-understanding, emotional life and needs of these groups. It also provides insight into questions pertaining to new political facts, internal literary dynamics, and social expectations. These insights are also relevant to questions about honour concepts and practices in India today.\",\"language\":\"en\",\"urldate\":\"2023-02-22\",\"journal\":\"Interdisziplinäre Zeitschrift für Südasienforschung\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Schuler\"],\"firstnames\":[\"Barbara\"],\"suffixes\":[]}],\"month\":\"February\",\"year\":\"2023\",\"keywords\":\"cultural studies, gender studies, social studies, tamil\",\"pages\":\"3–55\",\"bibtex\":\"@article{schuler_honour_2023,\\n\\ttitle = {Honour {Matters}},\\n\\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\\n\\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055},\\n\\tdoi = {10.11588/IZSA.2022.7.21055},\\n\\tabstract = {What do we know about honour-based emotional practices of the various social groups in early modern Tamil-speaking south India? And which emotions were involved in honour practice? This case study applies a well-known approach in emotion history studies to this new terrain, a terrain that is largely uncharted and deserves to be explored. By examining two honour-sensitive social groups and their respective key narratives—on one hand, a lower status group, on the other, an elite and privileged group—it will be shown what kinds of practices were highlighted or evoked in conflict settings, and how honour-bound emotional practices came to the fore. Against the backdrop of a pre-modern Tamil culture, where practices were shaped by traditional normative social attributions and demarcated group boundaries, this study offers ample details of the fluid boundaries in the new literary genres of the time, where gender-specific emotions compete strongly with the clear boundaries for emotions in normative orders. The study will further show that an investigation of pre-modern Tamil emotion treatises, lexicons/glossaries (nikaṇṭu), moral canons, and proverbs counter the Western tendency of considering honour an emotion. Examining community-specific situated honour practices and the sets of emotions surrounding them not only gives us insight into the self-understanding, emotional life and needs of these groups. It also provides insight into questions pertaining to new political facts, internal literary dynamics, and social expectations. These insights are also relevant to questions about honour concepts and practices in India today.},\\n\\tlanguage = {en},\\n\\turldate = {2023-02-22},\\n\\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\\n\\tauthor = {Schuler, Barbara},\\n\\tmonth = feb,\\n\\tyear = {2023},\\n\\tkeywords = {cultural studies, gender studies, social studies, tamil},\\n\\tpages = {3--55},\\n}\\n\\n\",\"author_short\":[\"Schuler, B.\"],\"key\":\"schuler_honour_2023\",\"id\":\"schuler_honour_2023\",\"bibbaseid\":\"schuler-honourmatters-2023\",\"role\":\"author\",\"urls\":{\"website\":\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055\"},\"keyword\":[\"cultural studies\",\"gender studies\",\"social studies\",\"tamil\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"},{\"bibtype\":\"article\",\"type\":\"article\",\"title\":\"The Seasons in Ancient Indian Medicine: Long Winters or Extensive Rains?\",\"volume\":\"10\",\"copyright\":\"Copyright (c) 2022 Vitus Angermeier\",\"issn\":\"2369-775X\",\"shorttitle\":\"The Seasons in Ancient Indian Medicine\",\"url\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89\",\"doi\":\"10.18732/hssa89\",\"abstract\":\"Most passages on the seasons in works of ancient Indian medicine list frost, spring, summer, rainy season, autumn and winter as the divisions of the year. However, in some contexts, the hibernal season frost (śiśira) is left out and replaced by a second rainy season, called “beginning of the rain” (prāvṛṣ), that is placed between summer and the actual rainy season. In this paper, I first introduce the concept of the seasons and the division of the year into two halves. Second, I examine the dichotomy of the existence, within one scientific corpus, of two seasonal schemes that vary regarding the included seasons. Concerning this matter, I review the investigations of Francis Zimmermann and compare them with Ḍalhaṇas commentary on the relevant passages in the Suśrutasaṃhitā. This analysis shows that Zimmermann was by and large correct when he argued that the two schemes are utilized in specific contexts but it proposes a new terminology for the schemes, understanding them as preventive and reactive instead of distributive and transitive. Finally, an examination of the relevant passages in the lesson on the seasons in the Suśrutasaṃhitā reveals that, contrary to the correspondent lessons in the other sources, here the two schemes are mixed together in a very confusing way. This, in combination with further textual evidence, clearly points to the posteriority of the Suśrutasaṃhitā’s lesson on the seasons compared to its counterparts in the Caraka- and Bhelasaṃhitā.\",\"language\":\"en\",\"urldate\":\"2022-10-12\",\"journal\":\"History of Science in South Asia\",\"author\":[{\"propositions\":[],\"lastnames\":[\"Angermeier\"],\"firstnames\":[\"Vitus\"],\"suffixes\":[]}],\"month\":\"October\",\"year\":\"2022\",\"keywords\":\"ayurveda, climatology, medicine\",\"pages\":\"247–271\",\"bibtex\":\"@article{angermeier_seasons_2022,\\n\\ttitle = {The {Seasons} in {Ancient} {Indian} {Medicine}: {Long} {Winters} or {Extensive} {Rains}?},\\n\\tvolume = {10},\\n\\tcopyright = {Copyright (c) 2022 Vitus Angermeier},\\n\\tissn = {2369-775X},\\n\\tshorttitle = {The {Seasons} in {Ancient} {Indian} {Medicine}},\\n\\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89},\\n\\tdoi = {10.18732/hssa89},\\n\\tabstract = {Most passages on the seasons in works of ancient Indian medicine list frost, spring, summer, rainy season, autumn and winter as the divisions of the year. However, in some contexts, the hibernal season frost (śiśira) is left out and replaced by a second rainy season, called “beginning of the rain” (prāvṛṣ), that is placed between summer and the actual rainy season. In this paper, I first introduce the concept of the seasons and the division of the year into two halves. Second, I examine the dichotomy of the existence, within one scientific corpus, of two seasonal schemes that vary regarding the included seasons. Concerning this matter, I review the investigations of Francis Zimmermann and compare them with Ḍalhaṇas commentary on the relevant passages in the Suśrutasaṃhitā. This analysis shows that Zimmermann was by and large correct when he argued that the two schemes are utilized in specific contexts but it proposes a new terminology for the schemes, understanding them as preventive and reactive instead of distributive and transitive. Finally, an examination of the relevant passages in the lesson on the seasons in the Suśrutasaṃhitā reveals that, contrary to the correspondent lessons in the other sources, here the two schemes are mixed together in a very confusing way. This, in combination with further textual evidence, clearly points to the posteriority of the Suśrutasaṃhitā’s lesson on the seasons compared to its counterparts in the Caraka- and Bhelasaṃhitā.},\\n\\tlanguage = {en},\\n\\turldate = {2022-10-12},\\n\\tjournal = {History of Science in South Asia},\\n\\tauthor = {Angermeier, Vitus},\\n\\tmonth = oct,\\n\\tyear = {2022},\\n\\tkeywords = {ayurveda, climatology, medicine},\\n\\tpages = {247--271},\\n}\\n\\n\",\"author_short\":[\"Angermeier, V.\"],\"key\":\"angermeier_seasons_2022\",\"id\":\"angermeier_seasons_2022\",\"bibbaseid\":\"angermeier-theseasonsinancientindianmedicinelongwintersorextensiverains-2022\",\"role\":\"author\",\"urls\":{\"website\":\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89\"},\"keyword\":[\"ayurveda\",\"climatology\",\"medicine\"],\"metadata\":{\"authorlinks\":{}},\"html\":\"\"}],\n      metadata: {\"authorlinks\":{}},\n      ownerID: undefined\n    };\n  </script>\n\n  <script type=\"text/javascript\">\n  var site$;\n  if (typeof $ != 'undefined') {\n    console.log('existing jquery: storing and then restoring');\n    site$ = $;\n    $ = null;\n  }\n  </script>\n\n  <script src=\"https://ajax.googleapis.com/ajax/libs/jquery/2.2.4/jquery.min.js\">\n  </script>\n  <script type=\"text/javascript\">\n  if (site$) {\n    console.log('existing jquery: avoiding conflict and restoring');\n    bb$ = $.noConflict(true);\n    $ = site$;\n  } else {\n    bb$ = $;\n  }\n  </script>\n\n  <script src=\"//bibbase.org/js/bibbase.min.js\"\n          type=\"text/javascript\">\n  </script>\n\n  <script type=\"text/javascript\"\n          src=\"https://cdnjs.cloudflare.com/ajax/libs/mathjax/2.7.1/MathJax.js?config=TeX-AMS-MML_HTMLorMML\">\n  </script>\n  <script type=\"text/x-mathjax-config\">\n    MathJax.Hub.Config({tex2jax: {inlineMath: [['$','$'], ['\\\\(','\\\\)']]},\n                        skipTags: [\"body\"],\n                        processClass: \"bibbase_paper\"});\n  </script>\n\n  <style>\n  @media print {\n    .dontprint {\n        display: none !important;\n    }\n\n  .bibbase_group {\n    background-color: #E0E0E0;\n    font-style: italic;\n    font-size: larger;\n    text-shadow: 0px 0px 3px #FFFFFF;\n    border-radius: 4px 4px 4px 4px;\n    -moz-border-radius: 4px 4px 4px 4px;\n    -webkit-border-radius: 4px;\n    padding: 5px 40px 5px;\n    margin-top: 10px;\n    margin-bottom: 5px;\n    cursor: pointer;\n  }\n\n  .bibbase_paper {\n    margin-bottom: 5px;\n  }\n\n  }\n  </style>\n\n  \n  <div style=\"float: right; margin-right: 10px; margin-top: 10px; text-align: right; font-size: 12px\">\n    generated by\n    <a href=\"//bibbase.org\"\n       onclick=\"trackOutboundLink('bibbase', 'logo clicked', window.location.href, '//bibbase.org'); return false;\">\n      <img src=\"//bibbase.org/img/logo.svg\"\n           style=\"vertical-align: middle; margin-left: 3px; height: 16px;\"/\n           alt=\"bibbase.org\"\n           title=\"BibBase – The easiest way to maintain your publications page.\"\n        ></a>\n    \n  </div>\n  \n\n  <div id=\"bibbase_header\" class=\"dontprint\" style=\"\">\n\n    <ul class=\"nav nav-pills\" style=\"margin: 0px;\">\n\n      <li class=\"dropdown\" id=\"groupby_dropdown\">\n      <a class=\"dropdown-toggle\"\n         data-toggle=\"dropdown\"\n         href=\"#\">\n          Group by\n          <b class=\"caret\"></b>\n      </a>\n      <ul class=\"dropdown-menu\">\n        <li class=\"groupby year\"><a onclick=\"groupby('year')\">\n            Year</a>\n        </li>\n        <li class=\"groupby author\"><a onclick=\"groupby('author_short')\">\n            Author</a>\n        </li>\n        <li class=\"groupby type\"><a onclick=\"groupby('type')\">\n            Type</a>\n        </li>\n        <li class=\"groupby keyword\"><a onclick=\"groupby('keyword')\">\n            Keyword</a>\n        </li>\n        <li class=\"groupby downloads\"><a onclick=\"groupby('downloads')\">\n            Downloads</a>\n        </li>\n      </ul>\n      </li>\n\n\n      <li class=\"dropdown\" id=\"menu_dropdown\">\n      <a class=\"dropdown-toggle\"\n         data-toggle=\"dropdown\"\n         href=\"#\" alt=\"controls\">\n          <i class=\"fa fa-reorder\" alt=\"controls\"></i>\n          <b class=\"caret\"></b>\n      </a>\n      <ul class=\"dropdown-menu\">\n        <li>\n          <a onclick=\"toggleAll()\">\n            <i class=\"fa fa-chevron-down fa-fw\"></i> Expand/Collapse All\n          </a>\n        </li>\n        <li>\n          <a download=\"items\" href=\"data:text/bibtex;base64,@article{debicka-borek_poetic_2022,
	title = {On {Poetic} {Modes} of {Glorifying} a {Ruler} and {Retelling} {His} {Past}: {The} {Sāḷuvābhyudaya} {Narrative} on {Sāḷuva} {Narasiṃha} the {Ahobilanarasiṃha} {Incarnate}},
	volume = {35},
	issn = {08606102, 24498653},
	shorttitle = {On {Poetic} {Modes} of {Glorifying} a {Ruler} and {Retelling} {His} {Past}},
	url = {http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate},
	doi = {10.60018/AcAsVa.buce9608},
	abstract = {This paper discusses the poetic modes of recounting the past in a Sanskrit mahākāvya titled Sāḷuvābhyudaya, authored by Rājanātha Ḍiṇḍima ca. 1480 AD, to eulogise Sāḷuva Narasiṃha, the soon-to-be founder of the Sāḷuva dynasty of Vijayanagara. Focusing on the poem’s second canto, which is built on the theme of divine intervention culminating in the miraculous conception of the future, I argue that depiction of Sāḷuva Narasiṃha as the Ahobilanarasiṃha incarnate – a rather locally known form of Narasiṃha presiding over a Vaishnava religious centre in Ahobilam (currently Andhra Pradesh) – was aimed at enunciating his martial power and justifying his claims to the Vijayanagara throne, while simultaneously revealing the growing interests of Vijayanagara rulers in cooperating with temples and religious institutions.},
	journal = {Acta Asiatica Varsoviensia},
	author = {Dębicka-Borek, Ewa},
	year = {2022},
	keywords = {literature, poetics, sanskrit},
	pages = {5--38},
}



@article{hartmann_sanskrituigurisches_2022,
	title = {Ein sanskrit–uigurisches {Fragment} der {Tridaṇḍamālā} in {Brāhmī}-{Schrift}: {Reedition} des {Texts} {TT} {VIII} {D}},
	volume = {35},
	issn = {08606102, 24498653},
	shorttitle = {Ein sanskrit–uigurisches {Fragment} der {Tridaṇḍamālā} in {Brāhmī}-{Schrift}},
	url = {http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d},
	doi = {10.60018/AcAsVa.rxxc2247},
	abstract = {The subject of this article, a manuscript rediscovered during the First Prussian Turfan Expedition, was the first sample of the then unknown Uigur variety of the Brāhmī script, whose decipherment was greatly facilitated by its bi-linguality, with Sanskrit as the source language. Though a whole series of scholars have dealt intensively with the text, it has not been possible to assign it to a specific work. Recently, however, a parallel has been found in the Tridaṇḍamālā, a collection of ritual texts in forty chapters, each consisting of a sūtra framed by stanzas. The fragmentary Sanskrit-Uigur bilingual preserves part of chapter 5. Here, the text of both languages is edited, translated and commented on (§ 3), preceded by the history of research (§ 1) and a short introduction to the Tridaṇḍamālā (§ 2), followed by the graphematical profile of the manuscript (§ 4) and glossaries (§ 5).},
	journal = {Acta Asiatica Varsoviensia},
	author = {Hartmann, Jens-Uwe and Maue, Dieter},
	year = {2022},
	keywords = {buddhism, palaeography, sanskrit},
	pages = {39--130},
}



@article{kania_how_2022,
	title = {How {Do} the {Cārvākas}/{Lokāyatas} {Fit} into {Udayana}’s {Statement} of {Universal} {Worship}? {On} {Nyāya}-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ},
	volume = {35},
	issn = {08606102, 24498653},
	shorttitle = {How {Do} the {Cārvākas}/{Lokāyatas} {Fit} into {Udayana}’s {Statement} of {Universal} {Worship}?},
	url = {http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka},
	doi = {10.60018/AcAsVa.oxon6315},
	abstract = {In his influential work concerned with rational argumentation in defence of Nyāya-Vaiśeṣika theism, the Nyāya-kusumâñjali, Udayana (10th–11th cent.) makes a puzzling claim that all seekers of puruṣârtha, theist or not, worship God, albeit under a different form or name. Included in the provided enumeration of different traditions of Indian thought is the irreligious school of the Cārvākas (also known as the Lokāyatas), declared by Udayana to be worshipping God as loka-vyavahāra-siddha (lit. ‘(the) established by common usage’). In this paper, I attempt to shed light on the meaning behind both loka-vyavahāra-siddha and the statement of universal worship as a whole. Specifically, I argue that Udayana imposes on non-theists and atheists the need to resort to (broadly understood) belief, and in the case of the Cārvākas/Lokāyatas this is manifested in their acceptance of everyday inference warranted by mere common usage. I reject the interpretations by Udayana’s commentators and by the modern scholar of Indian materialism, Ramkrishna Bhattacharya.},
	journal = {Acta Asiatica Varsoviensia},
	author = {Kania, Stanisław Jan},
	year = {2022},
	keywords = {philosophy},
	pages = {131--154},
}



@book{bornet_significant_2023,
	title = {Significant {Others}, {Significant} {Encounters}},
	copyright = {Creative Commons Attribution Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/catalog/book/1155},
	abstract = {This volume is dedicated to Maya Burger, professor emerita at the Faculty of Arts, University of Lausanne. It gathers contributions by friends, colleagues, and former students that echo the multiple dimensions of her work. Organised in four parts, Indology, History of Religions, History of Orientalism, and Hindi and Translation, these contributions explore different examples of encounters with “significant others”. Analysing original historical and literary sources and reflecting on the methodological dimensions, the authors offer innovative perspectives on various processes of interaction and exchange between the Indian subcontinent and the wider world and within the subcontinent itself.},
	language = {en},
	publisher = {Heidelberg Asian Studies Publishing},
	editor = {Bornet, Philippe and Cattoni, Nadia},
	year = {2023},
	doi = {10.11588/HASP.1155},
	keywords = {hindi, literature, religious studies, translation},
}



@book{habata_aufbau_2023,
	title = {Aufbau und {Umstrukturierung} des {Mahāparinirvāṇasūtra}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168},
	abstract = {The story of the Buddha's death has come down to us in various texts. One version, the Mahāparinirvāṇa-mahāsūtra, is known as one of the older texts advocating the so-called "Buddha-nature theory", according to which all living beings possess the Buddha's nature. The Sūtra has had a great influence on East Asian Buddhism through the Chinese translations. However, the Sanskrit original has only survived in fragments. The study of the Sanskrit fragments sheds light on the origins of this theory in India.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Habata, Hiromi},
	year = {2023},
	doi = {10.11588/HASP.1168},
	keywords = {buddhism, sanskrit},
}



@book{husken_words_2023,
	title = {Words and {Deeds}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257},
	abstract = {Words and Deeds is a collection of articles on rituals in South Asia with a special focus on their texts and context. The volume presupposes that a comprehensive definition of “ritual” does not exist. Instead, the papers in it avoid essentialist definitions, allowing for a possible polythetic definition of the concept to emerge. Papers in this volume include those on Initiation, Pre-Natal Rites, Religious Processions, Royal Consecration, Rituals which mark the commencement of ritual, Rituals of devotion and Vedic sacrifice as well as contributions which address the broader theoretical issues of engaging in the study of ritual texts and ritual practice, both from the etic and the emic perspective. These studies show that any study of the relationship between the text and the context of rituals must also allow for the possibility that different categories of performers can and do subjectively constitute the relationship between their ritual knowledge and ritual practice, between text and context in differing and nuanced ways.},
	publisher = {Heidelberg Asian Studies Publishing},
	editor = {Hüsken, Ute and Gengnagel, Jörg and Raman, Srilata},
	year = {2023},
	doi = {10.11588/HASP.1257},
	keywords = {buddhism, hinduism, religious studies},
}



@book{husken_visnus_2023,
	title = {Viṣṇu's {Children}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218},
	abstract = {The Vaikhānasas, a group of Brahmanic priests in the Viṣṇu temples of south India, can look back on a long and turbulent history, that is characterized by the effort of claiming their status against rivalling priests. Central to this monograph is a controversy, ongoing for centuries, as to what makes a person eligible to perform the rituals in Viṣṇu temples: does birth or an initiation create the ideal intermediary between the god and humans? Since the 14th century CE the discussions in the relevant Sanskrit texs centre around the question of whether the Vaikhānasas priests must undergo an initiation including a branding on the upper arms, or whether their particular prenatal life-cycle ritual viṣṇubali makes them eligible to perform temple ritual. As hereditary temple priests the Vaikhānasas’ own stance is explicit: they are Viṣṇu’s own children, preordained for temple service already before birth. In addition to the textual perspective, three instances of local conflicts from the 19th/20th centuries about the question of whether the Vaikhānasas require an initiation are analysed in their contexts. Furthermore, three examples of present-day performances of the  viṣṇubali ritual are presented and interpreted in the light of the relation between text and performance.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Hüsken, Ute and Sweetman, Will},
	year = {2023},
	doi = {10.11588/HASP.1218},
	keywords = {religious studies},
}



@book{michaels_handling_2023,
	title = {Handling {Death}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256},
	abstract = {In a rare combination of competence, an architectural historian (Niels Gutschow) and an indologist (Axel Michaels) have documented death rituals of the ethnic community of Newars in the Kathmandu Valley, Nepal. The first part of the book focusses to a specific setting, the ancient city of Bhaktapur and its calendric rituals of death and renewal. An introduction to the urban fabric with its cremation places, routes of death processions, places of spirits and ancestor deities is followed by a presentation of specialists involved in the death and ancestor rituals – illustrated by 28 maps. The second part presents a detailed description of the union of the deceased with his forefathers, a ritual which is also documented on a DVD. In addition, local handbooks and manuals used by the Brahmin priest during this ritual are edited and translated. This ethno-indological method of combination of textual and contextual approaches aims at understanding both the agency in rituals and the function of the text in contexts. Formalized rituals turn out to be by no means strict, stereotypical and unchangeable. The uniqueness of the actors, places and time has prompted the authors to name places and actors and to date time. The study of death rituals represents the first part of a trilogy of studies of life-cycle rituals in Nepal, carried out under the auspices of the Collaborative Research Centre “Dynamics of Ritual” (Sonderforschungsbereich 619: Ritualdynamik).},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Michaels, Axel and Gutschow, Niels},
	year = {2023},
	doi = {10.11588/HASP.1256},
	keywords = {cultural studies, nepal, religious studies},
}



@book{niebuhr_dhari_2023,
	title = {Dhārī {Devī}, {Goddess} of the {Floods}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152},
	abstract = {The trajectory of the Dhārī Devī Temple epitomises the idea of catastrophes as watersheds. In particular, flood disasters have accompanied transformation processes of the site located on Alaknanda River in the Indian Himalayas. As early as 1894, a flash flood had a significant impact on the site and the identity of the deity. Local flood legends gained new topicality with the planning of a hydroelectric power plant in the vicinity. They became part of debates surrounding the construction scheme that required the relocation of the sacred site. This case study explores flood discourses and illuminates their influence on a development project. It further demonstrates how previous controversies framed the public interpretation of two flood disasters in 2012 and specifically of the "Himalayan Tsunami" in 2013.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Niebuhr, Frances Anke},
	year = {2023},
	doi = {10.11588/HASP.1152},
	keywords = {climatology, religious studies},
}



@book{renner_batem_2023-1,
	title = {bāteṁ. {Hindi}-{Grammatik} kommunikativ 1},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214},
	abstract = {Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Im ersten Teil (L 1-23) liegt der Schwerpunkt auf dem Nominalsystem, grundlegenden Verbalkonstruktionen sowie der Syntax des einfachen Satzes. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Renner, Elmar Josef and Goswami, Vipul},
	year = {2023},
	doi = {10.11588/HASP.1214},
	keywords = {grammar, hindi},
}



@book{renner_batem_2023,
	title = {bāteṁ. {Hindigrammatik} kommunikativ 2},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220},
	abstract = {Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Der zweite Teil (L 24-46) gilt dem Verbalsystem in seiner Gesamtheit und der komplexen Syntax – also dem, was im Deutschen die Nebensatzsyntax ausmacht. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Renner, Elmar Josef and Goswami, Vipul},
	year = {2023},
	doi = {10.11588/HASP.1220},
	keywords = {grammar, hindi},
}



@book{roth_malli-jnata_2023,
	title = {Mallī-{Jñāta}. {Das} achte {Kapitel} des {Nāyādhammakahāo} im sechsten {Aṅga} des Śvetāmbara {Jainakanons}, herausgegeben, übersetzt und erläutert.},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283},
	abstract = {The eighth chapter of the Nāyādhammakahāo in the sixth Aṅga of the Śvetāmbara Jaina Canon, edited, translated and explained by Gustav Roth.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Roth, Gustav},
	year = {2023},
	doi = {10.11588/HASP.1283},
	keywords = {jainism, religious studies, translation},
}



@article{schneider_synonyme_2022,
	title = {Synonyme in der {Mahāvyutpatti}. {Zum} {Verständnis} der mit (ma) ’dom na gebildeten {Einträge}},
	volume = {35},
	issn = {08606102, 24498653},
	url = {http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege},
	doi = {10.60018/AcAsVa.umup2788},
	abstract = {At the beginning of the 9th century, official guidelines for translating Indian texts into Tibetan were issued. A Sanskrit-Tibetan dictionary, called Mahāvyutpatti, was also compiled at that time: Its approximately 9,500 entries had a lasting influence on Tibetan lexicography. For many Sanskrit words, the Mahāvyutpatti offers several possible translations (synonyms). This paper deals with entries which characterise synonyms by means of the terms 'dom na and ma 'dom na. The structure and function of these definitions are examined in detail, the text of the critical edition by Ishihama and Fukuda (published in 1989) is corrected if necessary. In fact, these definitions follow a general rule given in the Sgra-sbyor-bam-po-gnyis-pa: Literal translations should only be used if in the context ('dom na) synonyms are given that enable an easy understanding; if not (ma 'dom na), more common but less precise renderings should be chosen from the outset. The Tibetan equivalents marked with 'dom na are very often loan translations: As a rule, they render the traditional etymologies of the underlying Sanskrit words quite exactly. However, they are often difficult to understand, especially in Tibet, outside the Indian context from which they originated. Thus ma 'dom na and 'dom na are tags referring to the usage of the words in question. Except for minor irregularities these prescriptions are confirmed by findings from the 'Dul ba, the Tibetan version of the Vinaya. This shows that the rules in the Mahāvyutpatti are consistent with the older canonical literature. The (ma) 'dom na entries in the Mahāvyutpatti thus provide important clues to the historical development of the vocabulary of classical Tibetan.},
	journal = {Acta Asiatica Varsoviensia},
	author = {Schneider, Johannes},
	year = {2022},
	keywords = {sanskrit, tibetan, translation},
	pages = {233--262},
}



@article{liu_new_2022,
	title = {New {Manuscript} {Evidence} for {Suprabhātastava} by Śrīharṣadeva: {The} {Drepung} {Texts} {Critically} {Examined}},
	volume = {35},
	issn = {08606102, 24498653},
	shorttitle = {New {Manuscript} {Evidence} for {Suprabhātastava} by Śrīharṣadeva},
	url = {http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined},
	doi = {10.60018/AcAsVa.cscy7993},
	abstract = {The Suprabhātastava is one of the two hymns ascribed to King Śrīharṣadeva (c. 590–647 CE), who ruled over Kannauj. There are five modern editions of this text, which roughly follow eight extant Sanskrit manuscripts and a Tibetan translation. Recently, scholars discovered two unknown Sanskrit manuscripts of the text in Drepung Monastery. One of them has unique contents and readings. For this reason, the present article compares the said manuscript with other extant versions. In this respect, the article demonstrates that the newly discovered manuscripts belong to a different transmission lineage. Moreover, the article discusses the authorship and genre of the Suprabhātastava.},
	journal = {Acta Asiatica Varsoviensia},
	author = {Liu, Zhen},
	year = {2022},
	keywords = {buddhism, palaeography, sanskrit, tibet, tibetan},
	pages = {155--200},
}



@book{schuler_death_2023,
	title = {Of {Death} and {Birth}.  {Icakkiyammaṉ}, a {Tamil} {Goddess}, in {Ritual} and {Story}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040},
	abstract = {Scholars of popular Hindu religion in India have always been fascinated by oral texts and rituals, but surprisingly only few attempts have as yet been made to analyse the relationship between rituals and texts systematically. This book contributes to the filling of this gap. Focusing on the dynamics of a local (non-Brahmanical) ritual, its modular organisation and inner logic, the interaction between narrative text and ritual, and the significance of the local versus translocal nature of the text in the ritual context, the study provides a broad range of issues for comparison. It demonstrates that examining texts in their context helps to understand better the complexity of religious traditions and the way in which ritual and text are programmatically employed. The author offers a vivid description of a hitherto unnoticed ritual system, along with the first translation of a text called the Icakkiyamman-Katai (IK). Composed in the Tamil language, the IK represents a substantially longer and embellished form of a core version which probably goes as far back as the seventh century C.E. Unlike the classical source, this text has been incorporated into a living tradition, and is being constantly refashioned. A range of text versions have been encapsulated in the form of a conspectus, which will shed light on the text’s variability or fixity and will add to our knowledge of bardic creativity.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Schuler, Barbara},
	year = {2023},
	doi = {10.11588/HASP.1040},
	keywords = {india, religious studies, tamil},
}



@book{ilkama_play_2023,
	title = {The {Play} of the {Feminine}},
	copyright = {Creative Commons Attribution Non Commercial Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/catalog/book/1167},
	abstract = {In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. This book explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as kolu (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.},
	language = {en},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Ilkama, Ina Marie Lunde},
	year = {2023},
	doi = {10.11588/HASP.1167},
	keywords = {gender studies, hinduism, india, religious studies, tamil},
}



@article{schwaderer_enlightened_2022,
	title = {Enlightened {Religion}? : {On} {Buddhism} in {Karl} {Gjellerup}’s novel {Die} {Weltwanderer} ({The} {Wanderers} of the {World}, 1910)},
	copyright = {Copyright (c) 2023},
	issn = {2510-2621},
	shorttitle = {Enlightened {Religion}?},
	url = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060},
	doi = {10.11588/izsa.2022.7.21060},
	abstract = {In the broader discourse regarding the relationship between religion and secularism in modern Imperial Germany (1871–1918), this article focuses on the impact of Arthur Schopenhauer and his understanding of Indian philosophy on debates on a ‘regeneration of Christianity’. In the early 20th century, thanks to the mediating activities of philosophical societies and cultural magazines, these debates spread from academic circles and spilled over into popular culture. This article explains how the popularisation of Indian texts by scholars such as Paul Deussen and Karl Eugen Neumann aimed to reorient Western philosophy and Christian faith. Karl Gjellerup’s once-famous, now almost forgotten, novel Die Weltwanderer (The Wanderers of the World, 1910) will serve as a literary example of an attempt at a nationalistic reorientation of Christianity between artistic fantasies of redemption and nationalist and racialised beliefs.},
	language = {en},
	number = {7},
	journal = {Interdisziplinäre Zeitschrift für Südasienforschung},
	author = {Schwaderer, Isabella},
	year = {2022},
	note = {Number: 7},
	keywords = {buddhism, literature, religious studies},
	pages = {161--192},
}



@article{schwaderer_introduction_2022,
	title = {Introduction: {Negotiating} {Religion} in {South} {Asia}-{European} {Entanglements}},
	copyright = {Copyright (c) 2023},
	issn = {2510-2621},
	shorttitle = {Introduction},
	url = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057},
	doi = {10.11588/izsa.2022.7.21057},
	language = {en},
	number = {7},
	journal = {Interdisziplinäre Zeitschrift für Südasienforschung},
	author = {Schwaderer, Isabella},
	year = {2022},
	note = {Number: 7},
	keywords = {religious studies},
	pages = {83--90},
}



@article{singh_religious_2022,
	title = {Religious {Criticism}, {Public} {Reason} and {Affect} in the {Reformist} {Age} : {Early} {Arya} {Samaj} and the {Religious} {Controversies}},
	copyright = {Copyright (c) 2023},
	issn = {2510-2621},
	shorttitle = {Religious {Criticism}, {Public} {Reason} and {Affect} in the {Reformist} {Age}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062},
	doi = {10.11588/izsa.2022.7.21062},
	abstract = {Several movements for religious and social reform emerged among the religious communities in 19th century India as varied responses to the colonial ‘civilizing mission’. The work of reform among the Hindus and Muslims involved both the defence of their respective religious traditions and simultaneous critiques of established religious practices and institutions seen as corrupt or inauthentic. Both Hindus and Muslims inherited rich traditions of reason, reasoning and rational argumentation as well as of internal religious innovation and reforms. What is new about the 19th century reformist discourses, is the imbrication of these concepts with the Western conceptions of reason and science. The public sphere that emerged in this wake involved diverse forms of polemics and contests within religious traditions (i.e., between the orthodox and the reformers within a tradition) and between the religious traditions. The colonial state protected religious criticism, subject to public peace and order. However, public order frequently became a concern for the state as both these dimensions of religious controversies tended to generate affects—hurt feelings, passions, public enthusiasm—often leading to violence. A large number of court cases were also filed as a consequence. The public sphere of the religious controversies was also exposed to the global circulation of concepts, images and rhetorical figures. This article attempts to explore the rational and affective dimensions of the religious controversies in the early 20th century India by focusing on an important document related to the history of the reformist organisation Arya Samaj relevant for this theme.},
	language = {en},
	number = {7},
	journal = {Interdisziplinäre Zeitschrift für Südasienforschung},
	author = {Singh, Mohinder},
	year = {2022},
	note = {Number: 7},
	keywords = {hinduism, india, islam, religious studies},
	pages = {234--261},
}



@article{trynkowska_pigeons_2022,
	title = {Pigeons and {Doves} in {Classical} {Sanskrit} {Literature}},
	volume = {35},
	issn = {08606102, 24498653},
	url = {http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature},
	doi = {10.60018/AcAsVa.iplz3507},
	abstract = {The main aim of the present study is to indicate the most salient elements of the image of pigeons and doves in Classical Sanskrit literature (kāvya). The author has identified three groups of such elements, which are dealt with in three separate sections of the paper: pigeons and doves are discussed as birds closely associated with humans, as well as symbols of love and sorrow. With the help of this information, in another section of the paper, selected kāvya stanzas featuring pigeons or doves are analysed in more detail.},
	journal = {Acta Asiatica Varsoviensia},
	author = {Trynkowska, Anna},
	year = {2022},
	keywords = {fauna \& flora, literature, sanskrit},
	pages = {263--280},
}



@article{warmer_zwischen_2022,
	title = {Zwischen gesellschaftlichen {Umbrüchen} und dem {Festhalten} am vermeintlichen {Status} {Quo}: {Die} {Satire} {Puruṣ}-ratna von {Jogendra} {Chandra} {Basu}},
	copyright = {Copyright (c) 2023},
	issn = {2510-2621},
	shorttitle = {Zwischen gesellschaftlichen {Umbrüchen} und dem {Festhalten} am vermeintlichen {Status} {Quo}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056},
	doi = {10.11588/izsa.2022.7.21056},
	abstract = {Die bengalischsprachige Kurzgeschichte Puruṣ-ratna („Das Mann-Juwel“) von Jogendra Chandra Basu thematisiert die Einflüsse der britischen Kolonialzeit auf die bengalische Gesellschaft, insbesondere auf das Verhältnis von Mann und Frau in der Ehe, am Ende des 19. Jahrhunderts. Mithilfe der satirisch dargestellten Hauptfigur seiner Kurzgeschichte bringt Jogendra Chandra Basu sein Missfallen über das Streben nach englischer Bildung und Lebensweise zum Ausdruck und erschafft mit dieser einen klassischen Vertreter der satirischen Figur eines die europäische Lebensweise nachahmenden Babus. Im Mittelpunkt des folgenden Essays steht die Analyse der Darstellung dieser Figur und ihrer Herausforderungen im Alltag.},
	language = {de},
	number = {7},
	journal = {Interdisziplinäre Zeitschrift für Südasienforschung},
	author = {Warmer, Nora},
	year = {2022},
	note = {Number: 7},
	keywords = {bengali, literature, social studies},
	pages = {56--82},
}



@book{wiese_exchange_2023,
	title = {Exchange, gifting, and sacrificing},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232},
	abstract = {In both the Vedic and the classical periods, a special elite class of people existed that were called Brahmins. In a rough manner, one might say that their material wellbeing depended on dakṣiṇā in the Vedic period and on dāna in the classical one.
Broadening the perspective beyond dakṣiṇā and dāna, this book is on all sorts of giving in the context of pre-modern India, using Vedic, Sanskrit, Buddhist and, to a much lesser extent, Roman and Christian sources. The Brahmanical theory of the gift (i.e., the theory of dutiful gifting, dharmadāna) is a major focus of, and has provided a major motivation for, this study.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Wiese, Harald},
	year = {2023},
	doi = {10.11588/HASP.1232},
	keywords = {cultural studies, religious studies, sanskrit, word studies},
}



@book{wiese_sanskrit_2023,
	title = {Sanskrit as an {Indo}-{European} {Language}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238},
	abstract = {Students of Sanskrit can choose among several good textbooks. Whichever they may choose, learning Sanskrit is a daunting task. This book is not an alternative textbook for learning Sanskrit. Instead, it is to accompany these textbooks and written in the hope to make Sanskrit learning easier by explaining words and grammatical forms from an Indo-European point of view. Consider, for example Old Indian ad which means “to eat”, but is also historically related to both English (abbreviated by E) eat and New High German (NHG) essen. There was an Indo-European (IE) root ed that branched out into all these words over some millennia. Even E tooth and NHG Zahn stem from IE ed.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Wiese, Harald},
	year = {2023},
	doi = {10.11588/HASP.1238},
	keywords = {linguistics, sanskrit},
}



@book{wujastyk_plastic_2023,
	title = {On the {Plastic} {Surgery} of the {Ears} and {Nose}},
	url = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203},
	abstract = {A thousand-year-old Ayurvedic manuscript containing the Compendium of Suśruta was announced to the scholarly world in 2007. The Nepalese manuscript, since adopted by UNESCO as part of the Memory of the World, reveals the state of classical Indian medicine in the ninth century. It enables us to study the changes in this medical classic that have taken place from the ninth to the nineteenth century, when printed texts began to dominate the dissemination of the work. The present monograph describes the research project focussed on this manuscript and offers an edition, study and translation of the historically important chapter about the plastic surgery on the nose and ears.},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Wujastyk, Dominik and Birch, Jason and Klebanov, Andrey and Parameswaran, Madhu K. and Rimal, Madhusudan and Chakraborty, Deepro and Bhatt, Harshal and Lele, Vandana and Mehta, Paras},
	year = {2023},
	doi = {10.11588/HASP.1203},
	keywords = {ayurveda, medicine, sanskrit, translation},
}



@article{zin_nagarjunakonda_2022,
	title = {Nagarjunakonda: {Monasteries} and {Their} {School} {Affiliations}},
	volume = {35},
	issn = {08606102, 24498653},
	shorttitle = {Nagarjunakonda},
	url = {http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations},
	doi = {10.60018/AcAsVa.dbhm1216},
	abstract = {Narrative representations have not been found in all Buddhist monasteries. In some areas, for instance in the region of modern Sannati in ancient Āndhradeśa, only one stūpa, known today as Kanaganahalli, was decorated with opulent narrative reliefs, while the others display none at all. It appears that some Buddhist schools were interested in narrative representations while others were not. The area now known as Nagarjunakonda – the historical Vijayapurī of the Ikṣvāku dynasty in the 3rd century CE – oﬀers the best opportunity to investigate which monasteries the narrative reliefs came from. Among the approximately 40 Buddhist complexes that have been excavated, some of which actually name the schools the resident monks belonged to, and which were built following diﬀerent layouts, all narrative reliefs were discovered in only a few of the complexes. All of these complexes show a very similar layout with a stūpa outside the monks’ cells, which are positioned in a U-shape, and two apsidal temples facing each other. One of these complexes gives the name of the related school as Aparamahāvinaśaila. It seems that this school was one of those interested in narrative representations, while all the others mentioned in inscriptions at Nagarjunakonda (Theravādins, Mahīśāsakas, and Bahuśrutīyas) were not.},
	journal = {Acta Asiatica Varsoviensia},
	author = {Zin, Monika},
	year = {2022},
	keywords = {art history, buddhism, religious studies},
	pages = {315--344},
}



@book{angermeier_puspika_2023,
	title = {Puṣpikā},
	copyright = {Creative Commons Attribution Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/catalog/book/1133},
	abstract = {In the series Puṣpikā – Tracing Ancient India through Texts and Traditions: Contributions to Current Research in Indology, the proceedings of the International Indology Graduate Research Symposium (IIGRS) are published. Puṣpikā is a peer-reviewed series that provides early-career scholars with a platform to share the results of their research on pre-modern South Asian cultures.

This is the 6th volume in the series, containing thirteen articles based on the talks presented at the 12th IIGRS online and in Vienna, Austria on 22–24 July 2021.},
	language = {en},
	publisher = {Heidelberg Asian Studies Publishing},
	editor = {Angermeier, Vitus and Ferstl, Christian and Haas, Dominik A. and Li, Channa},
	year = {2023},
	doi = {10.11588/HASP.1133},
	keywords = {sanskrit},
}



@article{heneise_global_2024,
	title = {Global {Environmental} {Humanities}: {Indigenous} {Knowledge} about {Environmental} {Change} in the {Arctic}, {Amazon}, {Himalayas}, and {South} {Asia}},
	copyright = {Creative Commons Attribution 4.0 International},
	issn = {2632-0541},
	shorttitle = {Global {Environmental} {Humanities}},
	url = {https://zenodo.org/doi/10.5281/zenodo.11001640},
	doi = {10.5281/ZENODO.11001640},
	abstract = {This editorial outlines the core themes of Volume 3, Issue 2, underpinned by the Ekologos project. Sponsored by the Norwegian Directorate of Higher Education and Skills, the project fosters global dialogue on sustainable practices and climate resilience, emphasizing the inclusion of indigenous perspectives. Drawing on the activities in the project's first year, it details a series of staff and student exchanges and year-end conference in Nagaland, as well as future events in Brazil, and Norway, advocating for a nuanced, inclusive approach to environmental studies. The editorial then introduces the diverse array of articles, essays, and reports in the issue, showcasing the depth of experiences and the impact of academic exchanges in critical climate regions.},
	language = {en},
	urldate = {2024-05-01},
	author = {Heneise, Michael Timothy},
	month = apr,
	year = {2024},
	note = {Publisher: [object Object]
Version Number: 1},
	keywords = {Brazil, Ekologos, Environmental Humanities, India, International academic exchange, Norway},
}



@article{katiry_tasting_2024,
	title = {Tasting {Tomorrow}: {Exploring} {Climate} {Adapted} {Cuisines} in {Nagaland}},
	copyright = {Creative Commons Attribution 4.0 International},
	issn = {2632-0541},
	shorttitle = {Tasting {Tomorrow}},
	url = {https://zenodo.org/doi/10.5281/zenodo.11001758},
	doi = {10.5281/ZENODO.11001758},
	abstract = {This article describes a series of workshops on climate-adapted cuisine held at The Highland Institute,Kohima, between August 2023 and December 2023. The workshops are a contribution to the internationalTasting Tomorrow project, which examines how cultural heritage can adapt to climate change throughfood and cuisine. During the sessions, Highland Institute sta prepared popular Naga dishes, but insteadof adding all the usual ingredients, they exchanged some for food items that were likely to be availableafter 50 years of climate change. Workshop participants were then invited to comment on the climateadapteddishes and compare them with the originals. The adapted dishes drew mixed responses.},
	language = {en},
	urldate = {2024-05-01},
	author = {Katiry, Tümüzo and Imchen, Akumtong and Wonti, Saktum},
	month = apr,
	year = {2024},
	note = {Publisher: [object Object]
Version Number: 1},
	keywords = {Climate-Adapted Cuisine, Naga cuisines, climate-analogue mapping, resilience, traditional knowledge systems},
}



@article{kessen_nagalands_2024,
	title = {Nagaland's {Contribution} to {India}'s {National} {Action} {Plan} on {Climate} {Change}},
	copyright = {Creative Commons Attribution 4.0 International},
	issn = {2632-0541},
	url = {https://zenodo.org/doi/10.5281/zenodo.11001851},
	doi = {10.5281/ZENODO.11001851},
	abstract = {This short article describes the initiatives taken by Nagaland in response to India’s National Action Plan on Climate Change. It highlights the Himalayan Region’s susceptibility to climate change e ects and describes two vulnerability assessments conducted by the Nagaland State Climate Change Cell.},
	language = {en},
	urldate = {2024-05-01},
	author = {Kessen, Kenilo and Zeliang, Meziwang and Medo, Thsope and Patton, Mhabemo and Tunyi, Vekho and Pojar, Dimusie},
	month = apr,
	year = {2024},
	note = {Publisher: [object Object]
Version Number: 1},
	keywords = {Climate change impacts, Indian Himalayan Region, Nagaland State, vulnerability assessments},
}



@article{bohn_kaziranga_2024,
	title = {Kaziranga {National} {Park} — {Beauty} and {Richness} of {Species} and {Ecological} {Interactions}},
	copyright = {Creative Commons Attribution 4.0 International},
	issn = {2632-0541},
	url = {https://zenodo.org/doi/10.5281/zenodo.11002160},
	doi = {10.5281/ZENODO.11002160},
	abstract = {Kaziranga National Park (Assam, India) is among the largest expanses of protected land in the sub-Himalayan belt and one of eastern India’s most famous national parks. The Park boasts a stunning diversity of wildlife — Asian elephants, one-horned Indian rhinoceros, water buffalo, many species of deer, wild boar, monkeys, and hundreds of bird species. In this photographic essay, we brie y describe and illustrate the wildlife associated with selected typical landscapes and vegetation types, as seen on a visit to Kaziranga in winter 2023.},
	language = {en},
	urldate = {2024-05-01},
	author = {Bøhn, Thomas and Kapfer, Jutta},
	month = apr,
	year = {2024},
	note = {Publisher: [object Object]
Version Number: 1},
	keywords = {Biodiversity, Brahmaputra, Indian rhinoceros, Kaziranga National Park, grasslands, water buffalo},
}



@article{chi_mycclimate_2024,
	title = {{MyCClimate} 2023: {Climate} change and conservation in three {Naga} villages},
	copyright = {Creative Commons Attribution 4.0 International},
	issn = {2632-0541},
	shorttitle = {{MyCClimate} 2023},
	url = {https://zenodo.org/doi/10.5281/zenodo.11002280},
	doi = {10.5281/ZENODO.11002280},
	abstract = {This paper details preliminary research for the global joint project MyCClimate, which intends to improve academic and policy understandings of the relationships between conflict dynamics and climate change activities in regions bordering Myanmar. Drawing on ethnographic fieldwork in Nagaland state, India, it examines environmental conservation initiatives and climate change perceptions in three different villages.},
	language = {en},
	urldate = {2024-05-01},
	author = {Chi, Lu},
	month = apr,
	year = {2024},
	note = {Publisher: [object Object]
Version Number: 1},
	keywords = {climate adaptation, climate change, deforestation, environmental conservation, forest conservation},
}



@article{lefebvre_urbaltour_2024,
	title = {{URBALTOUR}: {Examining} the {Rise} of {Tourism} in {Kohima}, {Nagaland}},
	copyright = {Creative Commons Attribution 4.0 International},
	issn = {2632-0541},
	shorttitle = {{URBALTOUR}},
	url = {https://zenodo.org/doi/10.5281/zenodo.11002297},
	doi = {10.5281/ZENODO.11002297},
	abstract = {The URBALTOUR project examines the intersections between urbanization and tourism in the mountainous regions of South and Southeast Asia. With the signi cant rise in domestic tourism, hill stations and cities established during the colonial era in India, Sri Lanka, Vietnam, Indonesia, and Malaysia are undergoing rapid transformations. Funded by France’s National Agency for Research, this multi-sited project is based on two hypotheses about tourism:(i) It acts as a potent catalyst for the dissemination of globalized urban models.(ii) It also contributes to restructuring the systems of actors and in uences the modalities of public action in terms of planning, town planning, and economic development.},
	language = {en},
	urldate = {2024-05-01},
	author = {Lefebvre, Bertrand and Imchen, Akumtong and Yhome, Rovithono},
	month = apr,
	year = {2024},
	note = {Publisher: [object Object]
Version Number: 1},
	keywords = {Hornbill Festival, Nagaland, Northeast India, homestays, hospitality sector, tourism growth, urbanization},
}



@article{movi_everyday_2024,
	title = {Everyday {Lives} of {Naga} {Women}},
	copyright = {Creative Commons Attribution 4.0 International},
	issn = {2632-0541},
	url = {https://zenodo.org/doi/10.5281/zenodo.11002325},
	doi = {10.5281/ZENODO.11002325},
	abstract = {In their everyday lives, Naga women have many responsibilities and perform many tasks and duties, not just for themselves but for their families and communities. On most occasions, these go unnoticed, as though the women are invisible as they perform them. Our  eldwork was carried out in an attempt to understand and measure the time Naga women spend on di erent activities. The pictures below depict the wide range of work done by Naga women from di erent parts of Nagaland, including Phek, Kohima, Dimapur, and Wokha districts.},
	language = {en},
	urldate = {2024-05-01},
	author = {Movi, Sholu and Aier, Lanuakum and Boss, Ruchira},
	month = apr,
	year = {2024},
	note = {Publisher: [object Object]
Version Number: 1},
	keywords = {family, food processing, food providers, fuel, parenting, women's work},
}



@article{sweetman_forgeries_2024,
	title = {Forgeries, {Falsifications}, {Fictions}, {Fälschungen}?: {Some} {Early} {Modern} {European} “{Vedas}”},
	volume = {15},
	issn = {2363-6696},
	shorttitle = {Forgeries, {Falsifications}, {Fictions}, {Fälschungen}?},
	url = {https://er.ceres.rub.de/index.php/ER/article/view/11025},
	doi = {10.46586/er.15.2024.11025},
	abstract = {This article examines—and rejects—the idea that, in the course of the seventeenth and eighteenth centuries, Europeans who sought to obtain copies of the Vedas were repeatedly duped by having other works (purporting to be Vedas) passed off on them. The focus is on a text entitled “The Essence of the Yajur Veda,” produced by a Pietist missionary, Christoph Theodosius Walther (1699–1741), and a Brahmin identified only as Krishna, published in a German missionary periodical in 1740. This text is examined in the context of a series of similar works produced by Indian intellectuals with, or at the behest of, European missionaries and colonial officials in the seventeenth and eighteenth centuries. Rather than seeing these works as fakes, it is argued here that they are better understood as the outcome of distinctive modes of composition, transmission, and translation of Indian religious literature emerging from the early modern encounter of Indian and European scholars.},
	number = {1},
	urldate = {2024-04-03},
	journal = {Entangled Religions},
	author = {Sweetman, Will},
	month = jan,
	year = {2024},
}



@article{lorea_dharma_2024,
	title = {From {Dharma} to {Sound}: {Decolonizing} {Definitions} of {Religious} {Community}},
	issn = {2813-4184},
	shorttitle = {From {Dharma} to {Sound}},
	url = {https://www.journal-argos.org/article/view/4753},
	doi = {10.26034/fr.argos.2024.4753},
	abstract = {This piece takes as a starting point a close reading of Karénina Kollmar-Paulenz’s work and connects it to ongoing debates intersecting the fields of religious studies, the anthropology of religion, sensory studies, Global South studies and decolonial theory. It argues that attention to the layered history of local language categories that articulate religious difference constitutes a form of intellectual labour towards epistemic justice.},
	urldate = {2024-04-03},
	journal = {AЯGOS},
	author = {Lorea, Carola},
	month = jan,
	year = {2024},
}



@article{gopalkrishnan_tamil_2023,
	title = {The {Tamil} {Language} as {More} {Central} than {Even} the {Gods}: {The} {Movie} {THIRUVILAYADAL} ({IN} 1965) {Is} an {Outlier} as a {Devotional} {Film}},
	volume = {9},
	copyright = {Creative Commons Attribution Non Commercial 4.0 International, open access},
	shorttitle = {The {Tamil} {Language} as {More} {Central} than {Even} the {Gods}},
	url = {https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7},
	doi = {10.25364/05.9:2023.2.7},
	abstract = {The narrow genre of devotional films in India follows a regular template – a combination of theophanic interventions, bhakti (devotional) worship and didactic narratives. Thiruvilayadal (The Divine Play, Akkamappettai Paramasivan Nagarajan, IN 1965), a film in Tamil (a language spoken across South and East Asia by a large diaspora), was long considered a devotional movie that celebrated the God Shiva. However, a close analysis shows that the movie subverts the darshan concept (viewing) in a Hindu devotional film. Though it may appear to be a film about Puranic (mythic) Hindu gods, the subtle subtext reduces heavenly entities to supplicatory positions in relation to a cornerstone of identity in the post-independence Dravidianist Tamil State – Tamil language. This understanding of Thiruvilayadal is all the more relevant in light of the increasing rigidity of Hindu religious beliefs in contemporary India.},
	urldate = {2024-04-03},
	journal = {JRFM},
	author = {Gopalkrishnan, Sreeram and Sreeram, Lekshmi},
	collaborator = {{Universitätsbibliothek Graz Graz}},
	month = nov,
	year = {2023},
	keywords = {Dravidianism, Hindu Puranic, Religious Films, THIRUVILAYADAL, Tamil Language},
	pages = {2 p. 127142},
}



@article{beltz_shiva_2023,
	title = {Shiva danse à travers l’espace et le temps: {Dilemmes} et défis de la présentation d’objets religieux dans des contextes muséaux et scolaires},
	issn = {2297-6469},
	shorttitle = {Shiva danse à travers l’espace et le temps},
	url = {https://www.zfrk-rdsr.ch/article/view/3637},
	doi = {10.26034/fr.zfrk.2023.3637},
	abstract = {L’article explore la question de la présentation d’images icôniques considérées comme religieuses dans les collections des musées suisses, ainsi que dans le matériel pédagogique de l’école publique. En prenant pour exemple l’image de Shiva sous sa forme de seigneur de la danse, il montre comment un objet de culte médiéval du sud de l’Inde est devenu l’une des icônes les plus importantes de l’hindouisme actuel. L’article retrace comment cette réinterprétation a eu lieu et quels acteurs y ont été impliqués. Il soutient la thèse selon laquelle les musées tout comme l’enseignement des religions dans l’éducation publique ne devraient pas attribuer une signification unique aux objets, mais devraient au contraire mettre davantage l’accent sur l’évolution de leur signification au fil du temps. Ce faisant, le discours public des musées et des écoles sur ces objets devrait aborder explicitement les phénomènes d’appropriation et de démarcation culturelles, et prendre en compte les publics en tant qu’acteurs potentiels interagissant avec les objets. L’histoire de l’image de Shiva, seigneur de la danse, se poursuit ; elle est loin d’être terminée.},
	number = {11/2023},
	urldate = {2024-04-03},
	journal = {Zeitschrift für Religionskunde},
	author = {Beltz, Johannes},
	month = may,
	year = {2023},
	pages = {20--37},
}



@article{haas_mantras_2022,
	title = {"{Mantras}: {Sound}, {Materiality}, and the {Body}": {A} {Comprehensive} {Workshop} {Report}},
	shorttitle = {"{Mantras}},
	url = {https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603},
	doi = {10.11588/FID4SAREP.00004603},
	urldate = {2024-03-20},
	author = {Haas, Dominik A.},
	year = {2022},
	keywords = {Other and comparative religions},
}



@book{gabler_creating_2024,
	title = {Creating {Slogans} for {Social} {Change}},
	copyright = {Creative Commons Attribution Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/catalog/book/1175},
	abstract = {What role media content plays in processes of change is an ongoing and multi-layered discussion. Therein, advertising and gender have an extraordinary position. In the context of advertising production in urban India, this book deals with the understanding of social change in the early 2010s. Through an inquiry of the production of advertising created for commercial and/or social purposes, the perceptions of advertising producers are highlighted. The analysis presents the realities of the producers as well as debates surrounding the creation processes. Thereby, the complexities and intertwining of advertising are uncovered, while dynamics of gender, media, and change are discussed.},
	language = {en},
	urldate = {2024-02-27},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Gabler, Mette},
	year = {2024},
	doi = {10.11588/HASP.1175},
	keywords = {india, media, social studies},
}



@book{hegewald_jaina_2024,
	title = {Jaina {Temple} {Architecture} in {India}},
	copyright = {Creative Commons Attribution Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/catalog/book/1363},
	abstract = {Jaina Temple Architecture in India is the first comprehensive study of the development and uniqueness of Jaina sacred structures. The monograph analyses temples in the whole of India and outlines clear continuities by covering the period from the early centuries BCE till the present day. It identifies a distinct Jaina approach to the shaping of ritual space, which involves often complex spatial layouts on various superimposed vertical levels as well as conglomerates of interconnected sanctums and building elements on the horizontal plane. These accommodate a multitude of venerated objects and mirror specific Jaina patterns of worship as well as Jaina mythological and cosmological concepts.},
	language = {en},
	urldate = {2024-02-27},
	publisher = {Heidelberg Asian Studies Publishing},
	author = {Hegewald, Julia A.B.},
	year = {2024},
	doi = {10.11588/HASP.1363},
	keywords = {art history, india, jainism},
}



@article{ilves_khuddur_2023,
	title = {Khuddur {Yātrā}: a {Symphonic} {Poem} of {Texts} and {Images} : {A} {Photo} {Essay}},
	volume = {5},
	copyright = {Copyright (c) 2023 Elizaveta Ilves},
	issn = {2628-9113},
	shorttitle = {Khuddur {Yātrā}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647},
	doi = {10.11588/dasta.2023.1.23647},
	abstract = {This essay offers an analysis of text-image relations in Abanindranath Tagore’s often overlooked work, Khuddur yātrā. The work is an experimental yātrā-play for children based on the Rāmāyaṇa, and was published in facsimile for the first time in 2009. The manuscript is illustrated with cutouts from newspapers, periodicals, and product wraps, creating a diverse visual landscape. The text of the play, equally complex, weaves together traditional Rāmāyaṇa heroes with new characters, while employing a multitude of languages and dialects. After providing a detailed overview of the work and categorizing text-image relations within it, this essay focuses on the single most complex and experimental one among those. Following Bachtin, who proposed to analyze literary work by using the musical concept of polyphony metaphorically, the author argues that the concept of symphonic poems provides the best way to approach the complexity of text-image congruencies in this work. Additionally, the essay explores some the thematic and visual connections between Abanindranath Tagore’s Khuddur yātrā and the broader landscape of Bengali children’s literature in the early 20th century. Upon closer examination, Khuddur yātrā emerges as a dynamic and layered artistic creation that challenges the viewer to construct new meanings when navigating the complex interplay of text and images. The text and images within the narrative perform various simultaneous functions, thereby encouraging both children and adults to construct, deconstruct, interpret, and reassess the surrounding reality. Abanindranath’s playful use of signs, symbols, and language reveals the intricate interconnectedness of the world, prompting viewers to recognize its complex and intertwined nature.},
	language = {en},
	urldate = {2023-12-29},
	journal = {Dastavezi: The Audio-Visual South Asia},
	author = {Ilves, Elizaveta},
	month = dec,
	year = {2023},
	keywords = {hinduism, literature},
}



@article{javaid_seduction_2023,
	title = {Seduction of the old {City} of {Srinagar}: {An} {Enquiry} into {Competing} {Narratives} of {Belonging} : {A} {Photo} {Essay}},
	volume = {5},
	copyright = {Copyright (c) 2023 Arshi  Javaid},
	issn = {2628-9113},
	shorttitle = {Seduction of the old {City} of {Srinagar}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022},
	doi = {10.11588/dasta.2023.1.24022},
	abstract = {This essay explores the various narratives of belonging vis-a-vis the city of Srinagar. As the city witnesses massive transformations politically and socially, the interplay between space and power acquires new forms. In this essay, I map this interplay through the elite narrative, the porno-tropic narrative, and the localist narrative to the city.},
	language = {en},
	urldate = {2023-12-29},
	journal = {Dastavezi: The Audio-Visual South Asia},
	author = {Javaid, Arshi},
	month = dec,
	year = {2023},
	keywords = {social studies},
}



@article{naveed_karachi_2023,
	title = {Karachi to {Mumbai} via {Bollywood} {Express}: {Karachi} to {Mumbai} via {Bollywood} {Express}: {Accessing} and {Remembering} a {Mythical}},
	volume = {5},
	copyright = {Copyright (c) 2023 Fahad Naveed},
	issn = {2628-9113},
	shorttitle = {Karachi to {Mumbai} via {Bollywood} {Express}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810},
	doi = {10.11588/dasta.2023.1.22810},
	abstract = {As a Pakistani who grew up watching pirated Bollywood cinema, I have an intimate but distant relationship with Mumbai on screen. I have been watching fewer Bollywood films lately and am also starting to forget the narratives of the ones I watched growing up. But I still remember certain details of my mythical Mumbai, as constructed by the Hindi films I consumed as a child and teenager. In my video Karachi to Mumbai via Bollywood Express (2023), I use Hindi film imagery of Mumbai’s local railways as a means of transportation to this mythical city. The video is a comment on my relationship with this city, its trains, and the films that feature them. Intended to be played as a loop, much like imagery being replayed in one’s mind, the video makes use of fragmented, glitchy footage from Saathiya (“Companion,” Ali 2002) and Ek Chalis Ki Last Local (“The Last Local of 1:40,” Khanduri 2007), two films that feature the city and its railway system. In this essay, I reflect on the process of making the video loop and build on scholarship and works that explore how films depict and construct spaces, how they bypass bans and barriers, how they travel and transport viewers, and how they are remembered and forgotten.},
	language = {en},
	urldate = {2023-12-29},
	journal = {Dastavezi: The Audio-Visual South Asia},
	author = {Naveed, Fahad},
	month = dec,
	year = {2023},
	keywords = {cultural studies, india, pakistan, social studies},
}



@article{negi_himalayan_2023,
	title = {Himalayan {Youth} {Resist} through {Art}: {Debunking} “{Development}” in {Kinnaur}: {A} {Photo} {Essay}},
	volume = {5},
	copyright = {Copyright (c) 2023 Pramiti  Negi, Hanna Werner},
	issn = {2628-9113},
	shorttitle = {Himalayan {Youth} {Resist} through {Art}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023},
	doi = {10.11588/dasta.2023.1.24023},
	abstract = {This photo essay outlines our reflections on the role of art as a means of protest and, in particular, as an expression of the identity struggle that drives resistance. “Artivism” as a form of protest seems to be (re)gaining traction, especially in youth mobilizations worldwide. Our case study is from the Kinnaur district in the western Indian Himalayan state of Himachal Pradesh. Launched as a mobilization against the negative impacts of hydropower projects in the region, the No Means No campaign is likely on its way to becoming a broader socioecological movement that confronts the adversities of state-led development policies and mobilizes cultural identity in creative ways. Art in various forms, from paintings and rock graffiti to poems and songs, plays a significant role. Against the backdrop of current debates on environmentalism, identity politics, and political aesthetics, the primary aim of this essay is to situate the selected artifacts in relation to the campaign and give their creators a voice—or an image.},
	language = {en},
	urldate = {2023-12-29},
	journal = {Dastavezi: The Audio-Visual South Asia},
	author = {Negi, Pramiti and Werner, Hanna},
	month = dec,
	year = {2023},
	keywords = {india, social studies},
}



@article{weiss_siddha_2023,
	title = {Siddha {Photography}. {Making} the {Invisible} {Visible} in {Siddha} {Pharmacology}: {A} {Photo} {Essay}},
	volume = {5},
	copyright = {Copyright (c) 2023 Justus Weiss},
	issn = {2628-9113},
	shorttitle = {Siddha {Photography}. {Making} the {Invisible} {Visible} in {Siddha} {Pharmacology}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345},
	doi = {10.11588/dasta.2023.1.23345},
	abstract = {This photo essay explores the intricate practices of Siddha pharmacology in Tamil Nadu, India, as documented during field research conducted at the Puttu Maharishi Ashram in Vellore. The essay also examines the role of photography as a research tool, one that is used here to capture moments and processes in Siddha medicine that extend beyond the reach of textual description. The focus is directed toward two significant practices: Pudam, a detailed calcination process integral to medicine making, and Velvi, a full moon fire ritual symbolizing the spiritual dimension of Siddha practice. These practices serve as vital components in the construction and expression of the Siddha medical tradition, highlighting the unique interplay between material and spiritual elements. The photo essay serves as a window into the world of Siddha pharmacology, allowing for an immersive experience of its aesthetic and transformative aspects. Photography is employed not merely as a documentary tool but as a medium for intersubjectivity, inviting readers to engage with the subtle intricacies of this ancient healing tradition. The essay aims to render the invisible spiritual dimensions of Siddha medicine visible.},
	language = {en},
	urldate = {2023-12-29},
	journal = {Dastavezi: The Audio-Visual South Asia},
	author = {Weiss, Justus},
	month = dec,
	year = {2023},
	keywords = {medicine, siddha medicine},
}



@article{titzmann_witnessing_2023,
	title = {Witnessing in {Solidarity}. {Recording} the {Legacy} of {Shaheen} {Bagh} through {Visual} {Art}: {A} {Photo} {Essay}},
	volume = {5},
	copyright = {Copyright (c) 2023 Fritzi-Marie Titzmann},
	issn = {2628-9113},
	shorttitle = {Witnessing in {Solidarity}. {Recording} the {Legacy} of {Shaheen} {Bagh} through {Visual} {Art}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809},
	doi = {10.11588/dasta.2023.1.22809},
	abstract = {This article delves into the transformative power of art and media in shaping narratives of solidarity and resistance within the context of the historic Shaheen Bagh protests that unfolded in New Delhi during the winter of 2019/20. These protests, sparked by the contentious Citizenship Amendment Act (CAA), witnessed a unique convergence of Muslim women as protest leaders. The gendered perception of the Muslim minority in India was subsequently redefined. The movement also introduced innovative forms of feminist solidarity and non-violent protest strategies, including the use of digital tools for transnational outreach. The article spotlights the artistic endeavors of two young women artists who utilized their creative talents to bear witness to the events and craft testimonials for posterity. Prarthna Singh’s photo book, Har Shaam Shaheen Bagh (2022), and Ita Mehrotra’s graphic novel, Shaheen Bagh: A Graphic Recollection (2021), serve as case studies to investigate the processes of visually mediating the legacy of the Shaheen Bagh movement. Key aspects explored in this inquiry about witnessing and memory-making include the production and mediation of solidarity through art and media, the narratives conveyed by these visual works, prevalent visual tropes within works, the interplay of gender and resistance in their narratives, the new spaces opened up by these artistic interventions, and the positioning and framing of the artists themselves.},
	language = {en},
	urldate = {2023-12-29},
	journal = {Dastavezi: The Audio-Visual South Asia},
	author = {Titzmann, Fritzi-Marie},
	month = dec,
	year = {2023},
	keywords = {art history, gender studies, islam, social studies},
}



@article{abbasi_astrolabe_2023,
	title = {The {Astrolabe} by {Bulhomal} and {Pīr} {Bakhsh} of 1841 {CE}: {A} {Unique} {Testimonial} to an {Intercultural} {Collaboration}},
	volume = {11},
	copyright = {Copyright (c) 2023 Mubashir Abbasi, Sarma Sreeramula Rajeshwar},
	issn = {2369-775X},
	shorttitle = {The {Astrolabe} by {Bulhomal} and {Pīr} {Bakhsh} of 1841 {CE}},
	url = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93},
	doi = {10.18732/hssa93},
	abstract = {From the middle of the sixteenth century up to the end of the seventeenth, Lahore was the leading centre where Allāhdād and his descendants produced a large number of exquisitely crafted astrolabes, with legends and numerals in Arabic.   In the same period, Sanskrit astrolabes with legends in Sanskrit and numerals in Devanagari were made sporadically in Rajasthan-Gujarat region.  Then in the eighteenth century, the production of both types of astrolabes ended abruptly for various reasons.  Towards the middle of the nineteenth century, however, both these traditions came together in the work of Bulhomal, who created some 27 instruments of diverse kinds.
Entirely different from these is a large astrolabe in the creation of  which people of different faiths collaborated.  The astrolabe was commissioned by Mawlwī Ghulām Muḥammad, a Sunni Muslim,  who held an important position at the court of  the Sikh rulers of the princely state of Kapurthala, for the sake of Mubārak cAlī Khān who appears to be a member of an influential Shia Muslim family; it was designed by Bulhomal, a Hindu, and was fabricated by Pīr Bakhsh, a Muslim.  Thus this astrolabe is a laudable example of intercultural collaboration.
The present paper offers a full technical description against the background of Bulhomal’s other work.},
	language = {en},
	urldate = {2023-12-26},
	journal = {History of Science in South Asia},
	author = {Abbasi, Mubashir and Rajeshwar, Sarma Sreeramula},
	month = dec,
	year = {2023},
	keywords = {astronomy, lahore},
	pages = {210--249},
}



@article{cokl_thuenlam_2023,
	title = {Thuenlam},
	volume = {43},
	copyright = {Copyright (c) 2023 Ulrike Čokl},
	issn = {2471-3716},
	url = {http://journals.ed.ac.uk/himalaya/article/view/8923},
	doi = {10.2218/himalaya.2023.8923},
	abstract = {In this article, I introduce selected aspects of the concept and practice of thuenlam (མཐུན་ལམ) in Bhutan, the local term for maintaining ‘harmonious relations’. Most Bhutanese consider thuenlam an important prerequisite for successful co-existence and co-operation within society. I describe the views and experiences of my three Bhutanese fellow travelers on the way from Shingkhar, a village in Bumthang (Central Bhutan), to Zhongmay, a village in Lhuentse (Eastern Bhutan). While trekking along the ancient footpath that connected both valleys, I explore the different ways my companions keep thuenlam with a variety of neypo (གནས་པོ hosts) through the exchange of food and drink, gifts, and services. I furthermore draw on my interviews with Bumthap villagers and my field notes resulting from living and traveling with Bhutanese over many years. This account includes my perspective as a researcher who depends on the hospitality framework to establish thuenlam in the field. Hence, drawing on four years of dissertation research and over 23 years of familiarity with Bhutan, I focus on the informal etiquette, beyzhag (འབད་བཞག) and hosting traditions of day-to-day village life rather than the formalized and codified etiquette of driglam namzhag (སྒྲིག་ལམ་རྣམ་གཞག), the official Bhutanese code of conduct. Both nurture various types of thuenlam in society: the former, informal practices are organic and transmitted within the family and community; the latter, mandatory during official events and settings are taught at schools and in specialized courses.
Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Čokl, Ulrike},
	month = dec,
	year = {2023},
	keywords = {bhutan, social studies},
	pages = {108--130},
}



@article{craig_politics_2023,
	title = {The {Politics} and {Poetics} of {Himalayan} {Lives}},
	volume = {43},
	copyright = {Copyright (c) 2023 Sienna R. Craig},
	issn = {2471-3716},
	url = {http://journals.ed.ac.uk/himalaya/article/view/9212},
	doi = {10.2218/himalaya.2023.9212},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Craig, Sienna R.},
	month = dec,
	year = {2023},
	keywords = {literature, nepal, tibet},
	pages = {12--19},
}



@article{fjeld_amulets_2023,
	title = {Amulets as {Infrastructure}},
	volume = {43},
	copyright = {Copyright (c) 2023 Heidi E. Fjeld, Inger K. Vasstveit},
	issn = {2471-3716},
	url = {http://journals.ed.ac.uk/himalaya/article/view/8969},
	doi = {10.2218/himalaya.2023.8969},
	abstract = {This article explores the use of amulets on children’s bodies, drawing on empirical examples from Mugum in western Nepal and theoretical insights from anthropology of personhood, kinship and infrastructure. Taking four-year old Tashi and his family in Mugum as a starting point, we show how the status of toddlers and small children is “extraordinary”; they are physically fragile, emotionally uncontrolled, and weakly connected, and in need of special protection. In the complex transition to ordinary personhood, amulets serve as one of many “technologies of protection” for children (Garrett 2013, 189). We suggest that amulets act as a stable infrastructure that enables a hope for children to live ordinary lives, and argue that the significance of these means of protection intersects closely with notions of marginality.
Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Fjeld, Heidi E. and Vasstveit, Inger K.},
	month = dec,
	year = {2023},
	keywords = {anthropology, nepal, religious studies, social studies},
	pages = {20--41},
}



@article{gairola_review_2023,
	title = {Review of {Himālaya}: {Exploring} the {Roof} of the {World} by {John} {Keay}},
	volume = {43},
	copyright = {Copyright (c) 2023 Vineet Gairola},
	issn = {2471-3716},
	shorttitle = {Review of {Himālaya}},
	url = {http://journals.ed.ac.uk/himalaya/article/view/9277},
	doi = {10.2218/himalaya.2023.9277},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Gairola, Vineet},
	month = dec,
	year = {2023},
	keywords = {review},
	pages = {193--195},
}



@article{gill_writing_2023,
	title = {Writing with {Care}},
	volume = {43},
	copyright = {Copyright (c) 2023 Harmandeep Kaur Gill, Theresia Hofer},
	issn = {2471-3716},
	url = {http://journals.ed.ac.uk/himalaya/article/view/9161},
	doi = {10.2218/himalaya.2023.9161},
	abstract = {Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Gill, Harmandeep Kaur and Hofer, Theresia},
	month = dec,
	year = {2023},
	keywords = {social studies, tibet},
	pages = {3--11},
}



@article{childs_resistance_2023,
	title = {Resistance to {Marriage}, {Family} {Responsibilities}, and {Mobility}},
	volume = {43},
	copyright = {Copyright (c) 2023 Geoff Childs, Namgyal Choedup},
	issn = {2471-3716},
	url = {http://journals.ed.ac.uk/himalaya/article/view/8840},
	doi = {10.2218/himalaya.2023.8840},
	abstract = {Tsering, the eldest of three daughters in a sonless household, was designated to perpetuate the family by marrying a matrilocally resident husband. She did not like the chosen man and thus decided, against her family’s wishes, to remain single. Tsering was subsequently caught up in the destruction of Tibet’s religious institutions and social order during the Cultural Revolution. As border dwellers, her family escaped to Nepal when persecution became too intense, but then returned once the situation stabilized. Because Tsering’s mother decided to remain in Nepal, she accepted her duty of caring for an aging parent and never returned to her natal village. Tsering’s life story sheds light on the nexus of gender, social status, and mobility among Tibetan commoners during the turbulent mid-twentieth century. It underscores how women in Kyidrong had agency, albeit the consequences of resisting marital expectations could be substantial even in a society where female non-marriage was both common and acceptable.
Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Childs, Geoff and Choedup, Namgyal},
	month = dec,
	year = {2023},
	keywords = {cultural studies, gender studies, social studies, tibet},
	pages = {92--107},
}



@article{kukuczka_working_2023,
	title = {Working {Out} in “{Sunlight} {Happiness} {Gym}”},
	volume = {43},
	copyright = {Copyright (c) 2023 Anne Kukuczka},
	issn = {2471-3716},
	url = {http://journals.ed.ac.uk/himalaya/article/view/8881},
	doi = {10.2218/himalaya.2023.8881},
	abstract = {What might it mean to strive for well-being and a viable life in Lhasa, the capital of the Tibet Autonomous Region (TAR)? What are the temporal rhythms of urban life for government-employed Tibetan women in their mid-twenties? This article engages with these questions by foregrounding seemingly mundane activities related to fitness and sport as they are experienced by Yangkyi and Tselha, two highly educated government workers in their mid-20s. It draws on seven months of ethnographic research, followed up by communication on social media, to examine the everyday routines and concerns of the two women, exploring how “Sunlight Happiness Gym,” a high-end fitness studio catering to the city’s growing middle classes, emerged as significant in their efforts to be well. The article shows how working out created its own temporal rhythms for Yangkyi and Tselha and opened up potentials for self-making that were more difficult to create in other domains of their lives. By demonstrating that, for Yangkyi and Tselha, ideas and practices of well-being, self-care, and fitness get intertwined through going to the gym, I argue that working out plays an important part in their attempts to create joy, meaningful relationships, and a viable life in an environment characterized by often overwhelming structural conditions.},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Kukuczka, Anne},
	month = dec,
	year = {2023},
	keywords = {social studies, tibet},
	pages = {71--88},
}



@article{pandey_review_2023,
	title = {Review of {Places} in {Knots}: {Remoteness} and {Connectivity} in the {Himalayas} and {Beyond} by {Martin} {Saxer}},
	volume = {43},
	copyright = {Copyright (c) 2023 Abhimanyu Pandey},
	issn = {2471-3716},
	shorttitle = {Review of {Places} in {Knots}},
	url = {http://journals.ed.ac.uk/himalaya/article/view/9275},
	doi = {10.2218/himalaya.2023.9275},
	language = {en},
	number = {1},
	urldate = {2023-12-20},
	journal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},
	author = {Pandey, Abhimanyu},
	month = dec,
	year = {2023},
	keywords = {review},
	pages = {190--192},
}



@article{misra_calendars_2023,
	title = {Calendars, {Compliments}, and {Computations}: {A} {Comparative} {Survey} of the {Canon} in the {Persian} {Zīj} of Šāh {Jahān} and its {Sanskrit} {Translation}, the {Siddhāntasindhu}},
	volume = {11},
	issn = {2369-775X},
	shorttitle = {Calendars, {Compliments}, and {Computations}},
	url = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95},
	doi = {10.18732/hssa95},
	abstract = {Various studies in recent times have shown how sociohistorical proclivities played an important role in the acceptance or rejection of cross-cultural ideas in Mughal scientific discourses. The cultural patronage of the Mughal courts financed the production and propagation of certain scientific texts deemed intellectually and politically expedient. Among such texts were two seventeenth-century astronomical table-texts, Mullā Farīd's Persian Zīj-i Šāh Jahānī and its Sanskrit translation in Nityānanda's Siddhāntasindhu, both produced at the court of the Mughal Emperor Šāh Jahān.
In this paper, we present, for the very first time, a comparative survey of the canon (text) of these two works to reveal the intimacy between the translated Sanskrit and its Persian original. The paper includes brief biographies of both astronomers, a summary of the salient features of the canons, a description of the manuscripts utilised and our transcription and transliteration schemes, along with a detailed comparison of the individual chapters in these canons. We also provide separate appendices with discussions on select aspects from these chapters. We note that this paper forms the first part in a two-part study, with a second forthcoming paper surveying the tables in these two texts (accompanied with mathematical annotations).},
	urldate = {2023-12-20},
	journal = {History of Science in South Asia},
	author = {Misra, Anuj and Arzoumanov, Jean},
	month = dec,
	year = {2023},
	keywords = {astronomy, mathematics, persia, sanskrit},
	pages = {84--218},
}



@article{mocci_panini_2023,
	title = {Pāṇini and the {Non}-{Head} (\textit{upasarjana}) of {Attributive} {Endocentric} {Compounds}},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/},
	doi = {10.30687/bhasha/2785-5953/2023/02/005},
	abstract = {This study aims at contributing to our understanding of Pāṇini’s classification of compounds. In particular, this study investigates the notion
              upasarjana
              – roughly translatable as ‘non-head’ – in attributive endocentric (so-called
              karmadhāraya
              ) compounds like
              nava-jvāra-
              ‘new suffering’, by addressing the following questions: do the units which Pāṇini designated as
              upasarjana
              in subordinate endocentric (so-called
              tatpuruṣa
              proper) compounds like
              aśva-śapha-
              ‘horse’s hoof’ share any feature with the units which he designated as
              upasarjana
              in
              karmadhārayas
              ? More generally, what is the hallmark of the units designated as
              upasarjana
              ? To answer these questions, we shall delve into several rules of Pāṇini’s grammar – the
              Aṣṭādhyāyī
              – which conceal such powerful grammatical tools as silent case endings and the operation of case-copying.},
	language = {en},
	number = {2},
	urldate = {2023-12-13},
	journal = {Bhasha},
	author = {Mocci, Davide},
	month = dec,
	year = {2023},
	keywords = {grammar, pānini},
}



@article{ajotikar_counterexamples_2023,
	title = {Do {Counterexamples} on the \textit{{Kāraka}} {Rules} \textit{{A}.} 1.4.33–36 in the \textit{{Kāśikāvr}̥tti} {Serve} {Any} {Purpose}?},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/},
	doi = {10.30687/bhasha/2785-5953/2023/02/004},
	abstract = {Ajotikar et al. (2016) claim that most of the counterexamples provided in the Kāśikāvr̥tti conform to the distinctive feature of a counterexample, namely, having all the conditions stated in the rule except one (ekāṅgavikalatā). Ajotikar (2021) discusses how a variant reading for a counterexample helps understand the relation between two operational rules. This article adds one more aspect to the importance of counterexamples. However, there are some cases where the purpose of the counterexample of a complex semantic condition is not clear. In this article, I study counterexamples provided on the sūtras, A. 1.4.33-36, in the kāraka
section, on which Patañjali did not comment. These sūtras are chosen for discussion because the counterexamples available on these sūtras are first provided in the Kāśikāvr̥tti. When it comes to the issue of complex semantic conditions (priyamāṇa, jñīpsyamāna, īpsita or uttamarṇa) stated in A. 1.4.33-36, it is difficult to justify the usefulness of the available counterexamples. After carefully examining Bhatr̥hari’s views along with Helārāja’s explanation, it is evident that these counterexamples must have been included in order to fulfil the criteria of a vr̥tti. A  vr̥tti
 typically includes an example, a counterexample and a supplementary word, which are necessary to complete the meaning of the rule. However, these counterexamples fail to justify the significance of the semantic conditions stated in the rule for which they are provided. Hence they do not serve any purpose.},
	language = {en},
	number = {2},
	urldate = {2023-12-06},
	journal = {Bhasha},
	author = {Ajotikar, Tanuja},
	month = dec,
	year = {2023},
	keywords = {grammar, pānini, sanskrit},
}


@article{jadhav_core_2023,
	title = {The {Core} of the {Non}-{Universe} in {Jaina} {Cosmology} as a {Cube} of {Eight} {Space}-{Points}},
	volume = {11},
	copyright = {Copyright (c) 2023 Dipak Jadhav},
	issn = {2369-775X},
	url = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86},
	doi = {10.18732/hssa86},
	abstract = {According to Jaina cosmology, the non-universe is a hollow sphere beyond and exists all round the universe, whose middle region is the horizontal universe resting on a circular disc. The Bhagavatī Sūtra and the Sthānāṅga Sūtra each mention that there is the core of the horizontal universe where a cube of eight space-points is and from those eight space-points ten directions originate. This paper presents a conjectural explanation for understanding that cube. The core of the non-universe is the core of a core-sphere when the core-sphere is formed using n core-circles such that they are stacked up and down in the same order from the nth core-circle to the first core-circle. The upper four points of the cube of eight points form the core of the horizontal universe and the cube of eight points is the core of the non-universe. The nth core-circle becomes the horizontal universe when n is innumerable and the nth core-sphere forms the non-universe when n approaches infinity. This paper also shows that the intermediate and cardinal directions are linear and planar respectively while the zenith and nadir ones are three-dimensional.},
	language = {en},
	urldate = {2023-12-04},
	journal = {History of Science in South Asia},
	author = {Jadhav, Dipak},
	month = dec,
	year = {2023},
	keywords = {india, jainism, mathematics},
	pages = {63--83},
}



@book{balkaran_visions_2023,
	edition = {1},
	title = {Visions and {Revisions} in {Sanskrit} {Narrative}},
	isbn = {978-1-76046-589-6},
	url = {https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative},
	abstract = {Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. This volume brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The last time this was attempted, on a much smaller scale, was a generation ago, with Purāṇa Perennis (1993). The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.},
	urldate = {2023-11-21},
	publisher = {ANU Press},
	editor = {Balkaran, Raj and Taylor, McComas},
	month = nov,
	year = {2023},
	doi = {10.22459/VRSN.2023},
	keywords = {epics, literature, purāṇas, sanskrit},
}



@article{lahaussois_coding_2023,
	title = {({De}){Coding} {Hodgson}’s {Kiranti} {Grammars} and {Verbal} {Paradigms}},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/},
	doi = {10.30687/bhasha/2785-5953/2023/02/002},
	abstract = {This article presents the process, challenges and results of reconstructing hierarchised tables of contents for two grammar sketches written by B.H. Hodgson of the Vayu (1857) and Bahing (1858) languages. The process has involved making sense of the ontological systems used by Hodgson in organising his materials and analyses, and has been complicated by the dual factors of occasionally opaque terminological choices and of inconsistent physical presentation of the materials. The resulting tables of contents, presented in the appendix, make it possible to compare these sketches to others from the same time period and/or linguistic area.},
	language = {en},
	number = {2},
	urldate = {2023-11-03},
	journal = {Bhasha},
	author = {Lahaussois, Aimée},
	month = nov,
	year = {2023},
	keywords = {grammar},
}



@article{sanjay_pre-toda_2023,
	title = {The {Pre}-{Toda} {Verb}: {A} {Reconstruction}},
	issn = {2785-5953},
	shorttitle = {The {Pre}-{Toda} {Verb} {A} {Reconstruction}},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/},
	doi = {10.30687/bhasha/2785-5953/2023/02/003},
	abstract = {Toda is a Dravidian language that is well known for its aberrant phonology, namely due to ubiquitous vowel dropping, simplification of consonant clusters, and phonemic diversification. Although efforts have succeeded to some extent in mapping these phonemes to those of related languages, the origins and implications of Toda morphology have not yet been explored in detail. This work aims to reconstruct key aspects of the Pre-Toda verb in order to provide a dataset to be faithfully used in comparative Dravidian linguistics. Here, the formation of the secondary stem and the nonpast suffixes are demonstrated to show more affinity towards Old Kannada rather than Old Tamil. At the same time, the tenseless and dubitative conjugations, along with personal terminations, are found to retain archaic Dravidian suffixes.},
	language = {en},
	number = {2},
	urldate = {2023-11-03},
	journal = {Bhasha},
	author = {Sanjay, Surya},
	month = nov,
	year = {2023},
	keywords = {grammar, linguistics, toda},
}



@article{consolaro_childhood_2023,
	title = {Childhood, mystery and the idea of a self in {Uday} {Prakash}’s memoirs},
	volume = {27(2)},
	url = {https://ojs.unito.it/index.php/kervan/article/view/8236},
	doi = {10.13135/1825-263X/8236},
	abstract = {This article focuses on some very short stories by Uday Prakash published as ‘autobiographies.’ Three of them are in the short story collection Tirich (“The poisonous lizard”) first published in 1989; five autobiographical sketches are found in the collection Aur ant meṃ prārthnā (“And, finally, a prayer”) first published in 1994. The focalization on the child character produces an indeterminacy that engages in a delightful game with the final ratiocinations of the first-person adult narrator, especially when the child faces traumatic experiences. In these micro stories, time, space and emotions scroll like a film, moving from within the memory and shaping the self in very mysterious ways. At a metanarrative level, writing appears as a journey on the path of memory, from the past towards the present and perhaps even leaping into the future.},
	language = {en},
	urldate = {2023-09-13},
	journal = {Kervan. International Journal of African and Asian Studies},
	author = {Consolaro, Alessandra},
	month = sep,
	year = {2023},
	keywords = {hindi, social studies},
	pages = {21--34},
}



@article{schott_darikaparsquos_2023,
	title = {Dārikapa\&rsquo;s {Short} {Instruction} on {Reality} \&ndash; the {Great} {Secret} of {Secrets} from {Uḍḍiyāna}},
	volume = {10},
	issn = {2051-5863},
	url = {https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61},
	doi = {10.18573/alt.61},
	abstract = {This short paper aims in presenting a modern but close reading of Dārikapāda’s Short Instruction on Reality – the Great Secret of Secrets from the exalted Oḍḍiyāna. This first translation of this short and inspirational Buddhist tantric song-poem into English is accompanied by an introduction in which the work is briefly contextualised, followed by two summarising sections about the author, text and its contents. The Short Instruction on Reality has not received any noteworthy scholarly attention from within or outside of Buddhist or scholarly traditions. Yet, as being part of the so-called ‘Seven Siddhi Texts’ (Grub pa sde bdun), it has gained its place within the Indo-Tibetan Mahāmudrā traditions that developed on the Tibetan plateau from 10th and 11th centuries onward, and is thus one among the many relevant sources, although a minor one, to be studied and investigated to shed light on its development and formation.},
	number = {2},
	urldate = {2023-09-12},
	journal = {Asian Literature and Translation},
	author = {Schott, Julian},
	month = sep,
	year = {2023},
	keywords = {buddhism, tantrism, tibetan, translation},
	pages = {134--168},
}



@article{aksharananddas_new_2023,
	title = {New {Perspectives} on the {Brahmasūtra}. {An} {English} {Translation} of the {Brahmasūtra}-{Svāminārāyaṇabhāṣya}\&rsquo;s {Exposition} of \&ldquo;{Athāto} {Brahmajij}\&ntilde;āsā\&rdquo;},
	volume = {10},
	issn = {2051-5863},
	url = {https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62},
	doi = {10.18573/alt.62},
	abstract = {Within the darśanic world, the Brahmasūtra is a seminal text that provides key insights into Upaniṣadic revelation. The recent creation of Mahāmahopādhyāya Bhadresh Swami’s Brahmasūtra-Svāminārāyaṇabhāṣya, a comprehensive Sanskrit commentary on the Brahmasūtra, presents unique readings of the text according to the teachings of the Akṣara-Puruṣottama Darśana as revealed by Bhagavān Svāminārāyaṇa. The commentary’s recent reception encourages further inquiry into its distinctive insights on Vedānta thought and the principles of the Akṣara-Puruṣottama Darśana. This article  presents an English translation of the Brahmasūtra-Svāminārāyaṇabhāṣya’s exposition on the first aphorism: “athāto brahmajijñāsā,” in an effort to make the commentary’s expositions more accessible. In doing so, it highlights distinctive principles of the darśana, including its unique understanding of the nature and form of Akṣarabrahman and Parabrahman. To further contextualize the commentary, this article also presents an introduction to the darśanic commentarial tradition, focusing on the role, features, and significance of the Brahmasūtra commentaries and the Svāminārāyaṇabhāṣya.},
	number = {2},
	urldate = {2023-09-11},
	journal = {Asian Literature and Translation},
	author = {Aksharananddas, Sadhu},
	month = sep,
	year = {2023},
	keywords = {philosophy, translation, vedānta},
	pages = {93--133},
}



@article{divino_elements_2023,
	title = {Elements of the {Buddhist} {Medical} {System}},
	volume = {11},
	issn = {2369-775X},
	url = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97},
	doi = {10.18732/hssa97},
	abstract = {This article aims to explore the anthropological foundations of early Buddhist medical thought by conducting a comprehensive analysis of Pāli texts and their relationship to the development of Indian traditional medicine, such as Āyurveda. The research investigates the possible existence of an ancient Buddhist medical system and compares it with contemporary medical systems, such as Hippocratic medicine. By examining the Bhesajjakkhandhaka and the Bhesajjamañjūsā, two Pāli texts that discuss medicine, the article seeks to outline the key elements of ancient Buddhist medical conceptions. Furthermore, it emphasizes the importance of understanding the evolution of Buddhist medical practices and their potential role in defining Indian traditional medicine. The findings could provide a foundation for historians of Indian medicine to delve into even more complex aspects of the medical tradition in ancient Buddhism.},
	urldate = {2023-08-20},
	journal = {History of Science in South Asia},
	author = {Divino, Federico},
	month = aug,
	year = {2023},
	keywords = {ayurveda, buddhism, medicine, pāli},
	pages = {22--62},
}



@article{witzel_realm_2023,
	title = {The {Realm} of the {Kuru}: {Origins} and {Development} of the {First} {State} in {India}},
	volume = {28},
	copyright = {Copyright (c) 2023 Michael Witzel},
	issn = {1084-7561},
	shorttitle = {The {Realm} of the {Kuru}},
	url = {https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065},
	doi = {10.11588/ejvs.2023.1.22065},
	abstract = {This issue of EJVS contains the long version of my article “Early Sanskritization. Origins and development of theKuru state” of 1997, published in a volume edited by B.Kölver. At that time, I had merely presented the outline and results of the longer paper publishedhere. After 1997, I have added some data, over the next few years, to the unpublished long version. I have now minimally updated it, for example by important genetic DNA data about the first immigration of steppe people to India (Swat) around 1250 BCE. However, I could not find the time to thoroughly update the paper and therefore present it here as is, in the hope that it will be useful to colleagues. As the current version includes many sections of the 1997 paper, some repetitions and overlaps will occur in the bulk of the text, for which I beg thereader’s indulgence.},
	language = {en},
	number = {1},
	urldate = {2023-06-28},
	journal = {Electronic Journal of Vedic Studies},
	author = {Witzel, Michael},
	month = jun,
	year = {2023},
	note = {Number: 1},
	keywords = {cultural studies, religious studies, vedic studies},
	pages = {1--165},
}



@article{benedetti_meaning_2023,
	title = {The {Meaning} and {Etymology} of \textit{ārya}},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/},
	doi = {10.30687/bhasha/2785-5953/2023/01/006},
	abstract = {The present paper considers the issue of the Sanskrit term ārya, starting from the use of ārya and arya as ‘freeman’ and ‘owner’ in opposition to dāsa  ‘servant’ (or śūdra), from the Vedas to the Arthaśāstra and Pāli texts (in the form ayya). The original meaning is here interpreted as based on social classes rather than ethnic differences, although foreign populations could be considered as belonging to the dāsa or śūdra class. This social meaning can be found also in the Irish cognate aire ‘freeman, noble’, and in Iranic cognates like Middle Persian ērīh  ‘nobility’. Derived terms from arya / ārya often have an honorific use, and from the social meaning, also a moral and spiritual meaning could be developed, which is more easily explained from the concept of ‘noble’ and ‘freeman’ than from that of an ethnic identity or kinship. If the original meaning of Indo-European *  aryos  was ‘freeman, noble’, it can be compared with the Afro-Asiatic root *ħar  - ‘(vb.) to be superior, to be higher in status or rank, to be above or over; (n.) nobleman, master, chief, superior; (adj.) free-born, noble’. We can have thus to do with concepts of nobility and freedom developed in the common cultural frame of a society where slavery and social stratification were evolving.},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Benedetti, Giacomo},
	month = jun,
	year = {2023},
	keywords = {etymology, sanskrit, word studies},
}



@article{cantu_degani_comrie_2023,
	title = {Comrie, {Zamponi}. \textit{{A} {Grammar} of {Akajeru}}},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/},
	doi = {10.30687/bhasha/2785-5953/2023/01/008},
	abstract = {Review of Comrie, B.; Zamponi, R. (2021).
              A Grammar of Akajeru: Fragments of a Traditional North Andamanese Dialect
              . London: UCL Press, xi + 171 pp.},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Cantù Degani, Maria Elena},
	month = jun,
	year = {2023},
	keywords = {review},
}



@article{catt_verbal_2023,
	title = {Verbal {Governing} {Compounds} with an {Accusative}-{Marked} {First} {Member} of the {Type} \textit{agnim-indhá-} : {From} {Vedic} to {Pāṇini}},
	issn = {2785-5953},
	shorttitle = {Verbal {Governing} {Compounds} with an {Accusative}-{Marked} {First} {Member} of the {Type} \textit{agnim-indhá-}},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/},
	doi = {10.30687/bhasha/2785-5953/2023/01/001},
	abstract = {The verbal governing compound type
              agnim-indhá
              - ‘kindling the fire’, with an accusative-marked first member and a second member built to the present stem with the suffix
              -á-
              , is attested since the Vedic period and continues to enjoy a certain degree of productivity in later periods. In addition to this type, there are also related verbal governing compounds in Vedic and later Sanskrit of the type
              khajaṃ-kará-
              ‘making a battle-din’, in which the second member is not built to the present stem. After overviewing the early Vedic evidence for these types, we will examine Pāṇini’s approach in deriving these compounds. Pāṇini generally derives such compounds built to a present stem with the
              sārvadhātuka
              affix
              KHaŚ
              and those which show some discrepancy with the present stem with the affix KHaC. The motivation for introducing these affixes is clear in the majority of cases but there remain some forms within the group of KHaC-derivatives for which Pāṇini’s choice of
              KHaC
              over
              KHaŚ
              is not completely clear. Importantly, some
              sūtra
              s within the KHaC group explicitly provide for the derivation of names (
              sañjñā
              ), suggesting that a link with the present stem may have been less intuitive in such cases.},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Catt, Adam Alvah},
	month = jun,
	year = {2023},
	keywords = {grammar, pānini, vedic studies},
}



@article{coenen_new_2023,
	title = {A {New} {Interpretation} of the {Vedic} {Particle} \textit{aṅgá}},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/},
	doi = {10.30687/bhasha/2785-5953/2023/01/007},
	abstract = {The aim of this article is to provide a unified account for all attestations of the particle
              aṅgá
              in the Rigveda. Based on its distribution in different clause types, I argue that previous analyses of this particle, which treat it as a focus particle or a marker of the speaker’s attitude or certainty are incorrect. Instead, I propose that the particle is used to indicate shared (lack of) knowledge between speaker and addressee. This proposal is based on the observation that when the particle occurs in questions these are not information-seeking. By adducing typological parallels, I argue that this function accounts for its presence in other clause types as well. Moreover, I will attempt to show that while
              aṅgá
              has an intersubjective function it is not to be regarded as an evidential or a marker of epistemic authority or epistemic modality.},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Coenen, Pascal},
	month = jun,
	year = {2023},
	keywords = {vedic studies, word studies},
}



@article{hurlimann_ethnolinguistic_2023,
	title = {An {Ethnolinguistic} {Remark} on the \textit{fēiyī} 飛衣},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/},
	doi = {10.30687/bhasha/2785-5953/2023/01/005},
	abstract = {This paper inquires the relationship between two Trans-Himalayan languages, namely Lohorung (Eastern Kiranti) and Old Chinese (Sinitic) by comparing their ‘soul’-related vocabulary. Several identified etymological cognates and rather unexpected parallels between the Lohorung maŋsuʔ ‘household shrine’ and the fēiyī  飛衣 ‘flying garment’ (i.e. T-shaped silk banner) excavated at the Mǎwángduī 馬王堆 site may in turn just add another perspective in understanding the function and meaning of this controversially discussed archaeological find.},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Hürlimann, Simon},
	month = jun,
	year = {2023},
	keywords = {linguistics, word studies},
}



@article{pette_phonographic_2023,
	title = {Phonographic {Characters} in the \textit{{Biography} of {Xuanzang}} by {Hui} {Li}: {The} {Declension} of \textit{puruṣa} (\textit{bùlùshā} 布路沙)},
	issn = {2785-5953},
	shorttitle = {Phonographic {Characters} in the \textit{{Biography} of {Xuanzang}} by {Hui} {Li} {The} {Declension} of \textit{puruṣa} ( \textit{bùlùshā} 布路沙)},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/},
	doi = {10.30687/bhasha/2785-5953/2023/01/004},
	abstract = {The article discusses an interesting case of the use of Chinese characters as phonographic devices: the Sanskrit declension of puruṣa (bùlùshā  布路沙) ‘man’ as transcribed by the Chinese monk Hui Li in his Biography of Xuanzang. In particular, the analysis will focus on two aspects: the way Hui Li renders the different Sanskrit nominal endings; the evaluation of the general accuracy of these transcriptions. For the latter point, I will take as reference the phonetic reconstructions of Chinese characters proposed by Pulleyblank (1991) and Baxter - Sagart (2014).},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Pette, Chiara},
	month = jun,
	year = {2023},
	keywords = {chinese, grammar, sanskrit, translation},
}



@article{rajpopat_evolution_2023,
	title = {The {Evolution} of {Conflict}-{Resolution} {Tools} in the {Early} {Pāṇinian} {Tradition}},
	issn = {2785-5953},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/},
	doi = {10.30687/bhasha/2785-5953/2023/01/002},
	abstract = {This paper explores certain early developments in the Indian grammatical tradition pertaining to rule conflict. In particular, it studies Kātyāyana’s
              vārttika
              s dealing with conflict resolution and attempts to understand how they were integrated by Patañjali into his
              bhāṣya
              . It focuses specifically on the usage of the terms
              nitya
              and
              antaraṅga
              by Kātyāyana and their subsequent reception by Patañjali. It concludes that Patañjali has, for the first time in the tradition, with his own interpretations of these terms, presented and leveraged them as conflict resolution tools – which Kātyāyana never intended them to be.},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Rajpopat, Rishi},
	month = jun,
	year = {2023},
	keywords = {grammar, pānini, sanskrit},
}



@article{trivedi_creating_2023,
	title = {Creating {Tradition} {Through} {Interposition} {Exploring} the {Foundation} of the \textit{lakāra} in the {Tiṅanta} {Section} of the \textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \textit{{Prakriyākaumudī}}: {Exploring} the {Foundation} of the \textit{lakāra} in the {Tiṅanta} {Section} of the \textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \textit{{Prakriyākaumudī}}},
	issn = {2785-5953},
	shorttitle = {Creating {Tradition} {Through} {Interposition} {Exploring} the {Foundation} of the \textit{lakāra} in the {Tiṅanta} {Section} of the \textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \textit{{Prakriyākaumudī}}},
	url = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/},
	doi = {10.30687/bhasha/2785-5953/2023/01/003},
	abstract = {As the progenitor of Navya Vyākaraṇa, the Vaiyākaraṇasiddhāntakaumudī
 by Bhaṭṭoji Dīkṣita is known for its
prakriyā-based approach to Pāṇinian grammar. However, the
Prakriyākaumudī by Rāmacandra Śeṣa has already established a precedent for a creative presentation of prakriyā. The present study aims to assess the innovation, structural integrity, and cohesiveness of these texts using the initial four sūtras of the tiṅanta section which develop the concept of the lakāra. The commentaries by Viṭṭhala and Jñānendra Sarasvati help to understand the progression of these concepts as the texts disseminated into the Sanskrit world.},
	language = {en},
	number = {1},
	urldate = {2023-06-26},
	journal = {Bhasha},
	author = {Trivedi, Mittal},
	month = jun,
	year = {2023},
	keywords = {grammar, word studies},
}



@article{pongen_epistemologies_2023,
	title = {Epistemologies of {Land} {Relations} in {India}’s {Tribal} {Frontier}},
	volume = {9},
	copyright = {Copyright (c) 2023 Osensang Pongen, Martin M Bosman},
	issn = {2050-487X},
	url = {http://www.southasianist.ed.ac.uk/article/view/6965},
	abstract = {This article contributes to the burgeoning critical literature on Naga lifeworlds by using a heterodox Foucaultian and Marxist framework. The analysis is structured as a genealogy that reinterprets the ways that historical epistemologies have shaped contemporary land relations in Nagaland. Our genealogy draws on place-based interviews to foreground what the history of land relations mean to Nagas today. The discussion sheds new light on (i) the epistemological bearings of gennas on the present-day social realities of Naga-Christianity; (ii) territoriality as an epistemology that reified the village-centered ownership of land; (iii) epistemic ruptures of subjectivation under British colonialism. The paper ends by contextualizing the genealogy of Naga land relations to redress its biased representations and culture of alterity by mainstream media and political outlets in India.},
	language = {en},
	urldate = {2023-06-11},
	journal = {The South Asianist Journal},
	author = {Pongen, Osensang and Bosman, Martin M.},
	month = jun,
	year = {2023},
	keywords = {india, nagaland},
	pages = {23--42},
}



@article{kharel_empowering_2023,
	title = {Empowering or burdening women?},
	volume = {9},
	copyright = {Copyright (c) 2023 Raj Kharel},
	issn = {2050-487X},
	url = {http://www.southasianist.ed.ac.uk/article/view/7301},
	abstract = {In many developing countries like Nepal, women are vocationally trained in ‘women-friendly’ professions, encouraging them to enter the labour market. Amidst discussions concerning the role of gender-stereotyped Vocational Training (VT) programmes in empowering women, this research makes a qualitative study of the training and post-training experiences of women graduating from two ‘women-friendly’ VT programs – tailoring and beautician. Data obtained from interviewing 12 beauticians and 7 tailors have been analysed to assess the precariousness associated with these professions and also women’s sense of empowerment through the World Bank Empowerment Framework 2005.
Discussions suggest that women are often nudged into low-income occupations owing to their gender roles, lower attainment of formal education and limited access to finances. In addition to their domestic and care work, women are forced to sell cheap labour and work longer hours in a highly competitive market, which signifies the extremity of precariousness they encounter.
Although VT programmes give women some agency through assets like income (albeit low), skill, information and social capital, the translation of this agency to empowerment remains questionable. Despite being professionals, women are still not the ones making decisions for their future and thus have limited social and political power. Even institutions designed to empower women leave them out of their board rooms – proving women quite  powerless even while walking the recommended paths of ‘empowerment’.
This research concludes that gender-stereotyped VT programmes in Nepal exacerbate gender differences, burden women with precariousness and exclude them from economic, social and political capital-earning opportunities.},
	language = {en},
	urldate = {2023-06-11},
	journal = {The South Asianist Journal},
	author = {Kharel, Raj and Silwal, Rakshya},
	month = jun,
	year = {2023},
	keywords = {gender studies, nepal, social studies},
	pages = {1--22},
}



@article{wujastyk_making_2023,
	title = {Making {Gems} in {Indian} {Alchemical} {Literature}},
	volume = {11},
	copyright = {Copyright (c) 2023 Dagmar Wujastyk},
	issn = {2369-775X},
	url = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98},
	doi = {10.18732/hssa98},
	abstract = {This article examines the practice of producing factitious gems as described in Nityanātha’s Jewel Mine of Mercury (Rasaratnākara), a thirteenth to fifteenth-century alchemical work written in Sanskrit. It queries how this practice fits within the Indian alchemical discipline and explores its possible connections with other artisanal crafts.},
	language = {en},
	urldate = {2023-06-01},
	journal = {History of Science in South Asia},
	author = {Wujastyk, Dagmar},
	month = jun,
	year = {2023},
	keywords = {alchemy},
	pages = {1--21},
}



@article{ahuja_how_2023,
	title = {How {Does} {Growth} {Affect} {Everyday} {Corruption}? {Exit}, {Empowerment} and {Voice} in {Indian} {Public} {Services}},
	copyright = {Copyright (c) 2023 Amit  Ahuja, Aashish Mehta},
	issn = {1617-5069},
	shorttitle = {How {Does} {Growth} {Affect} {Everyday} {Corruption}?},
	url = {https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436},
	doi = {10.11588/hpsap.2023.81.21436},
	abstract = {Economic growth’s effects on government efforts to combat citizen-facing, public-service corruption varies in a puzzling way across services. Over two high-growth decades in India, those services undergoing the largest increases in demand, and therefore in rent-extraction opportunities, saw more robust anti-corruption reforms than did services experiencing weaker or even negative demand growth. In this paper, the authors build theoretical models that can explain why growth induced the state to more aggressively shut down its fastest-growing rent opportunities. They show that the net effect of growth on anti-corruption efforts in a service depends upon the balance of three growth-induced outcomes – two negative and one positive. Exit of richer, high-voice citizens from the service reduces public pressure for reforms, while entry of poorer low-voice citizens enhances opportunities for rent extraction without increasing accountability. Conversely, growth empowers existing service users to demand anti-corruption reforms. The balance between exit, entry and empowerment forces explains why growth leads government to clean up corruption in services that the middle classes and rich continue to use, and concentrates corruption in the services they leave behind. By inducing stronger anticorruption efforts in the services used by richer citizens, growth makes everyday corruption more of a “tax on the poor”. We illustrate how growth disproportionately empowered richer citizens to successfully demand reforms by analyzing changes to the passport service and the railway reservation system. We also validate the model’s main mechanisms statistically through a case study of India’s rural elementary schools, where anti-corruption reforms have lagged. These results suggest that designing services to discourage exit by their richer users could help to harness the anti-corruption benefits of growth for the rest. 
Keywords: Corruption, Economic Growth, Public Services, Voice, Exit, Entry, Anti-corruption reforms, Accountability, State Institutions, Passport issuance, Railway Reservation, Teacher Absenteeism.
JEL Codes: H11, H42, D73, O12, O17},
	language = {en},
	number = {81},
	urldate = {2023-04-21},
	journal = {Heidelberg Papers in South Asian and Comparative Politics},
	author = {Ahuja, Amit and Mehta, Aashish},
	month = apr,
	year = {2023},
	note = {Number: 81},
	keywords = {corruption, economy},
	pages = {58--58},
}



@article{suebsantiwongse_royal_2023,
	title = {Royal {Amusements}, {Sports}, {Acrobats} and {Yogic} {Practices} {According} to the {Sāmrājyalakṣmīpīṭhikā}},
	volume = {4},
	copyright = {Copyright (c) 2023 Saran Suebsantiwongse},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03},
	abstract = {The largely understudied Sāmrājyalakṣmīpīṭhikā is known to a small number of Sanskritists as a compendium on kingship, which they believe to be from South India. The text is composed in the form of an ongoing dialogue between Śiva and Pārvatī and the colophon attributes it to the Ākāśabhairavakalpa. Hence, the text is catalogued as a Tantric text. Apart from Tantric rituals, the Sāmrājyalakṣmīpīṭhikā also contains chapters on various activities that the king must perform publicly and privately. Chapter 107 contains an elaborate description of the Navarātri festival, which describes various amusements that the king should witness on the night of the Mahānavamī. Dance performances, wrestling combats, acrobatic shows, magic and presumably yogic practices are some of the physical exercises on the list. This paper aims to highlight these physical practices and demonstrate how performers and ascetics shared the same space during religious festivals, a situation that could favour the exchange of practices and embodied knowledge. Secondly, it aims to demonstrate how the information on these royal spectacles contributes to a hypothesis that the text was probably composed during the Vijayanagara period. This was primarily done through the studies of both primary and secondary sources and by matching the descriptions of the aforesaid physical exercises with stone reliefs located in temples and monuments in Hampi.},
	language = {en},
	urldate = {2023-04-10},
	journal = {Journal of Yoga Studies},
	author = {Suebsantiwongse, Saran},
	month = apr,
	year = {2023},
	keywords = {india, religious studies, sanskrit, tantrism, yoga},
	pages = {113--135},
}



@article{birch_premodern_2023,
	title = {Premodern {Yogāsanas} and {Modern} {Postural} {Yoga} {Practice}},
	volume = {4},
	copyright = {Copyright (c) 2023 Jason Birch, Jacqueline Hargreaves},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01},
	abstract = {In this chapter, we formulate a corpus of premodern praxis manuals on yoga that were composed in the 18th and 19th century in rudimentary Sanskrit and vernacular languages, which were likely documenting collections of yoga postures (āsana) current among practitioners of the time. Much of their detailed, praxis-focused content does not occur in the scholarly Sanskrit yoga treatises that predate them, and yet most of these manuals have received little attention in academic publications. Our analysis and comparative study of this material has identified three distinct collections of complex āsana that can be located to different geographical regions of India on the eve of colonialism. This research provides evidence for premodern āsanas that crossed sectarian and linguistic divides and were adopted by the gurus who popularised yoga in the early 20th century. This latter issue underlies contemporary debates on the continuity of modern postural yoga within the Indian tradition. Until this study, clear lines of transmission from premodern teachings on āsana to modern postural yoga have eluded academic research.},
	language = {en},
	urldate = {2023-04-09},
	journal = {Journal of Yoga Studies},
	author = {Birch, Jason and Hargreaves, Jacqueline},
	month = apr,
	year = {2023},
	keywords = {yoga},
	pages = {31--82},
}



@article{powell_yogi_2023,
	title = {Yogi {Sculptures}},
	volume = {4},
	copyright = {Copyright (c) 2023 Seth Powell},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02},
	abstract = {This chapter aims to broaden our understanding of the visual record of yogis carved upon the temple pillars and walls of several Vijayanagara-era temple sites in the Deccan—including major temple complexes at Hampi, Śrīśailam, Śṛṅgerī, Lepākṣī, and Śravaṇabeḷagola. The yogi sculptures are a key feature of a broader visual program of artistic temple production that spanned across these Vijayanagara temple sites during the 15th and 16th centuries. I argue that the pervasive sculptural presence of yogis performing complex āsanas in the Deccan during this period is a testament to the physical presence of lived yogis in and around these south-Indian temple sites. In several cases, the sculptures of particular āsanas predate and anticipate textual evidence thereof, providing unique insight into “on the ground” yoga traditions. Renditions of certain contortionist postures and those involving physical “props” may also be indicative of a shared performative community of physical culturalists (including yogis, dancers, and gymnasts) who were active at such temples, especially during annual festivals. The assessment of this material record of yoga practice is crucial for our understanding of the historical development and geographical location of physical yoga traditions in precolonial South India.},
	language = {en},
	urldate = {2023-04-09},
	journal = {Journal of Yoga Studies},
	author = {Powell, Seth},
	month = apr,
	year = {2023},
	keywords = {art history, yoga},
	pages = {85--111},
}



@article{alter_embodiment_2023,
	title = {The {Embodiment} of {Meaning} and the {Meaning} of {Embodiment}},
	volume = {4},
	copyright = {Copyright (c) 2023 Joseph Alter},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14},
	abstract = {Drawing on the example of kuśtī-pahalvānī (traditional wrestling in India) to engage with arguments presented in each of the chapters that have come before, this “Afterword” engages with the problem of how meaning is assigned to physical practices and to the body engaged in various forms of self-development and self-discipline. An analytical perspective based on semiotic theory is used to examine the problem of embodied meaning as well as methodological questions about how to compare various forms of physical practice. Emphasis is placed on the contingency of meaning and on the social construction of knowledge, as the social construction of knowledge provides a framework for understanding the intellectual significance of both transcendental consciousness and physical fitness.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Alter, Joseph},
	month = apr,
	year = {2023},
	keywords = {philosophy, yoga},
	pages = {491--513},
}



@article{armstrong_uncovering_2023,
	title = {Uncovering {Vyāyāma} in {Yoga}},
	volume = {4},
	copyright = {Copyright (c) 2023 Jerome Armstrong},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07},
	abstract = {This chapter aims to show how the 19th-century revival of vyāyāma became a source for modern yoga to emerge in India during the first half of the 20th century. In order to do so it will look at the contents of four exercise texts: Gymnastics Part One (1874); Gymnastics Part Two, Vyāyāma Śikṣak (1875); Vyāyāma Dīpike (1896); and Vyāyāma Śikṣak (1904). It will examine these texts alongside a broad historical understanding of the vyāyāma traditions of India in the classical and medieval periods, and will explore the cross-currents of vyāyāma in haṭhayoga and modern yoga. The research will lead us to understand how the syncretic nature of today’s globalised yoga is nothing new. This feature is common throughout the historical development of physical yoga, both in the formative period of modern yoga and the amalgamation process of haṭhayoga over past centuries.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Armstrong, Jerome},
	month = apr,
	year = {2023},
	keywords = {word studies, yoga},
	pages = {271--302},
}



@article{bevilacqua_introduction_2023,
	title = {Introduction},
	volume = {4},
	copyright = {Copyright (c) 2023 Daniela Bevilacqua, Mark Singleton},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction},
	abstract = {This volume is the outcome of a workshop held at SOAS University of London in November 2019, under the auspices of the five-year, ERC-funded Haṭha Yoga Project (HYP). The workshop was organised because of several questions that had been on our minds for some time: considering the centuries-long presence of multiple embodied traditions in India, what was the relationship between the physical practices of yoga and other physical disciplines that bear certain similarities to yoga, at least in appearance? Had there been interchange or even influence across and between different physical disciplines and the practices of yoga? Could such a perspective on the history of yoga help to understand better any of its developments?},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Bevilacqua, Daniela and Singleton, Mark},
	month = apr,
	year = {2023},
	keywords = {yoga},
	pages = {1--27},
}



@article{ganser_dance_2023,
	title = {Dance as {Yoga}},
	volume = {4},
	copyright = {Copyright (c)},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04},
	abstract = {In the Nāṭyaśāstra, two main types of physical practices are described in some detail: the so-called “bodily acting” (āṅgikābhinaya) and dance (nṛtta). Although their building blocks are to a large extent common, their purpose appears to be different: while bodily acting is used for dramatic mimesis, dance is said to produce beauty and to be auspicious. Peculiar to the technique of dance are the one hundred and eight karaṇas, complex dance movements that require great coordination, balance and flexibility. Sculptural representations of the karaṇas in the mediaeval temples of South India and in Central Java, as well as some interpretations by contemporary dancers, have elicited comparisons with yogic āsanas, notwithstanding the fact that the karaṇas were first and foremost codified in the context of Sanskrit theatre. More generally, the overlap between dance and yoga-related concepts and practices in antiquity has not been studied in depth. In this chapter, I investigate the connection of dance with the pūrvaraṅga, the preliminary rite that precedes the performance of a play, in order to highlight the connection of some of the physical practices described in the Nāṭyaśāstra’s chapter on dance with ideas of mental cultivation, ritual, and devotion. This connection is particularly evident in the case of the piṇḍībandhas, a set of movements of difficult interpretation that present ideological affinities with practices described in early religious sources, especially, but not exclusively, those of Śaiva affiliation. Finally, I argue that this interface between drama and ritual points to a shared ground for practices and beliefs connected with the body in ancient India.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Ganser, Elisa},
	month = apr,
	year = {2023},
	keywords = {yoga},
	pages = {137--171},
}



@article{mccartney_poles_2023,
	title = {Poles apart? {From} {Wrestling} and {Mallkhāmb} to {Pole} {Yoga}},
	volume = {4},
	copyright = {Copyright (c) 2023 Patrick McCartney},
	issn = {2664-1739},
	shorttitle = {Poles apart?},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06},
	abstract = {Mallkhāmb (malla-khāmba, “wrestler-pole”) is today popularly referred to as “Pole Yoga” and it is recognised as the so-called “Authentic Indian Sport.” However, its history is confusing to trace. Some speculate that the source of pole yoga is neither the Marathi mallkhāmb nor the similar Sanskrit mallastambha, or neither stambha-śrama (“pole-exercise”). Rather, myths of Śiva’s stambha are imagined across dissonant and dislocated biographies, which appear to be poles apart and appear to represent an ever-increasing historical polarity. The aim of this chapter is to provide clarity about, and if possible pin, mallkhāmb’s connections to haṭhayoga’s suite of āsanas (“postures”). This thorough analysis of mallkhāmb’s primary textual sources is based on a close reading of the Mallapurāṇa and Mānasollāsa, through which it is determined that the wrestler’s āsana has very little, if anything at all, to do with the contemporaneous concept of āsana as stretching. Instead, it serves as an integral part of a wrestler’s path towards defeating his opponent.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {McCartney, Patrick},
	month = apr,
	year = {2023},
	keywords = {yoga},
	pages = {215--270},
}



@article{rochard_zurkhaneh_2023,
	title = {Zurkhāneh, {Akhāṛā}, {Pahlavān}, and {Jyeṣṭhī}-mallas},
	volume = {4},
	copyright = {Copyright (c)},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05},
	abstract = {The tradition of Turco-Persian wrestling, including its programme of physical education based at dedicated gyms known as zurkhāneh (literally “houses of strength”), contains elements that would appear to merge Turkish, Iranian, Central-Asian, and Indian influences within a mystical (Sufi) Islamic framework potentially affected to a certain degree by Buddhism. The chapter discusses the relations and interaction between the Turco-Persian athletic tradition and the one existing in India on the basis of a parallel reading of four key textual sources, two from each tradition. On the Indian side we will draw on the analysis of the Mallapurāṇa and of the Mānasollāsa, while the Persian documents that inform our discussion are the Tumār-e afsāneh-ye Puryā-ye Vali and the Gol-e koshti of Mir-Nejāt Qomi known as Esfahāni. The chapter will first survey the evolution of the tradition of Turco-Persian wrestling from the middle of the 13th through to the end of the 16th century, and then make a comparative analysis of the connections between Turco-Persian wrestling and the Indian tradition of the jyeṣṭhī-mallas of Gujarat. Based on these observations it will then proceed to ask how one might explain the commonalities between the two traditions. Attention will be brought to the consideration that certain physical practices gain recognition thanks to being performed at royal courts, and, in India, also at temples, due to the intellectualisation, and hence legitimisation, of these borrowed practices by learned representatives of the dominant schools of thought present at the seats of political and/or spiritual power.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Rochard, Philippe and Bast, Oliver},
	month = apr,
	year = {2023},
	keywords = {islam, persia, yoga},
	pages = {175--214},
}



@article{sarbacker_prostration_2023,
	title = {Prostration or {Potentiation}?},
	volume = {4},
	copyright = {Copyright (c)},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08},
	abstract = {The so-called “Sun Salutation” (S. sūryanamaskāra, H. sūryanamaskār), is one of the most ubiquitous and iconic of all modern yoga practices. As Alter (1992, 2000), Goldberg (2006, 2016), and Singleton (2010, 2016), have discussed at length, the modern history of yoga, and of the sūryanamaskār in particular, is deeply rooted in the soil of Hindu ritual, Indian nationalism, and the emergence of a cosmopolitan middle-class physical culture in late 19th and early 20th century Europe and India. The goal of this paper is to explore three interrelated issues connected to the sūryanamaskār. First, we will further explore the genealogical and morphological relationships between the sūryanamaskār exercise and Hindu traditions of ritual worship. Second, we will examine the thesis forwarded by Mujumdar (1950) that the sūryanamaskār was taught in a communal exercise (H. akhāṛā-vyāyām) mode by Samarth Rāmdās to the Maharashtrian culture-hero Shivaji (Śivajī), considering his principal work, the Dāsbodh (17th century CE). Lastly, we will discuss the tensions between religion and physical culture associated with the sūryanamaskār and with yoga as understood in the work of Bhavanrao Pant and Swami Kuvalayananda, key proponents of the respective systems. We will conclude with reflections on the ways in which the modern sūryanamaskār and modern postural yoga demonstrate an ongoing process of interpretation and expression between the poles of the demonstration of religious piety (prostration) and empowerment through physical culture (potentiation), and why their conjunction, particularly in the modern era, makes sense historically and philosophically.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Sarbacker, Stuart Ray},
	month = apr,
	year = {2023},
	keywords = {yoga},
	pages = {303--329},
}



@article{baker_tracking_2023,
	title = {Tracking the {Illusory} {Magical} {Wheel}},
	volume = {4},
	copyright = {Copyright (c) 2023 Ian A. Baker},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13},
	abstract = {In Tibetan Tantric Buddhism and Bön, yoga refers to expedient means (thabs, S. upāya) for liberating oneself and others from the wheel of cyclic existence (kor ba, S. saṃsāra). Central to that agenda is mastery of a subtle physiology of energy channels (rtsa, S. nāḍī) and their nodal points at radiant “wheels” (’khor lo, S. cakra) along the body’s central axis. The method whereby subtle energy (rlung, S. prāṇa), and corresponding mental states, are brought under conscious control are known in Tibetan as Tsalung Trulkhor (rtsa rlung ’khrul ’khor), literally “illusory” or “magical” “wheel of subtle channels and vital energies.” This chapter traces the development and trajectory of the Magical Wheel in so-called Perfection (rdzogs rim) and Great Perfection (rdzogs chen) practices that Tibetan Buddhism and Bön uphold as progressively efficacious means for freeing oneself from conditioned existence through realisation of the illusory, and therefore mutable, nature of self-identity (bdag med, S. anātman).},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Baker, Ian A.},
	month = apr,
	year = {2023},
	keywords = {buddhism, tantrism, tibet, tibetan, yoga},
	pages = {441--488},
}



@article{silvestri_managing_2023,
	title = {Managing {Wind} and {Fire}},
	volume = {4},
	copyright = {Copyright (c) 2023 Laura Silvestri},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09},
	abstract = {Throughout its development, the Keralan body practice kaḷarippayaṟṟụ has been characterised by various visions among the masters (gurukkaḷ) regarding the practice itself and its relationship to other Indian practices. Based on a case study, this chapter discusses some technical aspects and underlying principles of kaḷarippayaṟṟụ according to the understanding of a specific master. At first, it addresses the changes that this master made in the repertoire of exercises in order to reflect his views on the relationship between kaḷarippayaṟṟụ and yoga. In the second part, it concerns more generally the underlying principles of kaḷarippayaṟṟụ.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Silvestri, Laura},
	month = apr,
	year = {2023},
	keywords = {kaḷarippayaṟṟụ, yoga},
	pages = {331--346},
}



@article{constantini_firm_2023,
	title = {Firm {Feet} and {Inner} {Wind}},
	volume = {4},
	copyright = {Copyright (c) 2023 Lucy May Constantini},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10},
	abstract = {Kaḷarippayaṟṟ˘ developed as an intertwined martial and medical system in various styles across South India. While its final śāstric authority resides in the body and practice of a gurukkaḷ (“lineage-holder”), in contrast to haṭhayoga contexts, a kaḷarippayaṟṟ ̆ gurukkaḷ safeguards, consults and transmits his lineage’s manuscripts and thus this relationship between practice and text offers potential insight into traditions where that connection is either lost or never existed. Like yogis, practitioners of kaḷarippayaṟṟ ̆ conceive it as a form where the gross physical body is employed to activate and affect a subtler inner body with which it is fundamentally interconnected. Focussing on the CVN lineage of “northern style” or “Malabar” kaḷarippayaṟṟ ̆ and drawing on both its practices and manuscripts, this chapter examines how vaṭiv ̆ (“posture”) relates to the inner kaḷari body and how the foundational principle of cuvaṭ ̆, the action of the feet, initiates the circulation of vāyu, a subtle inner wind that gives virtuosity in kaḷarippayaṟṟ ̆. I also consider how this lineage differentiates the control of vāyu in kaḷarippayaṟṟ ̆ with what is perceived to be the deeper prāṇa accessed by the more static āsanas of haṭhayoga.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Constantini, Lucy May},
	month = apr,
	year = {2023},
	keywords = {kaḷarippayaṟṟụ, yoga},
	pages = {347--371},
}



@article{steavu_is_2023,
	title = {Is {There} {Such} a {Thing} as {Chinese} {Yoga}?},
	volume = {4},
	copyright = {Copyright (c) 2023 Dominic Steavu},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11},
	abstract = {China has an unbroken history of therapeutic stretches, gymnastics, and callisthenic practices—collectively known as daoyin—that date back to the 2nd century BCE. Yet, despite a robust indigenous tradition, an iconic and influential set of eighteen daoyin postures was originally labelled an “Indian massage method” or “Brahmanic callisthenics” when it first surfaced in Daoist texts and medical treatises around the 6th or 7th century. Indeed, those eighteen postures bear a striking resemblance to bodily disciplines associated with traditional physical practices in India. In the first part of the chapter, we examine the earliest Chinese sources of the so-called “Indian massage methods,” namely, the Daoist scripture known as Daolin’s Treatise on Maintaining Life and the physician Sun Simiao’s (d. 682) Essential Emergency Prescriptions Worth a Thousand Gold [Pieces]. In the second part of the paper, we turn to the question of how these foreign practices were “naturalised” and renegotiated as native therapies. In a third section, we will consider the further peregrinations of “Brahmanic callisthenics” by following their traces in European accounts of Chinese self-cultivation techniques. We will seek to untangle the threads connecting Jesuit accounts and mediaeval Sino-Indian methods. We will also succinctly reflect on the reception of biospiritual disciplines in early-modern Europe and their re-circulation in India.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Steavu, Dominic},
	month = apr,
	year = {2023},
	keywords = {china, yoga},
	pages = {375--412},
}



@article{yang_knowledge_2023,
	title = {Knowledge {Transfer} of {Bodily} {Practices} {Between} {China} and {India} in the {Mediaeval} {World}},
	volume = {4},
	copyright = {Copyright (c) 2023 Dolly Yang},
	issn = {2664-1739},
	url = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12},
	abstract = {The “family resemblance” between the Chinese therapeutic exercises known as daoyin (lit. “guiding and pulling”), and the Indian breathing and physical movement practices later known as haṭhayoga is marked, and would appear to be the result of the transfer of knowledge and culture, in parallel with merchandise, along the Silk Roads and sea routes. China possessed a rich tradition of yangsheng self-cultivation teachings on breathing, sexual techniques and therapeutic exercises from the 3rd century BCE onwards. The complexities of haṭhayoga were not, however, laid bare until the 11th century CE when it was described in the Amṛtasiddhi, the earliest extant haṭhayoga text. Daoyin reached its zenith during the Sui dynasty (581–618 CE), while later on various esoteric doctrines known as neidan (“inner alchemy”) became prominent. These became the major source for those hoping to achieve longevity and immortality and they preceded haṭhayoga by about two centuries. Neidan may well have formed the link between the Chinese and Indian approaches, since they have much in common including advocating bodily inversion, specific non-sexual practices and breath control, as well as the use of the alchemical language.},
	language = {en},
	urldate = {2023-04-08},
	journal = {Journal of Yoga Studies},
	author = {Yang, Dolly},
	month = apr,
	year = {2023},
	keywords = {china, india, yoga},
	pages = {413--440},
}



@article{haas_translating_2023,
	title = {Translating the {Gāyatrī}-{Mantra}},
	volume = {10},
	issn = {2051-5863},
	url = {https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57},
	doi = {10.18573/alt.57},
	abstract = {No single standard translation of the mantra known as Sāvitrī, Gāyatrī, or Gāyatrī-Mantra (Ṛgveda III 62.10) has ever become widely accepted. Many authors seem to have felt that a famous mantra such as this one must have, or allow for, several interpretations and translations – a position that is not without justification, especially when it comes to mantras. Yet, translators of the Gāyatrī-Mantra have rarely taken into consideration that language changes over time, and that this has an impact on how the mantra is to be translated. The aim of this paper is to remedy this situation. It provides grammatical, morphological, etymological, lexical, and semantic analyses of the textual content of the mantra against the background of the linguistic changes that took place during the transition from early to late Old Indo-Aryan. In other words, this paper explores how the mantra would be understood by users of Vedic and Sanskrit. To this end, each textual component of the Gāyatrī-Mantra is analyzed in dedicated sections. An appendix also provides a collection of more than sixty scholarly translations into European languages.},
	language = {en-US},
	number = {1},
	urldate = {2023-02-28},
	journal = {Asian Literature and Translation},
	author = {Haas, Dominik A.},
	month = feb,
	year = {2023},
	keywords = {mantra studies, sanskrit, translation},
	pages = {47},
}



@article{li_king_2023,
	title = {King Śibi in the {Vahnipurāṇa}},
	volume = {10},
	issn = {2051-5863},
	url = {https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58},
	doi = {10.18573/alt.58},
	abstract = {Although the many extant Sanskrit versions of the story of King Śibi and the dove have been thoroughly studied, one version, from the Vahnipurāṇa, has so far escaped the attention of scholars. This paper presents a new, critical edition of the Sanskrit text, based on all available material — an existing edition, quotations, and a recently discovered Nepalese fragment — followed by a translation. Connections to Buddhist and Jain versions of the story are discussed. The long afterlife of the text presents an opportunity to study how it has been reused and recast over the course of many centuries, quoted in dharmanibandhas and harvested for material for other stories.},
	number = {1},
	urldate = {2023-02-28},
	journal = {Asian Literature and Translation},
	author = {Li, Charles},
	month = feb,
	year = {2023},
	keywords = {purāṇas, sanskrit, translation},
	pages = {1--46},
}



@article{lamba_engaging_2023,
	title = {Engaging {Bhakti} as/in {Translation}},
	copyright = {Creative Commons Attribution Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059},
	doi = {10.11588/IZSA.2022.7.21059},
	abstract = {The analysis in this article suggests that M G Ranade’s reflections in his essay about the ‘Saints and Prophets of Maharashtra’ are significant because they offer a site to unravel shifts from a premodern to a modern conception of moral order on the Indian subcontinent, in the context of the encounter with colonialism. For its role in allowing such unravelling, and for the way it permits attention to hitherto neglected dimensions of Ranade’s comparison between bhakti and the Protestant Reformation, this article argues for the value of investigating Ranade’s reflections through the framework of translation. While doing the above, the article also seeks to gesture toward methodological issues involved in the study of ideas and clusters of concepts that bear transtemporal resonance and relevance.},
	language = {en},
	urldate = {2023-02-22},
	journal = {Interdisziplinäre Zeitschrift für Südasienforschung},
	author = {Lamba, Rinku},
	month = feb,
	year = {2023},
	keywords = {religious studies, translation},
	pages = {128--160},
}



@article{bhargav_theology_2023,
	title = {From {Theology} to {Culture}},
	volume = {7},
	copyright = {Creative Commons Attribution Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058},
	doi = {10.11588/IZSA.2022.7.21058},
	abstract = {This article explores the Hindu thought of Lala Lajpat Rai (1865–1928), a prominent actor-thinker in the late nineteenth and early twentieth century, and often considered an ideological ancestor of Savarkarite Hindutva. Focussing on Rai’s thought between the 1880s and 1915, it argues that at the same time that Hindu beliefs and practices were undergoing a process of ‘religionisation’ in the late nineteenth century, in a prominent strand of thinking about Hindu identity, represented by Rai, Hindu religion was being ‘thinned down’. It was being defined less by reference to theological detail and complexity and more in broad and simple terms. Second, Hinduism also underwent a process of ‘culturalisation’. It was decoupled from faith and practice and re-formulated as secular ‘culture’. In Rai’s definition of Hindu identity, Hinduism progressively lost ground to ‘Hindu culture’, which by 1909 formed the centrepiece of his imagined ‘Hindu nation’. ‘Hindu culture’ served to include within Rai’s ‘Hindu nation’ various groups of Indians who were not followers of Hinduism, and simultaneously excluded India’s Muslims and Christians. Yet, I argue that this Hindu nationalism remained different from Savarkarite Hindutva. Through its examination of Rai’s thought, the article makes broader analytical points. One, that Hindu identity can be defined in various senses—thickly religious, thinly religious, broadly non-religious and ‘cultural’, apolitical, openly political, or implicitly political. Second, the thinning of religion can be viewed as a form of both religionisation and secularisation, and the secularisation of Hinduism via its culturalisation was co-eval with the larger process of religionisation. Third, it challenges the dichotomy drawn by Hindu nationalists and secularists alike between the process of secularisation and articulations of Hindu nationalist identity. Finally, Rai’s thought reveals that the secularisation and culturalisation of Hindu identity can culminate in a conception of ‘Hindu nationalism’ distinct from Hindutva.},
	language = {en},
	urldate = {2023-02-22},
	journal = {Interdisziplinäre Zeitschrift für Südasienforschung},
	author = {Bhargav, Vanya Vaidehi},
	month = feb,
	year = {2023},
	keywords = {hinduism, hindutva, islam, philosophy, religious studies},
	pages = {91--127},
}



@article{schuler_honour_2023,
	title = {Honour {Matters}},
	copyright = {Creative Commons Attribution Share Alike 4.0 International},
	url = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055},
	doi = {10.11588/IZSA.2022.7.21055},
	abstract = {What do we know about honour-based emotional practices of the various social groups in early modern Tamil-speaking south India? And which emotions were involved in honour practice? This case study applies a well-known approach in emotion history studies to this new terrain, a terrain that is largely uncharted and deserves to be explored. By examining two honour-sensitive social groups and their respective key narratives—on one hand, a lower status group, on the other, an elite and privileged group—it will be shown what kinds of practices were highlighted or evoked in conflict settings, and how honour-bound emotional practices came to the fore. Against the backdrop of a pre-modern Tamil culture, where practices were shaped by traditional normative social attributions and demarcated group boundaries, this study offers ample details of the fluid boundaries in the new literary genres of the time, where gender-specific emotions compete strongly with the clear boundaries for emotions in normative orders. The study will further show that an investigation of pre-modern Tamil emotion treatises, lexicons/glossaries (nikaṇṭu), moral canons, and proverbs counter the Western tendency of considering honour an emotion. Examining community-specific situated honour practices and the sets of emotions surrounding them not only gives us insight into the self-understanding, emotional life and needs of these groups. It also provides insight into questions pertaining to new political facts, internal literary dynamics, and social expectations. These insights are also relevant to questions about honour concepts and practices in India today.},
	language = {en},
	urldate = {2023-02-22},
	journal = {Interdisziplinäre Zeitschrift für Südasienforschung},
	author = {Schuler, Barbara},
	month = feb,
	year = {2023},
	keywords = {cultural studies, gender studies, social studies, tamil},
	pages = {3--55},
}



@article{angermeier_seasons_2022,
	title = {The {Seasons} in {Ancient} {Indian} {Medicine}: {Long} {Winters} or {Extensive} {Rains}?},
	volume = {10},
	copyright = {Copyright (c) 2022 Vitus Angermeier},
	issn = {2369-775X},
	shorttitle = {The {Seasons} in {Ancient} {Indian} {Medicine}},
	url = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89},
	doi = {10.18732/hssa89},
	abstract = {Most passages on the seasons in works of ancient Indian medicine list frost, spring, summer, rainy season, autumn and winter as the divisions of the year. However, in some contexts, the hibernal season frost (śiśira) is left out and replaced by a second rainy season, called “beginning of the rain” (prāvṛṣ), that is placed between summer and the actual rainy season. In this paper, I first introduce the concept of the seasons and the division of the year into two halves. Second, I examine the dichotomy of the existence, within one scientific corpus, of two seasonal schemes that vary regarding the included seasons. Concerning this matter, I review the investigations of Francis Zimmermann and compare them with Ḍalhaṇas commentary on the relevant passages in the Suśrutasaṃhitā. This analysis shows that Zimmermann was by and large correct when he argued that the two schemes are utilized in specific contexts but it proposes a new terminology for the schemes, understanding them as preventive and reactive instead of distributive and transitive. Finally, an examination of the relevant passages in the lesson on the seasons in the Suśrutasaṃhitā reveals that, contrary to the correspondent lessons in the other sources, here the two schemes are mixed together in a very confusing way. This, in combination with further textual evidence, clearly points to the posteriority of the Suśrutasaṃhitā’s lesson on the seasons compared to its counterparts in the Caraka- and Bhelasaṃhitā.},
	language = {en},
	urldate = {2022-10-12},
	journal = {History of Science in South Asia},
	author = {Angermeier, Vitus},
	month = oct,
	year = {2022},
	keywords = {ayurveda, climatology, medicine},
	pages = {247--271},
}

\">\n            <i class=\"fa fa-download fa-fw\"></i> Download BibTeX\n          </a>\n        </li>\n        <li>\n          <a href=\"//bibbase.org/rss?bib=https://api.zotero.org/groups/5421528/items?key=33dt1PPB5Q6CHWGrg4h8pGqf&amp;format=bibtex&amp;limit=100\">\n            <i class=\"fa fa-rss fa-fw\"></i> RSS Feed\n          </a>\n          </li>\n      </ul>\n      </li>\n\n      \n\n\n      \n      <div class=\"navbar-form\">\n        <input type=\"text\" class=\"form-control\"\n          onkeyup=\"handleSearch(this.value)\"\n          placeholder=\"Type to filter\"\n          style=\"width: 20em; height: 1.8em; padding: 0.5em\">\n        </input>\n      </div>\n      \n    </ul>\n\n\n    <div class=\"alert alert-success bibbase_msg\" id=\"bibbase_msg_embed\"\n         style=\"display: none;\">\n\n      Excellent! Next you can\n      <a href=\"/network/register?next=/network/newSiteFromTemplate%3Fbiburl=https://api.zotero.org/groups/5421528/items?key=33dt1PPB5Q6CHWGrg4h8pGqf&amp;format=bibtex&amp;limit=100\"\n      >create a new website with this list</a>, or\n      embed it in an existing web page by copying &amp; pasting\n      any of the following snippets.\n\n      <div style=\"text-align: left; margin-top: 1em;\">\n        <strong>JavaScript</strong>\n        <span class=\"comment recommended\">(easiest)</span>\n        <div class=\"well well-small\">\n          <code>\n            &lt;script src=\"https://bibbase.org/show?bib=https%3A%2F%2Fapi.zotero.org%2Fgroups%2F5421528%2Fitems%3Fkey%3D33dt1PPB5Q6CHWGrg4h8pGqf%26format%3Dbibtex%26limit%3D100&amp;jsonp=1&amp;authorFirst=1&amp;fullnames=1&amp;sort=-urldate&amp;commas=true&amp;urlLabel=website&amp;theme=mila&amp;showSearch=true&amp;css=https://github.com/vitus-a/foasas/blob/main/format.css&amp;jsonp=1\"&gt;&lt;/script&gt;\n          </code>\n        </div>\n\n        <strong>PHP</strong>\n        <div class=\"well well-small\">\n          <code>\n            &lt;?php\n            $contents = file_get_contents(\"https://bibbase.org/show?bib=https%3A%2F%2Fapi.zotero.org%2Fgroups%2F5421528%2Fitems%3Fkey%3D33dt1PPB5Q6CHWGrg4h8pGqf%26format%3Dbibtex%26limit%3D100&amp;jsonp=1&amp;authorFirst=1&amp;fullnames=1&amp;sort=-urldate&amp;commas=true&amp;urlLabel=website&amp;theme=mila&amp;showSearch=true&amp;css=https://github.com/vitus-a/foasas/blob/main/format.css\");\n            print_r($contents);\n            ?&gt;\n          </code>\n        </div>\n\n        <strong>iFrame</strong>\n        <span class=\"comment\">(not recommended)</span>\n        <div class=\"well well-small\">\n          <code>\n            &lt;iframe src=\"https://bibbase.org/show?bib=https%3A%2F%2Fapi.zotero.org%2Fgroups%2F5421528%2Fitems%3Fkey%3D33dt1PPB5Q6CHWGrg4h8pGqf%26format%3Dbibtex%26limit%3D100&amp;jsonp=1&amp;authorFirst=1&amp;fullnames=1&amp;sort=-urldate&amp;commas=true&amp;urlLabel=website&amp;theme=mila&amp;showSearch=true&amp;css=https://github.com/vitus-a/foasas/blob/main/format.css\"&gt;&lt;/iframe&gt;\n          </code>\n        </div>\n\n        <p>\n          For more details see the <a href=\"//bibbase.org/help\">documention</a>.\n        </p>\n      </div>\n    </div>\n\n    <div class=\"alert alert-success bibbase_msg\" id=\"bibbase_msg_preview\"\n         style=\"display: none;\">\n\n      This is a preview! To use this list on your own web site\n      or create a new web site from it,\n      <a href=\"/network/register?next=/network/newAccountWithFile%3FfileId=\"\n      >create a free account</a>. The file will be added\n      and you will be able to edit it in the File Manager.\n      We will show you instructions once you've created your account.\n    </div>\n\n    <div class=\"alert alert-warning bibbase_msg\" id=\"bibbase_msg_mendeley1\"\n         style=\"display: none;\">\n\n      <p>To the site owner:</p>\n\n      <p><strong>Action required!</strong> Mendeley is changing its\n        API. In order to keep using Mendeley with BibBase past April\n        14th, you need to:\n        <ol>\n          <li>renew the authorization for BibBase on Mendeley, and</li>\n          <li>update the BibBase URL\n            in your page the same way you did when you initially set up\n            this page.\n          </li>\n        </ol>\n      </p>\n\n      <p>\n        <a href=\"http://bibbase.org/cgi-bin/mendeley2/get.py\">\n          <i class=\"fa fa-angle-double-right\"></i>\n          Fix it now</a>\n      </p>\n    </div>\n\n  </div>\n\n\n  <div id=\"bibbase_body\">\n    \n  \n  <div class=\"bibbase_group_whole\" id=\"group_2024\">\n    <div class=\"bibbase_group\"\n      onclick=\"toggleGroup('group_2024')\"\n      onkeypress=\"toggleGroup('group_2024')\"\n      tabindex=\"0\">\n      <i class=\"fa fa-angle-down bibbase_group_head_icon\"></i>&nbsp;\n      <span>2024</span>\n      <span class=\"bibbase_group_count\">\n        \n        (11)\n        \n      </span>\n    </div>\n    <div class=\"bibbase_group_body\">\n      \n  \n  <div class=\"bibbase_paper\" id=\"heneise-globalenvironmentalhumanitiesindigenousknowledgeaboutenvironmentalchangeinthearcticamazonhimalayasandsouthasia-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Michael Timothy Heneise.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11001640\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'heneise-globalenvironmentalhumanitiesindigenousknowledgeaboutenvironmentalchangeinthearcticamazonhimalayasandsouthasia-2024', 'https://zenodo.org/doi/10.5281/zenodo.11001640', event);\">\n    Global Environmental Humanities: Indigenous Knowledge about Environmental Change in the Arctic, Amazon, Himalayas, and South Asia.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  . April 2024.\n  <span class=\"note\">Publisher: [object Object] Version Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11001640\"\n     onclick=\"log_download('heneise-globalenvironmentalhumanitiesindigenousknowledgeaboutenvironmentalchangeinthearcticamazonhimalayasandsouthasia-2024', 'https://zenodo.org/doi/10.5281/zenodo.11001640', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Global Environmental Humanities: Indigenous Knowledge about Environmental Change in the Arctic, Amazon, Himalayas, and South Asia [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.5281/ZENODO.11001640\"\n     onclick=\"log_download('heneise-globalenvironmentalhumanitiesindigenousknowledgeaboutenvironmentalchangeinthearcticamazonhimalayasandsouthasia-2024', 'http://doi.org/10.5281/ZENODO.11001640', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/heneise-globalenvironmentalhumanitiesindigenousknowledgeaboutenvironmentalchangeinthearcticamazonhimalayasandsouthasia-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('heneise-globalenvironmentalhumanitiesindigenousknowledgeaboutenvironmentalchangeinthearcticamazonhimalayasandsouthasia-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{heneise_global_2024,\n\ttitle = {Global {Environmental} {Humanities}: {Indigenous} {Knowledge} about {Environmental} {Change} in the {Arctic}, {Amazon}, {Himalayas}, and {South} {Asia}},\n\tcopyright = {Creative Commons Attribution 4.0 International},\n\tissn = {2632-0541},\n\tshorttitle = {Global {Environmental} {Humanities}},\n\turl = {https://zenodo.org/doi/10.5281/zenodo.11001640},\n\tdoi = {10.5281/ZENODO.11001640},\n\tabstract = {This editorial outlines the core themes of Volume 3, Issue 2, underpinned by the Ekologos project. Sponsored by the Norwegian Directorate of Higher Education and Skills, the project fosters global dialogue on sustainable practices and climate resilience, emphasizing the inclusion of indigenous perspectives. Drawing on the activities in the project&#x27;s first year, it details a series of staff and student exchanges and year-end conference in Nagaland, as well as future events in Brazil, and Norway, advocating for a nuanced, inclusive approach to environmental studies. The editorial then introduces the diverse array of articles, essays, and reports in the issue, showcasing the depth of experiences and the impact of academic exchanges in critical climate regions.},\n\tlanguage = {en},\n\turldate = {2024-05-01},\n\tauthor = {Heneise, Michael Timothy},\n\tmonth = apr,\n\tyear = {2024},\n\tnote = {Publisher: [object Object]\nVersion Number: 1},\n\tkeywords = {Brazil, Ekologos, Environmental Humanities, India, International academic exchange, Norway},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This editorial outlines the core themes of Volume 3, Issue 2, underpinned by the Ekologos project. Sponsored by the Norwegian Directorate of Higher Education and Skills, the project fosters global dialogue on sustainable practices and climate resilience, emphasizing the inclusion of indigenous perspectives. Drawing on the activities in the project's first year, it details a series of staff and student exchanges and year-end conference in Nagaland, as well as future events in Brazil, and Norway, advocating for a nuanced, inclusive approach to environmental studies. The editorial then introduces the diverse array of articles, essays, and reports in the issue, showcasing the depth of experiences and the impact of academic exchanges in critical climate regions.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"katiry-imchen-wonti-tastingtomorrowexploringclimateadaptedcuisinesinnagaland-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Tümüzo Katiry,  Akumtong Imchen,  &amp;  Saktum Wonti.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11001758\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'katiry-imchen-wonti-tastingtomorrowexploringclimateadaptedcuisinesinnagaland-2024', 'https://zenodo.org/doi/10.5281/zenodo.11001758', event);\">\n    Tasting Tomorrow: Exploring Climate Adapted Cuisines in Nagaland.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  . April 2024.\n  <span class=\"note\">Publisher: [object Object] Version Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11001758\"\n     onclick=\"log_download('katiry-imchen-wonti-tastingtomorrowexploringclimateadaptedcuisinesinnagaland-2024', 'https://zenodo.org/doi/10.5281/zenodo.11001758', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Tasting Tomorrow: Exploring Climate Adapted Cuisines in Nagaland [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.5281/ZENODO.11001758\"\n     onclick=\"log_download('katiry-imchen-wonti-tastingtomorrowexploringclimateadaptedcuisinesinnagaland-2024', 'http://doi.org/10.5281/ZENODO.11001758', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/katiry-imchen-wonti-tastingtomorrowexploringclimateadaptedcuisinesinnagaland-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('katiry-imchen-wonti-tastingtomorrowexploringclimateadaptedcuisinesinnagaland-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{katiry_tasting_2024,\n\ttitle = {Tasting {Tomorrow}: {Exploring} {Climate} {Adapted} {Cuisines} in {Nagaland}},\n\tcopyright = {Creative Commons Attribution 4.0 International},\n\tissn = {2632-0541},\n\tshorttitle = {Tasting {Tomorrow}},\n\turl = {https://zenodo.org/doi/10.5281/zenodo.11001758},\n\tdoi = {10.5281/ZENODO.11001758},\n\tabstract = {This article describes a series of workshops on climate-adapted cuisine held at The Highland Institute,Kohima, between August 2023 and December 2023. The workshops are a contribution to the internationalTasting Tomorrow project, which examines how cultural heritage can adapt to climate change throughfood and cuisine. During the sessions, Highland Institute sta prepared popular Naga dishes, but insteadof adding all the usual ingredients, they exchanged some for food items that were likely to be availableafter 50 years of climate change. Workshop participants were then invited to comment on the climateadapteddishes and compare them with the originals. The adapted dishes drew mixed responses.},\n\tlanguage = {en},\n\turldate = {2024-05-01},\n\tauthor = {Katiry, Tümüzo and Imchen, Akumtong and Wonti, Saktum},\n\tmonth = apr,\n\tyear = {2024},\n\tnote = {Publisher: [object Object]\nVersion Number: 1},\n\tkeywords = {Climate-Adapted Cuisine, Naga cuisines, climate-analogue mapping, resilience, traditional knowledge systems},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article describes a series of workshops on climate-adapted cuisine held at The Highland Institute,Kohima, between August 2023 and December 2023. The workshops are a contribution to the internationalTasting Tomorrow project, which examines how cultural heritage can adapt to climate change throughfood and cuisine. During the sessions, Highland Institute sta prepared popular Naga dishes, but insteadof adding all the usual ingredients, they exchanged some for food items that were likely to be availableafter 50 years of climate change. Workshop participants were then invited to comment on the climateadapteddishes and compare them with the originals. The adapted dishes drew mixed responses.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"kessen-zeliang-medo-patton-tunyi-pojar-nagalandscontributiontoindiasnationalactionplanonclimatechange-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Kenilo Kessen,  Meziwang Zeliang,  Thsope Medo,  Mhabemo Patton,  Vekho Tunyi,  &amp;  Dimusie Pojar.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11001851\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'kessen-zeliang-medo-patton-tunyi-pojar-nagalandscontributiontoindiasnationalactionplanonclimatechange-2024', 'https://zenodo.org/doi/10.5281/zenodo.11001851', event);\">\n    Nagaland's Contribution to India's National Action Plan on Climate Change.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  . April 2024.\n  <span class=\"note\">Publisher: [object Object] Version Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11001851\"\n     onclick=\"log_download('kessen-zeliang-medo-patton-tunyi-pojar-nagalandscontributiontoindiasnationalactionplanonclimatechange-2024', 'https://zenodo.org/doi/10.5281/zenodo.11001851', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Nagaland&#x27;s Contribution to India&#x27;s National Action Plan on Climate Change [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.5281/ZENODO.11001851\"\n     onclick=\"log_download('kessen-zeliang-medo-patton-tunyi-pojar-nagalandscontributiontoindiasnationalactionplanonclimatechange-2024', 'http://doi.org/10.5281/ZENODO.11001851', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/kessen-zeliang-medo-patton-tunyi-pojar-nagalandscontributiontoindiasnationalactionplanonclimatechange-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('kessen-zeliang-medo-patton-tunyi-pojar-nagalandscontributiontoindiasnationalactionplanonclimatechange-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{kessen_nagalands_2024,\n\ttitle = {Nagaland&#x27;s {Contribution} to {India}&#x27;s {National} {Action} {Plan} on {Climate} {Change}},\n\tcopyright = {Creative Commons Attribution 4.0 International},\n\tissn = {2632-0541},\n\turl = {https://zenodo.org/doi/10.5281/zenodo.11001851},\n\tdoi = {10.5281/ZENODO.11001851},\n\tabstract = {This short article describes the initiatives taken by Nagaland in response to India’s National Action Plan on Climate Change. It highlights the Himalayan Region’s susceptibility to climate change e ects and describes two vulnerability assessments conducted by the Nagaland State Climate Change Cell.},\n\tlanguage = {en},\n\turldate = {2024-05-01},\n\tauthor = {Kessen, Kenilo and Zeliang, Meziwang and Medo, Thsope and Patton, Mhabemo and Tunyi, Vekho and Pojar, Dimusie},\n\tmonth = apr,\n\tyear = {2024},\n\tnote = {Publisher: [object Object]\nVersion Number: 1},\n\tkeywords = {Climate change impacts, Indian Himalayan Region, Nagaland State, vulnerability assessments},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This short article describes the initiatives taken by Nagaland in response to India’s National Action Plan on Climate Change. It highlights the Himalayan Region’s susceptibility to climate change e ects and describes two vulnerability assessments conducted by the Nagaland State Climate Change Cell.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"bhn-kapfer-kaziranganationalparkbeautyandrichnessofspeciesandecologicalinteractions-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Thomas Bøhn,  &amp;  Jutta Kapfer.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002160\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'bhn-kapfer-kaziranganationalparkbeautyandrichnessofspeciesandecologicalinteractions-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002160', event);\">\n    Kaziranga National Park — Beauty and Richness of Species and Ecological Interactions.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  . April 2024.\n  <span class=\"note\">Publisher: [object Object] Version Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002160\"\n     onclick=\"log_download('bhn-kapfer-kaziranganationalparkbeautyandrichnessofspeciesandecologicalinteractions-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002160', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Kaziranga National Park — Beauty and Richness of Species and Ecological Interactions [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.5281/ZENODO.11002160\"\n     onclick=\"log_download('bhn-kapfer-kaziranganationalparkbeautyandrichnessofspeciesandecologicalinteractions-2024', 'http://doi.org/10.5281/ZENODO.11002160', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/bhn-kapfer-kaziranganationalparkbeautyandrichnessofspeciesandecologicalinteractions-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('bhn-kapfer-kaziranganationalparkbeautyandrichnessofspeciesandecologicalinteractions-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{bohn_kaziranga_2024,\n\ttitle = {Kaziranga {National} {Park} — {Beauty} and {Richness} of {Species} and {Ecological} {Interactions}},\n\tcopyright = {Creative Commons Attribution 4.0 International},\n\tissn = {2632-0541},\n\turl = {https://zenodo.org/doi/10.5281/zenodo.11002160},\n\tdoi = {10.5281/ZENODO.11002160},\n\tabstract = {Kaziranga National Park (Assam, India) is among the largest expanses of protected land in the sub-Himalayan belt and one of eastern India’s most famous national parks. The Park boasts a stunning diversity of wildlife — Asian elephants, one-horned Indian rhinoceros, water buffalo, many species of deer, wild boar, monkeys, and hundreds of bird species. In this photographic essay, we brie y describe and illustrate the wildlife associated with selected typical landscapes and vegetation types, as seen on a visit to Kaziranga in winter 2023.},\n\tlanguage = {en},\n\turldate = {2024-05-01},\n\tauthor = {Bøhn, Thomas and Kapfer, Jutta},\n\tmonth = apr,\n\tyear = {2024},\n\tnote = {Publisher: [object Object]\nVersion Number: 1},\n\tkeywords = {Biodiversity, Brahmaputra, Indian rhinoceros, Kaziranga National Park, grasslands, water buffalo},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Kaziranga National Park (Assam, India) is among the largest expanses of protected land in the sub-Himalayan belt and one of eastern India’s most famous national parks. The Park boasts a stunning diversity of wildlife — Asian elephants, one-horned Indian rhinoceros, water buffalo, many species of deer, wild boar, monkeys, and hundreds of bird species. In this photographic essay, we brie y describe and illustrate the wildlife associated with selected typical landscapes and vegetation types, as seen on a visit to Kaziranga in winter 2023.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"chi-mycclimate2023climatechangeandconservationinthreenagavillages-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Lu Chi.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002280\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'chi-mycclimate2023climatechangeandconservationinthreenagavillages-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002280', event);\">\n    MyCClimate 2023: Climate change and conservation in three Naga villages.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  . April 2024.\n  <span class=\"note\">Publisher: [object Object] Version Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002280\"\n     onclick=\"log_download('chi-mycclimate2023climatechangeandconservationinthreenagavillages-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002280', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"MyCClimate 2023: Climate change and conservation in three Naga villages [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.5281/ZENODO.11002280\"\n     onclick=\"log_download('chi-mycclimate2023climatechangeandconservationinthreenagavillages-2024', 'http://doi.org/10.5281/ZENODO.11002280', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/chi-mycclimate2023climatechangeandconservationinthreenagavillages-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('chi-mycclimate2023climatechangeandconservationinthreenagavillages-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{chi_mycclimate_2024,\n\ttitle = {{MyCClimate} 2023: {Climate} change and conservation in three {Naga} villages},\n\tcopyright = {Creative Commons Attribution 4.0 International},\n\tissn = {2632-0541},\n\tshorttitle = {{MyCClimate} 2023},\n\turl = {https://zenodo.org/doi/10.5281/zenodo.11002280},\n\tdoi = {10.5281/ZENODO.11002280},\n\tabstract = {This paper details preliminary research for the global joint project MyCClimate, which intends to improve academic and policy understandings of the relationships between conflict dynamics and climate change activities in regions bordering Myanmar. Drawing on ethnographic fieldwork in Nagaland state, India, it examines environmental conservation initiatives and climate change perceptions in three different villages.},\n\tlanguage = {en},\n\turldate = {2024-05-01},\n\tauthor = {Chi, Lu},\n\tmonth = apr,\n\tyear = {2024},\n\tnote = {Publisher: [object Object]\nVersion Number: 1},\n\tkeywords = {climate adaptation, climate change, deforestation, environmental conservation, forest conservation},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This paper details preliminary research for the global joint project MyCClimate, which intends to improve academic and policy understandings of the relationships between conflict dynamics and climate change activities in regions bordering Myanmar. Drawing on ethnographic fieldwork in Nagaland state, India, it examines environmental conservation initiatives and climate change perceptions in three different villages.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"lefebvre-imchen-yhome-urbaltourexaminingtheriseoftourisminkohimanagaland-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Bertrand Lefebvre,  Akumtong Imchen,  &amp;  Rovithono Yhome.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002297\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'lefebvre-imchen-yhome-urbaltourexaminingtheriseoftourisminkohimanagaland-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002297', event);\">\n    URBALTOUR: Examining the Rise of Tourism in Kohima, Nagaland.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  . April 2024.\n  <span class=\"note\">Publisher: [object Object] Version Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002297\"\n     onclick=\"log_download('lefebvre-imchen-yhome-urbaltourexaminingtheriseoftourisminkohimanagaland-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002297', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"URBALTOUR: Examining the Rise of Tourism in Kohima, Nagaland [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.5281/ZENODO.11002297\"\n     onclick=\"log_download('lefebvre-imchen-yhome-urbaltourexaminingtheriseoftourisminkohimanagaland-2024', 'http://doi.org/10.5281/ZENODO.11002297', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/lefebvre-imchen-yhome-urbaltourexaminingtheriseoftourisminkohimanagaland-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('lefebvre-imchen-yhome-urbaltourexaminingtheriseoftourisminkohimanagaland-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{lefebvre_urbaltour_2024,\n\ttitle = {{URBALTOUR}: {Examining} the {Rise} of {Tourism} in {Kohima}, {Nagaland}},\n\tcopyright = {Creative Commons Attribution 4.0 International},\n\tissn = {2632-0541},\n\tshorttitle = {{URBALTOUR}},\n\turl = {https://zenodo.org/doi/10.5281/zenodo.11002297},\n\tdoi = {10.5281/ZENODO.11002297},\n\tabstract = {The URBALTOUR project examines the intersections between urbanization and tourism in the mountainous regions of South and Southeast Asia. With the signi cant rise in domestic tourism, hill stations and cities established during the colonial era in India, Sri Lanka, Vietnam, Indonesia, and Malaysia are undergoing rapid transformations. Funded by France’s National Agency for Research, this multi-sited project is based on two hypotheses about tourism:(i) It acts as a potent catalyst for the dissemination of globalized urban models.(ii) It also contributes to restructuring the systems of actors and in uences the modalities of public action in terms of planning, town planning, and economic development.},\n\tlanguage = {en},\n\turldate = {2024-05-01},\n\tauthor = {Lefebvre, Bertrand and Imchen, Akumtong and Yhome, Rovithono},\n\tmonth = apr,\n\tyear = {2024},\n\tnote = {Publisher: [object Object]\nVersion Number: 1},\n\tkeywords = {Hornbill Festival, Nagaland, Northeast India, homestays, hospitality sector, tourism growth, urbanization},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The URBALTOUR project examines the intersections between urbanization and tourism in the mountainous regions of South and Southeast Asia. With the signi cant rise in domestic tourism, hill stations and cities established during the colonial era in India, Sri Lanka, Vietnam, Indonesia, and Malaysia are undergoing rapid transformations. Funded by France’s National Agency for Research, this multi-sited project is based on two hypotheses about tourism:(i) It acts as a potent catalyst for the dissemination of globalized urban models.(ii) It also contributes to restructuring the systems of actors and in uences the modalities of public action in terms of planning, town planning, and economic development.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"movi-aier-boss-everydaylivesofnagawomen-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Sholu Movi,  Lanuakum Aier,  &amp;  Ruchira Boss.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002325\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'movi-aier-boss-everydaylivesofnagawomen-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002325', event);\">\n    Everyday Lives of Naga Women.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  . April 2024.\n  <span class=\"note\">Publisher: [object Object] Version Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://zenodo.org/doi/10.5281/zenodo.11002325\"\n     onclick=\"log_download('movi-aier-boss-everydaylivesofnagawomen-2024', 'https://zenodo.org/doi/10.5281/zenodo.11002325', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Everyday Lives of Naga Women [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.5281/ZENODO.11002325\"\n     onclick=\"log_download('movi-aier-boss-everydaylivesofnagawomen-2024', 'http://doi.org/10.5281/ZENODO.11002325', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/movi-aier-boss-everydaylivesofnagawomen-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('movi-aier-boss-everydaylivesofnagawomen-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{movi_everyday_2024,\n\ttitle = {Everyday {Lives} of {Naga} {Women}},\n\tcopyright = {Creative Commons Attribution 4.0 International},\n\tissn = {2632-0541},\n\turl = {https://zenodo.org/doi/10.5281/zenodo.11002325},\n\tdoi = {10.5281/ZENODO.11002325},\n\tabstract = {In their everyday lives, Naga women have many responsibilities and perform many tasks and duties, not just for themselves but for their families and communities. On most occasions, these go unnoticed, as though the women are invisible as they perform them. Our  eldwork was carried out in an attempt to understand and measure the time Naga women spend on di erent activities. The pictures below depict the wide range of work done by Naga women from di erent parts of Nagaland, including Phek, Kohima, Dimapur, and Wokha districts.},\n\tlanguage = {en},\n\turldate = {2024-05-01},\n\tauthor = {Movi, Sholu and Aier, Lanuakum and Boss, Ruchira},\n\tmonth = apr,\n\tyear = {2024},\n\tnote = {Publisher: [object Object]\nVersion Number: 1},\n\tkeywords = {family, food processing, food providers, fuel, parenting, women&#x27;s work},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In their everyday lives, Naga women have many responsibilities and perform many tasks and duties, not just for themselves but for their families and communities. On most occasions, these go unnoticed, as though the women are invisible as they perform them. Our eldwork was carried out in an attempt to understand and measure the time Naga women spend on di erent activities. The pictures below depict the wide range of work done by Naga women from di erent parts of Nagaland, including Phek, Kohima, Dimapur, and Wokha districts.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"sweetman-forgeriesfalsificationsfictionsflschungensomeearlymoderneuropeanvedas-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Will Sweetman.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://er.ceres.rub.de/index.php/ER/article/view/11025\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'sweetman-forgeriesfalsificationsfictionsflschungensomeearlymoderneuropeanvedas-2024', 'https://er.ceres.rub.de/index.php/ER/article/view/11025', event);\">\n    Forgeries, Falsifications, Fictions, Fälschungen?: Some Early Modern European “Vedas”.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Entangled Religions</i>, 15(1). January 2024.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://er.ceres.rub.de/index.php/ER/article/view/11025\"\n     onclick=\"log_download('sweetman-forgeriesfalsificationsfictionsflschungensomeearlymoderneuropeanvedas-2024', 'https://er.ceres.rub.de/index.php/ER/article/view/11025', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Forgeries, Falsifications, Fictions, Fälschungen?: Some Early Modern European “Vedas” [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.46586/er.15.2024.11025\"\n     onclick=\"log_download('sweetman-forgeriesfalsificationsfictionsflschungensomeearlymoderneuropeanvedas-2024', 'http://doi.org/10.46586/er.15.2024.11025', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/sweetman-forgeriesfalsificationsfictionsflschungensomeearlymoderneuropeanvedas-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('sweetman-forgeriesfalsificationsfictionsflschungensomeearlymoderneuropeanvedas-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{sweetman_forgeries_2024,\n\ttitle = {Forgeries, {Falsifications}, {Fictions}, {Fälschungen}?: {Some} {Early} {Modern} {European} “{Vedas}”},\n\tvolume = {15},\n\tissn = {2363-6696},\n\tshorttitle = {Forgeries, {Falsifications}, {Fictions}, {Fälschungen}?},\n\turl = {https://er.ceres.rub.de/index.php/ER/article/view/11025},\n\tdoi = {10.46586/er.15.2024.11025},\n\tabstract = {This article examines—and rejects—the idea that, in the course of the seventeenth and eighteenth centuries, Europeans who sought to obtain copies of the Vedas were repeatedly duped by having other works (purporting to be Vedas) passed off on them. The focus is on a text entitled “The Essence of the Yajur Veda,” produced by a Pietist missionary, Christoph Theodosius Walther (1699–1741), and a Brahmin identified only as Krishna, published in a German missionary periodical in 1740. This text is examined in the context of a series of similar works produced by Indian intellectuals with, or at the behest of, European missionaries and colonial officials in the seventeenth and eighteenth centuries. Rather than seeing these works as fakes, it is argued here that they are better understood as the outcome of distinctive modes of composition, transmission, and translation of Indian religious literature emerging from the early modern encounter of Indian and European scholars.},\n\tnumber = {1},\n\turldate = {2024-04-03},\n\tjournal = {Entangled Religions},\n\tauthor = {Sweetman, Will},\n\tmonth = jan,\n\tyear = {2024},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article examines—and rejects—the idea that, in the course of the seventeenth and eighteenth centuries, Europeans who sought to obtain copies of the Vedas were repeatedly duped by having other works (purporting to be Vedas) passed off on them. The focus is on a text entitled “The Essence of the Yajur Veda,” produced by a Pietist missionary, Christoph Theodosius Walther (1699–1741), and a Brahmin identified only as Krishna, published in a German missionary periodical in 1740. This text is examined in the context of a series of similar works produced by Indian intellectuals with, or at the behest of, European missionaries and colonial officials in the seventeenth and eighteenth centuries. Rather than seeing these works as fakes, it is argued here that they are better understood as the outcome of distinctive modes of composition, transmission, and translation of Indian religious literature emerging from the early modern encounter of Indian and European scholars.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"lorea-fromdharmatosounddecolonizingdefinitionsofreligiouscommunity-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Carola Lorea.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://www.journal-argos.org/article/view/4753\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'lorea-fromdharmatosounddecolonizingdefinitionsofreligiouscommunity-2024', 'https://www.journal-argos.org/article/view/4753', event);\">\n    From Dharma to Sound: Decolonizing Definitions of Religious Community.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>AЯGOS</i>. January 2024.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://www.journal-argos.org/article/view/4753\"\n     onclick=\"log_download('lorea-fromdharmatosounddecolonizingdefinitionsofreligiouscommunity-2024', 'https://www.journal-argos.org/article/view/4753', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"From Dharma to Sound: Decolonizing Definitions of Religious Community [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.26034/fr.argos.2024.4753\"\n     onclick=\"log_download('lorea-fromdharmatosounddecolonizingdefinitionsofreligiouscommunity-2024', 'http://doi.org/10.26034/fr.argos.2024.4753', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/lorea-fromdharmatosounddecolonizingdefinitionsofreligiouscommunity-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('lorea-fromdharmatosounddecolonizingdefinitionsofreligiouscommunity-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{lorea_dharma_2024,\n\ttitle = {From {Dharma} to {Sound}: {Decolonizing} {Definitions} of {Religious} {Community}},\n\tissn = {2813-4184},\n\tshorttitle = {From {Dharma} to {Sound}},\n\turl = {https://www.journal-argos.org/article/view/4753},\n\tdoi = {10.26034/fr.argos.2024.4753},\n\tabstract = {This piece takes as a starting point a close reading of Karénina Kollmar-Paulenz’s work and connects it to ongoing debates intersecting the fields of religious studies, the anthropology of religion, sensory studies, Global South studies and decolonial theory. It argues that attention to the layered history of local language categories that articulate religious difference constitutes a form of intellectual labour towards epistemic justice.},\n\turldate = {2024-04-03},\n\tjournal = {AЯGOS},\n\tauthor = {Lorea, Carola},\n\tmonth = jan,\n\tyear = {2024},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This piece takes as a starting point a close reading of Karénina Kollmar-Paulenz’s work and connects it to ongoing debates intersecting the fields of religious studies, the anthropology of religion, sensory studies, Global South studies and decolonial theory. It argues that attention to the layered history of local language categories that articulate religious difference constitutes a form of intellectual labour towards epistemic justice.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"gabler-creatingslogansforsocialchange-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Mette Gabler.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1175\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'gabler-creatingslogansforsocialchange-2024', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1175', event);\">\n    Creating Slogans for Social Change.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2024.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1175\"\n     onclick=\"log_download('gabler-creatingslogansforsocialchange-2024', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1175', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Creating Slogans for Social Change [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1175\"\n     onclick=\"log_download('gabler-creatingslogansforsocialchange-2024', 'http://doi.org/10.11588/HASP.1175', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/gabler-creatingslogansforsocialchange-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n  &nbsp;\n  <span class=\"bibbase_stats_paper\" style=\"color: #777;\">\n    <span>1 download</span>\n  </span>\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('gabler-creatingslogansforsocialchange-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{gabler_creating_2024,\n\ttitle = {Creating {Slogans} for {Social} {Change}},\n\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1175},\n\tabstract = {What role media content plays in processes of change is an ongoing and multi-layered discussion. Therein, advertising and gender have an extraordinary position. In the context of advertising production in urban India, this book deals with the understanding of social change in the early 2010s. Through an inquiry of the production of advertising created for commercial and/or social purposes, the perceptions of advertising producers are highlighted. The analysis presents the realities of the producers as well as debates surrounding the creation processes. Thereby, the complexities and intertwining of advertising are uncovered, while dynamics of gender, media, and change are discussed.},\n\tlanguage = {en},\n\turldate = {2024-02-27},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Gabler, Mette},\n\tyear = {2024},\n\tdoi = {10.11588/HASP.1175},\n\tkeywords = {india, media, social studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  What role media content plays in processes of change is an ongoing and multi-layered discussion. Therein, advertising and gender have an extraordinary position. In the context of advertising production in urban India, this book deals with the understanding of social change in the early 2010s. Through an inquiry of the production of advertising created for commercial and/or social purposes, the perceptions of advertising producers are highlighted. The analysis presents the realities of the producers as well as debates surrounding the creation processes. Thereby, the complexities and intertwining of advertising are uncovered, while dynamics of gender, media, and change are discussed.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"hegewald-jainatemplearchitectureinindia-2024\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Julia A.B. Hegewald.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1363\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'hegewald-jainatemplearchitectureinindia-2024', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1363', event);\">\n    Jaina Temple Architecture in India.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2024.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1363\"\n     onclick=\"log_download('hegewald-jainatemplearchitectureinindia-2024', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1363', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Jaina Temple Architecture in India [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1363\"\n     onclick=\"log_download('hegewald-jainatemplearchitectureinindia-2024', 'http://doi.org/10.11588/HASP.1363', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/hegewald-jainatemplearchitectureinindia-2024\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n  &nbsp;\n  <span class=\"bibbase_stats_paper\" style=\"color: #777;\">\n    <span>1 download</span>\n  </span>\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('hegewald-jainatemplearchitectureinindia-2024')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{hegewald_jaina_2024,\n\ttitle = {Jaina {Temple} {Architecture} in {India}},\n\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1363},\n\tabstract = {Jaina Temple Architecture in India is the first comprehensive study of the development and uniqueness of Jaina sacred structures. The monograph analyses temples in the whole of India and outlines clear continuities by covering the period from the early centuries BCE till the present day. It identifies a distinct Jaina approach to the shaping of ritual space, which involves often complex spatial layouts on various superimposed vertical levels as well as conglomerates of interconnected sanctums and building elements on the horizontal plane. These accommodate a multitude of venerated objects and mirror specific Jaina patterns of worship as well as Jaina mythological and cosmological concepts.},\n\tlanguage = {en},\n\turldate = {2024-02-27},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Hegewald, Julia A.B.},\n\tyear = {2024},\n\tdoi = {10.11588/HASP.1363},\n\tkeywords = {art history, india, jainism},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Jaina Temple Architecture in India is the first comprehensive study of the development and uniqueness of Jaina sacred structures. The monograph analyses temples in the whole of India and outlines clear continuities by covering the period from the early centuries BCE till the present day. It identifies a distinct Jaina approach to the shaping of ritual space, which involves often complex spatial layouts on various superimposed vertical levels as well as conglomerates of interconnected sanctums and building elements on the horizontal plane. These accommodate a multitude of venerated objects and mirror specific Jaina patterns of worship as well as Jaina mythological and cosmological concepts.\n</div>\n\n\n</div>\n\n\n\n\n\n    </div>\n  </div>\n\n  <div class=\"bibbase_group_whole\" id=\"group_2023\">\n    <div class=\"bibbase_group\"\n      onclick=\"toggleGroup('group_2023')\"\n      onkeypress=\"toggleGroup('group_2023')\"\n      tabindex=\"0\">\n      <i class=\"fa fa-angle-down bibbase_group_head_icon\"></i>&nbsp;\n      <span>2023</span>\n      <span class=\"bibbase_group_count\">\n        \n        (76)\n        \n      </span>\n    </div>\n    <div class=\"bibbase_group_body\">\n      \n  \n  <div class=\"bibbase_paper\" id=\"bornet-cattoni-significantotherssignificantencounters-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Philippe Bornet,  &amp;  Nadia Cattoni.,\n  editors.\n  \n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1155\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'bornet-cattoni-significantotherssignificantencounters-2023', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1155', event);\">\n    Significant Others, Significant Encounters.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1155\"\n     onclick=\"log_download('bornet-cattoni-significantotherssignificantencounters-2023', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1155', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Significant Others, Significant Encounters [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1155\"\n     onclick=\"log_download('bornet-cattoni-significantotherssignificantencounters-2023', 'http://doi.org/10.11588/HASP.1155', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/bornet-cattoni-significantotherssignificantencounters-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('bornet-cattoni-significantotherssignificantencounters-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{bornet_significant_2023,\n\ttitle = {Significant {Others}, {Significant} {Encounters}},\n\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1155},\n\tabstract = {This volume is dedicated to Maya Burger, professor emerita at the Faculty of Arts, University of Lausanne. It gathers contributions by friends, colleagues, and former students that echo the multiple dimensions of her work. Organised in four parts, Indology, History of Religions, History of Orientalism, and Hindi and Translation, these contributions explore different examples of encounters with “significant others”. Analysing original historical and literary sources and reflecting on the methodological dimensions, the authors offer innovative perspectives on various processes of interaction and exchange between the Indian subcontinent and the wider world and within the subcontinent itself.},\n\tlanguage = {en},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\teditor = {Bornet, Philippe and Cattoni, Nadia},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1155},\n\tkeywords = {hindi, literature, religious studies, translation},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This volume is dedicated to Maya Burger, professor emerita at the Faculty of Arts, University of Lausanne. It gathers contributions by friends, colleagues, and former students that echo the multiple dimensions of her work. Organised in four parts, Indology, History of Religions, History of Orientalism, and Hindi and Translation, these contributions explore different examples of encounters with “significant others”. Analysing original historical and literary sources and reflecting on the methodological dimensions, the authors offer innovative perspectives on various processes of interaction and exchange between the Indian subcontinent and the wider world and within the subcontinent itself.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"habata-aufbauundumstrukturierungdesmahparinirvastra-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Hiromi Habata.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'habata-aufbauundumstrukturierungdesmahparinirvastra-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168', event);\">\n    Aufbau und Umstrukturierung des Mahāparinirvāṇasūtra.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168\"\n     onclick=\"log_download('habata-aufbauundumstrukturierungdesmahparinirvastra-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Aufbau und Umstrukturierung des Mahāparinirvāṇasūtra [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1168\"\n     onclick=\"log_download('habata-aufbauundumstrukturierungdesmahparinirvastra-2023', 'http://doi.org/10.11588/HASP.1168', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/habata-aufbauundumstrukturierungdesmahparinirvastra-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('habata-aufbauundumstrukturierungdesmahparinirvastra-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{habata_aufbau_2023,\n\ttitle = {Aufbau und {Umstrukturierung} des {Mahāparinirvāṇasūtra}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1168},\n\tabstract = {The story of the Buddha&#x27;s death has come down to us in various texts. One version, the Mahāparinirvāṇa-mahāsūtra, is known as one of the older texts advocating the so-called &quot;Buddha-nature theory&quot;, according to which all living beings possess the Buddha&#x27;s nature. The Sūtra has had a great influence on East Asian Buddhism through the Chinese translations. However, the Sanskrit original has only survived in fragments. The study of the Sanskrit fragments sheds light on the origins of this theory in India.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Habata, Hiromi},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1168},\n\tkeywords = {buddhism, sanskrit},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The story of the Buddha's death has come down to us in various texts. One version, the Mahāparinirvāṇa-mahāsūtra, is known as one of the older texts advocating the so-called \"Buddha-nature theory\", according to which all living beings possess the Buddha's nature. The Sūtra has had a great influence on East Asian Buddhism through the Chinese translations. However, the Sanskrit original has only survived in fragments. The study of the Sanskrit fragments sheds light on the origins of this theory in India.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"hsken-gengnagel-raman-wordsanddeeds-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Ute Hüsken,  Jörg Gengnagel,  &amp;  Srilata Raman.,\n  editors.\n  \n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'hsken-gengnagel-raman-wordsanddeeds-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257', event);\">\n    Words and Deeds.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257\"\n     onclick=\"log_download('hsken-gengnagel-raman-wordsanddeeds-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Words and Deeds [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1257\"\n     onclick=\"log_download('hsken-gengnagel-raman-wordsanddeeds-2023', 'http://doi.org/10.11588/HASP.1257', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/hsken-gengnagel-raman-wordsanddeeds-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('hsken-gengnagel-raman-wordsanddeeds-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{husken_words_2023,\n\ttitle = {Words and {Deeds}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1257},\n\tabstract = {Words and Deeds is a collection of articles on rituals in South Asia with a special focus on their texts and context. The volume presupposes that a comprehensive definition of “ritual” does not exist. Instead, the papers in it avoid essentialist definitions, allowing for a possible polythetic definition of the concept to emerge. Papers in this volume include those on Initiation, Pre-Natal Rites, Religious Processions, Royal Consecration, Rituals which mark the commencement of ritual, Rituals of devotion and Vedic sacrifice as well as contributions which address the broader theoretical issues of engaging in the study of ritual texts and ritual practice, both from the etic and the emic perspective. These studies show that any study of the relationship between the text and the context of rituals must also allow for the possibility that different categories of performers can and do subjectively constitute the relationship between their ritual knowledge and ritual practice, between text and context in differing and nuanced ways.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\teditor = {Hüsken, Ute and Gengnagel, Jörg and Raman, Srilata},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1257},\n\tkeywords = {buddhism, hinduism, religious studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Words and Deeds is a collection of articles on rituals in South Asia with a special focus on their texts and context. The volume presupposes that a comprehensive definition of “ritual” does not exist. Instead, the papers in it avoid essentialist definitions, allowing for a possible polythetic definition of the concept to emerge. Papers in this volume include those on Initiation, Pre-Natal Rites, Religious Processions, Royal Consecration, Rituals which mark the commencement of ritual, Rituals of devotion and Vedic sacrifice as well as contributions which address the broader theoretical issues of engaging in the study of ritual texts and ritual practice, both from the etic and the emic perspective. These studies show that any study of the relationship between the text and the context of rituals must also allow for the possibility that different categories of performers can and do subjectively constitute the relationship between their ritual knowledge and ritual practice, between text and context in differing and nuanced ways.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"hsken-sweetman-viuschildren-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Ute Hüsken,  &amp;  Will Sweetman.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'hsken-sweetman-viuschildren-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218', event);\">\n    Viṣṇu's Children.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218\"\n     onclick=\"log_download('hsken-sweetman-viuschildren-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Viṣṇu&#x27;s Children [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1218\"\n     onclick=\"log_download('hsken-sweetman-viuschildren-2023', 'http://doi.org/10.11588/HASP.1218', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/hsken-sweetman-viuschildren-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('hsken-sweetman-viuschildren-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{husken_visnus_2023,\n\ttitle = {Viṣṇu&#x27;s {Children}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1218},\n\tabstract = {The Vaikhānasas, a group of Brahmanic priests in the Viṣṇu temples of south India, can look back on a long and turbulent history, that is characterized by the effort of claiming their status against rivalling priests. Central to this monograph is a controversy, ongoing for centuries, as to what makes a person eligible to perform the rituals in Viṣṇu temples: does birth or an initiation create the ideal intermediary between the god and humans? Since the 14th century CE the discussions in the relevant Sanskrit texs centre around the question of whether the Vaikhānasas priests must undergo an initiation including a branding on the upper arms, or whether their particular prenatal life-cycle ritual viṣṇubali makes them eligible to perform temple ritual. As hereditary temple priests the Vaikhānasas’ own stance is explicit: they are Viṣṇu’s own children, preordained for temple service already before birth. In addition to the textual perspective, three instances of local conflicts from the 19th/20th centuries about the question of whether the Vaikhānasas require an initiation are analysed in their contexts. Furthermore, three examples of present-day performances of the  viṣṇubali ritual are presented and interpreted in the light of the relation between text and performance.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Hüsken, Ute and Sweetman, Will},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1218},\n\tkeywords = {religious studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The Vaikhānasas, a group of Brahmanic priests in the Viṣṇu temples of south India, can look back on a long and turbulent history, that is characterized by the effort of claiming their status against rivalling priests. Central to this monograph is a controversy, ongoing for centuries, as to what makes a person eligible to perform the rituals in Viṣṇu temples: does birth or an initiation create the ideal intermediary between the god and humans? Since the 14th century CE the discussions in the relevant Sanskrit texs centre around the question of whether the Vaikhānasas priests must undergo an initiation including a branding on the upper arms, or whether their particular prenatal life-cycle ritual viṣṇubali makes them eligible to perform temple ritual. As hereditary temple priests the Vaikhānasas’ own stance is explicit: they are Viṣṇu’s own children, preordained for temple service already before birth. In addition to the textual perspective, three instances of local conflicts from the 19th/20th centuries about the question of whether the Vaikhānasas require an initiation are analysed in their contexts. Furthermore, three examples of present-day performances of the viṣṇubali ritual are presented and interpreted in the light of the relation between text and performance.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"michaels-gutschow-handlingdeath-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Axel Michaels,  &amp;  Niels Gutschow.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'michaels-gutschow-handlingdeath-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256', event);\">\n    Handling Death.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256\"\n     onclick=\"log_download('michaels-gutschow-handlingdeath-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Handling Death [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1256\"\n     onclick=\"log_download('michaels-gutschow-handlingdeath-2023', 'http://doi.org/10.11588/HASP.1256', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/michaels-gutschow-handlingdeath-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('michaels-gutschow-handlingdeath-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{michaels_handling_2023,\n\ttitle = {Handling {Death}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1256},\n\tabstract = {In a rare combination of competence, an architectural historian (Niels Gutschow) and an indologist (Axel Michaels) have documented death rituals of the ethnic community of Newars in the Kathmandu Valley, Nepal. The first part of the book focusses to a specific setting, the ancient city of Bhaktapur and its calendric rituals of death and renewal. An introduction to the urban fabric with its cremation places, routes of death processions, places of spirits and ancestor deities is followed by a presentation of specialists involved in the death and ancestor rituals – illustrated by 28 maps. The second part presents a detailed description of the union of the deceased with his forefathers, a ritual which is also documented on a DVD. In addition, local handbooks and manuals used by the Brahmin priest during this ritual are edited and translated. This ethno-indological method of combination of textual and contextual approaches aims at understanding both the agency in rituals and the function of the text in contexts. Formalized rituals turn out to be by no means strict, stereotypical and unchangeable. The uniqueness of the actors, places and time has prompted the authors to name places and actors and to date time. The study of death rituals represents the first part of a trilogy of studies of life-cycle rituals in Nepal, carried out under the auspices of the Collaborative Research Centre “Dynamics of Ritual” (Sonderforschungsbereich 619: Ritualdynamik).},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Michaels, Axel and Gutschow, Niels},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1256},\n\tkeywords = {cultural studies, nepal, religious studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In a rare combination of competence, an architectural historian (Niels Gutschow) and an indologist (Axel Michaels) have documented death rituals of the ethnic community of Newars in the Kathmandu Valley, Nepal. The first part of the book focusses to a specific setting, the ancient city of Bhaktapur and its calendric rituals of death and renewal. An introduction to the urban fabric with its cremation places, routes of death processions, places of spirits and ancestor deities is followed by a presentation of specialists involved in the death and ancestor rituals – illustrated by 28 maps. The second part presents a detailed description of the union of the deceased with his forefathers, a ritual which is also documented on a DVD. In addition, local handbooks and manuals used by the Brahmin priest during this ritual are edited and translated. This ethno-indological method of combination of textual and contextual approaches aims at understanding both the agency in rituals and the function of the text in contexts. Formalized rituals turn out to be by no means strict, stereotypical and unchangeable. The uniqueness of the actors, places and time has prompted the authors to name places and actors and to date time. The study of death rituals represents the first part of a trilogy of studies of life-cycle rituals in Nepal, carried out under the auspices of the Collaborative Research Centre “Dynamics of Ritual” (Sonderforschungsbereich 619: Ritualdynamik).\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"niebuhr-dhrdevgoddessofthefloods-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Frances Anke Niebuhr.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'niebuhr-dhrdevgoddessofthefloods-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152', event);\">\n    Dhārī Devī, Goddess of the Floods.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152\"\n     onclick=\"log_download('niebuhr-dhrdevgoddessofthefloods-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Dhārī Devī, Goddess of the Floods [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1152\"\n     onclick=\"log_download('niebuhr-dhrdevgoddessofthefloods-2023', 'http://doi.org/10.11588/HASP.1152', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/niebuhr-dhrdevgoddessofthefloods-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('niebuhr-dhrdevgoddessofthefloods-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{niebuhr_dhari_2023,\n\ttitle = {Dhārī {Devī}, {Goddess} of the {Floods}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1152},\n\tabstract = {The trajectory of the Dhārī Devī Temple epitomises the idea of catastrophes as watersheds. In particular, flood disasters have accompanied transformation processes of the site located on Alaknanda River in the Indian Himalayas. As early as 1894, a flash flood had a significant impact on the site and the identity of the deity. Local flood legends gained new topicality with the planning of a hydroelectric power plant in the vicinity. They became part of debates surrounding the construction scheme that required the relocation of the sacred site. This case study explores flood discourses and illuminates their influence on a development project. It further demonstrates how previous controversies framed the public interpretation of two flood disasters in 2012 and specifically of the &quot;Himalayan Tsunami&quot; in 2013.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Niebuhr, Frances Anke},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1152},\n\tkeywords = {climatology, religious studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The trajectory of the Dhārī Devī Temple epitomises the idea of catastrophes as watersheds. In particular, flood disasters have accompanied transformation processes of the site located on Alaknanda River in the Indian Himalayas. As early as 1894, a flash flood had a significant impact on the site and the identity of the deity. Local flood legends gained new topicality with the planning of a hydroelectric power plant in the vicinity. They became part of debates surrounding the construction scheme that required the relocation of the sacred site. This case study explores flood discourses and illuminates their influence on a development project. It further demonstrates how previous controversies framed the public interpretation of two flood disasters in 2012 and specifically of the \"Himalayan Tsunami\" in 2013.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"renner-goswami-btehindigrammatikkommunikativ1-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Elmar Josef Renner,  &amp;  Vipul Goswami.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'renner-goswami-btehindigrammatikkommunikativ1-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214', event);\">\n    bāteṁ. Hindi-Grammatik kommunikativ 1.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214\"\n     onclick=\"log_download('renner-goswami-btehindigrammatikkommunikativ1-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"bāteṁ. Hindi-Grammatik kommunikativ 1 [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1214\"\n     onclick=\"log_download('renner-goswami-btehindigrammatikkommunikativ1-2023', 'http://doi.org/10.11588/HASP.1214', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/renner-goswami-btehindigrammatikkommunikativ1-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('renner-goswami-btehindigrammatikkommunikativ1-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{renner_batem_2023-1,\n\ttitle = {bāteṁ. {Hindi}-{Grammatik} kommunikativ 1},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1214},\n\tabstract = {Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Im ersten Teil (L 1-23) liegt der Schwerpunkt auf dem Nominalsystem, grundlegenden Verbalkonstruktionen sowie der Syntax des einfachen Satzes. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Renner, Elmar Josef and Goswami, Vipul},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1214},\n\tkeywords = {grammar, hindi},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Im ersten Teil (L 1-23) liegt der Schwerpunkt auf dem Nominalsystem, grundlegenden Verbalkonstruktionen sowie der Syntax des einfachen Satzes. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"renner-goswami-btehindigrammatikkommunikativ2-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Elmar Josef Renner,  &amp;  Vipul Goswami.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'renner-goswami-btehindigrammatikkommunikativ2-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220', event);\">\n    bāteṁ. Hindigrammatik kommunikativ 2.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220\"\n     onclick=\"log_download('renner-goswami-btehindigrammatikkommunikativ2-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"bāteṁ. Hindigrammatik kommunikativ 2 [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1220\"\n     onclick=\"log_download('renner-goswami-btehindigrammatikkommunikativ2-2023', 'http://doi.org/10.11588/HASP.1220', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/renner-goswami-btehindigrammatikkommunikativ2-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('renner-goswami-btehindigrammatikkommunikativ2-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{renner_batem_2023,\n\ttitle = {bāteṁ. {Hindigrammatik} kommunikativ 2},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1220},\n\tabstract = {Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Der zweite Teil (L 24-46) gilt dem Verbalsystem in seiner Gesamtheit und der komplexen Syntax – also dem, was im Deutschen die Nebensatzsyntax ausmacht. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Renner, Elmar Josef and Goswami, Vipul},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1220},\n\tkeywords = {grammar, hindi},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Der Kopenhagener Hindikurs führt in 46 Lektionen kontextualisiert in die Strukturen des Hindi ein, was einen kommunikativen Grammatikunterricht ermöglicht. Der zweite Teil (L 24-46) gilt dem Verbalsystem in seiner Gesamtheit und der komplexen Syntax – also dem, was im Deutschen die Nebensatzsyntax ausmacht. Die Kontexte entstammen dem Leben der Autoren und ihrer Mitmenschen und laden Lehrer und Lerner dazu ein, sich auf Hindi auszutauschen. Die den Übungen zugrundeliegenden Texte bieten dabei keine abgeschlossene Sicht auf die hindisprachige Welt. Sie leiten vielmehr dazu an, selbst Blickwinkel zu eröffnen und sich dadurch in dialektischer Offenheit das Hindi anzueignen.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"roth-malljtadasachtekapiteldesnydhammakahoimsechstenagadesvetmbarajainakanonsherausgegebenbersetztunderlutert-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Gustav Roth.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'roth-malljtadasachtekapiteldesnydhammakahoimsechstenagadesvetmbarajainakanonsherausgegebenbersetztunderlutert-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283', event);\">\n    Mallī-Jñāta. Das achte Kapitel des Nāyādhammakahāo im sechsten Aṅga des Śvetāmbara Jainakanons, herausgegeben, übersetzt und erläutert.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283\"\n     onclick=\"log_download('roth-malljtadasachtekapiteldesnydhammakahoimsechstenagadesvetmbarajainakanonsherausgegebenbersetztunderlutert-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Mallī-Jñāta. Das achte Kapitel des Nāyādhammakahāo im sechsten Aṅga des Śvetāmbara Jainakanons, herausgegeben, übersetzt und erläutert. [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1283\"\n     onclick=\"log_download('roth-malljtadasachtekapiteldesnydhammakahoimsechstenagadesvetmbarajainakanonsherausgegebenbersetztunderlutert-2023', 'http://doi.org/10.11588/HASP.1283', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/roth-malljtadasachtekapiteldesnydhammakahoimsechstenagadesvetmbarajainakanonsherausgegebenbersetztunderlutert-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('roth-malljtadasachtekapiteldesnydhammakahoimsechstenagadesvetmbarajainakanonsherausgegebenbersetztunderlutert-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{roth_malli-jnata_2023,\n\ttitle = {Mallī-{Jñāta}. {Das} achte {Kapitel} des {Nāyādhammakahāo} im sechsten {Aṅga} des Śvetāmbara {Jainakanons}, herausgegeben, übersetzt und erläutert.},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1283},\n\tabstract = {The eighth chapter of the Nāyādhammakahāo in the sixth Aṅga of the Śvetāmbara Jaina Canon, edited, translated and explained by Gustav Roth.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Roth, Gustav},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1283},\n\tkeywords = {jainism, religious studies, translation},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The eighth chapter of the Nāyādhammakahāo in the sixth Aṅga of the Śvetāmbara Jaina Canon, edited, translated and explained by Gustav Roth.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"schuler-ofdeathandbirthicakkiyammaatamilgoddessinritualandstory-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Barbara Schuler.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'schuler-ofdeathandbirthicakkiyammaatamilgoddessinritualandstory-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040', event);\">\n    Of Death and Birth. Icakkiyammaṉ, a Tamil Goddess, in Ritual and Story.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040\"\n     onclick=\"log_download('schuler-ofdeathandbirthicakkiyammaatamilgoddessinritualandstory-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Of Death and Birth. Icakkiyammaṉ, a Tamil Goddess, in Ritual and Story [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1040\"\n     onclick=\"log_download('schuler-ofdeathandbirthicakkiyammaatamilgoddessinritualandstory-2023', 'http://doi.org/10.11588/HASP.1040', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/schuler-ofdeathandbirthicakkiyammaatamilgoddessinritualandstory-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('schuler-ofdeathandbirthicakkiyammaatamilgoddessinritualandstory-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{schuler_death_2023,\n\ttitle = {Of {Death} and {Birth}.  {Icakkiyammaṉ}, a {Tamil} {Goddess}, in {Ritual} and {Story}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1040},\n\tabstract = {Scholars of popular Hindu religion in India have always been fascinated by oral texts and rituals, but surprisingly only few attempts have as yet been made to analyse the relationship between rituals and texts systematically. This book contributes to the filling of this gap. Focusing on the dynamics of a local (non-Brahmanical) ritual, its modular organisation and inner logic, the interaction between narrative text and ritual, and the significance of the local versus translocal nature of the text in the ritual context, the study provides a broad range of issues for comparison. It demonstrates that examining texts in their context helps to understand better the complexity of religious traditions and the way in which ritual and text are programmatically employed. The author offers a vivid description of a hitherto unnoticed ritual system, along with the first translation of a text called the Icakkiyamman-Katai (IK). Composed in the Tamil language, the IK represents a substantially longer and embellished form of a core version which probably goes as far back as the seventh century C.E. Unlike the classical source, this text has been incorporated into a living tradition, and is being constantly refashioned. A range of text versions have been encapsulated in the form of a conspectus, which will shed light on the text’s variability or fixity and will add to our knowledge of bardic creativity.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Schuler, Barbara},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1040},\n\tkeywords = {india, religious studies, tamil},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Scholars of popular Hindu religion in India have always been fascinated by oral texts and rituals, but surprisingly only few attempts have as yet been made to analyse the relationship between rituals and texts systematically. This book contributes to the filling of this gap. Focusing on the dynamics of a local (non-Brahmanical) ritual, its modular organisation and inner logic, the interaction between narrative text and ritual, and the significance of the local versus translocal nature of the text in the ritual context, the study provides a broad range of issues for comparison. It demonstrates that examining texts in their context helps to understand better the complexity of religious traditions and the way in which ritual and text are programmatically employed. The author offers a vivid description of a hitherto unnoticed ritual system, along with the first translation of a text called the Icakkiyamman-Katai (IK). Composed in the Tamil language, the IK represents a substantially longer and embellished form of a core version which probably goes as far back as the seventh century C.E. Unlike the classical source, this text has been incorporated into a living tradition, and is being constantly refashioned. A range of text versions have been encapsulated in the form of a conspectus, which will shed light on the text’s variability or fixity and will add to our knowledge of bardic creativity.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"ilkama-theplayofthefeminine-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Ina Marie Lunde Ilkama.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1167\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'ilkama-theplayofthefeminine-2023', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1167', event);\">\n    The Play of the Feminine.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1167\"\n     onclick=\"log_download('ilkama-theplayofthefeminine-2023', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1167', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Play of the Feminine [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1167\"\n     onclick=\"log_download('ilkama-theplayofthefeminine-2023', 'http://doi.org/10.11588/HASP.1167', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/ilkama-theplayofthefeminine-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('ilkama-theplayofthefeminine-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{ilkama_play_2023,\n\ttitle = {The {Play} of the {Feminine}},\n\tcopyright = {Creative Commons Attribution Non Commercial Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1167},\n\tabstract = {In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. This book explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as kolu (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.},\n\tlanguage = {en},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Ilkama, Ina Marie Lunde},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1167},\n\tkeywords = {gender studies, hinduism, india, religious studies, tamil},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. This book explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as kolu (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"wiese-exchangegiftingandsacrificing-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Harald Wiese.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'wiese-exchangegiftingandsacrificing-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232', event);\">\n    Exchange, gifting, and sacrificing.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232\"\n     onclick=\"log_download('wiese-exchangegiftingandsacrificing-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Exchange, gifting, and sacrificing [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1232\"\n     onclick=\"log_download('wiese-exchangegiftingandsacrificing-2023', 'http://doi.org/10.11588/HASP.1232', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/wiese-exchangegiftingandsacrificing-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('wiese-exchangegiftingandsacrificing-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{wiese_exchange_2023,\n\ttitle = {Exchange, gifting, and sacrificing},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1232},\n\tabstract = {In both the Vedic and the classical periods, a special elite class of people existed that were called Brahmins. In a rough manner, one might say that their material wellbeing depended on dakṣiṇā in the Vedic period and on dāna in the classical one.\nBroadening the perspective beyond dakṣiṇā and dāna, this book is on all sorts of giving in the context of pre-modern India, using Vedic, Sanskrit, Buddhist and, to a much lesser extent, Roman and Christian sources. The Brahmanical theory of the gift (i.e., the theory of dutiful gifting, dharmadāna) is a major focus of, and has provided a major motivation for, this study.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Wiese, Harald},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1232},\n\tkeywords = {cultural studies, religious studies, sanskrit, word studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In both the Vedic and the classical periods, a special elite class of people existed that were called Brahmins. In a rough manner, one might say that their material wellbeing depended on dakṣiṇā in the Vedic period and on dāna in the classical one. Broadening the perspective beyond dakṣiṇā and dāna, this book is on all sorts of giving in the context of pre-modern India, using Vedic, Sanskrit, Buddhist and, to a much lesser extent, Roman and Christian sources. The Brahmanical theory of the gift (i.e., the theory of dutiful gifting, dharmadāna) is a major focus of, and has provided a major motivation for, this study.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"wiese-sanskritasanindoeuropeanlanguage-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Harald Wiese.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'wiese-sanskritasanindoeuropeanlanguage-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238', event);\">\n    Sanskrit as an Indo-European Language.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238\"\n     onclick=\"log_download('wiese-sanskritasanindoeuropeanlanguage-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Sanskrit as an Indo-European Language [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1238\"\n     onclick=\"log_download('wiese-sanskritasanindoeuropeanlanguage-2023', 'http://doi.org/10.11588/HASP.1238', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/wiese-sanskritasanindoeuropeanlanguage-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('wiese-sanskritasanindoeuropeanlanguage-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{wiese_sanskrit_2023,\n\ttitle = {Sanskrit as an {Indo}-{European} {Language}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1238},\n\tabstract = {Students of Sanskrit can choose among several good textbooks. Whichever they may choose, learning Sanskrit is a daunting task. This book is not an alternative textbook for learning Sanskrit. Instead, it is to accompany these textbooks and written in the hope to make Sanskrit learning easier by explaining words and grammatical forms from an Indo-European point of view. Consider, for example Old Indian ad which means “to eat”, but is also historically related to both English (abbreviated by E) eat and New High German (NHG) essen. There was an Indo-European (IE) root ed that branched out into all these words over some millennia. Even E tooth and NHG Zahn stem from IE ed.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Wiese, Harald},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1238},\n\tkeywords = {linguistics, sanskrit},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Students of Sanskrit can choose among several good textbooks. Whichever they may choose, learning Sanskrit is a daunting task. This book is not an alternative textbook for learning Sanskrit. Instead, it is to accompany these textbooks and written in the hope to make Sanskrit learning easier by explaining words and grammatical forms from an Indo-European point of view. Consider, for example Old Indian ad which means “to eat”, but is also historically related to both English (abbreviated by E) eat and New High German (NHG) essen. There was an Indo-European (IE) root ed that branched out into all these words over some millennia. Even E tooth and NHG Zahn stem from IE ed.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"wujastyk-birch-klebanov-parameswaran-rimal-chakraborty-bhatt-lele-etal-ontheplasticsurgeryoftheearsandnose-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Dominik Wujastyk,  Jason Birch,  Andrey Klebanov,  Madhu K. Parameswaran,  Madhusudan Rimal,  Deepro Chakraborty,  Harshal Bhatt,  Vandana Lele,  &amp;  Paras Mehta.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'wujastyk-birch-klebanov-parameswaran-rimal-chakraborty-bhatt-lele-etal-ontheplasticsurgeryoftheearsandnose-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203', event);\">\n    On the Plastic Surgery of the Ears and Nose.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203\"\n     onclick=\"log_download('wujastyk-birch-klebanov-parameswaran-rimal-chakraborty-bhatt-lele-etal-ontheplasticsurgeryoftheearsandnose-2023', 'https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"On the Plastic Surgery of the Ears and Nose [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1203\"\n     onclick=\"log_download('wujastyk-birch-klebanov-parameswaran-rimal-chakraborty-bhatt-lele-etal-ontheplasticsurgeryoftheearsandnose-2023', 'http://doi.org/10.11588/HASP.1203', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/wujastyk-birch-klebanov-parameswaran-rimal-chakraborty-bhatt-lele-etal-ontheplasticsurgeryoftheearsandnose-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n  &nbsp;\n  <span class=\"bibbase_stats_paper\" style=\"color: #777;\">\n    <span>1 download</span>\n  </span>\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('wujastyk-birch-klebanov-parameswaran-rimal-chakraborty-bhatt-lele-etal-ontheplasticsurgeryoftheearsandnose-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{wujastyk_plastic_2023,\n\ttitle = {On the {Plastic} {Surgery} of the {Ears} and {Nose}},\n\turl = {https://books.ub.uni-heidelberg.de/index.php/xa/catalog/book/1203},\n\tabstract = {A thousand-year-old Ayurvedic manuscript containing the Compendium of Suśruta was announced to the scholarly world in 2007. The Nepalese manuscript, since adopted by UNESCO as part of the Memory of the World, reveals the state of classical Indian medicine in the ninth century. It enables us to study the changes in this medical classic that have taken place from the ninth to the nineteenth century, when printed texts began to dominate the dissemination of the work. The present monograph describes the research project focussed on this manuscript and offers an edition, study and translation of the historically important chapter about the plastic surgery on the nose and ears.},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\tauthor = {Wujastyk, Dominik and Birch, Jason and Klebanov, Andrey and Parameswaran, Madhu K. and Rimal, Madhusudan and Chakraborty, Deepro and Bhatt, Harshal and Lele, Vandana and Mehta, Paras},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1203},\n\tkeywords = {ayurveda, medicine, sanskrit, translation},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  A thousand-year-old Ayurvedic manuscript containing the Compendium of Suśruta was announced to the scholarly world in 2007. The Nepalese manuscript, since adopted by UNESCO as part of the Memory of the World, reveals the state of classical Indian medicine in the ninth century. It enables us to study the changes in this medical classic that have taken place from the ninth to the nineteenth century, when printed texts began to dominate the dissemination of the work. The present monograph describes the research project focussed on this manuscript and offers an edition, study and translation of the historically important chapter about the plastic surgery on the nose and ears.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"angermeier-ferstl-haas-li-pupik-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Vitus Angermeier,  Christian Ferstl,  Dominik A. Haas,  &amp;  Channa Li.,\n  editors.\n  \n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1133\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'angermeier-ferstl-haas-li-pupik-2023', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1133', event);\">\n    Puṣpikā.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  Heidelberg Asian Studies Publishing,  2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/catalog/book/1133\"\n     onclick=\"log_download('angermeier-ferstl-haas-li-pupik-2023', 'https://hasp.ub.uni-heidelberg.de/catalog/book/1133', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Puṣpikā [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/HASP.1133\"\n     onclick=\"log_download('angermeier-ferstl-haas-li-pupik-2023', 'http://doi.org/10.11588/HASP.1133', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/angermeier-ferstl-haas-li-pupik-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('angermeier-ferstl-haas-li-pupik-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{angermeier_puspika_2023,\n\ttitle = {Puṣpikā},\n\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/catalog/book/1133},\n\tabstract = {In the series Puṣpikā – Tracing Ancient India through Texts and Traditions: Contributions to Current Research in Indology, the proceedings of the International Indology Graduate Research Symposium (IIGRS) are published. Puṣpikā is a peer-reviewed series that provides early-career scholars with a platform to share the results of their research on pre-modern South Asian cultures.\n\nThis is the 6th volume in the series, containing thirteen articles based on the talks presented at the 12th IIGRS online and in Vienna, Austria on 22–24 July 2021.},\n\tlanguage = {en},\n\tpublisher = {Heidelberg Asian Studies Publishing},\n\teditor = {Angermeier, Vitus and Ferstl, Christian and Haas, Dominik A. and Li, Channa},\n\tyear = {2023},\n\tdoi = {10.11588/HASP.1133},\n\tkeywords = {sanskrit},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In the series Puṣpikā – Tracing Ancient India through Texts and Traditions: Contributions to Current Research in Indology, the proceedings of the International Indology Graduate Research Symposium (IIGRS) are published. Puṣpikā is a peer-reviewed series that provides early-career scholars with a platform to share the results of their research on pre-modern South Asian cultures. This is the 6th volume in the series, containing thirteen articles based on the talks presented at the 12th IIGRS online and in Vienna, Austria on 22–24 July 2021.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"gopalkrishnan-sreeram-thetamillanguageasmorecentralthaneventhegodsthemoviethiruvilayadalin1965isanoutlierasadevotionalfilm-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Sreeram Gopalkrishnan,  &amp;  Lekshmi Sreeram.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'gopalkrishnan-sreeram-thetamillanguageasmorecentralthaneventhegodsthemoviethiruvilayadalin1965isanoutlierasadevotionalfilm-2023', 'https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7', event);\">\n    The Tamil Language as More Central than Even the Gods: The Movie THIRUVILAYADAL (IN 1965) Is an Outlier as a Devotional Film.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>JRFM</i>, 9: 2 p. 127142. November 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7\"\n     onclick=\"log_download('gopalkrishnan-sreeram-thetamillanguageasmorecentralthaneventhegodsthemoviethiruvilayadalin1965isanoutlierasadevotionalfilm-2023', 'https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Tamil Language as More Central than Even the Gods: The Movie THIRUVILAYADAL (IN 1965) Is an Outlier as a Devotional Film [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.25364/05.9:2023.2.7\"\n     onclick=\"log_download('gopalkrishnan-sreeram-thetamillanguageasmorecentralthaneventhegodsthemoviethiruvilayadalin1965isanoutlierasadevotionalfilm-2023', 'http://doi.org/10.25364/05.9:2023.2.7', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/gopalkrishnan-sreeram-thetamillanguageasmorecentralthaneventhegodsthemoviethiruvilayadalin1965isanoutlierasadevotionalfilm-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('gopalkrishnan-sreeram-thetamillanguageasmorecentralthaneventhegodsthemoviethiruvilayadalin1965isanoutlierasadevotionalfilm-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{gopalkrishnan_tamil_2023,\n\ttitle = {The {Tamil} {Language} as {More} {Central} than {Even} the {Gods}: {The} {Movie} {THIRUVILAYADAL} ({IN} 1965) {Is} an {Outlier} as a {Devotional} {Film}},\n\tvolume = {9},\n\tcopyright = {Creative Commons Attribution Non Commercial 4.0 International, open access},\n\tshorttitle = {The {Tamil} {Language} as {More} {Central} than {Even} the {Gods}},\n\turl = {https://unipub.uni-graz.at/doi/10.25364/05.9:2023.2.7},\n\tdoi = {10.25364/05.9:2023.2.7},\n\tabstract = {The narrow genre of devotional films in India follows a regular template – a combination of theophanic interventions, bhakti (devotional) worship and didactic narratives. Thiruvilayadal (The Divine Play, Akkamappettai Paramasivan Nagarajan, IN 1965), a film in Tamil (a language spoken across South and East Asia by a large diaspora), was long considered a devotional movie that celebrated the God Shiva. However, a close analysis shows that the movie subverts the darshan concept (viewing) in a Hindu devotional film. Though it may appear to be a film about Puranic (mythic) Hindu gods, the subtle subtext reduces heavenly entities to supplicatory positions in relation to a cornerstone of identity in the post-independence Dravidianist Tamil State – Tamil language. This understanding of Thiruvilayadal is all the more relevant in light of the increasing rigidity of Hindu religious beliefs in contemporary India.},\n\turldate = {2024-04-03},\n\tjournal = {JRFM},\n\tauthor = {Gopalkrishnan, Sreeram and Sreeram, Lekshmi},\n\tcollaborator = {{Universitätsbibliothek Graz Graz}},\n\tmonth = nov,\n\tyear = {2023},\n\tkeywords = {Dravidianism, Hindu Puranic, Religious Films, THIRUVILAYADAL, Tamil Language},\n\tpages = {2 p. 127142},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The narrow genre of devotional films in India follows a regular template – a combination of theophanic interventions, bhakti (devotional) worship and didactic narratives. Thiruvilayadal (The Divine Play, Akkamappettai Paramasivan Nagarajan, IN 1965), a film in Tamil (a language spoken across South and East Asia by a large diaspora), was long considered a devotional movie that celebrated the God Shiva. However, a close analysis shows that the movie subverts the darshan concept (viewing) in a Hindu devotional film. Though it may appear to be a film about Puranic (mythic) Hindu gods, the subtle subtext reduces heavenly entities to supplicatory positions in relation to a cornerstone of identity in the post-independence Dravidianist Tamil State – Tamil language. This understanding of Thiruvilayadal is all the more relevant in light of the increasing rigidity of Hindu religious beliefs in contemporary India.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"beltz-shivadansetraverslespaceetletempsdilemmesetdfisdelaprsentationdobjetsreligieuxdansdescontextesmusauxetscolaires-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Johannes Beltz.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://www.zfrk-rdsr.ch/article/view/3637\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'beltz-shivadansetraverslespaceetletempsdilemmesetdfisdelaprsentationdobjetsreligieuxdansdescontextesmusauxetscolaires-2023', 'https://www.zfrk-rdsr.ch/article/view/3637', event);\">\n    Shiva danse à travers l’espace et le temps: Dilemmes et défis de la présentation d’objets religieux dans des contextes muséaux et scolaires.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Zeitschrift für Religionskunde</i>, (11/2023): 20–37. May 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://www.zfrk-rdsr.ch/article/view/3637\"\n     onclick=\"log_download('beltz-shivadansetraverslespaceetletempsdilemmesetdfisdelaprsentationdobjetsreligieuxdansdescontextesmusauxetscolaires-2023', 'https://www.zfrk-rdsr.ch/article/view/3637', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Shiva danse à travers l’espace et le temps: Dilemmes et défis de la présentation d’objets religieux dans des contextes muséaux et scolaires [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.26034/fr.zfrk.2023.3637\"\n     onclick=\"log_download('beltz-shivadansetraverslespaceetletempsdilemmesetdfisdelaprsentationdobjetsreligieuxdansdescontextesmusauxetscolaires-2023', 'http://doi.org/10.26034/fr.zfrk.2023.3637', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/beltz-shivadansetraverslespaceetletempsdilemmesetdfisdelaprsentationdobjetsreligieuxdansdescontextesmusauxetscolaires-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('beltz-shivadansetraverslespaceetletempsdilemmesetdfisdelaprsentationdobjetsreligieuxdansdescontextesmusauxetscolaires-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{beltz_shiva_2023,\n\ttitle = {Shiva danse à travers l’espace et le temps: {Dilemmes} et défis de la présentation d’objets religieux dans des contextes muséaux et scolaires},\n\tissn = {2297-6469},\n\tshorttitle = {Shiva danse à travers l’espace et le temps},\n\turl = {https://www.zfrk-rdsr.ch/article/view/3637},\n\tdoi = {10.26034/fr.zfrk.2023.3637},\n\tabstract = {L’article explore la question de la présentation d’images icôniques considérées comme religieuses dans les collections des musées suisses, ainsi que dans le matériel pédagogique de l’école publique. En prenant pour exemple l’image de Shiva sous sa forme de seigneur de la danse, il montre comment un objet de culte médiéval du sud de l’Inde est devenu l’une des icônes les plus importantes de l’hindouisme actuel. L’article retrace comment cette réinterprétation a eu lieu et quels acteurs y ont été impliqués. Il soutient la thèse selon laquelle les musées tout comme l’enseignement des religions dans l’éducation publique ne devraient pas attribuer une signification unique aux objets, mais devraient au contraire mettre davantage l’accent sur l’évolution de leur signification au fil du temps. Ce faisant, le discours public des musées et des écoles sur ces objets devrait aborder explicitement les phénomènes d’appropriation et de démarcation culturelles, et prendre en compte les publics en tant qu’acteurs potentiels interagissant avec les objets. L’histoire de l’image de Shiva, seigneur de la danse, se poursuit ; elle est loin d’être terminée.},\n\tnumber = {11/2023},\n\turldate = {2024-04-03},\n\tjournal = {Zeitschrift für Religionskunde},\n\tauthor = {Beltz, Johannes},\n\tmonth = may,\n\tyear = {2023},\n\tpages = {20--37},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  L’article explore la question de la présentation d’images icôniques considérées comme religieuses dans les collections des musées suisses, ainsi que dans le matériel pédagogique de l’école publique. En prenant pour exemple l’image de Shiva sous sa forme de seigneur de la danse, il montre comment un objet de culte médiéval du sud de l’Inde est devenu l’une des icônes les plus importantes de l’hindouisme actuel. L’article retrace comment cette réinterprétation a eu lieu et quels acteurs y ont été impliqués. Il soutient la thèse selon laquelle les musées tout comme l’enseignement des religions dans l’éducation publique ne devraient pas attribuer une signification unique aux objets, mais devraient au contraire mettre davantage l’accent sur l’évolution de leur signification au fil du temps. Ce faisant, le discours public des musées et des écoles sur ces objets devrait aborder explicitement les phénomènes d’appropriation et de démarcation culturelles, et prendre en compte les publics en tant qu’acteurs potentiels interagissant avec les objets. L’histoire de l’image de Shiva, seigneur de la danse, se poursuit ; elle est loin d’être terminée.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"ilves-khuddurytrasymphonicpoemoftextsandimagesaphotoessay-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Elizaveta Ilves.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'ilves-khuddurytrasymphonicpoemoftextsandimagesaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647', event);\">\n    Khuddur Yātrā: a Symphonic Poem of Texts and Images : A Photo Essay.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Dastavezi: The Audio-Visual South Asia</i>, 5. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647\"\n     onclick=\"log_download('ilves-khuddurytrasymphonicpoemoftextsandimagesaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Khuddur Yātrā: a Symphonic Poem of Texts and Images : A Photo Essay [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/dasta.2023.1.23647\"\n     onclick=\"log_download('ilves-khuddurytrasymphonicpoemoftextsandimagesaphotoessay-2023', 'http://doi.org/10.11588/dasta.2023.1.23647', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/ilves-khuddurytrasymphonicpoemoftextsandimagesaphotoessay-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('ilves-khuddurytrasymphonicpoemoftextsandimagesaphotoessay-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{ilves_khuddur_2023,\n\ttitle = {Khuddur {Yātrā}: a {Symphonic} {Poem} of {Texts} and {Images} : {A} {Photo} {Essay}},\n\tvolume = {5},\n\tcopyright = {Copyright (c) 2023 Elizaveta Ilves},\n\tissn = {2628-9113},\n\tshorttitle = {Khuddur {Yātrā}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23647},\n\tdoi = {10.11588/dasta.2023.1.23647},\n\tabstract = {This essay offers an analysis of text-image relations in Abanindranath Tagore’s often overlooked work, Khuddur yātrā. The work is an experimental yātrā-play for children based on the Rāmāyaṇa, and was published in facsimile for the first time in 2009. The manuscript is illustrated with cutouts from newspapers, periodicals, and product wraps, creating a diverse visual landscape. The text of the play, equally complex, weaves together traditional Rāmāyaṇa heroes with new characters, while employing a multitude of languages and dialects. After providing a detailed overview of the work and categorizing text-image relations within it, this essay focuses on the single most complex and experimental one among those. Following Bachtin, who proposed to analyze literary work by using the musical concept of polyphony metaphorically, the author argues that the concept of symphonic poems provides the best way to approach the complexity of text-image congruencies in this work. Additionally, the essay explores some the thematic and visual connections between Abanindranath Tagore’s Khuddur yātrā and the broader landscape of Bengali children’s literature in the early 20th century. Upon closer examination, Khuddur yātrā emerges as a dynamic and layered artistic creation that challenges the viewer to construct new meanings when navigating the complex interplay of text and images. The text and images within the narrative perform various simultaneous functions, thereby encouraging both children and adults to construct, deconstruct, interpret, and reassess the surrounding reality. Abanindranath’s playful use of signs, symbols, and language reveals the intricate interconnectedness of the world, prompting viewers to recognize its complex and intertwined nature.},\n\tlanguage = {en},\n\turldate = {2023-12-29},\n\tjournal = {Dastavezi: The Audio-Visual South Asia},\n\tauthor = {Ilves, Elizaveta},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {hinduism, literature},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This essay offers an analysis of text-image relations in Abanindranath Tagore’s often overlooked work, Khuddur yātrā. The work is an experimental yātrā-play for children based on the Rāmāyaṇa, and was published in facsimile for the first time in 2009. The manuscript is illustrated with cutouts from newspapers, periodicals, and product wraps, creating a diverse visual landscape. The text of the play, equally complex, weaves together traditional Rāmāyaṇa heroes with new characters, while employing a multitude of languages and dialects. After providing a detailed overview of the work and categorizing text-image relations within it, this essay focuses on the single most complex and experimental one among those. Following Bachtin, who proposed to analyze literary work by using the musical concept of polyphony metaphorically, the author argues that the concept of symphonic poems provides the best way to approach the complexity of text-image congruencies in this work. Additionally, the essay explores some the thematic and visual connections between Abanindranath Tagore’s Khuddur yātrā and the broader landscape of Bengali children’s literature in the early 20th century. Upon closer examination, Khuddur yātrā emerges as a dynamic and layered artistic creation that challenges the viewer to construct new meanings when navigating the complex interplay of text and images. The text and images within the narrative perform various simultaneous functions, thereby encouraging both children and adults to construct, deconstruct, interpret, and reassess the surrounding reality. Abanindranath’s playful use of signs, symbols, and language reveals the intricate interconnectedness of the world, prompting viewers to recognize its complex and intertwined nature.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"javaid-seductionoftheoldcityofsrinagaranenquiryintocompetingnarrativesofbelongingaphotoessay-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Arshi Javaid.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'javaid-seductionoftheoldcityofsrinagaranenquiryintocompetingnarrativesofbelongingaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022', event);\">\n    Seduction of the old City of Srinagar: An Enquiry into Competing Narratives of Belonging : A Photo Essay.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Dastavezi: The Audio-Visual South Asia</i>, 5. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022\"\n     onclick=\"log_download('javaid-seductionoftheoldcityofsrinagaranenquiryintocompetingnarrativesofbelongingaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Seduction of the old City of Srinagar: An Enquiry into Competing Narratives of Belonging : A Photo Essay [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/dasta.2023.1.24022\"\n     onclick=\"log_download('javaid-seductionoftheoldcityofsrinagaranenquiryintocompetingnarrativesofbelongingaphotoessay-2023', 'http://doi.org/10.11588/dasta.2023.1.24022', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/javaid-seductionoftheoldcityofsrinagaranenquiryintocompetingnarrativesofbelongingaphotoessay-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('javaid-seductionoftheoldcityofsrinagaranenquiryintocompetingnarrativesofbelongingaphotoessay-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{javaid_seduction_2023,\n\ttitle = {Seduction of the old {City} of {Srinagar}: {An} {Enquiry} into {Competing} {Narratives} of {Belonging} : {A} {Photo} {Essay}},\n\tvolume = {5},\n\tcopyright = {Copyright (c) 2023 Arshi  Javaid},\n\tissn = {2628-9113},\n\tshorttitle = {Seduction of the old {City} of {Srinagar}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24022},\n\tdoi = {10.11588/dasta.2023.1.24022},\n\tabstract = {This essay explores the various narratives of belonging vis-a-vis the city of Srinagar. As the city witnesses massive transformations politically and socially, the interplay between space and power acquires new forms. In this essay, I map this interplay through the elite narrative, the porno-tropic narrative, and the localist narrative to the city.},\n\tlanguage = {en},\n\turldate = {2023-12-29},\n\tjournal = {Dastavezi: The Audio-Visual South Asia},\n\tauthor = {Javaid, Arshi},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {social studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This essay explores the various narratives of belonging vis-a-vis the city of Srinagar. As the city witnesses massive transformations politically and socially, the interplay between space and power acquires new forms. In this essay, I map this interplay through the elite narrative, the porno-tropic narrative, and the localist narrative to the city.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"naveed-karachitomumbaiviabollywoodexpresskarachitomumbaiviabollywoodexpressaccessingandrememberingamythical-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Fahad Naveed.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'naveed-karachitomumbaiviabollywoodexpresskarachitomumbaiviabollywoodexpressaccessingandrememberingamythical-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810', event);\">\n    Karachi to Mumbai via Bollywood Express: Karachi to Mumbai via Bollywood Express: Accessing and Remembering a Mythical.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Dastavezi: The Audio-Visual South Asia</i>, 5. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810\"\n     onclick=\"log_download('naveed-karachitomumbaiviabollywoodexpresskarachitomumbaiviabollywoodexpressaccessingandrememberingamythical-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Karachi to Mumbai via Bollywood Express: Karachi to Mumbai via Bollywood Express: Accessing and Remembering a Mythical [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/dasta.2023.1.22810\"\n     onclick=\"log_download('naveed-karachitomumbaiviabollywoodexpresskarachitomumbaiviabollywoodexpressaccessingandrememberingamythical-2023', 'http://doi.org/10.11588/dasta.2023.1.22810', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/naveed-karachitomumbaiviabollywoodexpresskarachitomumbaiviabollywoodexpressaccessingandrememberingamythical-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('naveed-karachitomumbaiviabollywoodexpresskarachitomumbaiviabollywoodexpressaccessingandrememberingamythical-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{naveed_karachi_2023,\n\ttitle = {Karachi to {Mumbai} via {Bollywood} {Express}: {Karachi} to {Mumbai} via {Bollywood} {Express}: {Accessing} and {Remembering} a {Mythical}},\n\tvolume = {5},\n\tcopyright = {Copyright (c) 2023 Fahad Naveed},\n\tissn = {2628-9113},\n\tshorttitle = {Karachi to {Mumbai} via {Bollywood} {Express}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22810},\n\tdoi = {10.11588/dasta.2023.1.22810},\n\tabstract = {As a Pakistani who grew up watching pirated Bollywood cinema, I have an intimate but distant relationship with Mumbai on screen. I have been watching fewer Bollywood films lately and am also starting to forget the narratives of the ones I watched growing up. But I still remember certain details of my mythical Mumbai, as constructed by the Hindi films I consumed as a child and teenager. In my video Karachi to Mumbai via Bollywood Express (2023), I use Hindi film imagery of Mumbai’s local railways as a means of transportation to this mythical city. The video is a comment on my relationship with this city, its trains, and the films that feature them. Intended to be played as a loop, much like imagery being replayed in one’s mind, the video makes use of fragmented, glitchy footage from Saathiya (“Companion,” Ali 2002) and Ek Chalis Ki Last Local (“The Last Local of 1:40,” Khanduri 2007), two films that feature the city and its railway system. In this essay, I reflect on the process of making the video loop and build on scholarship and works that explore how films depict and construct spaces, how they bypass bans and barriers, how they travel and transport viewers, and how they are remembered and forgotten.},\n\tlanguage = {en},\n\turldate = {2023-12-29},\n\tjournal = {Dastavezi: The Audio-Visual South Asia},\n\tauthor = {Naveed, Fahad},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {cultural studies, india, pakistan, social studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  As a Pakistani who grew up watching pirated Bollywood cinema, I have an intimate but distant relationship with Mumbai on screen. I have been watching fewer Bollywood films lately and am also starting to forget the narratives of the ones I watched growing up. But I still remember certain details of my mythical Mumbai, as constructed by the Hindi films I consumed as a child and teenager. In my video Karachi to Mumbai via Bollywood Express (2023), I use Hindi film imagery of Mumbai’s local railways as a means of transportation to this mythical city. The video is a comment on my relationship with this city, its trains, and the films that feature them. Intended to be played as a loop, much like imagery being replayed in one’s mind, the video makes use of fragmented, glitchy footage from Saathiya (“Companion,” Ali 2002) and Ek Chalis Ki Last Local (“The Last Local of 1:40,” Khanduri 2007), two films that feature the city and its railway system. In this essay, I reflect on the process of making the video loop and build on scholarship and works that explore how films depict and construct spaces, how they bypass bans and barriers, how they travel and transport viewers, and how they are remembered and forgotten.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"negi-werner-himalayanyouthresistthroughartdebunkingdevelopmentinkinnauraphotoessay-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Pramiti Negi,  &amp;  Hanna Werner.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'negi-werner-himalayanyouthresistthroughartdebunkingdevelopmentinkinnauraphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023', event);\">\n    Himalayan Youth Resist through Art: Debunking “Development” in Kinnaur: A Photo Essay.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Dastavezi: The Audio-Visual South Asia</i>, 5. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023\"\n     onclick=\"log_download('negi-werner-himalayanyouthresistthroughartdebunkingdevelopmentinkinnauraphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Himalayan Youth Resist through Art: Debunking “Development” in Kinnaur: A Photo Essay [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/dasta.2023.1.24023\"\n     onclick=\"log_download('negi-werner-himalayanyouthresistthroughartdebunkingdevelopmentinkinnauraphotoessay-2023', 'http://doi.org/10.11588/dasta.2023.1.24023', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/negi-werner-himalayanyouthresistthroughartdebunkingdevelopmentinkinnauraphotoessay-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('negi-werner-himalayanyouthresistthroughartdebunkingdevelopmentinkinnauraphotoessay-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{negi_himalayan_2023,\n\ttitle = {Himalayan {Youth} {Resist} through {Art}: {Debunking} “{Development}” in {Kinnaur}: {A} {Photo} {Essay}},\n\tvolume = {5},\n\tcopyright = {Copyright (c) 2023 Pramiti  Negi, Hanna Werner},\n\tissn = {2628-9113},\n\tshorttitle = {Himalayan {Youth} {Resist} through {Art}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/24023},\n\tdoi = {10.11588/dasta.2023.1.24023},\n\tabstract = {This photo essay outlines our reflections on the role of art as a means of protest and, in particular, as an expression of the identity struggle that drives resistance. “Artivism” as a form of protest seems to be (re)gaining traction, especially in youth mobilizations worldwide. Our case study is from the Kinnaur district in the western Indian Himalayan state of Himachal Pradesh. Launched as a mobilization against the negative impacts of hydropower projects in the region, the No Means No campaign is likely on its way to becoming a broader socioecological movement that confronts the adversities of state-led development policies and mobilizes cultural identity in creative ways. Art in various forms, from paintings and rock graffiti to poems and songs, plays a significant role. Against the backdrop of current debates on environmentalism, identity politics, and political aesthetics, the primary aim of this essay is to situate the selected artifacts in relation to the campaign and give their creators a voice—or an image.},\n\tlanguage = {en},\n\turldate = {2023-12-29},\n\tjournal = {Dastavezi: The Audio-Visual South Asia},\n\tauthor = {Negi, Pramiti and Werner, Hanna},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {india, social studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This photo essay outlines our reflections on the role of art as a means of protest and, in particular, as an expression of the identity struggle that drives resistance. “Artivism” as a form of protest seems to be (re)gaining traction, especially in youth mobilizations worldwide. Our case study is from the Kinnaur district in the western Indian Himalayan state of Himachal Pradesh. Launched as a mobilization against the negative impacts of hydropower projects in the region, the No Means No campaign is likely on its way to becoming a broader socioecological movement that confronts the adversities of state-led development policies and mobilizes cultural identity in creative ways. Art in various forms, from paintings and rock graffiti to poems and songs, plays a significant role. Against the backdrop of current debates on environmentalism, identity politics, and political aesthetics, the primary aim of this essay is to situate the selected artifacts in relation to the campaign and give their creators a voice—or an image.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"weiss-siddhaphotographymakingtheinvisiblevisibleinsiddhapharmacologyaphotoessay-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Justus Weiss.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'weiss-siddhaphotographymakingtheinvisiblevisibleinsiddhapharmacologyaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345', event);\">\n    Siddha Photography. Making the Invisible Visible in Siddha Pharmacology: A Photo Essay.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Dastavezi: The Audio-Visual South Asia</i>, 5. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345\"\n     onclick=\"log_download('weiss-siddhaphotographymakingtheinvisiblevisibleinsiddhapharmacologyaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Siddha Photography. Making the Invisible Visible in Siddha Pharmacology: A Photo Essay [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/dasta.2023.1.23345\"\n     onclick=\"log_download('weiss-siddhaphotographymakingtheinvisiblevisibleinsiddhapharmacologyaphotoessay-2023', 'http://doi.org/10.11588/dasta.2023.1.23345', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/weiss-siddhaphotographymakingtheinvisiblevisibleinsiddhapharmacologyaphotoessay-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('weiss-siddhaphotographymakingtheinvisiblevisibleinsiddhapharmacologyaphotoessay-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{weiss_siddha_2023,\n\ttitle = {Siddha {Photography}. {Making} the {Invisible} {Visible} in {Siddha} {Pharmacology}: {A} {Photo} {Essay}},\n\tvolume = {5},\n\tcopyright = {Copyright (c) 2023 Justus Weiss},\n\tissn = {2628-9113},\n\tshorttitle = {Siddha {Photography}. {Making} the {Invisible} {Visible} in {Siddha} {Pharmacology}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/23345},\n\tdoi = {10.11588/dasta.2023.1.23345},\n\tabstract = {This photo essay explores the intricate practices of Siddha pharmacology in Tamil Nadu, India, as documented during field research conducted at the Puttu Maharishi Ashram in Vellore. The essay also examines the role of photography as a research tool, one that is used here to capture moments and processes in Siddha medicine that extend beyond the reach of textual description. The focus is directed toward two significant practices: Pudam, a detailed calcination process integral to medicine making, and Velvi, a full moon fire ritual symbolizing the spiritual dimension of Siddha practice. These practices serve as vital components in the construction and expression of the Siddha medical tradition, highlighting the unique interplay between material and spiritual elements. The photo essay serves as a window into the world of Siddha pharmacology, allowing for an immersive experience of its aesthetic and transformative aspects. Photography is employed not merely as a documentary tool but as a medium for intersubjectivity, inviting readers to engage with the subtle intricacies of this ancient healing tradition. The essay aims to render the invisible spiritual dimensions of Siddha medicine visible.},\n\tlanguage = {en},\n\turldate = {2023-12-29},\n\tjournal = {Dastavezi: The Audio-Visual South Asia},\n\tauthor = {Weiss, Justus},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {medicine, siddha medicine},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This photo essay explores the intricate practices of Siddha pharmacology in Tamil Nadu, India, as documented during field research conducted at the Puttu Maharishi Ashram in Vellore. The essay also examines the role of photography as a research tool, one that is used here to capture moments and processes in Siddha medicine that extend beyond the reach of textual description. The focus is directed toward two significant practices: Pudam, a detailed calcination process integral to medicine making, and Velvi, a full moon fire ritual symbolizing the spiritual dimension of Siddha practice. These practices serve as vital components in the construction and expression of the Siddha medical tradition, highlighting the unique interplay between material and spiritual elements. The photo essay serves as a window into the world of Siddha pharmacology, allowing for an immersive experience of its aesthetic and transformative aspects. Photography is employed not merely as a documentary tool but as a medium for intersubjectivity, inviting readers to engage with the subtle intricacies of this ancient healing tradition. The essay aims to render the invisible spiritual dimensions of Siddha medicine visible.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"titzmann-witnessinginsolidarityrecordingthelegacyofshaheenbaghthroughvisualartaphotoessay-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Fritzi-Marie Titzmann.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'titzmann-witnessinginsolidarityrecordingthelegacyofshaheenbaghthroughvisualartaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809', event);\">\n    Witnessing in Solidarity. Recording the Legacy of Shaheen Bagh through Visual Art: A Photo Essay.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Dastavezi: The Audio-Visual South Asia</i>, 5. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809\"\n     onclick=\"log_download('titzmann-witnessinginsolidarityrecordingthelegacyofshaheenbaghthroughvisualartaphotoessay-2023', 'https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Witnessing in Solidarity. Recording the Legacy of Shaheen Bagh through Visual Art: A Photo Essay [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/dasta.2023.1.22809\"\n     onclick=\"log_download('titzmann-witnessinginsolidarityrecordingthelegacyofshaheenbaghthroughvisualartaphotoessay-2023', 'http://doi.org/10.11588/dasta.2023.1.22809', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/titzmann-witnessinginsolidarityrecordingthelegacyofshaheenbaghthroughvisualartaphotoessay-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('titzmann-witnessinginsolidarityrecordingthelegacyofshaheenbaghthroughvisualartaphotoessay-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{titzmann_witnessing_2023,\n\ttitle = {Witnessing in {Solidarity}. {Recording} the {Legacy} of {Shaheen} {Bagh} through {Visual} {Art}: {A} {Photo} {Essay}},\n\tvolume = {5},\n\tcopyright = {Copyright (c) 2023 Fritzi-Marie Titzmann},\n\tissn = {2628-9113},\n\tshorttitle = {Witnessing in {Solidarity}. {Recording} the {Legacy} of {Shaheen} {Bagh} through {Visual} {Art}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/22809},\n\tdoi = {10.11588/dasta.2023.1.22809},\n\tabstract = {This article delves into the transformative power of art and media in shaping narratives of solidarity and resistance within the context of the historic Shaheen Bagh protests that unfolded in New Delhi during the winter of 2019/20. These protests, sparked by the contentious Citizenship Amendment Act (CAA), witnessed a unique convergence of Muslim women as protest leaders. The gendered perception of the Muslim minority in India was subsequently redefined. The movement also introduced innovative forms of feminist solidarity and non-violent protest strategies, including the use of digital tools for transnational outreach. The article spotlights the artistic endeavors of two young women artists who utilized their creative talents to bear witness to the events and craft testimonials for posterity. Prarthna Singh’s photo book, Har Shaam Shaheen Bagh (2022), and Ita Mehrotra’s graphic novel, Shaheen Bagh: A Graphic Recollection (2021), serve as case studies to investigate the processes of visually mediating the legacy of the Shaheen Bagh movement. Key aspects explored in this inquiry about witnessing and memory-making include the production and mediation of solidarity through art and media, the narratives conveyed by these visual works, prevalent visual tropes within works, the interplay of gender and resistance in their narratives, the new spaces opened up by these artistic interventions, and the positioning and framing of the artists themselves.},\n\tlanguage = {en},\n\turldate = {2023-12-29},\n\tjournal = {Dastavezi: The Audio-Visual South Asia},\n\tauthor = {Titzmann, Fritzi-Marie},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {art history, gender studies, islam, social studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article delves into the transformative power of art and media in shaping narratives of solidarity and resistance within the context of the historic Shaheen Bagh protests that unfolded in New Delhi during the winter of 2019/20. These protests, sparked by the contentious Citizenship Amendment Act (CAA), witnessed a unique convergence of Muslim women as protest leaders. The gendered perception of the Muslim minority in India was subsequently redefined. The movement also introduced innovative forms of feminist solidarity and non-violent protest strategies, including the use of digital tools for transnational outreach. The article spotlights the artistic endeavors of two young women artists who utilized their creative talents to bear witness to the events and craft testimonials for posterity. Prarthna Singh’s photo book, Har Shaam Shaheen Bagh (2022), and Ita Mehrotra’s graphic novel, Shaheen Bagh: A Graphic Recollection (2021), serve as case studies to investigate the processes of visually mediating the legacy of the Shaheen Bagh movement. Key aspects explored in this inquiry about witnessing and memory-making include the production and mediation of solidarity through art and media, the narratives conveyed by these visual works, prevalent visual tropes within works, the interplay of gender and resistance in their narratives, the new spaces opened up by these artistic interventions, and the positioning and framing of the artists themselves.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"abbasi-rajeshwar-theastrolabebybulhomalandprbakhshof1841ceauniquetestimonialtoaninterculturalcollaboration-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Mubashir Abbasi,  &amp;  Sarma Sreeramula Rajeshwar.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'abbasi-rajeshwar-theastrolabebybulhomalandprbakhshof1841ceauniquetestimonialtoaninterculturalcollaboration-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93', event);\">\n    The Astrolabe by Bulhomal and Pīr Bakhsh of 1841 CE: A Unique Testimonial to an Intercultural Collaboration.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>History of Science in South Asia</i>, 11: 210–249. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93\"\n     onclick=\"log_download('abbasi-rajeshwar-theastrolabebybulhomalandprbakhshof1841ceauniquetestimonialtoaninterculturalcollaboration-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Astrolabe by Bulhomal and Pīr Bakhsh of 1841 CE: A Unique Testimonial to an Intercultural Collaboration [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18732/hssa93\"\n     onclick=\"log_download('abbasi-rajeshwar-theastrolabebybulhomalandprbakhshof1841ceauniquetestimonialtoaninterculturalcollaboration-2023', 'http://doi.org/10.18732/hssa93', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/abbasi-rajeshwar-theastrolabebybulhomalandprbakhshof1841ceauniquetestimonialtoaninterculturalcollaboration-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('abbasi-rajeshwar-theastrolabebybulhomalandprbakhshof1841ceauniquetestimonialtoaninterculturalcollaboration-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{abbasi_astrolabe_2023,\n\ttitle = {The {Astrolabe} by {Bulhomal} and {Pīr} {Bakhsh} of 1841 {CE}: {A} {Unique} {Testimonial} to an {Intercultural} {Collaboration}},\n\tvolume = {11},\n\tcopyright = {Copyright (c) 2023 Mubashir Abbasi, Sarma Sreeramula Rajeshwar},\n\tissn = {2369-775X},\n\tshorttitle = {The {Astrolabe} by {Bulhomal} and {Pīr} {Bakhsh} of 1841 {CE}},\n\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/93},\n\tdoi = {10.18732/hssa93},\n\tabstract = {From the middle of the sixteenth century up to the end of the seventeenth, Lahore was the leading centre where Allāhdād and his descendants produced a large number of exquisitely crafted astrolabes, with legends and numerals in Arabic.   In the same period, Sanskrit astrolabes with legends in Sanskrit and numerals in Devanagari were made sporadically in Rajasthan-Gujarat region.  Then in the eighteenth century, the production of both types of astrolabes ended abruptly for various reasons.  Towards the middle of the nineteenth century, however, both these traditions came together in the work of Bulhomal, who created some 27 instruments of diverse kinds.\nEntirely different from these is a large astrolabe in the creation of  which people of different faiths collaborated.  The astrolabe was commissioned by Mawlwī Ghulām Muḥammad, a Sunni Muslim,  who held an important position at the court of  the Sikh rulers of the princely state of Kapurthala, for the sake of Mubārak cAlī Khān who appears to be a member of an influential Shia Muslim family; it was designed by Bulhomal, a Hindu, and was fabricated by Pīr Bakhsh, a Muslim.  Thus this astrolabe is a laudable example of intercultural collaboration.\nThe present paper offers a full technical description against the background of Bulhomal’s other work.},\n\tlanguage = {en},\n\turldate = {2023-12-26},\n\tjournal = {History of Science in South Asia},\n\tauthor = {Abbasi, Mubashir and Rajeshwar, Sarma Sreeramula},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {astronomy, lahore},\n\tpages = {210--249},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  From the middle of the sixteenth century up to the end of the seventeenth, Lahore was the leading centre where Allāhdād and his descendants produced a large number of exquisitely crafted astrolabes, with legends and numerals in Arabic.   In the same period, Sanskrit astrolabes with legends in Sanskrit and numerals in Devanagari were made sporadically in Rajasthan-Gujarat region.  Then in the eighteenth century, the production of both types of astrolabes ended abruptly for various reasons.  Towards the middle of the nineteenth century, however, both these traditions came together in the work of Bulhomal, who created some 27 instruments of diverse kinds. Entirely different from these is a large astrolabe in the creation of  which people of different faiths collaborated.  The astrolabe was commissioned by Mawlwī Ghulām Muḥammad, a Sunni Muslim,  who held an important position at the court of  the Sikh rulers of the princely state of Kapurthala, for the sake of Mubārak cAlī Khān who appears to be a member of an influential Shia Muslim family; it was designed by Bulhomal, a Hindu, and was fabricated by Pīr Bakhsh, a Muslim.  Thus this astrolabe is a laudable example of intercultural collaboration. The present paper offers a full technical description against the background of Bulhomal’s other work.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"okl-thuenlam-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Ulrike Čokl.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8923\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'okl-thuenlam-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8923', event);\">\n    Thuenlam.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 108–130. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8923\"\n     onclick=\"log_download('okl-thuenlam-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8923', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Thuenlam [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.8923\"\n     onclick=\"log_download('okl-thuenlam-2023', 'http://doi.org/10.2218/himalaya.2023.8923', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/okl-thuenlam-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('okl-thuenlam-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{cokl_thuenlam_2023,\n\ttitle = {Thuenlam},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Ulrike Čokl},\n\tissn = {2471-3716},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/8923},\n\tdoi = {10.2218/himalaya.2023.8923},\n\tabstract = {In this article, I introduce selected aspects of the concept and practice of thuenlam (མཐུན་ལམ) in Bhutan, the local term for maintaining ‘harmonious relations’. Most Bhutanese consider thuenlam an important prerequisite for successful co-existence and co-operation within society. I describe the views and experiences of my three Bhutanese fellow travelers on the way from Shingkhar, a village in Bumthang (Central Bhutan), to Zhongmay, a village in Lhuentse (Eastern Bhutan). While trekking along the ancient footpath that connected both valleys, I explore the different ways my companions keep thuenlam with a variety of neypo (གནས་པོ hosts) through the exchange of food and drink, gifts, and services. I furthermore draw on my interviews with Bumthap villagers and my field notes resulting from living and traveling with Bhutanese over many years. This account includes my perspective as a researcher who depends on the hospitality framework to establish thuenlam in the field. Hence, drawing on four years of dissertation research and over 23 years of familiarity with Bhutan, I focus on the informal etiquette, beyzhag (འབད་བཞག) and hosting traditions of day-to-day village life rather than the formalized and codified etiquette of driglam namzhag (སྒྲིག་ལམ་རྣམ་གཞག), the official Bhutanese code of conduct. Both nurture various types of thuenlam in society: the former, informal practices are organic and transmitted within the family and community; the latter, mandatory during official events and settings are taught at schools and in specialized courses.\nNote: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Čokl, Ulrike},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {bhutan, social studies},\n\tpages = {108--130},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In this article, I introduce selected aspects of the concept and practice of thuenlam (མཐུན་ལམ) in Bhutan, the local term for maintaining ‘harmonious relations’. Most Bhutanese consider thuenlam an important prerequisite for successful co-existence and co-operation within society. I describe the views and experiences of my three Bhutanese fellow travelers on the way from Shingkhar, a village in Bumthang (Central Bhutan), to Zhongmay, a village in Lhuentse (Eastern Bhutan). While trekking along the ancient footpath that connected both valleys, I explore the different ways my companions keep thuenlam with a variety of neypo (གནས་པོ hosts) through the exchange of food and drink, gifts, and services. I furthermore draw on my interviews with Bumthap villagers and my field notes resulting from living and traveling with Bhutanese over many years. This account includes my perspective as a researcher who depends on the hospitality framework to establish thuenlam in the field. Hence, drawing on four years of dissertation research and over 23 years of familiarity with Bhutan, I focus on the informal etiquette, beyzhag (འབད་བཞག) and hosting traditions of day-to-day village life rather than the formalized and codified etiquette of driglam namzhag (སྒྲིག་ལམ་རྣམ་གཞག), the official Bhutanese code of conduct. Both nurture various types of thuenlam in society: the former, informal practices are organic and transmitted within the family and community; the latter, mandatory during official events and settings are taught at schools and in specialized courses. Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"craig-thepoliticsandpoeticsofhimalayanlives-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Sienna R. Craig.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9212\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'craig-thepoliticsandpoeticsofhimalayanlives-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9212', event);\">\n    The Politics and Poetics of Himalayan Lives.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 12–19. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9212\"\n     onclick=\"log_download('craig-thepoliticsandpoeticsofhimalayanlives-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9212', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Politics and Poetics of Himalayan Lives [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.9212\"\n     onclick=\"log_download('craig-thepoliticsandpoeticsofhimalayanlives-2023', 'http://doi.org/10.2218/himalaya.2023.9212', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/craig-thepoliticsandpoeticsofhimalayanlives-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('craig-thepoliticsandpoeticsofhimalayanlives-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{craig_politics_2023,\n\ttitle = {The {Politics} and {Poetics} of {Himalayan} {Lives}},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Sienna R. Craig},\n\tissn = {2471-3716},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/9212},\n\tdoi = {10.2218/himalaya.2023.9212},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Craig, Sienna R.},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {literature, nepal, tibet},\n\tpages = {12--19},\n}\n\n</pre>\n</div>\n\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"fjeld-vasstveit-amuletsasinfrastructure-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Heidi E. Fjeld,  &amp;  Inger K. Vasstveit.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8969\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'fjeld-vasstveit-amuletsasinfrastructure-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8969', event);\">\n    Amulets as Infrastructure.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 20–41. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8969\"\n     onclick=\"log_download('fjeld-vasstveit-amuletsasinfrastructure-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8969', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Amulets as Infrastructure [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.8969\"\n     onclick=\"log_download('fjeld-vasstveit-amuletsasinfrastructure-2023', 'http://doi.org/10.2218/himalaya.2023.8969', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/fjeld-vasstveit-amuletsasinfrastructure-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('fjeld-vasstveit-amuletsasinfrastructure-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{fjeld_amulets_2023,\n\ttitle = {Amulets as {Infrastructure}},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Heidi E. Fjeld, Inger K. Vasstveit},\n\tissn = {2471-3716},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/8969},\n\tdoi = {10.2218/himalaya.2023.8969},\n\tabstract = {This article explores the use of amulets on children’s bodies, drawing on empirical examples from Mugum in western Nepal and theoretical insights from anthropology of personhood, kinship and infrastructure. Taking four-year old Tashi and his family in Mugum as a starting point, we show how the status of toddlers and small children is “extraordinary”; they are physically fragile, emotionally uncontrolled, and weakly connected, and in need of special protection. In the complex transition to ordinary personhood, amulets serve as one of many “technologies of protection” for children (Garrett 2013, 189). We suggest that amulets act as a stable infrastructure that enables a hope for children to live ordinary lives, and argue that the significance of these means of protection intersects closely with notions of marginality.\nNote: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Fjeld, Heidi E. and Vasstveit, Inger K.},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {anthropology, nepal, religious studies, social studies},\n\tpages = {20--41},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article explores the use of amulets on children’s bodies, drawing on empirical examples from Mugum in western Nepal and theoretical insights from anthropology of personhood, kinship and infrastructure. Taking four-year old Tashi and his family in Mugum as a starting point, we show how the status of toddlers and small children is “extraordinary”; they are physically fragile, emotionally uncontrolled, and weakly connected, and in need of special protection. In the complex transition to ordinary personhood, amulets serve as one of many “technologies of protection” for children (Garrett 2013, 189). We suggest that amulets act as a stable infrastructure that enables a hope for children to live ordinary lives, and argue that the significance of these means of protection intersects closely with notions of marginality. Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"gairola-reviewofhimlayaexploringtheroofoftheworldbyjohnkeay-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Vineet Gairola.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9277\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'gairola-reviewofhimlayaexploringtheroofoftheworldbyjohnkeay-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9277', event);\">\n    Review of Himālaya: Exploring the Roof of the World by John Keay.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 193–195. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9277\"\n     onclick=\"log_download('gairola-reviewofhimlayaexploringtheroofoftheworldbyjohnkeay-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9277', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Review of Himālaya: Exploring the Roof of the World by John Keay [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.9277\"\n     onclick=\"log_download('gairola-reviewofhimlayaexploringtheroofoftheworldbyjohnkeay-2023', 'http://doi.org/10.2218/himalaya.2023.9277', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/gairola-reviewofhimlayaexploringtheroofoftheworldbyjohnkeay-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('gairola-reviewofhimlayaexploringtheroofoftheworldbyjohnkeay-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{gairola_review_2023,\n\ttitle = {Review of {Himālaya}: {Exploring} the {Roof} of the {World} by {John} {Keay}},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Vineet Gairola},\n\tissn = {2471-3716},\n\tshorttitle = {Review of {Himālaya}},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/9277},\n\tdoi = {10.2218/himalaya.2023.9277},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Gairola, Vineet},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {review},\n\tpages = {193--195},\n}\n\n</pre>\n</div>\n\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"gill-hofer-writingwithcare-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Harmandeep Kaur Gill,  &amp;  Theresia Hofer.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9161\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'gill-hofer-writingwithcare-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9161', event);\">\n    Writing with Care.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 3–11. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9161\"\n     onclick=\"log_download('gill-hofer-writingwithcare-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9161', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Writing with Care [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.9161\"\n     onclick=\"log_download('gill-hofer-writingwithcare-2023', 'http://doi.org/10.2218/himalaya.2023.9161', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/gill-hofer-writingwithcare-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('gill-hofer-writingwithcare-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{gill_writing_2023,\n\ttitle = {Writing with {Care}},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Harmandeep Kaur Gill, Theresia Hofer},\n\tissn = {2471-3716},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/9161},\n\tdoi = {10.2218/himalaya.2023.9161},\n\tabstract = {Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Gill, Harmandeep Kaur and Hofer, Theresia},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {social studies, tibet},\n\tpages = {3--11},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"childs-choedup-resistancetomarriagefamilyresponsibilitiesandmobility-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Geoff Childs,  &amp;  Namgyal Choedup.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8840\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'childs-choedup-resistancetomarriagefamilyresponsibilitiesandmobility-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8840', event);\">\n    Resistance to Marriage, Family Responsibilities, and Mobility.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 92–107. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8840\"\n     onclick=\"log_download('childs-choedup-resistancetomarriagefamilyresponsibilitiesandmobility-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8840', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Resistance to Marriage, Family Responsibilities, and Mobility [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.8840\"\n     onclick=\"log_download('childs-choedup-resistancetomarriagefamilyresponsibilitiesandmobility-2023', 'http://doi.org/10.2218/himalaya.2023.8840', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/childs-choedup-resistancetomarriagefamilyresponsibilitiesandmobility-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('childs-choedup-resistancetomarriagefamilyresponsibilitiesandmobility-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{childs_resistance_2023,\n\ttitle = {Resistance to {Marriage}, {Family} {Responsibilities}, and {Mobility}},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Geoff Childs, Namgyal Choedup},\n\tissn = {2471-3716},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/8840},\n\tdoi = {10.2218/himalaya.2023.8840},\n\tabstract = {Tsering, the eldest of three daughters in a sonless household, was designated to perpetuate the family by marrying a matrilocally resident husband. She did not like the chosen man and thus decided, against her family’s wishes, to remain single. Tsering was subsequently caught up in the destruction of Tibet’s religious institutions and social order during the Cultural Revolution. As border dwellers, her family escaped to Nepal when persecution became too intense, but then returned once the situation stabilized. Because Tsering’s mother decided to remain in Nepal, she accepted her duty of caring for an aging parent and never returned to her natal village. Tsering’s life story sheds light on the nexus of gender, social status, and mobility among Tibetan commoners during the turbulent mid-twentieth century. It underscores how women in Kyidrong had agency, albeit the consequences of resisting marital expectations could be substantial even in a society where female non-marriage was both common and acceptable.\nNote: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Childs, Geoff and Choedup, Namgyal},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {cultural studies, gender studies, social studies, tibet},\n\tpages = {92--107},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Tsering, the eldest of three daughters in a sonless household, was designated to perpetuate the family by marrying a matrilocally resident husband. She did not like the chosen man and thus decided, against her family’s wishes, to remain single. Tsering was subsequently caught up in the destruction of Tibet’s religious institutions and social order during the Cultural Revolution. As border dwellers, her family escaped to Nepal when persecution became too intense, but then returned once the situation stabilized. Because Tsering’s mother decided to remain in Nepal, she accepted her duty of caring for an aging parent and never returned to her natal village. Tsering’s life story sheds light on the nexus of gender, social status, and mobility among Tibetan commoners during the turbulent mid-twentieth century. It underscores how women in Kyidrong had agency, albeit the consequences of resisting marital expectations could be substantial even in a society where female non-marriage was both common and acceptable. Note: To have Tibetan script correctly displayed, please download the PDF file and open it in a desktop application.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"kukuczka-workingoutinsunlighthappinessgym-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Anne Kukuczka.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8881\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'kukuczka-workingoutinsunlighthappinessgym-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8881', event);\">\n    Working Out in “Sunlight Happiness Gym”.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 71–88. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/8881\"\n     onclick=\"log_download('kukuczka-workingoutinsunlighthappinessgym-2023', 'http://journals.ed.ac.uk/himalaya/article/view/8881', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Working Out in “Sunlight Happiness Gym” [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.8881\"\n     onclick=\"log_download('kukuczka-workingoutinsunlighthappinessgym-2023', 'http://doi.org/10.2218/himalaya.2023.8881', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/kukuczka-workingoutinsunlighthappinessgym-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('kukuczka-workingoutinsunlighthappinessgym-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{kukuczka_working_2023,\n\ttitle = {Working {Out} in “{Sunlight} {Happiness} {Gym}”},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Anne Kukuczka},\n\tissn = {2471-3716},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/8881},\n\tdoi = {10.2218/himalaya.2023.8881},\n\tabstract = {What might it mean to strive for well-being and a viable life in Lhasa, the capital of the Tibet Autonomous Region (TAR)? What are the temporal rhythms of urban life for government-employed Tibetan women in their mid-twenties? This article engages with these questions by foregrounding seemingly mundane activities related to fitness and sport as they are experienced by Yangkyi and Tselha, two highly educated government workers in their mid-20s. It draws on seven months of ethnographic research, followed up by communication on social media, to examine the everyday routines and concerns of the two women, exploring how “Sunlight Happiness Gym,” a high-end fitness studio catering to the city’s growing middle classes, emerged as significant in their efforts to be well. The article shows how working out created its own temporal rhythms for Yangkyi and Tselha and opened up potentials for self-making that were more difficult to create in other domains of their lives. By demonstrating that, for Yangkyi and Tselha, ideas and practices of well-being, self-care, and fitness get intertwined through going to the gym, I argue that working out plays an important part in their attempts to create joy, meaningful relationships, and a viable life in an environment characterized by often overwhelming structural conditions.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Kukuczka, Anne},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {social studies, tibet},\n\tpages = {71--88},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  What might it mean to strive for well-being and a viable life in Lhasa, the capital of the Tibet Autonomous Region (TAR)? What are the temporal rhythms of urban life for government-employed Tibetan women in their mid-twenties? This article engages with these questions by foregrounding seemingly mundane activities related to fitness and sport as they are experienced by Yangkyi and Tselha, two highly educated government workers in their mid-20s. It draws on seven months of ethnographic research, followed up by communication on social media, to examine the everyday routines and concerns of the two women, exploring how “Sunlight Happiness Gym,” a high-end fitness studio catering to the city’s growing middle classes, emerged as significant in their efforts to be well. The article shows how working out created its own temporal rhythms for Yangkyi and Tselha and opened up potentials for self-making that were more difficult to create in other domains of their lives. By demonstrating that, for Yangkyi and Tselha, ideas and practices of well-being, self-care, and fitness get intertwined through going to the gym, I argue that working out plays an important part in their attempts to create joy, meaningful relationships, and a viable life in an environment characterized by often overwhelming structural conditions.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"pandey-reviewofplacesinknotsremotenessandconnectivityinthehimalayasandbeyondbymartinsaxer-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Abhimanyu Pandey.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9275\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'pandey-reviewofplacesinknotsremotenessandconnectivityinthehimalayasandbeyondbymartinsaxer-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9275', event);\">\n    Review of Places in Knots: Remoteness and Connectivity in the Himalayas and Beyond by Martin Saxer.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies</i>, 43(1): 190–192. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://journals.ed.ac.uk/himalaya/article/view/9275\"\n     onclick=\"log_download('pandey-reviewofplacesinknotsremotenessandconnectivityinthehimalayasandbeyondbymartinsaxer-2023', 'http://journals.ed.ac.uk/himalaya/article/view/9275', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Review of Places in Knots: Remoteness and Connectivity in the Himalayas and Beyond by Martin Saxer [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.2218/himalaya.2023.9275\"\n     onclick=\"log_download('pandey-reviewofplacesinknotsremotenessandconnectivityinthehimalayasandbeyondbymartinsaxer-2023', 'http://doi.org/10.2218/himalaya.2023.9275', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/pandey-reviewofplacesinknotsremotenessandconnectivityinthehimalayasandbeyondbymartinsaxer-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('pandey-reviewofplacesinknotsremotenessandconnectivityinthehimalayasandbeyondbymartinsaxer-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{pandey_review_2023,\n\ttitle = {Review of {Places} in {Knots}: {Remoteness} and {Connectivity} in the {Himalayas} and {Beyond} by {Martin} {Saxer}},\n\tvolume = {43},\n\tcopyright = {Copyright (c) 2023 Abhimanyu Pandey},\n\tissn = {2471-3716},\n\tshorttitle = {Review of {Places} in {Knots}},\n\turl = {http://journals.ed.ac.uk/himalaya/article/view/9275},\n\tdoi = {10.2218/himalaya.2023.9275},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-12-20},\n\tjournal = {HIMALAYA - The Journal of the Association for Nepal and Himalayan Studies},\n\tauthor = {Pandey, Abhimanyu},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {review},\n\tpages = {190--192},\n}\n\n</pre>\n</div>\n\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"misra-arzoumanov-calendarscomplimentsandcomputationsacomparativesurveyofthecanoninthepersianzjofhjahnanditssanskrittranslationthesiddhntasindhu-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Anuj Misra,  &amp;  Jean Arzoumanov.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'misra-arzoumanov-calendarscomplimentsandcomputationsacomparativesurveyofthecanoninthepersianzjofhjahnanditssanskrittranslationthesiddhntasindhu-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95', event);\">\n    Calendars, Compliments, and Computations: A Comparative Survey of the Canon in the Persian Zīj of Šāh Jahān and its Sanskrit Translation, the Siddhāntasindhu.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>History of Science in South Asia</i>, 11: 84–218. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95\"\n     onclick=\"log_download('misra-arzoumanov-calendarscomplimentsandcomputationsacomparativesurveyofthecanoninthepersianzjofhjahnanditssanskrittranslationthesiddhntasindhu-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Calendars, Compliments, and Computations: A Comparative Survey of the Canon in the Persian Zīj of Šāh Jahān and its Sanskrit Translation, the Siddhāntasindhu [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18732/hssa95\"\n     onclick=\"log_download('misra-arzoumanov-calendarscomplimentsandcomputationsacomparativesurveyofthecanoninthepersianzjofhjahnanditssanskrittranslationthesiddhntasindhu-2023', 'http://doi.org/10.18732/hssa95', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/misra-arzoumanov-calendarscomplimentsandcomputationsacomparativesurveyofthecanoninthepersianzjofhjahnanditssanskrittranslationthesiddhntasindhu-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('misra-arzoumanov-calendarscomplimentsandcomputationsacomparativesurveyofthecanoninthepersianzjofhjahnanditssanskrittranslationthesiddhntasindhu-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{misra_calendars_2023,\n\ttitle = {Calendars, {Compliments}, and {Computations}: {A} {Comparative} {Survey} of the {Canon} in the {Persian} {Zīj} of Šāh {Jahān} and its {Sanskrit} {Translation}, the {Siddhāntasindhu}},\n\tvolume = {11},\n\tissn = {2369-775X},\n\tshorttitle = {Calendars, {Compliments}, and {Computations}},\n\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/95},\n\tdoi = {10.18732/hssa95},\n\tabstract = {Various studies in recent times have shown how sociohistorical proclivities played an important role in the acceptance or rejection of cross-cultural ideas in Mughal scientific discourses. The cultural patronage of the Mughal courts financed the production and propagation of certain scientific texts deemed intellectually and politically expedient. Among such texts were two seventeenth-century astronomical table-texts, Mullā Farīd&#x27;s Persian Zīj-i Šāh Jahānī and its Sanskrit translation in Nityānanda&#x27;s Siddhāntasindhu, both produced at the court of the Mughal Emperor Šāh Jahān.\nIn this paper, we present, for the very first time, a comparative survey of the canon (text) of these two works to reveal the intimacy between the translated Sanskrit and its Persian original. The paper includes brief biographies of both astronomers, a summary of the salient features of the canons, a description of the manuscripts utilised and our transcription and transliteration schemes, along with a detailed comparison of the individual chapters in these canons. We also provide separate appendices with discussions on select aspects from these chapters. We note that this paper forms the first part in a two-part study, with a second forthcoming paper surveying the tables in these two texts (accompanied with mathematical annotations).},\n\turldate = {2023-12-20},\n\tjournal = {History of Science in South Asia},\n\tauthor = {Misra, Anuj and Arzoumanov, Jean},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {astronomy, mathematics, persia, sanskrit},\n\tpages = {84--218},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Various studies in recent times have shown how sociohistorical proclivities played an important role in the acceptance or rejection of cross-cultural ideas in Mughal scientific discourses. The cultural patronage of the Mughal courts financed the production and propagation of certain scientific texts deemed intellectually and politically expedient. Among such texts were two seventeenth-century astronomical table-texts, Mullā Farīd's Persian Zīj-i Šāh Jahānī and its Sanskrit translation in Nityānanda's Siddhāntasindhu, both produced at the court of the Mughal Emperor Šāh Jahān. In this paper, we present, for the very first time, a comparative survey of the canon (text) of these two works to reveal the intimacy between the translated Sanskrit and its Persian original. The paper includes brief biographies of both astronomers, a summary of the salient features of the canons, a description of the manuscripts utilised and our transcription and transliteration schemes, along with a detailed comparison of the individual chapters in these canons. We also provide separate appendices with discussions on select aspects from these chapters. We note that this paper forms the first part in a two-part study, with a second forthcoming paper surveying the tables in these two texts (accompanied with mathematical annotations).\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"mocci-piniandthenonheadiupasarjanaiofattributiveendocentriccompounds-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Davide Mocci.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'mocci-piniandthenonheadiupasarjanaiofattributiveendocentriccompounds-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/', event);\">\n    Pāṇini and the Non-Head (<i>upasarjana</i>) of Attributive Endocentric Compounds.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (2). December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/\"\n     onclick=\"log_download('mocci-piniandthenonheadiupasarjanaiofattributiveendocentriccompounds-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Pāṇini and the Non-Head (&lt;i&gt;upasarjana&lt;/i&gt;) of Attributive Endocentric Compounds [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/02/005\"\n     onclick=\"log_download('mocci-piniandthenonheadiupasarjanaiofattributiveendocentriccompounds-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/02/005', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/mocci-piniandthenonheadiupasarjanaiofattributiveendocentriccompounds-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n  &nbsp;\n  <span class=\"bibbase_stats_paper\" style=\"color: #777;\">\n    <span>1 download</span>\n  </span>\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('mocci-piniandthenonheadiupasarjanaiofattributiveendocentriccompounds-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{mocci_panini_2023,\n\ttitle = {Pāṇini and the {Non}-{Head} (\\textit{upasarjana}) of {Attributive} {Endocentric} {Compounds}},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/panini-and-the-non-head-upasarjana-of-attributive/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/02/005},\n\tabstract = {This study aims at contributing to our understanding of Pāṇini’s classification of compounds. In particular, this study investigates the notion\n              upasarjana\n              – roughly translatable as ‘non-head’ – in attributive endocentric (so-called\n              karmadhāraya\n              ) compounds like\n              nava-jvāra-\n              ‘new suffering’, by addressing the following questions: do the units which Pāṇini designated as\n              upasarjana\n              in subordinate endocentric (so-called\n              tatpuruṣa\n              proper) compounds like\n              aśva-śapha-\n              ‘horse’s hoof’ share any feature with the units which he designated as\n              upasarjana\n              in\n              karmadhārayas\n              ? More generally, what is the hallmark of the units designated as\n              upasarjana\n              ? To answer these questions, we shall delve into several rules of Pāṇini’s grammar – the\n              Aṣṭādhyāyī\n              – which conceal such powerful grammatical tools as silent case endings and the operation of case-copying.},\n\tlanguage = {en},\n\tnumber = {2},\n\turldate = {2023-12-13},\n\tjournal = {Bhasha},\n\tauthor = {Mocci, Davide},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {grammar, pānini},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This study aims at contributing to our understanding of Pāṇini’s classification of compounds. In particular, this study investigates the notion upasarjana – roughly translatable as ‘non-head’ – in attributive endocentric (so-called karmadhāraya ) compounds like nava-jvāra- ‘new suffering’, by addressing the following questions: do the units which Pāṇini designated as upasarjana in subordinate endocentric (so-called tatpuruṣa proper) compounds like aśva-śapha- ‘horse’s hoof’ share any feature with the units which he designated as upasarjana in karmadhārayas ? More generally, what is the hallmark of the units designated as upasarjana ? To answer these questions, we shall delve into several rules of Pāṇini’s grammar – the Aṣṭādhyāyī – which conceal such powerful grammatical tools as silent case endings and the operation of case-copying.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"ajotikar-docounterexamplesontheikrakairulesiai143336intheikikvrttiiserveanypurpose-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Tanuja Ajotikar.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'ajotikar-docounterexamplesontheikrakairulesiai143336intheikikvrttiiserveanypurpose-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/', event);\">\n    Do Counterexamples on the <i>Kāraka</i> Rules <i>A.</i> 1.4.33–36 in the <i>Kāśikāvr̥tti</i> Serve Any Purpose?.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (2). December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/\"\n     onclick=\"log_download('ajotikar-docounterexamplesontheikrakairulesiai143336intheikikvrttiiserveanypurpose-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Do Counterexamples on the &lt;i&gt;Kāraka&lt;/i&gt; Rules &lt;i&gt;A.&lt;/i&gt; 1.4.33–36 in the &lt;i&gt;Kāśikāvr̥tti&lt;/i&gt; Serve Any Purpose? [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/02/004\"\n     onclick=\"log_download('ajotikar-docounterexamplesontheikrakairulesiai143336intheikikvrttiiserveanypurpose-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/02/004', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/ajotikar-docounterexamplesontheikrakairulesiai143336intheikikvrttiiserveanypurpose-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('ajotikar-docounterexamplesontheikrakairulesiai143336intheikikvrttiiserveanypurpose-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{ajotikar_counterexamples_2023,\n\ttitle = {Do {Counterexamples} on the \\textit{{Kāraka}} {Rules} \\textit{{A}.} 1.4.33–36 in the \\textit{{Kāśikāvr}̥tti} {Serve} {Any} {Purpose}?},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/do-counterexamples-on-the-karaka-rules-a-143336-in/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/02/004},\n\tabstract = {Ajotikar et al. (2016) claim that most of the counterexamples provided in the Kāśikāvr̥tti conform to the distinctive feature of a counterexample, namely, having all the conditions stated in the rule except one (ekāṅgavikalatā). Ajotikar (2021) discusses how a variant reading for a counterexample helps understand the relation between two operational rules. This article adds one more aspect to the importance of counterexamples. However, there are some cases where the purpose of the counterexample of a complex semantic condition is not clear. In this article, I study counterexamples provided on the sūtras, A. 1.4.33-36, in the kāraka\nsection, on which Patañjali did not comment. These sūtras are chosen for discussion because the counterexamples available on these sūtras are first provided in the Kāśikāvr̥tti. When it comes to the issue of complex semantic conditions (priyamāṇa, jñīpsyamāna, īpsita or uttamarṇa) stated in A. 1.4.33-36, it is difficult to justify the usefulness of the available counterexamples. After carefully examining Bhatr̥hari’s views along with Helārāja’s explanation, it is evident that these counterexamples must have been included in order to fulfil the criteria of a vr̥tti. A  vr̥tti\n typically includes an example, a counterexample and a supplementary word, which are necessary to complete the meaning of the rule. However, these counterexamples fail to justify the significance of the semantic conditions stated in the rule for which they are provided. Hence they do not serve any purpose.},\n\tlanguage = {en},\n\tnumber = {2},\n\turldate = {2023-12-06},\n\tjournal = {Bhasha},\n\tauthor = {Ajotikar, Tanuja},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {grammar, pānini, sanskrit},\n}\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Ajotikar et al. (2016) claim that most of the counterexamples provided in the Kāśikāvr̥tti conform to the distinctive feature of a counterexample, namely, having all the conditions stated in the rule except one (ekāṅgavikalatā). Ajotikar (2021) discusses how a variant reading for a counterexample helps understand the relation between two operational rules. This article adds one more aspect to the importance of counterexamples. However, there are some cases where the purpose of the counterexample of a complex semantic condition is not clear. In this article, I study counterexamples provided on the sūtras, A. 1.4.33-36, in the kāraka section, on which Patañjali did not comment. These sūtras are chosen for discussion because the counterexamples available on these sūtras are first provided in the Kāśikāvr̥tti. When it comes to the issue of complex semantic conditions (priyamāṇa, jñīpsyamāna, īpsita or uttamarṇa) stated in A. 1.4.33-36, it is difficult to justify the usefulness of the available counterexamples. After carefully examining Bhatr̥hari’s views along with Helārāja’s explanation, it is evident that these counterexamples must have been included in order to fulfil the criteria of a vr̥tti. A vr̥tti typically includes an example, a counterexample and a supplementary word, which are necessary to complete the meaning of the rule. However, these counterexamples fail to justify the significance of the semantic conditions stated in the rule for which they are provided. Hence they do not serve any purpose.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"jadhav-thecoreofthenonuniverseinjainacosmologyasacubeofeightspacepoints-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Dipak Jadhav.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'jadhav-thecoreofthenonuniverseinjainacosmologyasacubeofeightspacepoints-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86', event);\">\n    The Core of the Non-Universe in Jaina Cosmology as a Cube of Eight Space-Points.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>History of Science in South Asia</i>, 11: 63–83. December 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86\"\n     onclick=\"log_download('jadhav-thecoreofthenonuniverseinjainacosmologyasacubeofeightspacepoints-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Core of the Non-Universe in Jaina Cosmology as a Cube of Eight Space-Points [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18732/hssa86\"\n     onclick=\"log_download('jadhav-thecoreofthenonuniverseinjainacosmologyasacubeofeightspacepoints-2023', 'http://doi.org/10.18732/hssa86', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/jadhav-thecoreofthenonuniverseinjainacosmologyasacubeofeightspacepoints-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('jadhav-thecoreofthenonuniverseinjainacosmologyasacubeofeightspacepoints-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{jadhav_core_2023,\n\ttitle = {The {Core} of the {Non}-{Universe} in {Jaina} {Cosmology} as a {Cube} of {Eight} {Space}-{Points}},\n\tvolume = {11},\n\tcopyright = {Copyright (c) 2023 Dipak Jadhav},\n\tissn = {2369-775X},\n\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/86},\n\tdoi = {10.18732/hssa86},\n\tabstract = {According to Jaina cosmology, the non-universe is a hollow sphere beyond and exists all round the universe, whose middle region is the horizontal universe resting on a circular disc. The Bhagavatī Sūtra and the Sthānāṅga Sūtra each mention that there is the core of the horizontal universe where a cube of eight space-points is and from those eight space-points ten directions originate. This paper presents a conjectural explanation for understanding that cube. The core of the non-universe is the core of a core-sphere when the core-sphere is formed using n core-circles such that they are stacked up and down in the same order from the nth core-circle to the first core-circle. The upper four points of the cube of eight points form the core of the horizontal universe and the cube of eight points is the core of the non-universe. The nth core-circle becomes the horizontal universe when n is innumerable and the nth core-sphere forms the non-universe when n approaches infinity. This paper also shows that the intermediate and cardinal directions are linear and planar respectively while the zenith and nadir ones are three-dimensional.},\n\tlanguage = {en},\n\turldate = {2023-12-04},\n\tjournal = {History of Science in South Asia},\n\tauthor = {Jadhav, Dipak},\n\tmonth = dec,\n\tyear = {2023},\n\tkeywords = {india, jainism, mathematics},\n\tpages = {63--83},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  According to Jaina cosmology, the non-universe is a hollow sphere beyond and exists all round the universe, whose middle region is the horizontal universe resting on a circular disc. The Bhagavatī Sūtra and the Sthānāṅga Sūtra each mention that there is the core of the horizontal universe where a cube of eight space-points is and from those eight space-points ten directions originate. This paper presents a conjectural explanation for understanding that cube. The core of the non-universe is the core of a core-sphere when the core-sphere is formed using n core-circles such that they are stacked up and down in the same order from the nth core-circle to the first core-circle. The upper four points of the cube of eight points form the core of the horizontal universe and the cube of eight points is the core of the non-universe. The nth core-circle becomes the horizontal universe when n is innumerable and the nth core-sphere forms the non-universe when n approaches infinity. This paper also shows that the intermediate and cardinal directions are linear and planar respectively while the zenith and nadir ones are three-dimensional.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"balkaran-taylor-visionsandrevisionsinsanskritnarrative-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Raj Balkaran,  &amp;  McComas Taylor.,\n  editors.\n  \n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'balkaran-taylor-visionsandrevisionsinsanskritnarrative-2023', 'https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative', event);\">\n    Visions and Revisions in Sanskrit Narrative.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  ANU Press, 1 edition, November 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative\"\n     onclick=\"log_download('balkaran-taylor-visionsandrevisionsinsanskritnarrative-2023', 'https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Visions and Revisions in Sanskrit Narrative [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.22459/VRSN.2023\"\n     onclick=\"log_download('balkaran-taylor-visionsandrevisionsinsanskritnarrative-2023', 'http://doi.org/10.22459/VRSN.2023', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/balkaran-taylor-visionsandrevisionsinsanskritnarrative-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('balkaran-taylor-visionsandrevisionsinsanskritnarrative-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@book{balkaran_visions_2023,\n\tedition = {1},\n\ttitle = {Visions and {Revisions} in {Sanskrit} {Narrative}},\n\tisbn = {978-1-76046-589-6},\n\turl = {https://press.anu.edu.au/publications/series/asian-studies/visions-revisions-sanskrit-narrative},\n\tabstract = {Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. This volume brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The last time this was attempted, on a much smaller scale, was a generation ago, with Purāṇa Perennis (1993). The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.},\n\turldate = {2023-11-21},\n\tpublisher = {ANU Press},\n\teditor = {Balkaran, Raj and Taylor, McComas},\n\tmonth = nov,\n\tyear = {2023},\n\tdoi = {10.22459/VRSN.2023},\n\tkeywords = {epics, literature, purāṇas, sanskrit},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. This volume brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The last time this was attempted, on a much smaller scale, was a generation ago, with Purāṇa Perennis (1993). The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"lahaussois-decodinghodgsonskirantigrammarsandverbalparadigms-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Aimée Lahaussois.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'lahaussois-decodinghodgsonskirantigrammarsandverbalparadigms-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/', event);\">\n    (De)Coding Hodgson’s Kiranti Grammars and Verbal Paradigms.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (2). November 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/\"\n     onclick=\"log_download('lahaussois-decodinghodgsonskirantigrammarsandverbalparadigms-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"(De)Coding Hodgson’s Kiranti Grammars and Verbal Paradigms [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/02/002\"\n     onclick=\"log_download('lahaussois-decodinghodgsonskirantigrammarsandverbalparadigms-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/02/002', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/lahaussois-decodinghodgsonskirantigrammarsandverbalparadigms-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('lahaussois-decodinghodgsonskirantigrammarsandverbalparadigms-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{lahaussois_coding_2023,\n\ttitle = {({De}){Coding} {Hodgson}’s {Kiranti} {Grammars} and {Verbal} {Paradigms}},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/decoding-hodgsons-kiranti-grammars-and-verbal-para/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/02/002},\n\tabstract = {This article presents the process, challenges and results of reconstructing hierarchised tables of contents for two grammar sketches written by B.H. Hodgson of the Vayu (1857) and Bahing (1858) languages. The process has involved making sense of the ontological systems used by Hodgson in organising his materials and analyses, and has been complicated by the dual factors of occasionally opaque terminological choices and of inconsistent physical presentation of the materials. The resulting tables of contents, presented in the appendix, make it possible to compare these sketches to others from the same time period and/or linguistic area.},\n\tlanguage = {en},\n\tnumber = {2},\n\turldate = {2023-11-03},\n\tjournal = {Bhasha},\n\tauthor = {Lahaussois, Aimée},\n\tmonth = nov,\n\tyear = {2023},\n\tkeywords = {grammar},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article presents the process, challenges and results of reconstructing hierarchised tables of contents for two grammar sketches written by B.H. Hodgson of the Vayu (1857) and Bahing (1858) languages. The process has involved making sense of the ontological systems used by Hodgson in organising his materials and analyses, and has been complicated by the dual factors of occasionally opaque terminological choices and of inconsistent physical presentation of the materials. The resulting tables of contents, presented in the appendix, make it possible to compare these sketches to others from the same time period and/or linguistic area.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"sanjay-thepretodaverbareconstruction-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Surya Sanjay.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'sanjay-thepretodaverbareconstruction-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/', event);\">\n    The Pre-Toda Verb: A Reconstruction.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (2). November 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/\"\n     onclick=\"log_download('sanjay-thepretodaverbareconstruction-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Pre-Toda Verb: A Reconstruction [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/02/003\"\n     onclick=\"log_download('sanjay-thepretodaverbareconstruction-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/02/003', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/sanjay-thepretodaverbareconstruction-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('sanjay-thepretodaverbareconstruction-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{sanjay_pre-toda_2023,\n\ttitle = {The {Pre}-{Toda} {Verb}: {A} {Reconstruction}},\n\tissn = {2785-5953},\n\tshorttitle = {The {Pre}-{Toda} {Verb} {A} {Reconstruction}},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/2/the-pre-toda-verb/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/02/003},\n\tabstract = {Toda is a Dravidian language that is well known for its aberrant phonology, namely due to ubiquitous vowel dropping, simplification of consonant clusters, and phonemic diversification. Although efforts have succeeded to some extent in mapping these phonemes to those of related languages, the origins and implications of Toda morphology have not yet been explored in detail. This work aims to reconstruct key aspects of the Pre-Toda verb in order to provide a dataset to be faithfully used in comparative Dravidian linguistics. Here, the formation of the secondary stem and the nonpast suffixes are demonstrated to show more affinity towards Old Kannada rather than Old Tamil. At the same time, the tenseless and dubitative conjugations, along with personal terminations, are found to retain archaic Dravidian suffixes.},\n\tlanguage = {en},\n\tnumber = {2},\n\turldate = {2023-11-03},\n\tjournal = {Bhasha},\n\tauthor = {Sanjay, Surya},\n\tmonth = nov,\n\tyear = {2023},\n\tkeywords = {grammar, linguistics, toda},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Toda is a Dravidian language that is well known for its aberrant phonology, namely due to ubiquitous vowel dropping, simplification of consonant clusters, and phonemic diversification. Although efforts have succeeded to some extent in mapping these phonemes to those of related languages, the origins and implications of Toda morphology have not yet been explored in detail. This work aims to reconstruct key aspects of the Pre-Toda verb in order to provide a dataset to be faithfully used in comparative Dravidian linguistics. Here, the formation of the secondary stem and the nonpast suffixes are demonstrated to show more affinity towards Old Kannada rather than Old Tamil. At the same time, the tenseless and dubitative conjugations, along with personal terminations, are found to retain archaic Dravidian suffixes.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"consolaro-childhoodmysteryandtheideaofaselfinudayprakashsmemoirs-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Alessandra Consolaro.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://ojs.unito.it/index.php/kervan/article/view/8236\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'consolaro-childhoodmysteryandtheideaofaselfinudayprakashsmemoirs-2023', 'https://ojs.unito.it/index.php/kervan/article/view/8236', event);\">\n    Childhood, mystery and the idea of a self in Uday Prakash’s memoirs.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Kervan. International Journal of African and Asian Studies</i>, 27(2): 21–34. September 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://ojs.unito.it/index.php/kervan/article/view/8236\"\n     onclick=\"log_download('consolaro-childhoodmysteryandtheideaofaselfinudayprakashsmemoirs-2023', 'https://ojs.unito.it/index.php/kervan/article/view/8236', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Childhood, mystery and the idea of a self in Uday Prakash’s memoirs [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.13135/1825-263X/8236\"\n     onclick=\"log_download('consolaro-childhoodmysteryandtheideaofaselfinudayprakashsmemoirs-2023', 'http://doi.org/10.13135/1825-263X/8236', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/consolaro-childhoodmysteryandtheideaofaselfinudayprakashsmemoirs-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('consolaro-childhoodmysteryandtheideaofaselfinudayprakashsmemoirs-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{consolaro_childhood_2023,\n\ttitle = {Childhood, mystery and the idea of a self in {Uday} {Prakash}’s memoirs},\n\tvolume = {27(2)},\n\turl = {https://ojs.unito.it/index.php/kervan/article/view/8236},\n\tdoi = {10.13135/1825-263X/8236},\n\tabstract = {This article focuses on some very short stories by Uday Prakash published as ‘autobiographies.’ Three of them are in the short story collection Tirich (“The poisonous lizard”) first published in 1989; five autobiographical sketches are found in the collection Aur ant meṃ prārthnā (“And, finally, a prayer”) first published in 1994. The focalization on the child character produces an indeterminacy that engages in a delightful game with the final ratiocinations of the first-person adult narrator, especially when the child faces traumatic experiences. In these micro stories, time, space and emotions scroll like a film, moving from within the memory and shaping the self in very mysterious ways. At a metanarrative level, writing appears as a journey on the path of memory, from the past towards the present and perhaps even leaping into the future.},\n\tlanguage = {en},\n\turldate = {2023-09-13},\n\tjournal = {Kervan. International Journal of African and Asian Studies},\n\tauthor = {Consolaro, Alessandra},\n\tmonth = sep,\n\tyear = {2023},\n\tkeywords = {hindi, social studies},\n\tpages = {21--34},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article focuses on some very short stories by Uday Prakash published as ‘autobiographies.’ Three of them are in the short story collection Tirich (“The poisonous lizard”) first published in 1989; five autobiographical sketches are found in the collection Aur ant meṃ prārthnā (“And, finally, a prayer”) first published in 1994. The focalization on the child character produces an indeterminacy that engages in a delightful game with the final ratiocinations of the first-person adult narrator, especially when the child faces traumatic experiences. In these micro stories, time, space and emotions scroll like a film, moving from within the memory and shaping the self in very mysterious ways. At a metanarrative level, writing appears as a journey on the path of memory, from the past towards the present and perhaps even leaping into the future.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"schott-drikaparsquosshortinstructiononrealityndashthegreatsecretofsecretsfromuiyna-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Julian Schott.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'schott-drikaparsquosshortinstructiononrealityndashthegreatsecretofsecretsfromuiyna-2023', 'https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61', event);\">\n    Dārikapa&rsquo;s Short Instruction on Reality &ndash; the Great Secret of Secrets from Uḍḍiyāna.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Asian Literature and Translation</i>, 10(2): 134–168. September 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61\"\n     onclick=\"log_download('schott-drikaparsquosshortinstructiononrealityndashthegreatsecretofsecretsfromuiyna-2023', 'https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Dārikapa&amp;rsquo;s Short Instruction on Reality &amp;ndash; the Great Secret of Secrets from Uḍḍiyāna [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18573/alt.61\"\n     onclick=\"log_download('schott-drikaparsquosshortinstructiononrealityndashthegreatsecretofsecretsfromuiyna-2023', 'http://doi.org/10.18573/alt.61', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/schott-drikaparsquosshortinstructiononrealityndashthegreatsecretofsecretsfromuiyna-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('schott-drikaparsquosshortinstructiononrealityndashthegreatsecretofsecretsfromuiyna-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{schott_darikaparsquos_2023,\n\ttitle = {Dārikapa\\&amp;rsquo;s {Short} {Instruction} on {Reality} \\&amp;ndash; the {Great} {Secret} of {Secrets} from {Uḍḍiyāna}},\n\tvolume = {10},\n\tissn = {2051-5863},\n\turl = {https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/61},\n\tdoi = {10.18573/alt.61},\n\tabstract = {This short paper aims in presenting a modern but close reading of Dārikapāda’s Short Instruction on Reality – the Great Secret of Secrets from the exalted Oḍḍiyāna. This first translation of this short and inspirational Buddhist tantric song-poem into English is accompanied by an introduction in which the work is briefly contextualised, followed by two summarising sections about the author, text and its contents. The Short Instruction on Reality has not received any noteworthy scholarly attention from within or outside of Buddhist or scholarly traditions. Yet, as being part of the so-called ‘Seven Siddhi Texts’ (Grub pa sde bdun), it has gained its place within the Indo-Tibetan Mahāmudrā traditions that developed on the Tibetan plateau from 10th and 11th centuries onward, and is thus one among the many relevant sources, although a minor one, to be studied and investigated to shed light on its development and formation.},\n\tnumber = {2},\n\turldate = {2023-09-12},\n\tjournal = {Asian Literature and Translation},\n\tauthor = {Schott, Julian},\n\tmonth = sep,\n\tyear = {2023},\n\tkeywords = {buddhism, tantrism, tibetan, translation},\n\tpages = {134--168},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This short paper aims in presenting a modern but close reading of Dārikapāda’s Short Instruction on Reality – the Great Secret of Secrets from the exalted Oḍḍiyāna. This first translation of this short and inspirational Buddhist tantric song-poem into English is accompanied by an introduction in which the work is briefly contextualised, followed by two summarising sections about the author, text and its contents. The Short Instruction on Reality has not received any noteworthy scholarly attention from within or outside of Buddhist or scholarly traditions. Yet, as being part of the so-called ‘Seven Siddhi Texts’ (Grub pa sde bdun), it has gained its place within the Indo-Tibetan Mahāmudrā traditions that developed on the Tibetan plateau from 10th and 11th centuries onward, and is thus one among the many relevant sources, although a minor one, to be studied and investigated to shed light on its development and formation.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"aksharananddas-newperspectivesonthebrahmastraanenglishtranslationofthebrahmastrasvminryaabhyarsquosexpositionofldquoathtobrahmajijntildesrdquo-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Sadhu Aksharananddas.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'aksharananddas-newperspectivesonthebrahmastraanenglishtranslationofthebrahmastrasvminryaabhyarsquosexpositionofldquoathtobrahmajijntildesrdquo-2023', 'https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62', event);\">\n    New Perspectives on the Brahmasūtra. An English Translation of the Brahmasūtra-Svāminārāyaṇabhāṣya&rsquo;s Exposition of &ldquo;Athāto Brahmajij&ntilde;āsā&rdquo;.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Asian Literature and Translation</i>, 10(2): 93–133. September 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62\"\n     onclick=\"log_download('aksharananddas-newperspectivesonthebrahmastraanenglishtranslationofthebrahmastrasvminryaabhyarsquosexpositionofldquoathtobrahmajijntildesrdquo-2023', 'https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"New Perspectives on the Brahmasūtra. An English Translation of the Brahmasūtra-Svāminārāyaṇabhāṣya&amp;rsquo;s Exposition of &amp;ldquo;Athāto Brahmajij&amp;ntilde;āsā&amp;rdquo; [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18573/alt.62\"\n     onclick=\"log_download('aksharananddas-newperspectivesonthebrahmastraanenglishtranslationofthebrahmastrasvminryaabhyarsquosexpositionofldquoathtobrahmajijntildesrdquo-2023', 'http://doi.org/10.18573/alt.62', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/aksharananddas-newperspectivesonthebrahmastraanenglishtranslationofthebrahmastrasvminryaabhyarsquosexpositionofldquoathtobrahmajijntildesrdquo-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('aksharananddas-newperspectivesonthebrahmastraanenglishtranslationofthebrahmastrasvminryaabhyarsquosexpositionofldquoathtobrahmajijntildesrdquo-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{aksharananddas_new_2023,\n\ttitle = {New {Perspectives} on the {Brahmasūtra}. {An} {English} {Translation} of the {Brahmasūtra}-{Svāminārāyaṇabhāṣya}\\&amp;rsquo;s {Exposition} of \\&amp;ldquo;{Athāto} {Brahmajij}\\&amp;ntilde;āsā\\&amp;rdquo;},\n\tvolume = {10},\n\tissn = {2051-5863},\n\turl = {https://account.alt.cardiffuniversitypress.org/index.php/uc-j-alt/article/view/62},\n\tdoi = {10.18573/alt.62},\n\tabstract = {Within the darśanic world, the Brahmasūtra is a seminal text that provides key insights into Upaniṣadic revelation. The recent creation of Mahāmahopādhyāya Bhadresh Swami’s Brahmasūtra-Svāminārāyaṇabhāṣya, a comprehensive Sanskrit commentary on the Brahmasūtra, presents unique readings of the text according to the teachings of the Akṣara-Puruṣottama Darśana as revealed by Bhagavān Svāminārāyaṇa. The commentary’s recent reception encourages further inquiry into its distinctive insights on Vedānta thought and the principles of the Akṣara-Puruṣottama Darśana. This article  presents an English translation of the Brahmasūtra-Svāminārāyaṇabhāṣya’s exposition on the first aphorism: “athāto brahmajijñāsā,” in an effort to make the commentary’s expositions more accessible. In doing so, it highlights distinctive principles of the darśana, including its unique understanding of the nature and form of Akṣarabrahman and Parabrahman. To further contextualize the commentary, this article also presents an introduction to the darśanic commentarial tradition, focusing on the role, features, and significance of the Brahmasūtra commentaries and the Svāminārāyaṇabhāṣya.},\n\tnumber = {2},\n\turldate = {2023-09-11},\n\tjournal = {Asian Literature and Translation},\n\tauthor = {Aksharananddas, Sadhu},\n\tmonth = sep,\n\tyear = {2023},\n\tkeywords = {philosophy, translation, vedānta},\n\tpages = {93--133},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Within the darśanic world, the Brahmasūtra is a seminal text that provides key insights into Upaniṣadic revelation. The recent creation of Mahāmahopādhyāya Bhadresh Swami’s Brahmasūtra-Svāminārāyaṇabhāṣya, a comprehensive Sanskrit commentary on the Brahmasūtra, presents unique readings of the text according to the teachings of the Akṣara-Puruṣottama Darśana as revealed by Bhagavān Svāminārāyaṇa. The commentary’s recent reception encourages further inquiry into its distinctive insights on Vedānta thought and the principles of the Akṣara-Puruṣottama Darśana. This article  presents an English translation of the Brahmasūtra-Svāminārāyaṇabhāṣya’s exposition on the first aphorism: “athāto brahmajijñāsā,” in an effort to make the commentary’s expositions more accessible. In doing so, it highlights distinctive principles of the darśana, including its unique understanding of the nature and form of Akṣarabrahman and Parabrahman. To further contextualize the commentary, this article also presents an introduction to the darśanic commentarial tradition, focusing on the role, features, and significance of the Brahmasūtra commentaries and the Svāminārāyaṇabhāṣya.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"divino-elementsofthebuddhistmedicalsystem-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Federico Divino.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'divino-elementsofthebuddhistmedicalsystem-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97', event);\">\n    Elements of the Buddhist Medical System.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>History of Science in South Asia</i>, 11: 22–62. August 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97\"\n     onclick=\"log_download('divino-elementsofthebuddhistmedicalsystem-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Elements of the Buddhist Medical System [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18732/hssa97\"\n     onclick=\"log_download('divino-elementsofthebuddhistmedicalsystem-2023', 'http://doi.org/10.18732/hssa97', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/divino-elementsofthebuddhistmedicalsystem-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n  &nbsp;\n  <span class=\"bibbase_stats_paper\" style=\"color: #777;\">\n    <span>1 download</span>\n  </span>\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('divino-elementsofthebuddhistmedicalsystem-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{divino_elements_2023,\n\ttitle = {Elements of the {Buddhist} {Medical} {System}},\n\tvolume = {11},\n\tissn = {2369-775X},\n\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/97},\n\tdoi = {10.18732/hssa97},\n\tabstract = {This article aims to explore the anthropological foundations of early Buddhist medical thought by conducting a comprehensive analysis of Pāli texts and their relationship to the development of Indian traditional medicine, such as Āyurveda. The research investigates the possible existence of an ancient Buddhist medical system and compares it with contemporary medical systems, such as Hippocratic medicine. By examining the Bhesajjakkhandhaka and the Bhesajjamañjūsā, two Pāli texts that discuss medicine, the article seeks to outline the key elements of ancient Buddhist medical conceptions. Furthermore, it emphasizes the importance of understanding the evolution of Buddhist medical practices and their potential role in defining Indian traditional medicine. The findings could provide a foundation for historians of Indian medicine to delve into even more complex aspects of the medical tradition in ancient Buddhism.},\n\turldate = {2023-08-20},\n\tjournal = {History of Science in South Asia},\n\tauthor = {Divino, Federico},\n\tmonth = aug,\n\tyear = {2023},\n\tkeywords = {ayurveda, buddhism, medicine, pāli},\n\tpages = {22--62},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article aims to explore the anthropological foundations of early Buddhist medical thought by conducting a comprehensive analysis of Pāli texts and their relationship to the development of Indian traditional medicine, such as Āyurveda. The research investigates the possible existence of an ancient Buddhist medical system and compares it with contemporary medical systems, such as Hippocratic medicine. By examining the Bhesajjakkhandhaka and the Bhesajjamañjūsā, two Pāli texts that discuss medicine, the article seeks to outline the key elements of ancient Buddhist medical conceptions. Furthermore, it emphasizes the importance of understanding the evolution of Buddhist medical practices and their potential role in defining Indian traditional medicine. The findings could provide a foundation for historians of Indian medicine to delve into even more complex aspects of the medical tradition in ancient Buddhism.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"witzel-therealmofthekuruoriginsanddevelopmentofthefirststateinindia-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Michael Witzel.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'witzel-therealmofthekuruoriginsanddevelopmentofthefirststateinindia-2023', 'https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065', event);\">\n    The Realm of the Kuru: Origins and Development of the First State in India.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Electronic Journal of Vedic Studies</i>, 28(1): 1–165. June 2023.\n  <span class=\"note\">Number: 1</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065\"\n     onclick=\"log_download('witzel-therealmofthekuruoriginsanddevelopmentofthefirststateinindia-2023', 'https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Realm of the Kuru: Origins and Development of the First State in India [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/ejvs.2023.1.22065\"\n     onclick=\"log_download('witzel-therealmofthekuruoriginsanddevelopmentofthefirststateinindia-2023', 'http://doi.org/10.11588/ejvs.2023.1.22065', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/witzel-therealmofthekuruoriginsanddevelopmentofthefirststateinindia-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('witzel-therealmofthekuruoriginsanddevelopmentofthefirststateinindia-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{witzel_realm_2023,\n\ttitle = {The {Realm} of the {Kuru}: {Origins} and {Development} of the {First} {State} in {India}},\n\tvolume = {28},\n\tcopyright = {Copyright (c) 2023 Michael Witzel},\n\tissn = {1084-7561},\n\tshorttitle = {The {Realm} of the {Kuru}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/ejvs/article/view/22065},\n\tdoi = {10.11588/ejvs.2023.1.22065},\n\tabstract = {This issue of EJVS contains the long version of my article “Early Sanskritization. Origins and development of theKuru state” of 1997, published in a volume edited by B.Kölver. At that time, I had merely presented the outline and results of the longer paper publishedhere. After 1997, I have added some data, over the next few years, to the unpublished long version. I have now minimally updated it, for example by important genetic DNA data about the first immigration of steppe people to India (Swat) around 1250 BCE. However, I could not find the time to thoroughly update the paper and therefore present it here as is, in the hope that it will be useful to colleagues. As the current version includes many sections of the 1997 paper, some repetitions and overlaps will occur in the bulk of the text, for which I beg thereader’s indulgence.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-28},\n\tjournal = {Electronic Journal of Vedic Studies},\n\tauthor = {Witzel, Michael},\n\tmonth = jun,\n\tyear = {2023},\n\tnote = {Number: 1},\n\tkeywords = {cultural studies, religious studies, vedic studies},\n\tpages = {1--165},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This issue of EJVS contains the long version of my article “Early Sanskritization. Origins and development of theKuru state” of 1997, published in a volume edited by B.Kölver. At that time, I had merely presented the outline and results of the longer paper publishedhere. After 1997, I have added some data, over the next few years, to the unpublished long version. I have now minimally updated it, for example by important genetic DNA data about the first immigration of steppe people to India (Swat) around 1250 BCE. However, I could not find the time to thoroughly update the paper and therefore present it here as is, in the hope that it will be useful to colleagues. As the current version includes many sections of the 1997 paper, some repetitions and overlaps will occur in the bulk of the text, for which I beg thereader’s indulgence.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"benedetti-themeaningandetymologyofiryai-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Giacomo Benedetti.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'benedetti-themeaningandetymologyofiryai-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/', event);\">\n    The Meaning and Etymology of <i>ārya</i>.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/\"\n     onclick=\"log_download('benedetti-themeaningandetymologyofiryai-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Meaning and Etymology of &lt;i&gt;ārya&lt;/i&gt; [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/006\"\n     onclick=\"log_download('benedetti-themeaningandetymologyofiryai-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/006', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/benedetti-themeaningandetymologyofiryai-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('benedetti-themeaningandetymologyofiryai-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{benedetti_meaning_2023,\n\ttitle = {The {Meaning} and {Etymology} of \\textit{ārya}},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-meaning-and-etymology-of-arya/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/006},\n\tabstract = {The present paper considers the issue of the Sanskrit term ārya, starting from the use of ārya and arya as ‘freeman’ and ‘owner’ in opposition to dāsa  ‘servant’ (or śūdra), from the Vedas to the Arthaśāstra and Pāli texts (in the form ayya). The original meaning is here interpreted as based on social classes rather than ethnic differences, although foreign populations could be considered as belonging to the dāsa or śūdra class. This social meaning can be found also in the Irish cognate aire ‘freeman, noble’, and in Iranic cognates like Middle Persian ērīh  ‘nobility’. Derived terms from arya / ārya often have an honorific use, and from the social meaning, also a moral and spiritual meaning could be developed, which is more easily explained from the concept of ‘noble’ and ‘freeman’ than from that of an ethnic identity or kinship. If the original meaning of Indo-European *  aryos  was ‘freeman, noble’, it can be compared with the Afro-Asiatic root *ħar  - ‘(vb.) to be superior, to be higher in status or rank, to be above or over; (n.) nobleman, master, chief, superior; (adj.) free-born, noble’. We can have thus to do with concepts of nobility and freedom developed in the common cultural frame of a society where slavery and social stratification were evolving.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Benedetti, Giacomo},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {etymology, sanskrit, word studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The present paper considers the issue of the Sanskrit term ārya, starting from the use of ārya and arya as ‘freeman’ and ‘owner’ in opposition to dāsa ‘servant’ (or śūdra), from the Vedas to the Arthaśāstra and Pāli texts (in the form ayya). The original meaning is here interpreted as based on social classes rather than ethnic differences, although foreign populations could be considered as belonging to the dāsa or śūdra class. This social meaning can be found also in the Irish cognate aire ‘freeman, noble’, and in Iranic cognates like Middle Persian ērīh ‘nobility’. Derived terms from arya / ārya often have an honorific use, and from the social meaning, also a moral and spiritual meaning could be developed, which is more easily explained from the concept of ‘noble’ and ‘freeman’ than from that of an ethnic identity or kinship. If the original meaning of Indo-European * aryos was ‘freeman, noble’, it can be compared with the Afro-Asiatic root *ħar - ‘(vb.) to be superior, to be higher in status or rank, to be above or over; (n.) nobleman, master, chief, superior; (adj.) free-born, noble’. We can have thus to do with concepts of nobility and freedom developed in the common cultural frame of a society where slavery and social stratification were evolving.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"cantdegani-comriezamponiiagrammarofakajerui-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Maria Elena Cantù Degani.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'cantdegani-comriezamponiiagrammarofakajerui-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/', event);\">\n    Comrie, Zamponi. <i>A Grammar of Akajeru</i>.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/\"\n     onclick=\"log_download('cantdegani-comriezamponiiagrammarofakajerui-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Comrie, Zamponi. &lt;i&gt;A Grammar of Akajeru&lt;/i&gt; [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/008\"\n     onclick=\"log_download('cantdegani-comriezamponiiagrammarofakajerui-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/008', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/cantdegani-comriezamponiiagrammarofakajerui-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('cantdegani-comriezamponiiagrammarofakajerui-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{cantu_degani_comrie_2023,\n\ttitle = {Comrie, {Zamponi}. \\textit{{A} {Grammar} of {Akajeru}}},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/comrie-zamponi-a-grammar-of-akajeru/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/008},\n\tabstract = {Review of Comrie, B.; Zamponi, R. (2021).\n              A Grammar of Akajeru: Fragments of a Traditional North Andamanese Dialect\n              . London: UCL Press, xi + 171 pp.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Cantù Degani, Maria Elena},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {review},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Review of Comrie, B.; Zamponi, R. (2021). A Grammar of Akajeru: Fragments of a Traditional North Andamanese Dialect . London: UCL Press, xi + 171 pp.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"catt-verbalgoverningcompoundswithanaccusativemarkedfirstmemberofthetypeiagnimindhifromvedictopini-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Adam Alvah Catt.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'catt-verbalgoverningcompoundswithanaccusativemarkedfirstmemberofthetypeiagnimindhifromvedictopini-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/', event);\">\n    Verbal Governing Compounds with an Accusative-Marked First Member of the Type <i>agnim-indhá-</i> : From Vedic to Pāṇini.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/\"\n     onclick=\"log_download('catt-verbalgoverningcompoundswithanaccusativemarkedfirstmemberofthetypeiagnimindhifromvedictopini-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Verbal Governing Compounds with an Accusative-Marked First Member of the Type &lt;i&gt;agnim-indhá-&lt;/i&gt; : From Vedic to Pāṇini [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/001\"\n     onclick=\"log_download('catt-verbalgoverningcompoundswithanaccusativemarkedfirstmemberofthetypeiagnimindhifromvedictopini-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/001', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/catt-verbalgoverningcompoundswithanaccusativemarkedfirstmemberofthetypeiagnimindhifromvedictopini-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('catt-verbalgoverningcompoundswithanaccusativemarkedfirstmemberofthetypeiagnimindhifromvedictopini-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{catt_verbal_2023,\n\ttitle = {Verbal {Governing} {Compounds} with an {Accusative}-{Marked} {First} {Member} of the {Type} \\textit{agnim-indhá-} : {From} {Vedic} to {Pāṇini}},\n\tissn = {2785-5953},\n\tshorttitle = {Verbal {Governing} {Compounds} with an {Accusative}-{Marked} {First} {Member} of the {Type} \\textit{agnim-indhá-}},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/verbal-governing-compounds-with-an-accusative-mark/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/001},\n\tabstract = {The verbal governing compound type\n              agnim-indhá\n              - ‘kindling the fire’, with an accusative-marked first member and a second member built to the present stem with the suffix\n              -á-\n              , is attested since the Vedic period and continues to enjoy a certain degree of productivity in later periods. In addition to this type, there are also related verbal governing compounds in Vedic and later Sanskrit of the type\n              khajaṃ-kará-\n              ‘making a battle-din’, in which the second member is not built to the present stem. After overviewing the early Vedic evidence for these types, we will examine Pāṇini’s approach in deriving these compounds. Pāṇini generally derives such compounds built to a present stem with the\n              sārvadhātuka\n              affix\n              KHaŚ\n              and those which show some discrepancy with the present stem with the affix KHaC. The motivation for introducing these affixes is clear in the majority of cases but there remain some forms within the group of KHaC-derivatives for which Pāṇini’s choice of\n              KHaC\n              over\n              KHaŚ\n              is not completely clear. Importantly, some\n              sūtra\n              s within the KHaC group explicitly provide for the derivation of names (\n              sañjñā\n              ), suggesting that a link with the present stem may have been less intuitive in such cases.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Catt, Adam Alvah},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {grammar, pānini, vedic studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The verbal governing compound type agnim-indhá - ‘kindling the fire’, with an accusative-marked first member and a second member built to the present stem with the suffix -á- , is attested since the Vedic period and continues to enjoy a certain degree of productivity in later periods. In addition to this type, there are also related verbal governing compounds in Vedic and later Sanskrit of the type khajaṃ-kará- ‘making a battle-din’, in which the second member is not built to the present stem. After overviewing the early Vedic evidence for these types, we will examine Pāṇini’s approach in deriving these compounds. Pāṇini generally derives such compounds built to a present stem with the sārvadhātuka affix KHaŚ and those which show some discrepancy with the present stem with the affix KHaC. The motivation for introducing these affixes is clear in the majority of cases but there remain some forms within the group of KHaC-derivatives for which Pāṇini’s choice of KHaC over KHaŚ is not completely clear. Importantly, some sūtra s within the KHaC group explicitly provide for the derivation of names ( sañjñā ), suggesting that a link with the present stem may have been less intuitive in such cases.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"coenen-anewinterpretationofthevedicparticleiagi-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Pascal Coenen.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'coenen-anewinterpretationofthevedicparticleiagi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/', event);\">\n    A New Interpretation of the Vedic Particle <i>aṅgá</i>.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/\"\n     onclick=\"log_download('coenen-anewinterpretationofthevedicparticleiagi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"A New Interpretation of the Vedic Particle &lt;i&gt;aṅgá&lt;/i&gt; [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/007\"\n     onclick=\"log_download('coenen-anewinterpretationofthevedicparticleiagi-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/007', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/coenen-anewinterpretationofthevedicparticleiagi-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('coenen-anewinterpretationofthevedicparticleiagi-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{coenen_new_2023,\n\ttitle = {A {New} {Interpretation} of the {Vedic} {Particle} \\textit{aṅgá}},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/a-new-interpretation-of-the-vedic-particle-anga/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/007},\n\tabstract = {The aim of this article is to provide a unified account for all attestations of the particle\n              aṅgá\n              in the Rigveda. Based on its distribution in different clause types, I argue that previous analyses of this particle, which treat it as a focus particle or a marker of the speaker’s attitude or certainty are incorrect. Instead, I propose that the particle is used to indicate shared (lack of) knowledge between speaker and addressee. This proposal is based on the observation that when the particle occurs in questions these are not information-seeking. By adducing typological parallels, I argue that this function accounts for its presence in other clause types as well. Moreover, I will attempt to show that while\n              aṅgá\n              has an intersubjective function it is not to be regarded as an evidential or a marker of epistemic authority or epistemic modality.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Coenen, Pascal},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {vedic studies, word studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The aim of this article is to provide a unified account for all attestations of the particle aṅgá in the Rigveda. Based on its distribution in different clause types, I argue that previous analyses of this particle, which treat it as a focus particle or a marker of the speaker’s attitude or certainty are incorrect. Instead, I propose that the particle is used to indicate shared (lack of) knowledge between speaker and addressee. This proposal is based on the observation that when the particle occurs in questions these are not information-seeking. By adducing typological parallels, I argue that this function accounts for its presence in other clause types as well. Moreover, I will attempt to show that while aṅgá has an intersubjective function it is not to be regarded as an evidential or a marker of epistemic authority or epistemic modality.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"hrlimann-anethnolinguisticremarkontheifiyi-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Simon Hürlimann.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'hrlimann-anethnolinguisticremarkontheifiyi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/', event);\">\n    An Ethnolinguistic Remark on the <i>fēiyī</i> 飛衣.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/\"\n     onclick=\"log_download('hrlimann-anethnolinguisticremarkontheifiyi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"An Ethnolinguistic Remark on the &lt;i&gt;fēiyī&lt;/i&gt; 飛衣 [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/005\"\n     onclick=\"log_download('hrlimann-anethnolinguisticremarkontheifiyi-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/005', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/hrlimann-anethnolinguisticremarkontheifiyi-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('hrlimann-anethnolinguisticremarkontheifiyi-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{hurlimann_ethnolinguistic_2023,\n\ttitle = {An {Ethnolinguistic} {Remark} on the \\textit{fēiyī} 飛衣},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/an-ethnolinguistic-remark-on-the-feiyi/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/005},\n\tabstract = {This paper inquires the relationship between two Trans-Himalayan languages, namely Lohorung (Eastern Kiranti) and Old Chinese (Sinitic) by comparing their ‘soul’-related vocabulary. Several identified etymological cognates and rather unexpected parallels between the Lohorung maŋsuʔ ‘household shrine’ and the fēiyī  飛衣 ‘flying garment’ (i.e. T-shaped silk banner) excavated at the Mǎwángduī 馬王堆 site may in turn just add another perspective in understanding the function and meaning of this controversially discussed archaeological find.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Hürlimann, Simon},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {linguistics, word studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This paper inquires the relationship between two Trans-Himalayan languages, namely Lohorung (Eastern Kiranti) and Old Chinese (Sinitic) by comparing their ‘soul’-related vocabulary. Several identified etymological cognates and rather unexpected parallels between the Lohorung maŋsuʔ ‘household shrine’ and the fēiyī 飛衣 ‘flying garment’ (i.e. T-shaped silk banner) excavated at the Mǎwángduī 馬王堆 site may in turn just add another perspective in understanding the function and meaning of this controversially discussed archaeological find.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"pette-phonographiccharactersintheibiographyofxuanzangibyhuilithedeclensionofipuruaiiblshi-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Chiara Pette.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'pette-phonographiccharactersintheibiographyofxuanzangibyhuilithedeclensionofipuruaiiblshi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/', event);\">\n    Phonographic Characters in the <i>Biography of Xuanzang</i> by Hui Li: The Declension of <i>puruṣa</i> (<i>bùlùshā</i> 布路沙).\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/\"\n     onclick=\"log_download('pette-phonographiccharactersintheibiographyofxuanzangibyhuilithedeclensionofipuruaiiblshi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Phonographic Characters in the &lt;i&gt;Biography of Xuanzang&lt;/i&gt; by Hui Li: The Declension of &lt;i&gt;puruṣa&lt;/i&gt; (&lt;i&gt;bùlùshā&lt;/i&gt; 布路沙) [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/004\"\n     onclick=\"log_download('pette-phonographiccharactersintheibiographyofxuanzangibyhuilithedeclensionofipuruaiiblshi-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/004', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/pette-phonographiccharactersintheibiographyofxuanzangibyhuilithedeclensionofipuruaiiblshi-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('pette-phonographiccharactersintheibiographyofxuanzangibyhuilithedeclensionofipuruaiiblshi-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{pette_phonographic_2023,\n\ttitle = {Phonographic {Characters} in the \\textit{{Biography} of {Xuanzang}} by {Hui} {Li}: {The} {Declension} of \\textit{puruṣa} (\\textit{bùlùshā} 布路沙)},\n\tissn = {2785-5953},\n\tshorttitle = {Phonographic {Characters} in the \\textit{{Biography} of {Xuanzang}} by {Hui} {Li} {The} {Declension} of \\textit{puruṣa} ( \\textit{bùlùshā} 布路沙)},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/phonographic-characters-in-the-biography-of-xuanza/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/004},\n\tabstract = {The article discusses an interesting case of the use of Chinese characters as phonographic devices: the Sanskrit declension of puruṣa (bùlùshā  布路沙) ‘man’ as transcribed by the Chinese monk Hui Li in his Biography of Xuanzang. In particular, the analysis will focus on two aspects: the way Hui Li renders the different Sanskrit nominal endings; the evaluation of the general accuracy of these transcriptions. For the latter point, I will take as reference the phonetic reconstructions of Chinese characters proposed by Pulleyblank (1991) and Baxter - Sagart (2014).},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Pette, Chiara},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {chinese, grammar, sanskrit, translation},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The article discusses an interesting case of the use of Chinese characters as phonographic devices: the Sanskrit declension of puruṣa (bùlùshā 布路沙) ‘man’ as transcribed by the Chinese monk Hui Li in his Biography of Xuanzang. In particular, the analysis will focus on two aspects: the way Hui Li renders the different Sanskrit nominal endings; the evaluation of the general accuracy of these transcriptions. For the latter point, I will take as reference the phonetic reconstructions of Chinese characters proposed by Pulleyblank (1991) and Baxter - Sagart (2014).\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"rajpopat-theevolutionofconflictresolutiontoolsintheearlypiniantradition-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Rishi Rajpopat.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'rajpopat-theevolutionofconflictresolutiontoolsintheearlypiniantradition-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/', event);\">\n    The Evolution of Conflict-Resolution Tools in the Early Pāṇinian Tradition.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/\"\n     onclick=\"log_download('rajpopat-theevolutionofconflictresolutiontoolsintheearlypiniantradition-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Evolution of Conflict-Resolution Tools in the Early Pāṇinian Tradition [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/002\"\n     onclick=\"log_download('rajpopat-theevolutionofconflictresolutiontoolsintheearlypiniantradition-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/002', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/rajpopat-theevolutionofconflictresolutiontoolsintheearlypiniantradition-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('rajpopat-theevolutionofconflictresolutiontoolsintheearlypiniantradition-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{rajpopat_evolution_2023,\n\ttitle = {The {Evolution} of {Conflict}-{Resolution} {Tools} in the {Early} {Pāṇinian} {Tradition}},\n\tissn = {2785-5953},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/the-evolution-of-conflict-resolution-tools-in-the/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/002},\n\tabstract = {This paper explores certain early developments in the Indian grammatical tradition pertaining to rule conflict. In particular, it studies Kātyāyana’s\n              vārttika\n              s dealing with conflict resolution and attempts to understand how they were integrated by Patañjali into his\n              bhāṣya\n              . It focuses specifically on the usage of the terms\n              nitya\n              and\n              antaraṅga\n              by Kātyāyana and their subsequent reception by Patañjali. It concludes that Patañjali has, for the first time in the tradition, with his own interpretations of these terms, presented and leveraged them as conflict resolution tools – which Kātyāyana never intended them to be.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Rajpopat, Rishi},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {grammar, pānini, sanskrit},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This paper explores certain early developments in the Indian grammatical tradition pertaining to rule conflict. In particular, it studies Kātyāyana’s vārttika s dealing with conflict resolution and attempts to understand how they were integrated by Patañjali into his bhāṣya . It focuses specifically on the usage of the terms nitya and antaraṅga by Kātyāyana and their subsequent reception by Patañjali. It concludes that Patañjali has, for the first time in the tradition, with his own interpretations of these terms, presented and leveraged them as conflict resolution tools – which Kātyāyana never intended them to be.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"trivedi-creatingtraditionthroughinterpositionexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudiexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudi-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Mittal Trivedi.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'trivedi-creatingtraditionthroughinterpositionexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudiexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/', event);\">\n    Creating Tradition Through Interposition Exploring the Foundation of the <i>lakāra</i> in the Tiṅanta Section of the <i>Vaiyākaraṇasiddhāntakaumudī</i> and the <i>Prakriyākaumudī</i>: Exploring the Foundation of the <i>lakāra</i> in the Tiṅanta Section of the <i>Vaiyākaraṇasiddhāntakaumudī</i> and the <i>Prakriyākaumudī</i>.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Bhasha</i>, (1). June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/\"\n     onclick=\"log_download('trivedi-creatingtraditionthroughinterpositionexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudiexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudi-2023', 'https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Creating Tradition Through Interposition Exploring the Foundation of the &lt;i&gt;lakāra&lt;/i&gt; in the Tiṅanta Section of the &lt;i&gt;Vaiyākaraṇasiddhāntakaumudī&lt;/i&gt; and the &lt;i&gt;Prakriyākaumudī&lt;/i&gt;: Exploring the Foundation of the &lt;i&gt;lakāra&lt;/i&gt; in the Tiṅanta Section of the &lt;i&gt;Vaiyākaraṇasiddhāntakaumudī&lt;/i&gt; and the &lt;i&gt;Prakriyākaumudī&lt;/i&gt; [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.30687/bhasha/2785-5953/2023/01/003\"\n     onclick=\"log_download('trivedi-creatingtraditionthroughinterpositionexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudiexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudi-2023', 'http://doi.org/10.30687/bhasha/2785-5953/2023/01/003', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/trivedi-creatingtraditionthroughinterpositionexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudiexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudi-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('trivedi-creatingtraditionthroughinterpositionexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudiexploringthefoundationoftheilakraiinthetiantasectionoftheivaiykaraasiddhntakaumudiandtheiprakriykaumudi-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{trivedi_creating_2023,\n\ttitle = {Creating {Tradition} {Through} {Interposition} {Exploring} the {Foundation} of the \\textit{lakāra} in the {Tiṅanta} {Section} of the \\textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \\textit{{Prakriyākaumudī}}: {Exploring} the {Foundation} of the \\textit{lakāra} in the {Tiṅanta} {Section} of the \\textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \\textit{{Prakriyākaumudī}}},\n\tissn = {2785-5953},\n\tshorttitle = {Creating {Tradition} {Through} {Interposition} {Exploring} the {Foundation} of the \\textit{lakāra} in the {Tiṅanta} {Section} of the \\textit{{Vaiyākaraṇasiddhāntakaumudī}} and the \\textit{{Prakriyākaumudī}}},\n\turl = {https://edizionicafoscari.unive.it/it/edizioni/riviste/bhasha/2023/1/creating-tradition-through-interposition/},\n\tdoi = {10.30687/bhasha/2785-5953/2023/01/003},\n\tabstract = {As the progenitor of Navya Vyākaraṇa, the Vaiyākaraṇasiddhāntakaumudī\n by Bhaṭṭoji Dīkṣita is known for its\nprakriyā-based approach to Pāṇinian grammar. However, the\nPrakriyākaumudī by Rāmacandra Śeṣa has already established a precedent for a creative presentation of prakriyā. The present study aims to assess the innovation, structural integrity, and cohesiveness of these texts using the initial four sūtras of the tiṅanta section which develop the concept of the lakāra. The commentaries by Viṭṭhala and Jñānendra Sarasvati help to understand the progression of these concepts as the texts disseminated into the Sanskrit world.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2023-06-26},\n\tjournal = {Bhasha},\n\tauthor = {Trivedi, Mittal},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {grammar, word studies},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  As the progenitor of Navya Vyākaraṇa, the Vaiyākaraṇasiddhāntakaumudī by Bhaṭṭoji Dīkṣita is known for its prakriyā-based approach to Pāṇinian grammar. However, the Prakriyākaumudī by Rāmacandra Śeṣa has already established a precedent for a creative presentation of prakriyā. The present study aims to assess the innovation, structural integrity, and cohesiveness of these texts using the initial four sūtras of the tiṅanta section which develop the concept of the lakāra. The commentaries by Viṭṭhala and Jñānendra Sarasvati help to understand the progression of these concepts as the texts disseminated into the Sanskrit world.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"pongen-bosman-epistemologiesoflandrelationsinindiastribalfrontier-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Osensang Pongen,  &amp;  Martin M. Bosman.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://www.southasianist.ed.ac.uk/article/view/6965\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'pongen-bosman-epistemologiesoflandrelationsinindiastribalfrontier-2023', 'http://www.southasianist.ed.ac.uk/article/view/6965', event);\">\n    Epistemologies of Land Relations in India’s Tribal Frontier.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>The South Asianist Journal</i>, 9: 23–42. June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://www.southasianist.ed.ac.uk/article/view/6965\"\n     onclick=\"log_download('pongen-bosman-epistemologiesoflandrelationsinindiastribalfrontier-2023', 'http://www.southasianist.ed.ac.uk/article/view/6965', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Epistemologies of Land Relations in India’s Tribal Frontier [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/pongen-bosman-epistemologiesoflandrelationsinindiastribalfrontier-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('pongen-bosman-epistemologiesoflandrelationsinindiastribalfrontier-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{pongen_epistemologies_2023,\n\ttitle = {Epistemologies of {Land} {Relations} in {India}’s {Tribal} {Frontier}},\n\tvolume = {9},\n\tcopyright = {Copyright (c) 2023 Osensang Pongen, Martin M Bosman},\n\tissn = {2050-487X},\n\turl = {http://www.southasianist.ed.ac.uk/article/view/6965},\n\tabstract = {This article contributes to the burgeoning critical literature on Naga lifeworlds by using a heterodox Foucaultian and Marxist framework. The analysis is structured as a genealogy that reinterprets the ways that historical epistemologies have shaped contemporary land relations in Nagaland. Our genealogy draws on place-based interviews to foreground what the history of land relations mean to Nagas today. The discussion sheds new light on (i) the epistemological bearings of gennas on the present-day social realities of Naga-Christianity; (ii) territoriality as an epistemology that reified the village-centered ownership of land; (iii) epistemic ruptures of subjectivation under British colonialism. The paper ends by contextualizing the genealogy of Naga land relations to redress its biased representations and culture of alterity by mainstream media and political outlets in India.},\n\tlanguage = {en},\n\turldate = {2023-06-11},\n\tjournal = {The South Asianist Journal},\n\tauthor = {Pongen, Osensang and Bosman, Martin M.},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {india, nagaland},\n\tpages = {23--42},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article contributes to the burgeoning critical literature on Naga lifeworlds by using a heterodox Foucaultian and Marxist framework. The analysis is structured as a genealogy that reinterprets the ways that historical epistemologies have shaped contemporary land relations in Nagaland. Our genealogy draws on place-based interviews to foreground what the history of land relations mean to Nagas today. The discussion sheds new light on (i) the epistemological bearings of gennas on the present-day social realities of Naga-Christianity; (ii) territoriality as an epistemology that reified the village-centered ownership of land; (iii) epistemic ruptures of subjectivation under British colonialism. The paper ends by contextualizing the genealogy of Naga land relations to redress its biased representations and culture of alterity by mainstream media and political outlets in India.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"kharel-silwal-empoweringorburdeningwomen-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Raj Kharel,  &amp;  Rakshya Silwal.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://www.southasianist.ed.ac.uk/article/view/7301\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'kharel-silwal-empoweringorburdeningwomen-2023', 'http://www.southasianist.ed.ac.uk/article/view/7301', event);\">\n    Empowering or burdening women?.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>The South Asianist Journal</i>, 9: 1–22. June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://www.southasianist.ed.ac.uk/article/view/7301\"\n     onclick=\"log_download('kharel-silwal-empoweringorburdeningwomen-2023', 'http://www.southasianist.ed.ac.uk/article/view/7301', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Empowering or burdening women? [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/kharel-silwal-empoweringorburdeningwomen-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('kharel-silwal-empoweringorburdeningwomen-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{kharel_empowering_2023,\n\ttitle = {Empowering or burdening women?},\n\tvolume = {9},\n\tcopyright = {Copyright (c) 2023 Raj Kharel},\n\tissn = {2050-487X},\n\turl = {http://www.southasianist.ed.ac.uk/article/view/7301},\n\tabstract = {In many developing countries like Nepal, women are vocationally trained in ‘women-friendly’ professions, encouraging them to enter the labour market. Amidst discussions concerning the role of gender-stereotyped Vocational Training (VT) programmes in empowering women, this research makes a qualitative study of the training and post-training experiences of women graduating from two ‘women-friendly’ VT programs – tailoring and beautician. Data obtained from interviewing 12 beauticians and 7 tailors have been analysed to assess the precariousness associated with these professions and also women’s sense of empowerment through the World Bank Empowerment Framework 2005.\nDiscussions suggest that women are often nudged into low-income occupations owing to their gender roles, lower attainment of formal education and limited access to finances. In addition to their domestic and care work, women are forced to sell cheap labour and work longer hours in a highly competitive market, which signifies the extremity of precariousness they encounter.\nAlthough VT programmes give women some agency through assets like income (albeit low), skill, information and social capital, the translation of this agency to empowerment remains questionable. Despite being professionals, women are still not the ones making decisions for their future and thus have limited social and political power. Even institutions designed to empower women leave them out of their board rooms – proving women quite  powerless even while walking the recommended paths of ‘empowerment’.\nThis research concludes that gender-stereotyped VT programmes in Nepal exacerbate gender differences, burden women with precariousness and exclude them from economic, social and political capital-earning opportunities.},\n\tlanguage = {en},\n\turldate = {2023-06-11},\n\tjournal = {The South Asianist Journal},\n\tauthor = {Kharel, Raj and Silwal, Rakshya},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {gender studies, nepal, social studies},\n\tpages = {1--22},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In many developing countries like Nepal, women are vocationally trained in ‘women-friendly’ professions, encouraging them to enter the labour market. Amidst discussions concerning the role of gender-stereotyped Vocational Training (VT) programmes in empowering women, this research makes a qualitative study of the training and post-training experiences of women graduating from two ‘women-friendly’ VT programs – tailoring and beautician. Data obtained from interviewing 12 beauticians and 7 tailors have been analysed to assess the precariousness associated with these professions and also women’s sense of empowerment through the World Bank Empowerment Framework 2005. Discussions suggest that women are often nudged into low-income occupations owing to their gender roles, lower attainment of formal education and limited access to finances. In addition to their domestic and care work, women are forced to sell cheap labour and work longer hours in a highly competitive market, which signifies the extremity of precariousness they encounter. Although VT programmes give women some agency through assets like income (albeit low), skill, information and social capital, the translation of this agency to empowerment remains questionable. Despite being professionals, women are still not the ones making decisions for their future and thus have limited social and political power. Even institutions designed to empower women leave them out of their board rooms – proving women quite  powerless even while walking the recommended paths of ‘empowerment’. This research concludes that gender-stereotyped VT programmes in Nepal exacerbate gender differences, burden women with precariousness and exclude them from economic, social and political capital-earning opportunities.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"wujastyk-makinggemsinindianalchemicalliterature-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Dagmar Wujastyk.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'wujastyk-makinggemsinindianalchemicalliterature-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98', event);\">\n    Making Gems in Indian Alchemical Literature.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>History of Science in South Asia</i>, 11: 1–21. June 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98\"\n     onclick=\"log_download('wujastyk-makinggemsinindianalchemicalliterature-2023', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Making Gems in Indian Alchemical Literature [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18732/hssa98\"\n     onclick=\"log_download('wujastyk-makinggemsinindianalchemicalliterature-2023', 'http://doi.org/10.18732/hssa98', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/wujastyk-makinggemsinindianalchemicalliterature-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('wujastyk-makinggemsinindianalchemicalliterature-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{wujastyk_making_2023,\n\ttitle = {Making {Gems} in {Indian} {Alchemical} {Literature}},\n\tvolume = {11},\n\tcopyright = {Copyright (c) 2023 Dagmar Wujastyk},\n\tissn = {2369-775X},\n\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/98},\n\tdoi = {10.18732/hssa98},\n\tabstract = {This article examines the practice of producing factitious gems as described in Nityanātha’s Jewel Mine of Mercury (Rasaratnākara), a thirteenth to fifteenth-century alchemical work written in Sanskrit. It queries how this practice fits within the Indian alchemical discipline and explores its possible connections with other artisanal crafts.},\n\tlanguage = {en},\n\turldate = {2023-06-01},\n\tjournal = {History of Science in South Asia},\n\tauthor = {Wujastyk, Dagmar},\n\tmonth = jun,\n\tyear = {2023},\n\tkeywords = {alchemy},\n\tpages = {1--21},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article examines the practice of producing factitious gems as described in Nityanātha’s Jewel Mine of Mercury (Rasaratnākara), a thirteenth to fifteenth-century alchemical work written in Sanskrit. It queries how this practice fits within the Indian alchemical discipline and explores its possible connections with other artisanal crafts.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"ahuja-mehta-howdoesgrowthaffecteverydaycorruptionexitempowermentandvoiceinindianpublicservices-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Amit Ahuja,  &amp;  Aashish Mehta.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'ahuja-mehta-howdoesgrowthaffecteverydaycorruptionexitempowermentandvoiceinindianpublicservices-2023', 'https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436', event);\">\n    How Does Growth Affect Everyday Corruption? Exit, Empowerment and Voice in Indian Public Services.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Heidelberg Papers in South Asian and Comparative Politics</i>, (81): 58–58. April 2023.\n  <span class=\"note\">Number: 81</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436\"\n     onclick=\"log_download('ahuja-mehta-howdoesgrowthaffecteverydaycorruptionexitempowermentandvoiceinindianpublicservices-2023', 'https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"How Does Growth Affect Everyday Corruption? Exit, Empowerment and Voice in Indian Public Services [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/hpsap.2023.81.21436\"\n     onclick=\"log_download('ahuja-mehta-howdoesgrowthaffecteverydaycorruptionexitempowermentandvoiceinindianpublicservices-2023', 'http://doi.org/10.11588/hpsap.2023.81.21436', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/ahuja-mehta-howdoesgrowthaffecteverydaycorruptionexitempowermentandvoiceinindianpublicservices-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('ahuja-mehta-howdoesgrowthaffecteverydaycorruptionexitempowermentandvoiceinindianpublicservices-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{ahuja_how_2023,\n\ttitle = {How {Does} {Growth} {Affect} {Everyday} {Corruption}? {Exit}, {Empowerment} and {Voice} in {Indian} {Public} {Services}},\n\tcopyright = {Copyright (c) 2023 Amit  Ahuja, Aashish Mehta},\n\tissn = {1617-5069},\n\tshorttitle = {How {Does} {Growth} {Affect} {Everyday} {Corruption}?},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/hdpapers/article/view/21436},\n\tdoi = {10.11588/hpsap.2023.81.21436},\n\tabstract = {Economic growth’s effects on government efforts to combat citizen-facing, public-service corruption varies in a puzzling way across services. Over two high-growth decades in India, those services undergoing the largest increases in demand, and therefore in rent-extraction opportunities, saw more robust anti-corruption reforms than did services experiencing weaker or even negative demand growth. In this paper, the authors build theoretical models that can explain why growth induced the state to more aggressively shut down its fastest-growing rent opportunities. They show that the net effect of growth on anti-corruption efforts in a service depends upon the balance of three growth-induced outcomes – two negative and one positive. Exit of richer, high-voice citizens from the service reduces public pressure for reforms, while entry of poorer low-voice citizens enhances opportunities for rent extraction without increasing accountability. Conversely, growth empowers existing service users to demand anti-corruption reforms. The balance between exit, entry and empowerment forces explains why growth leads government to clean up corruption in services that the middle classes and rich continue to use, and concentrates corruption in the services they leave behind. By inducing stronger anticorruption efforts in the services used by richer citizens, growth makes everyday corruption more of a “tax on the poor”. We illustrate how growth disproportionately empowered richer citizens to successfully demand reforms by analyzing changes to the passport service and the railway reservation system. We also validate the model’s main mechanisms statistically through a case study of India’s rural elementary schools, where anti-corruption reforms have lagged. These results suggest that designing services to discourage exit by their richer users could help to harness the anti-corruption benefits of growth for the rest. \nKeywords: Corruption, Economic Growth, Public Services, Voice, Exit, Entry, Anti-corruption reforms, Accountability, State Institutions, Passport issuance, Railway Reservation, Teacher Absenteeism.\nJEL Codes: H11, H42, D73, O12, O17},\n\tlanguage = {en},\n\tnumber = {81},\n\turldate = {2023-04-21},\n\tjournal = {Heidelberg Papers in South Asian and Comparative Politics},\n\tauthor = {Ahuja, Amit and Mehta, Aashish},\n\tmonth = apr,\n\tyear = {2023},\n\tnote = {Number: 81},\n\tkeywords = {corruption, economy},\n\tpages = {58--58},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Economic growth’s effects on government efforts to combat citizen-facing, public-service corruption varies in a puzzling way across services. Over two high-growth decades in India, those services undergoing the largest increases in demand, and therefore in rent-extraction opportunities, saw more robust anti-corruption reforms than did services experiencing weaker or even negative demand growth. In this paper, the authors build theoretical models that can explain why growth induced the state to more aggressively shut down its fastest-growing rent opportunities. They show that the net effect of growth on anti-corruption efforts in a service depends upon the balance of three growth-induced outcomes – two negative and one positive. Exit of richer, high-voice citizens from the service reduces public pressure for reforms, while entry of poorer low-voice citizens enhances opportunities for rent extraction without increasing accountability. Conversely, growth empowers existing service users to demand anti-corruption reforms. The balance between exit, entry and empowerment forces explains why growth leads government to clean up corruption in services that the middle classes and rich continue to use, and concentrates corruption in the services they leave behind. By inducing stronger anticorruption efforts in the services used by richer citizens, growth makes everyday corruption more of a “tax on the poor”. We illustrate how growth disproportionately empowered richer citizens to successfully demand reforms by analyzing changes to the passport service and the railway reservation system. We also validate the model’s main mechanisms statistically through a case study of India’s rural elementary schools, where anti-corruption reforms have lagged. These results suggest that designing services to discourage exit by their richer users could help to harness the anti-corruption benefits of growth for the rest.  Keywords: Corruption, Economic Growth, Public Services, Voice, Exit, Entry, Anti-corruption reforms, Accountability, State Institutions, Passport issuance, Railway Reservation, Teacher Absenteeism. JEL Codes: H11, H42, D73, O12, O17\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"suebsantiwongse-royalamusementssportsacrobatsandyogicpracticesaccordingtothesmrjyalakmphik-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Saran Suebsantiwongse.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'suebsantiwongse-royalamusementssportsacrobatsandyogicpracticesaccordingtothesmrjyalakmphik-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03', event);\">\n    Royal Amusements, Sports, Acrobats and Yogic Practices According to the Sāmrājyalakṣmīpīṭhikā.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 113–135. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03\"\n     onclick=\"log_download('suebsantiwongse-royalamusementssportsacrobatsandyogicpracticesaccordingtothesmrjyalakmphik-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Royal Amusements, Sports, Acrobats and Yogic Practices According to the Sāmrājyalakṣmīpīṭhikā [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/suebsantiwongse-royalamusementssportsacrobatsandyogicpracticesaccordingtothesmrjyalakmphik-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('suebsantiwongse-royalamusementssportsacrobatsandyogicpracticesaccordingtothesmrjyalakmphik-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{suebsantiwongse_royal_2023,\n\ttitle = {Royal {Amusements}, {Sports}, {Acrobats} and {Yogic} {Practices} {According} to the {Sāmrājyalakṣmīpīṭhikā}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Saran Suebsantiwongse},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.03},\n\tabstract = {The largely understudied Sāmrājyalakṣmīpīṭhikā is known to a small number of Sanskritists as a compendium on kingship, which they believe to be from South India. The text is composed in the form of an ongoing dialogue between Śiva and Pārvatī and the colophon attributes it to the Ākāśabhairavakalpa. Hence, the text is catalogued as a Tantric text. Apart from Tantric rituals, the Sāmrājyalakṣmīpīṭhikā also contains chapters on various activities that the king must perform publicly and privately. Chapter 107 contains an elaborate description of the Navarātri festival, which describes various amusements that the king should witness on the night of the Mahānavamī. Dance performances, wrestling combats, acrobatic shows, magic and presumably yogic practices are some of the physical exercises on the list. This paper aims to highlight these physical practices and demonstrate how performers and ascetics shared the same space during religious festivals, a situation that could favour the exchange of practices and embodied knowledge. Secondly, it aims to demonstrate how the information on these royal spectacles contributes to a hypothesis that the text was probably composed during the Vijayanagara period. This was primarily done through the studies of both primary and secondary sources and by matching the descriptions of the aforesaid physical exercises with stone reliefs located in temples and monuments in Hampi.},\n\tlanguage = {en},\n\turldate = {2023-04-10},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Suebsantiwongse, Saran},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {india, religious studies, sanskrit, tantrism, yoga},\n\tpages = {113--135},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The largely understudied Sāmrājyalakṣmīpīṭhikā is known to a small number of Sanskritists as a compendium on kingship, which they believe to be from South India. The text is composed in the form of an ongoing dialogue between Śiva and Pārvatī and the colophon attributes it to the Ākāśabhairavakalpa. Hence, the text is catalogued as a Tantric text. Apart from Tantric rituals, the Sāmrājyalakṣmīpīṭhikā also contains chapters on various activities that the king must perform publicly and privately. Chapter 107 contains an elaborate description of the Navarātri festival, which describes various amusements that the king should witness on the night of the Mahānavamī. Dance performances, wrestling combats, acrobatic shows, magic and presumably yogic practices are some of the physical exercises on the list. This paper aims to highlight these physical practices and demonstrate how performers and ascetics shared the same space during religious festivals, a situation that could favour the exchange of practices and embodied knowledge. Secondly, it aims to demonstrate how the information on these royal spectacles contributes to a hypothesis that the text was probably composed during the Vijayanagara period. This was primarily done through the studies of both primary and secondary sources and by matching the descriptions of the aforesaid physical exercises with stone reliefs located in temples and monuments in Hampi.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"birch-hargreaves-premodernyogsanasandmodernposturalyogapractice-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Jason Birch,  &amp;  Jacqueline Hargreaves.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'birch-hargreaves-premodernyogsanasandmodernposturalyogapractice-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01', event);\">\n    Premodern Yogāsanas and Modern Postural Yoga Practice.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 31–82. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01\"\n     onclick=\"log_download('birch-hargreaves-premodernyogsanasandmodernposturalyogapractice-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Premodern Yogāsanas and Modern Postural Yoga Practice [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/birch-hargreaves-premodernyogsanasandmodernposturalyogapractice-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n  &nbsp;\n  <span class=\"bibbase_stats_paper\" style=\"color: #777;\">\n    <span>1 download</span>\n  </span>\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('birch-hargreaves-premodernyogsanasandmodernposturalyogapractice-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{birch_premodern_2023,\n\ttitle = {Premodern {Yogāsanas} and {Modern} {Postural} {Yoga} {Practice}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Jason Birch, Jacqueline Hargreaves},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.01},\n\tabstract = {In this chapter, we formulate a corpus of premodern praxis manuals on yoga that were composed in the 18th and 19th century in rudimentary Sanskrit and vernacular languages, which were likely documenting collections of yoga postures (āsana) current among practitioners of the time. Much of their detailed, praxis-focused content does not occur in the scholarly Sanskrit yoga treatises that predate them, and yet most of these manuals have received little attention in academic publications. Our analysis and comparative study of this material has identified three distinct collections of complex āsana that can be located to different geographical regions of India on the eve of colonialism. This research provides evidence for premodern āsanas that crossed sectarian and linguistic divides and were adopted by the gurus who popularised yoga in the early 20th century. This latter issue underlies contemporary debates on the continuity of modern postural yoga within the Indian tradition. Until this study, clear lines of transmission from premodern teachings on āsana to modern postural yoga have eluded academic research.},\n\tlanguage = {en},\n\turldate = {2023-04-09},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Birch, Jason and Hargreaves, Jacqueline},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {yoga},\n\tpages = {31--82},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In this chapter, we formulate a corpus of premodern praxis manuals on yoga that were composed in the 18th and 19th century in rudimentary Sanskrit and vernacular languages, which were likely documenting collections of yoga postures (āsana) current among practitioners of the time. Much of their detailed, praxis-focused content does not occur in the scholarly Sanskrit yoga treatises that predate them, and yet most of these manuals have received little attention in academic publications. Our analysis and comparative study of this material has identified three distinct collections of complex āsana that can be located to different geographical regions of India on the eve of colonialism. This research provides evidence for premodern āsanas that crossed sectarian and linguistic divides and were adopted by the gurus who popularised yoga in the early 20th century. This latter issue underlies contemporary debates on the continuity of modern postural yoga within the Indian tradition. Until this study, clear lines of transmission from premodern teachings on āsana to modern postural yoga have eluded academic research.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"powell-yogisculptures-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Seth Powell.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'powell-yogisculptures-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02', event);\">\n    Yogi Sculptures.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 85–111. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02\"\n     onclick=\"log_download('powell-yogisculptures-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Yogi Sculptures [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/powell-yogisculptures-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('powell-yogisculptures-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{powell_yogi_2023,\n\ttitle = {Yogi {Sculptures}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Seth Powell},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.02},\n\tabstract = {This chapter aims to broaden our understanding of the visual record of yogis carved upon the temple pillars and walls of several Vijayanagara-era temple sites in the Deccan—including major temple complexes at Hampi, Śrīśailam, Śṛṅgerī, Lepākṣī, and Śravaṇabeḷagola. The yogi sculptures are a key feature of a broader visual program of artistic temple production that spanned across these Vijayanagara temple sites during the 15th and 16th centuries. I argue that the pervasive sculptural presence of yogis performing complex āsanas in the Deccan during this period is a testament to the physical presence of lived yogis in and around these south-Indian temple sites. In several cases, the sculptures of particular āsanas predate and anticipate textual evidence thereof, providing unique insight into “on the ground” yoga traditions. Renditions of certain contortionist postures and those involving physical “props” may also be indicative of a shared performative community of physical culturalists (including yogis, dancers, and gymnasts) who were active at such temples, especially during annual festivals. The assessment of this material record of yoga practice is crucial for our understanding of the historical development and geographical location of physical yoga traditions in precolonial South India.},\n\tlanguage = {en},\n\turldate = {2023-04-09},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Powell, Seth},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {art history, yoga},\n\tpages = {85--111},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This chapter aims to broaden our understanding of the visual record of yogis carved upon the temple pillars and walls of several Vijayanagara-era temple sites in the Deccan—including major temple complexes at Hampi, Śrīśailam, Śṛṅgerī, Lepākṣī, and Śravaṇabeḷagola. The yogi sculptures are a key feature of a broader visual program of artistic temple production that spanned across these Vijayanagara temple sites during the 15th and 16th centuries. I argue that the pervasive sculptural presence of yogis performing complex āsanas in the Deccan during this period is a testament to the physical presence of lived yogis in and around these south-Indian temple sites. In several cases, the sculptures of particular āsanas predate and anticipate textual evidence thereof, providing unique insight into “on the ground” yoga traditions. Renditions of certain contortionist postures and those involving physical “props” may also be indicative of a shared performative community of physical culturalists (including yogis, dancers, and gymnasts) who were active at such temples, especially during annual festivals. The assessment of this material record of yoga practice is crucial for our understanding of the historical development and geographical location of physical yoga traditions in precolonial South India.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"alter-theembodimentofmeaningandthemeaningofembodiment-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Joseph Alter.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'alter-theembodimentofmeaningandthemeaningofembodiment-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14', event);\">\n    The Embodiment of Meaning and the Meaning of Embodiment.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 491–513. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14\"\n     onclick=\"log_download('alter-theembodimentofmeaningandthemeaningofembodiment-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Embodiment of Meaning and the Meaning of Embodiment [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/alter-theembodimentofmeaningandthemeaningofembodiment-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('alter-theembodimentofmeaningandthemeaningofembodiment-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{alter_embodiment_2023,\n\ttitle = {The {Embodiment} of {Meaning} and the {Meaning} of {Embodiment}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Joseph Alter},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.14},\n\tabstract = {Drawing on the example of kuśtī-pahalvānī (traditional wrestling in India) to engage with arguments presented in each of the chapters that have come before, this “Afterword” engages with the problem of how meaning is assigned to physical practices and to the body engaged in various forms of self-development and self-discipline. An analytical perspective based on semiotic theory is used to examine the problem of embodied meaning as well as methodological questions about how to compare various forms of physical practice. Emphasis is placed on the contingency of meaning and on the social construction of knowledge, as the social construction of knowledge provides a framework for understanding the intellectual significance of both transcendental consciousness and physical fitness.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Alter, Joseph},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {philosophy, yoga},\n\tpages = {491--513},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Drawing on the example of kuśtī-pahalvānī (traditional wrestling in India) to engage with arguments presented in each of the chapters that have come before, this “Afterword” engages with the problem of how meaning is assigned to physical practices and to the body engaged in various forms of self-development and self-discipline. An analytical perspective based on semiotic theory is used to examine the problem of embodied meaning as well as methodological questions about how to compare various forms of physical practice. Emphasis is placed on the contingency of meaning and on the social construction of knowledge, as the social construction of knowledge provides a framework for understanding the intellectual significance of both transcendental consciousness and physical fitness.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"armstrong-uncoveringvyymainyoga-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Jerome Armstrong.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'armstrong-uncoveringvyymainyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07', event);\">\n    Uncovering Vyāyāma in Yoga.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 271–302. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07\"\n     onclick=\"log_download('armstrong-uncoveringvyymainyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Uncovering Vyāyāma in Yoga [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/armstrong-uncoveringvyymainyoga-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('armstrong-uncoveringvyymainyoga-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{armstrong_uncovering_2023,\n\ttitle = {Uncovering {Vyāyāma} in {Yoga}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Jerome Armstrong},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.07},\n\tabstract = {This chapter aims to show how the 19th-century revival of vyāyāma became a source for modern yoga to emerge in India during the first half of the 20th century. In order to do so it will look at the contents of four exercise texts: Gymnastics Part One (1874); Gymnastics Part Two, Vyāyāma Śikṣak (1875); Vyāyāma Dīpike (1896); and Vyāyāma Śikṣak (1904). It will examine these texts alongside a broad historical understanding of the vyāyāma traditions of India in the classical and medieval periods, and will explore the cross-currents of vyāyāma in haṭhayoga and modern yoga. The research will lead us to understand how the syncretic nature of today’s globalised yoga is nothing new. This feature is common throughout the historical development of physical yoga, both in the formative period of modern yoga and the amalgamation process of haṭhayoga over past centuries.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Armstrong, Jerome},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {word studies, yoga},\n\tpages = {271--302},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This chapter aims to show how the 19th-century revival of vyāyāma became a source for modern yoga to emerge in India during the first half of the 20th century. In order to do so it will look at the contents of four exercise texts: Gymnastics Part One (1874); Gymnastics Part Two, Vyāyāma Śikṣak (1875); Vyāyāma Dīpike (1896); and Vyāyāma Śikṣak (1904). It will examine these texts alongside a broad historical understanding of the vyāyāma traditions of India in the classical and medieval periods, and will explore the cross-currents of vyāyāma in haṭhayoga and modern yoga. The research will lead us to understand how the syncretic nature of today’s globalised yoga is nothing new. This feature is common throughout the historical development of physical yoga, both in the formative period of modern yoga and the amalgamation process of haṭhayoga over past centuries.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"bevilacqua-singleton-introduction-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Daniela Bevilacqua,  &amp;  Mark Singleton.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'bevilacqua-singleton-introduction-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction', event);\">\n    Introduction.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 1–27. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction\"\n     onclick=\"log_download('bevilacqua-singleton-introduction-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Introduction [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/bevilacqua-singleton-introduction-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('bevilacqua-singleton-introduction-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{bevilacqua_introduction_2023,\n\ttitle = {Introduction},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Daniela Bevilacqua, Mark Singleton},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.00.Introduction},\n\tabstract = {This volume is the outcome of a workshop held at SOAS University of London in November 2019, under the auspices of the five-year, ERC-funded Haṭha Yoga Project (HYP). The workshop was organised because of several questions that had been on our minds for some time: considering the centuries-long presence of multiple embodied traditions in India, what was the relationship between the physical practices of yoga and other physical disciplines that bear certain similarities to yoga, at least in appearance? Had there been interchange or even influence across and between different physical disciplines and the practices of yoga? Could such a perspective on the history of yoga help to understand better any of its developments?},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Bevilacqua, Daniela and Singleton, Mark},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {yoga},\n\tpages = {1--27},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This volume is the outcome of a workshop held at SOAS University of London in November 2019, under the auspices of the five-year, ERC-funded Haṭha Yoga Project (HYP). The workshop was organised because of several questions that had been on our minds for some time: considering the centuries-long presence of multiple embodied traditions in India, what was the relationship between the physical practices of yoga and other physical disciplines that bear certain similarities to yoga, at least in appearance? Had there been interchange or even influence across and between different physical disciplines and the practices of yoga? Could such a perspective on the history of yoga help to understand better any of its developments?\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"ganser-danceasyoga-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Elisa Ganser.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'ganser-danceasyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04', event);\">\n    Dance as Yoga.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 137–171. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04\"\n     onclick=\"log_download('ganser-danceasyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Dance as Yoga [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/ganser-danceasyoga-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('ganser-danceasyoga-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{ganser_dance_2023,\n\ttitle = {Dance as {Yoga}},\n\tvolume = {4},\n\tcopyright = {Copyright (c)},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.04},\n\tabstract = {In the Nāṭyaśāstra, two main types of physical practices are described in some detail: the so-called “bodily acting” (āṅgikābhinaya) and dance (nṛtta). Although their building blocks are to a large extent common, their purpose appears to be different: while bodily acting is used for dramatic mimesis, dance is said to produce beauty and to be auspicious. Peculiar to the technique of dance are the one hundred and eight karaṇas, complex dance movements that require great coordination, balance and flexibility. Sculptural representations of the karaṇas in the mediaeval temples of South India and in Central Java, as well as some interpretations by contemporary dancers, have elicited comparisons with yogic āsanas, notwithstanding the fact that the karaṇas were first and foremost codified in the context of Sanskrit theatre. More generally, the overlap between dance and yoga-related concepts and practices in antiquity has not been studied in depth. In this chapter, I investigate the connection of dance with the pūrvaraṅga, the preliminary rite that precedes the performance of a play, in order to highlight the connection of some of the physical practices described in the Nāṭyaśāstra’s chapter on dance with ideas of mental cultivation, ritual, and devotion. This connection is particularly evident in the case of the piṇḍībandhas, a set of movements of difficult interpretation that present ideological affinities with practices described in early religious sources, especially, but not exclusively, those of Śaiva affiliation. Finally, I argue that this interface between drama and ritual points to a shared ground for practices and beliefs connected with the body in ancient India.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Ganser, Elisa},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {yoga},\n\tpages = {137--171},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In the Nāṭyaśāstra, two main types of physical practices are described in some detail: the so-called “bodily acting” (āṅgikābhinaya) and dance (nṛtta). Although their building blocks are to a large extent common, their purpose appears to be different: while bodily acting is used for dramatic mimesis, dance is said to produce beauty and to be auspicious. Peculiar to the technique of dance are the one hundred and eight karaṇas, complex dance movements that require great coordination, balance and flexibility. Sculptural representations of the karaṇas in the mediaeval temples of South India and in Central Java, as well as some interpretations by contemporary dancers, have elicited comparisons with yogic āsanas, notwithstanding the fact that the karaṇas were first and foremost codified in the context of Sanskrit theatre. More generally, the overlap between dance and yoga-related concepts and practices in antiquity has not been studied in depth. In this chapter, I investigate the connection of dance with the pūrvaraṅga, the preliminary rite that precedes the performance of a play, in order to highlight the connection of some of the physical practices described in the Nāṭyaśāstra’s chapter on dance with ideas of mental cultivation, ritual, and devotion. This connection is particularly evident in the case of the piṇḍībandhas, a set of movements of difficult interpretation that present ideological affinities with practices described in early religious sources, especially, but not exclusively, those of Śaiva affiliation. Finally, I argue that this interface between drama and ritual points to a shared ground for practices and beliefs connected with the body in ancient India.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"mccartney-polesapartfromwrestlingandmallkhmbtopoleyoga-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Patrick McCartney.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'mccartney-polesapartfromwrestlingandmallkhmbtopoleyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06', event);\">\n    Poles apart? From Wrestling and Mallkhāmb to Pole Yoga.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 215–270. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06\"\n     onclick=\"log_download('mccartney-polesapartfromwrestlingandmallkhmbtopoleyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Poles apart? From Wrestling and Mallkhāmb to Pole Yoga [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/mccartney-polesapartfromwrestlingandmallkhmbtopoleyoga-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('mccartney-polesapartfromwrestlingandmallkhmbtopoleyoga-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{mccartney_poles_2023,\n\ttitle = {Poles apart? {From} {Wrestling} and {Mallkhāmb} to {Pole} {Yoga}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Patrick McCartney},\n\tissn = {2664-1739},\n\tshorttitle = {Poles apart?},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.06},\n\tabstract = {Mallkhāmb (malla-khāmba, “wrestler-pole”) is today popularly referred to as “Pole Yoga” and it is recognised as the so-called “Authentic Indian Sport.” However, its history is confusing to trace. Some speculate that the source of pole yoga is neither the Marathi mallkhāmb nor the similar Sanskrit mallastambha, or neither stambha-śrama (“pole-exercise”). Rather, myths of Śiva’s stambha are imagined across dissonant and dislocated biographies, which appear to be poles apart and appear to represent an ever-increasing historical polarity. The aim of this chapter is to provide clarity about, and if possible pin, mallkhāmb’s connections to haṭhayoga’s suite of āsanas (“postures”). This thorough analysis of mallkhāmb’s primary textual sources is based on a close reading of the Mallapurāṇa and Mānasollāsa, through which it is determined that the wrestler’s āsana has very little, if anything at all, to do with the contemporaneous concept of āsana as stretching. Instead, it serves as an integral part of a wrestler’s path towards defeating his opponent.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {McCartney, Patrick},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {yoga},\n\tpages = {215--270},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Mallkhāmb (malla-khāmba, “wrestler-pole”) is today popularly referred to as “Pole Yoga” and it is recognised as the so-called “Authentic Indian Sport.” However, its history is confusing to trace. Some speculate that the source of pole yoga is neither the Marathi mallkhāmb nor the similar Sanskrit mallastambha, or neither stambha-śrama (“pole-exercise”). Rather, myths of Śiva’s stambha are imagined across dissonant and dislocated biographies, which appear to be poles apart and appear to represent an ever-increasing historical polarity. The aim of this chapter is to provide clarity about, and if possible pin, mallkhāmb’s connections to haṭhayoga’s suite of āsanas (“postures”). This thorough analysis of mallkhāmb’s primary textual sources is based on a close reading of the Mallapurāṇa and Mānasollāsa, through which it is determined that the wrestler’s āsana has very little, if anything at all, to do with the contemporaneous concept of āsana as stretching. Instead, it serves as an integral part of a wrestler’s path towards defeating his opponent.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"rochard-bast-zurkhnehakhpahlavnandjyehmallas-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Philippe Rochard,  &amp;  Oliver Bast.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'rochard-bast-zurkhnehakhpahlavnandjyehmallas-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05', event);\">\n    Zurkhāneh, Akhāṛā, Pahlavān, and Jyeṣṭhī-mallas.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 175–214. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05\"\n     onclick=\"log_download('rochard-bast-zurkhnehakhpahlavnandjyehmallas-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Zurkhāneh, Akhāṛā, Pahlavān, and Jyeṣṭhī-mallas [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/rochard-bast-zurkhnehakhpahlavnandjyehmallas-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('rochard-bast-zurkhnehakhpahlavnandjyehmallas-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{rochard_zurkhaneh_2023,\n\ttitle = {Zurkhāneh, {Akhāṛā}, {Pahlavān}, and {Jyeṣṭhī}-mallas},\n\tvolume = {4},\n\tcopyright = {Copyright (c)},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.05},\n\tabstract = {The tradition of Turco-Persian wrestling, including its programme of physical education based at dedicated gyms known as zurkhāneh (literally “houses of strength”), contains elements that would appear to merge Turkish, Iranian, Central-Asian, and Indian influences within a mystical (Sufi) Islamic framework potentially affected to a certain degree by Buddhism. The chapter discusses the relations and interaction between the Turco-Persian athletic tradition and the one existing in India on the basis of a parallel reading of four key textual sources, two from each tradition. On the Indian side we will draw on the analysis of the Mallapurāṇa and of the Mānasollāsa, while the Persian documents that inform our discussion are the Tumār-e afsāneh-ye Puryā-ye Vali and the Gol-e koshti of Mir-Nejāt Qomi known as Esfahāni. The chapter will first survey the evolution of the tradition of Turco-Persian wrestling from the middle of the 13th through to the end of the 16th century, and then make a comparative analysis of the connections between Turco-Persian wrestling and the Indian tradition of the jyeṣṭhī-mallas of Gujarat. Based on these observations it will then proceed to ask how one might explain the commonalities between the two traditions. Attention will be brought to the consideration that certain physical practices gain recognition thanks to being performed at royal courts, and, in India, also at temples, due to the intellectualisation, and hence legitimisation, of these borrowed practices by learned representatives of the dominant schools of thought present at the seats of political and/or spiritual power.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Rochard, Philippe and Bast, Oliver},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {islam, persia, yoga},\n\tpages = {175--214},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The tradition of Turco-Persian wrestling, including its programme of physical education based at dedicated gyms known as zurkhāneh (literally “houses of strength”), contains elements that would appear to merge Turkish, Iranian, Central-Asian, and Indian influences within a mystical (Sufi) Islamic framework potentially affected to a certain degree by Buddhism. The chapter discusses the relations and interaction between the Turco-Persian athletic tradition and the one existing in India on the basis of a parallel reading of four key textual sources, two from each tradition. On the Indian side we will draw on the analysis of the Mallapurāṇa and of the Mānasollāsa, while the Persian documents that inform our discussion are the Tumār-e afsāneh-ye Puryā-ye Vali and the Gol-e koshti of Mir-Nejāt Qomi known as Esfahāni. The chapter will first survey the evolution of the tradition of Turco-Persian wrestling from the middle of the 13th through to the end of the 16th century, and then make a comparative analysis of the connections between Turco-Persian wrestling and the Indian tradition of the jyeṣṭhī-mallas of Gujarat. Based on these observations it will then proceed to ask how one might explain the commonalities between the two traditions. Attention will be brought to the consideration that certain physical practices gain recognition thanks to being performed at royal courts, and, in India, also at temples, due to the intellectualisation, and hence legitimisation, of these borrowed practices by learned representatives of the dominant schools of thought present at the seats of political and/or spiritual power.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"sarbacker-prostrationorpotentiation-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Stuart Ray Sarbacker.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'sarbacker-prostrationorpotentiation-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08', event);\">\n    Prostration or Potentiation?.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 303–329. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08\"\n     onclick=\"log_download('sarbacker-prostrationorpotentiation-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Prostration or Potentiation? [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/sarbacker-prostrationorpotentiation-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('sarbacker-prostrationorpotentiation-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{sarbacker_prostration_2023,\n\ttitle = {Prostration or {Potentiation}?},\n\tvolume = {4},\n\tcopyright = {Copyright (c)},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.08},\n\tabstract = {The so-called “Sun Salutation” (S. sūryanamaskāra, H. sūryanamaskār), is one of the most ubiquitous and iconic of all modern yoga practices. As Alter (1992, 2000), Goldberg (2006, 2016), and Singleton (2010, 2016), have discussed at length, the modern history of yoga, and of the sūryanamaskār in particular, is deeply rooted in the soil of Hindu ritual, Indian nationalism, and the emergence of a cosmopolitan middle-class physical culture in late 19th and early 20th century Europe and India. The goal of this paper is to explore three interrelated issues connected to the sūryanamaskār. First, we will further explore the genealogical and morphological relationships between the sūryanamaskār exercise and Hindu traditions of ritual worship. Second, we will examine the thesis forwarded by Mujumdar (1950) that the sūryanamaskār was taught in a communal exercise (H. akhāṛā-vyāyām) mode by Samarth Rāmdās to the Maharashtrian culture-hero Shivaji (Śivajī), considering his principal work, the Dāsbodh (17th century CE). Lastly, we will discuss the tensions between religion and physical culture associated with the sūryanamaskār and with yoga as understood in the work of Bhavanrao Pant and Swami Kuvalayananda, key proponents of the respective systems. We will conclude with reflections on the ways in which the modern sūryanamaskār and modern postural yoga demonstrate an ongoing process of interpretation and expression between the poles of the demonstration of religious piety (prostration) and empowerment through physical culture (potentiation), and why their conjunction, particularly in the modern era, makes sense historically and philosophically.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Sarbacker, Stuart Ray},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {yoga},\n\tpages = {303--329},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The so-called “Sun Salutation” (S. sūryanamaskāra, H. sūryanamaskār), is one of the most ubiquitous and iconic of all modern yoga practices. As Alter (1992, 2000), Goldberg (2006, 2016), and Singleton (2010, 2016), have discussed at length, the modern history of yoga, and of the sūryanamaskār in particular, is deeply rooted in the soil of Hindu ritual, Indian nationalism, and the emergence of a cosmopolitan middle-class physical culture in late 19th and early 20th century Europe and India. The goal of this paper is to explore three interrelated issues connected to the sūryanamaskār. First, we will further explore the genealogical and morphological relationships between the sūryanamaskār exercise and Hindu traditions of ritual worship. Second, we will examine the thesis forwarded by Mujumdar (1950) that the sūryanamaskār was taught in a communal exercise (H. akhāṛā-vyāyām) mode by Samarth Rāmdās to the Maharashtrian culture-hero Shivaji (Śivajī), considering his principal work, the Dāsbodh (17th century CE). Lastly, we will discuss the tensions between religion and physical culture associated with the sūryanamaskār and with yoga as understood in the work of Bhavanrao Pant and Swami Kuvalayananda, key proponents of the respective systems. We will conclude with reflections on the ways in which the modern sūryanamaskār and modern postural yoga demonstrate an ongoing process of interpretation and expression between the poles of the demonstration of religious piety (prostration) and empowerment through physical culture (potentiation), and why their conjunction, particularly in the modern era, makes sense historically and philosophically.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"baker-trackingtheillusorymagicalwheel-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Ian A. Baker.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'baker-trackingtheillusorymagicalwheel-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13', event);\">\n    Tracking the Illusory Magical Wheel.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 441–488. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13\"\n     onclick=\"log_download('baker-trackingtheillusorymagicalwheel-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Tracking the Illusory Magical Wheel [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/baker-trackingtheillusorymagicalwheel-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n  &nbsp;\n  <span class=\"bibbase_stats_paper\" style=\"color: #777;\">\n    <span>1 download</span>\n  </span>\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('baker-trackingtheillusorymagicalwheel-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{baker_tracking_2023,\n\ttitle = {Tracking the {Illusory} {Magical} {Wheel}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Ian A. Baker},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.13},\n\tabstract = {In Tibetan Tantric Buddhism and Bön, yoga refers to expedient means (thabs, S. upāya) for liberating oneself and others from the wheel of cyclic existence (kor ba, S. saṃsāra). Central to that agenda is mastery of a subtle physiology of energy channels (rtsa, S. nāḍī) and their nodal points at radiant “wheels” (’khor lo, S. cakra) along the body’s central axis. The method whereby subtle energy (rlung, S. prāṇa), and corresponding mental states, are brought under conscious control are known in Tibetan as Tsalung Trulkhor (rtsa rlung ’khrul ’khor), literally “illusory” or “magical” “wheel of subtle channels and vital energies.” This chapter traces the development and trajectory of the Magical Wheel in so-called Perfection (rdzogs rim) and Great Perfection (rdzogs chen) practices that Tibetan Buddhism and Bön uphold as progressively efficacious means for freeing oneself from conditioned existence through realisation of the illusory, and therefore mutable, nature of self-identity (bdag med, S. anātman).},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Baker, Ian A.},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {buddhism, tantrism, tibet, tibetan, yoga},\n\tpages = {441--488},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In Tibetan Tantric Buddhism and Bön, yoga refers to expedient means (thabs, S. upāya) for liberating oneself and others from the wheel of cyclic existence (kor ba, S. saṃsāra). Central to that agenda is mastery of a subtle physiology of energy channels (rtsa, S. nāḍī) and their nodal points at radiant “wheels” (’khor lo, S. cakra) along the body’s central axis. The method whereby subtle energy (rlung, S. prāṇa), and corresponding mental states, are brought under conscious control are known in Tibetan as Tsalung Trulkhor (rtsa rlung ’khrul ’khor), literally “illusory” or “magical” “wheel of subtle channels and vital energies.” This chapter traces the development and trajectory of the Magical Wheel in so-called Perfection (rdzogs rim) and Great Perfection (rdzogs chen) practices that Tibetan Buddhism and Bön uphold as progressively efficacious means for freeing oneself from conditioned existence through realisation of the illusory, and therefore mutable, nature of self-identity (bdag med, S. anātman).\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"silvestri-managingwindandfire-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Laura Silvestri.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'silvestri-managingwindandfire-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09', event);\">\n    Managing Wind and Fire.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 331–346. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09\"\n     onclick=\"log_download('silvestri-managingwindandfire-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Managing Wind and Fire [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/silvestri-managingwindandfire-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('silvestri-managingwindandfire-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{silvestri_managing_2023,\n\ttitle = {Managing {Wind} and {Fire}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Laura Silvestri},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.09},\n\tabstract = {Throughout its development, the Keralan body practice kaḷarippayaṟṟụ has been characterised by various visions among the masters (gurukkaḷ) regarding the practice itself and its relationship to other Indian practices. Based on a case study, this chapter discusses some technical aspects and underlying principles of kaḷarippayaṟṟụ according to the understanding of a specific master. At first, it addresses the changes that this master made in the repertoire of exercises in order to reflect his views on the relationship between kaḷarippayaṟṟụ and yoga. In the second part, it concerns more generally the underlying principles of kaḷarippayaṟṟụ.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Silvestri, Laura},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {kaḷarippayaṟṟụ, yoga},\n\tpages = {331--346},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Throughout its development, the Keralan body practice kaḷarippayaṟṟụ has been characterised by various visions among the masters (gurukkaḷ) regarding the practice itself and its relationship to other Indian practices. Based on a case study, this chapter discusses some technical aspects and underlying principles of kaḷarippayaṟṟụ according to the understanding of a specific master. At first, it addresses the changes that this master made in the repertoire of exercises in order to reflect his views on the relationship between kaḷarippayaṟṟụ and yoga. In the second part, it concerns more generally the underlying principles of kaḷarippayaṟṟụ.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"constantini-firmfeetandinnerwind-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Lucy May Constantini.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'constantini-firmfeetandinnerwind-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10', event);\">\n    Firm Feet and Inner Wind.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 347–371. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10\"\n     onclick=\"log_download('constantini-firmfeetandinnerwind-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Firm Feet and Inner Wind [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/constantini-firmfeetandinnerwind-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('constantini-firmfeetandinnerwind-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{constantini_firm_2023,\n\ttitle = {Firm {Feet} and {Inner} {Wind}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Lucy May Constantini},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.10},\n\tabstract = {Kaḷarippayaṟṟ˘ developed as an intertwined martial and medical system in various styles across South India. While its final śāstric authority resides in the body and practice of a gurukkaḷ (“lineage-holder”), in contrast to haṭhayoga contexts, a kaḷarippayaṟṟ ̆ gurukkaḷ safeguards, consults and transmits his lineage’s manuscripts and thus this relationship between practice and text offers potential insight into traditions where that connection is either lost or never existed. Like yogis, practitioners of kaḷarippayaṟṟ ̆ conceive it as a form where the gross physical body is employed to activate and affect a subtler inner body with which it is fundamentally interconnected. Focussing on the CVN lineage of “northern style” or “Malabar” kaḷarippayaṟṟ ̆ and drawing on both its practices and manuscripts, this chapter examines how vaṭiv ̆ (“posture”) relates to the inner kaḷari body and how the foundational principle of cuvaṭ ̆, the action of the feet, initiates the circulation of vāyu, a subtle inner wind that gives virtuosity in kaḷarippayaṟṟ ̆. I also consider how this lineage differentiates the control of vāyu in kaḷarippayaṟṟ ̆ with what is perceived to be the deeper prāṇa accessed by the more static āsanas of haṭhayoga.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Constantini, Lucy May},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {kaḷarippayaṟṟụ, yoga},\n\tpages = {347--371},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Kaḷarippayaṟṟ˘ developed as an intertwined martial and medical system in various styles across South India. While its final śāstric authority resides in the body and practice of a gurukkaḷ (“lineage-holder”), in contrast to haṭhayoga contexts, a kaḷarippayaṟṟ ̆ gurukkaḷ safeguards, consults and transmits his lineage’s manuscripts and thus this relationship between practice and text offers potential insight into traditions where that connection is either lost or never existed. Like yogis, practitioners of kaḷarippayaṟṟ ̆ conceive it as a form where the gross physical body is employed to activate and affect a subtler inner body with which it is fundamentally interconnected. Focussing on the CVN lineage of “northern style” or “Malabar” kaḷarippayaṟṟ ̆ and drawing on both its practices and manuscripts, this chapter examines how vaṭiv ̆ (“posture”) relates to the inner kaḷari body and how the foundational principle of cuvaṭ ̆, the action of the feet, initiates the circulation of vāyu, a subtle inner wind that gives virtuosity in kaḷarippayaṟṟ ̆. I also consider how this lineage differentiates the control of vāyu in kaḷarippayaṟṟ ̆ with what is perceived to be the deeper prāṇa accessed by the more static āsanas of haṭhayoga.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"steavu-istheresuchathingaschineseyoga-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Dominic Steavu.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'steavu-istheresuchathingaschineseyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11', event);\">\n    Is There Such a Thing as Chinese Yoga?.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 375–412. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11\"\n     onclick=\"log_download('steavu-istheresuchathingaschineseyoga-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Is There Such a Thing as Chinese Yoga? [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/steavu-istheresuchathingaschineseyoga-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('steavu-istheresuchathingaschineseyoga-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{steavu_is_2023,\n\ttitle = {Is {There} {Such} a {Thing} as {Chinese} {Yoga}?},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Dominic Steavu},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2023.V4.11},\n\tabstract = {China has an unbroken history of therapeutic stretches, gymnastics, and callisthenic practices—collectively known as daoyin—that date back to the 2nd century BCE. Yet, despite a robust indigenous tradition, an iconic and influential set of eighteen daoyin postures was originally labelled an “Indian massage method” or “Brahmanic callisthenics” when it first surfaced in Daoist texts and medical treatises around the 6th or 7th century. Indeed, those eighteen postures bear a striking resemblance to bodily disciplines associated with traditional physical practices in India. In the first part of the chapter, we examine the earliest Chinese sources of the so-called “Indian massage methods,” namely, the Daoist scripture known as Daolin’s Treatise on Maintaining Life and the physician Sun Simiao’s (d. 682) Essential Emergency Prescriptions Worth a Thousand Gold [Pieces]. In the second part of the paper, we turn to the question of how these foreign practices were “naturalised” and renegotiated as native therapies. In a third section, we will consider the further peregrinations of “Brahmanic callisthenics” by following their traces in European accounts of Chinese self-cultivation techniques. We will seek to untangle the threads connecting Jesuit accounts and mediaeval Sino-Indian methods. We will also succinctly reflect on the reception of biospiritual disciplines in early-modern Europe and their re-circulation in India.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Steavu, Dominic},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {china, yoga},\n\tpages = {375--412},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  China has an unbroken history of therapeutic stretches, gymnastics, and callisthenic practices—collectively known as daoyin—that date back to the 2nd century BCE. Yet, despite a robust indigenous tradition, an iconic and influential set of eighteen daoyin postures was originally labelled an “Indian massage method” or “Brahmanic callisthenics” when it first surfaced in Daoist texts and medical treatises around the 6th or 7th century. Indeed, those eighteen postures bear a striking resemblance to bodily disciplines associated with traditional physical practices in India. In the first part of the chapter, we examine the earliest Chinese sources of the so-called “Indian massage methods,” namely, the Daoist scripture known as Daolin’s Treatise on Maintaining Life and the physician Sun Simiao’s (d. 682) Essential Emergency Prescriptions Worth a Thousand Gold [Pieces]. In the second part of the paper, we turn to the question of how these foreign practices were “naturalised” and renegotiated as native therapies. In a third section, we will consider the further peregrinations of “Brahmanic callisthenics” by following their traces in European accounts of Chinese self-cultivation techniques. We will seek to untangle the threads connecting Jesuit accounts and mediaeval Sino-Indian methods. We will also succinctly reflect on the reception of biospiritual disciplines in early-modern Europe and their re-circulation in India.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"yang-knowledgetransferofbodilypracticesbetweenchinaandindiainthemediaevalworld-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Dolly Yang.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'yang-knowledgetransferofbodilypracticesbetweenchinaandindiainthemediaevalworld-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12', event);\">\n    Knowledge Transfer of Bodily Practices Between China and India in the Mediaeval World.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Journal of Yoga Studies</i>, 4: 413–440. April 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12\"\n     onclick=\"log_download('yang-knowledgetransferofbodilypracticesbetweenchinaandindiainthemediaevalworld-2023', 'https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Knowledge Transfer of Bodily Practices Between China and India in the Mediaeval World [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/yang-knowledgetransferofbodilypracticesbetweenchinaandindiainthemediaevalworld-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('yang-knowledgetransferofbodilypracticesbetweenchinaandindiainthemediaevalworld-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{yang_knowledge_2023,\n\ttitle = {Knowledge {Transfer} of {Bodily} {Practices} {Between} {China} and {India} in the {Mediaeval} {World}},\n\tvolume = {4},\n\tcopyright = {Copyright (c) 2023 Dolly Yang},\n\tissn = {2664-1739},\n\turl = {https://journalofyogastudies.org/index.php/JoYS/article/view/JoYS.2024.V4.12},\n\tabstract = {The “family resemblance” between the Chinese therapeutic exercises known as daoyin (lit. “guiding and pulling”), and the Indian breathing and physical movement practices later known as haṭhayoga is marked, and would appear to be the result of the transfer of knowledge and culture, in parallel with merchandise, along the Silk Roads and sea routes. China possessed a rich tradition of yangsheng self-cultivation teachings on breathing, sexual techniques and therapeutic exercises from the 3rd century BCE onwards. The complexities of haṭhayoga were not, however, laid bare until the 11th century CE when it was described in the Amṛtasiddhi, the earliest extant haṭhayoga text. Daoyin reached its zenith during the Sui dynasty (581–618 CE), while later on various esoteric doctrines known as neidan (“inner alchemy”) became prominent. These became the major source for those hoping to achieve longevity and immortality and they preceded haṭhayoga by about two centuries. Neidan may well have formed the link between the Chinese and Indian approaches, since they have much in common including advocating bodily inversion, specific non-sexual practices and breath control, as well as the use of the alchemical language.},\n\tlanguage = {en},\n\turldate = {2023-04-08},\n\tjournal = {Journal of Yoga Studies},\n\tauthor = {Yang, Dolly},\n\tmonth = apr,\n\tyear = {2023},\n\tkeywords = {china, india, yoga},\n\tpages = {413--440},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The “family resemblance” between the Chinese therapeutic exercises known as daoyin (lit. “guiding and pulling”), and the Indian breathing and physical movement practices later known as haṭhayoga is marked, and would appear to be the result of the transfer of knowledge and culture, in parallel with merchandise, along the Silk Roads and sea routes. China possessed a rich tradition of yangsheng self-cultivation teachings on breathing, sexual techniques and therapeutic exercises from the 3rd century BCE onwards. The complexities of haṭhayoga were not, however, laid bare until the 11th century CE when it was described in the Amṛtasiddhi, the earliest extant haṭhayoga text. Daoyin reached its zenith during the Sui dynasty (581–618 CE), while later on various esoteric doctrines known as neidan (“inner alchemy”) became prominent. These became the major source for those hoping to achieve longevity and immortality and they preceded haṭhayoga by about two centuries. Neidan may well have formed the link between the Chinese and Indian approaches, since they have much in common including advocating bodily inversion, specific non-sexual practices and breath control, as well as the use of the alchemical language.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"haas-translatingthegyatrmantra-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Dominik A. Haas.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'haas-translatingthegyatrmantra-2023', 'https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57', event);\">\n    Translating the Gāyatrī-Mantra.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Asian Literature and Translation</i>, 10(1): 47. February 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57\"\n     onclick=\"log_download('haas-translatingthegyatrmantra-2023', 'https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Translating the Gāyatrī-Mantra [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18573/alt.57\"\n     onclick=\"log_download('haas-translatingthegyatrmantra-2023', 'http://doi.org/10.18573/alt.57', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/haas-translatingthegyatrmantra-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('haas-translatingthegyatrmantra-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{haas_translating_2023,\n\ttitle = {Translating the {Gāyatrī}-{Mantra}},\n\tvolume = {10},\n\tissn = {2051-5863},\n\turl = {https://alt.cardiffuniversitypress.org/articles/10.18573/alt.57},\n\tdoi = {10.18573/alt.57},\n\tabstract = {No single standard translation of the mantra known as Sāvitrī, Gāyatrī, or Gāyatrī-Mantra (Ṛgveda III 62.10) has ever become widely accepted. Many authors seem to have felt that a famous mantra such as this one must have, or allow for, several interpretations and translations – a position that is not without justification, especially when it comes to mantras. Yet, translators of the Gāyatrī-Mantra have rarely taken into consideration that language changes over time, and that this has an impact on how the mantra is to be translated. The aim of this paper is to remedy this situation. It provides grammatical, morphological, etymological, lexical, and semantic analyses of the textual content of the mantra against the background of the linguistic changes that took place during the transition from early to late Old Indo-Aryan. In other words, this paper explores how the mantra would be understood by users of Vedic and Sanskrit. To this end, each textual component of the Gāyatrī-Mantra is analyzed in dedicated sections. An appendix also provides a collection of more than sixty scholarly translations into European languages.},\n\tlanguage = {en-US},\n\tnumber = {1},\n\turldate = {2023-02-28},\n\tjournal = {Asian Literature and Translation},\n\tauthor = {Haas, Dominik A.},\n\tmonth = feb,\n\tyear = {2023},\n\tkeywords = {mantra studies, sanskrit, translation},\n\tpages = {47},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  No single standard translation of the mantra known as Sāvitrī, Gāyatrī, or Gāyatrī-Mantra (Ṛgveda III 62.10) has ever become widely accepted. Many authors seem to have felt that a famous mantra such as this one must have, or allow for, several interpretations and translations – a position that is not without justification, especially when it comes to mantras. Yet, translators of the Gāyatrī-Mantra have rarely taken into consideration that language changes over time, and that this has an impact on how the mantra is to be translated. The aim of this paper is to remedy this situation. It provides grammatical, morphological, etymological, lexical, and semantic analyses of the textual content of the mantra against the background of the linguistic changes that took place during the transition from early to late Old Indo-Aryan. In other words, this paper explores how the mantra would be understood by users of Vedic and Sanskrit. To this end, each textual component of the Gāyatrī-Mantra is analyzed in dedicated sections. An appendix also provides a collection of more than sixty scholarly translations into European languages.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"li-kingibiinthevahnipura-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Charles Li.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'li-kingibiinthevahnipura-2023', 'https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58', event);\">\n    King Śibi in the Vahnipurāṇa.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Asian Literature and Translation</i>, 10(1): 1–46. February 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58\"\n     onclick=\"log_download('li-kingibiinthevahnipura-2023', 'https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"King Śibi in the Vahnipurāṇa [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18573/alt.58\"\n     onclick=\"log_download('li-kingibiinthevahnipura-2023', 'http://doi.org/10.18573/alt.58', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/li-kingibiinthevahnipura-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('li-kingibiinthevahnipura-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{li_king_2023,\n\ttitle = {King Śibi in the {Vahnipurāṇa}},\n\tvolume = {10},\n\tissn = {2051-5863},\n\turl = {https://account.alt.cardiffuniversitypress.org/index.php/up/article/view/58},\n\tdoi = {10.18573/alt.58},\n\tabstract = {Although the many extant Sanskrit versions of the story of King Śibi and the dove have been thoroughly studied, one version, from the Vahnipurāṇa, has so far escaped the attention of scholars. This paper presents a new, critical edition of the Sanskrit text, based on all available material — an existing edition, quotations, and a recently discovered Nepalese fragment — followed by a translation. Connections to Buddhist and Jain versions of the story are discussed. The long afterlife of the text presents an opportunity to study how it has been reused and recast over the course of many centuries, quoted in dharmanibandhas and harvested for material for other stories.},\n\tnumber = {1},\n\turldate = {2023-02-28},\n\tjournal = {Asian Literature and Translation},\n\tauthor = {Li, Charles},\n\tmonth = feb,\n\tyear = {2023},\n\tkeywords = {purāṇas, sanskrit, translation},\n\tpages = {1--46},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Although the many extant Sanskrit versions of the story of King Śibi and the dove have been thoroughly studied, one version, from the Vahnipurāṇa, has so far escaped the attention of scholars. This paper presents a new, critical edition of the Sanskrit text, based on all available material — an existing edition, quotations, and a recently discovered Nepalese fragment — followed by a translation. Connections to Buddhist and Jain versions of the story are discussed. The long afterlife of the text presents an opportunity to study how it has been reused and recast over the course of many centuries, quoted in dharmanibandhas and harvested for material for other stories.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"lamba-engagingbhaktiasintranslation-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Rinku Lamba.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'lamba-engagingbhaktiasintranslation-2023', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059', event);\">\n    Engaging Bhakti as/in Translation.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Interdisziplinäre Zeitschrift für Südasienforschung</i>,128–160. February 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059\"\n     onclick=\"log_download('lamba-engagingbhaktiasintranslation-2023', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Engaging Bhakti as/in Translation [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/IZSA.2022.7.21059\"\n     onclick=\"log_download('lamba-engagingbhaktiasintranslation-2023', 'http://doi.org/10.11588/IZSA.2022.7.21059', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/lamba-engagingbhaktiasintranslation-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('lamba-engagingbhaktiasintranslation-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{lamba_engaging_2023,\n\ttitle = {Engaging {Bhakti} as/in {Translation}},\n\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21059},\n\tdoi = {10.11588/IZSA.2022.7.21059},\n\tabstract = {The analysis in this article suggests that M G Ranade’s reflections in his essay about the ‘Saints and Prophets of Maharashtra’ are significant because they offer a site to unravel shifts from a premodern to a modern conception of moral order on the Indian subcontinent, in the context of the encounter with colonialism. For its role in allowing such unravelling, and for the way it permits attention to hitherto neglected dimensions of Ranade’s comparison between bhakti and the Protestant Reformation, this article argues for the value of investigating Ranade’s reflections through the framework of translation. While doing the above, the article also seeks to gesture toward methodological issues involved in the study of ideas and clusters of concepts that bear transtemporal resonance and relevance.},\n\tlanguage = {en},\n\turldate = {2023-02-22},\n\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\n\tauthor = {Lamba, Rinku},\n\tmonth = feb,\n\tyear = {2023},\n\tkeywords = {religious studies, translation},\n\tpages = {128--160},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The analysis in this article suggests that M G Ranade’s reflections in his essay about the ‘Saints and Prophets of Maharashtra’ are significant because they offer a site to unravel shifts from a premodern to a modern conception of moral order on the Indian subcontinent, in the context of the encounter with colonialism. For its role in allowing such unravelling, and for the way it permits attention to hitherto neglected dimensions of Ranade’s comparison between bhakti and the Protestant Reformation, this article argues for the value of investigating Ranade’s reflections through the framework of translation. While doing the above, the article also seeks to gesture toward methodological issues involved in the study of ideas and clusters of concepts that bear transtemporal resonance and relevance.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"bhargav-fromtheologytoculture-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Vanya Vaidehi Bhargav.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'bhargav-fromtheologytoculture-2023', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058', event);\">\n    From Theology to Culture.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Interdisziplinäre Zeitschrift für Südasienforschung</i>, 7: 91–127. February 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058\"\n     onclick=\"log_download('bhargav-fromtheologytoculture-2023', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"From Theology to Culture [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/IZSA.2022.7.21058\"\n     onclick=\"log_download('bhargav-fromtheologytoculture-2023', 'http://doi.org/10.11588/IZSA.2022.7.21058', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/bhargav-fromtheologytoculture-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('bhargav-fromtheologytoculture-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{bhargav_theology_2023,\n\ttitle = {From {Theology} to {Culture}},\n\tvolume = {7},\n\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21058},\n\tdoi = {10.11588/IZSA.2022.7.21058},\n\tabstract = {This article explores the Hindu thought of Lala Lajpat Rai (1865–1928), a prominent actor-thinker in the late nineteenth and early twentieth century, and often considered an ideological ancestor of Savarkarite Hindutva. Focussing on Rai’s thought between the 1880s and 1915, it argues that at the same time that Hindu beliefs and practices were undergoing a process of ‘religionisation’ in the late nineteenth century, in a prominent strand of thinking about Hindu identity, represented by Rai, Hindu religion was being ‘thinned down’. It was being defined less by reference to theological detail and complexity and more in broad and simple terms. Second, Hinduism also underwent a process of ‘culturalisation’. It was decoupled from faith and practice and re-formulated as secular ‘culture’. In Rai’s definition of Hindu identity, Hinduism progressively lost ground to ‘Hindu culture’, which by 1909 formed the centrepiece of his imagined ‘Hindu nation’. ‘Hindu culture’ served to include within Rai’s ‘Hindu nation’ various groups of Indians who were not followers of Hinduism, and simultaneously excluded India’s Muslims and Christians. Yet, I argue that this Hindu nationalism remained different from Savarkarite Hindutva. Through its examination of Rai’s thought, the article makes broader analytical points. One, that Hindu identity can be defined in various senses—thickly religious, thinly religious, broadly non-religious and ‘cultural’, apolitical, openly political, or implicitly political. Second, the thinning of religion can be viewed as a form of both religionisation and secularisation, and the secularisation of Hinduism via its culturalisation was co-eval with the larger process of religionisation. Third, it challenges the dichotomy drawn by Hindu nationalists and secularists alike between the process of secularisation and articulations of Hindu nationalist identity. Finally, Rai’s thought reveals that the secularisation and culturalisation of Hindu identity can culminate in a conception of ‘Hindu nationalism’ distinct from Hindutva.},\n\tlanguage = {en},\n\turldate = {2023-02-22},\n\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\n\tauthor = {Bhargav, Vanya Vaidehi},\n\tmonth = feb,\n\tyear = {2023},\n\tkeywords = {hinduism, hindutva, islam, philosophy, religious studies},\n\tpages = {91--127},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This article explores the Hindu thought of Lala Lajpat Rai (1865–1928), a prominent actor-thinker in the late nineteenth and early twentieth century, and often considered an ideological ancestor of Savarkarite Hindutva. Focussing on Rai’s thought between the 1880s and 1915, it argues that at the same time that Hindu beliefs and practices were undergoing a process of ‘religionisation’ in the late nineteenth century, in a prominent strand of thinking about Hindu identity, represented by Rai, Hindu religion was being ‘thinned down’. It was being defined less by reference to theological detail and complexity and more in broad and simple terms. Second, Hinduism also underwent a process of ‘culturalisation’. It was decoupled from faith and practice and re-formulated as secular ‘culture’. In Rai’s definition of Hindu identity, Hinduism progressively lost ground to ‘Hindu culture’, which by 1909 formed the centrepiece of his imagined ‘Hindu nation’. ‘Hindu culture’ served to include within Rai’s ‘Hindu nation’ various groups of Indians who were not followers of Hinduism, and simultaneously excluded India’s Muslims and Christians. Yet, I argue that this Hindu nationalism remained different from Savarkarite Hindutva. Through its examination of Rai’s thought, the article makes broader analytical points. One, that Hindu identity can be defined in various senses—thickly religious, thinly religious, broadly non-religious and ‘cultural’, apolitical, openly political, or implicitly political. Second, the thinning of religion can be viewed as a form of both religionisation and secularisation, and the secularisation of Hinduism via its culturalisation was co-eval with the larger process of religionisation. Third, it challenges the dichotomy drawn by Hindu nationalists and secularists alike between the process of secularisation and articulations of Hindu nationalist identity. Finally, Rai’s thought reveals that the secularisation and culturalisation of Hindu identity can culminate in a conception of ‘Hindu nationalism’ distinct from Hindutva.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"schuler-honourmatters-2023\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Barbara Schuler.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'schuler-honourmatters-2023', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055', event);\">\n    Honour Matters.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Interdisziplinäre Zeitschrift für Südasienforschung</i>,3–55. February 2023.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055\"\n     onclick=\"log_download('schuler-honourmatters-2023', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Honour Matters [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/IZSA.2022.7.21055\"\n     onclick=\"log_download('schuler-honourmatters-2023', 'http://doi.org/10.11588/IZSA.2022.7.21055', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/schuler-honourmatters-2023\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('schuler-honourmatters-2023')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{schuler_honour_2023,\n\ttitle = {Honour {Matters}},\n\tcopyright = {Creative Commons Attribution Share Alike 4.0 International},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21055},\n\tdoi = {10.11588/IZSA.2022.7.21055},\n\tabstract = {What do we know about honour-based emotional practices of the various social groups in early modern Tamil-speaking south India? And which emotions were involved in honour practice? This case study applies a well-known approach in emotion history studies to this new terrain, a terrain that is largely uncharted and deserves to be explored. By examining two honour-sensitive social groups and their respective key narratives—on one hand, a lower status group, on the other, an elite and privileged group—it will be shown what kinds of practices were highlighted or evoked in conflict settings, and how honour-bound emotional practices came to the fore. Against the backdrop of a pre-modern Tamil culture, where practices were shaped by traditional normative social attributions and demarcated group boundaries, this study offers ample details of the fluid boundaries in the new literary genres of the time, where gender-specific emotions compete strongly with the clear boundaries for emotions in normative orders. The study will further show that an investigation of pre-modern Tamil emotion treatises, lexicons/glossaries (nikaṇṭu), moral canons, and proverbs counter the Western tendency of considering honour an emotion. Examining community-specific situated honour practices and the sets of emotions surrounding them not only gives us insight into the self-understanding, emotional life and needs of these groups. It also provides insight into questions pertaining to new political facts, internal literary dynamics, and social expectations. These insights are also relevant to questions about honour concepts and practices in India today.},\n\tlanguage = {en},\n\turldate = {2023-02-22},\n\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\n\tauthor = {Schuler, Barbara},\n\tmonth = feb,\n\tyear = {2023},\n\tkeywords = {cultural studies, gender studies, social studies, tamil},\n\tpages = {3--55},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  What do we know about honour-based emotional practices of the various social groups in early modern Tamil-speaking south India? And which emotions were involved in honour practice? This case study applies a well-known approach in emotion history studies to this new terrain, a terrain that is largely uncharted and deserves to be explored. By examining two honour-sensitive social groups and their respective key narratives—on one hand, a lower status group, on the other, an elite and privileged group—it will be shown what kinds of practices were highlighted or evoked in conflict settings, and how honour-bound emotional practices came to the fore. Against the backdrop of a pre-modern Tamil culture, where practices were shaped by traditional normative social attributions and demarcated group boundaries, this study offers ample details of the fluid boundaries in the new literary genres of the time, where gender-specific emotions compete strongly with the clear boundaries for emotions in normative orders. The study will further show that an investigation of pre-modern Tamil emotion treatises, lexicons/glossaries (nikaṇṭu), moral canons, and proverbs counter the Western tendency of considering honour an emotion. Examining community-specific situated honour practices and the sets of emotions surrounding them not only gives us insight into the self-understanding, emotional life and needs of these groups. It also provides insight into questions pertaining to new political facts, internal literary dynamics, and social expectations. These insights are also relevant to questions about honour concepts and practices in India today.\n</div>\n\n\n</div>\n\n\n\n\n\n    </div>\n  </div>\n\n  <div class=\"bibbase_group_whole\" id=\"group_2022\">\n    <div class=\"bibbase_group\"\n      onclick=\"toggleGroup('group_2022')\"\n      onkeypress=\"toggleGroup('group_2022')\"\n      tabindex=\"0\">\n      <i class=\"fa fa-angle-down bibbase_group_head_icon\"></i>&nbsp;\n      <span>2022</span>\n      <span class=\"bibbase_group_count\">\n        \n        (13)\n        \n      </span>\n    </div>\n    <div class=\"bibbase_group_body\">\n      \n  \n  <div class=\"bibbase_paper\" id=\"dbickaborek-onpoeticmodesofglorifyingarulerandretellinghispastthesuvbhyudayanarrativeonsuvanarasihatheahobilanarasihaincarnate-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Ewa Dębicka-Borek.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'dbickaborek-onpoeticmodesofglorifyingarulerandretellinghispastthesuvbhyudayanarrativeonsuvanarasihatheahobilanarasihaincarnate-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate', event);\">\n    On Poetic Modes of Glorifying a Ruler and Retelling His Past: The Sāḷuvābhyudaya Narrative on Sāḷuva Narasiṃha the Ahobilanarasiṃha Incarnate.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Acta Asiatica Varsoviensia</i>, 35: 5–38.  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate\"\n     onclick=\"log_download('dbickaborek-onpoeticmodesofglorifyingarulerandretellinghispastthesuvbhyudayanarrativeonsuvanarasihatheahobilanarasihaincarnate-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"On Poetic Modes of Glorifying a Ruler and Retelling His Past: The Sāḷuvābhyudaya Narrative on Sāḷuva Narasiṃha the Ahobilanarasiṃha Incarnate [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.60018/AcAsVa.buce9608\"\n     onclick=\"log_download('dbickaborek-onpoeticmodesofglorifyingarulerandretellinghispastthesuvbhyudayanarrativeonsuvanarasihatheahobilanarasihaincarnate-2022', 'http://doi.org/10.60018/AcAsVa.buce9608', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/dbickaborek-onpoeticmodesofglorifyingarulerandretellinghispastthesuvbhyudayanarrativeonsuvanarasihatheahobilanarasihaincarnate-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('dbickaborek-onpoeticmodesofglorifyingarulerandretellinghispastthesuvbhyudayanarrativeonsuvanarasihatheahobilanarasihaincarnate-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{debicka-borek_poetic_2022,\n\ttitle = {On {Poetic} {Modes} of {Glorifying} a {Ruler} and {Retelling} {His} {Past}: {The} {Sāḷuvābhyudaya} {Narrative} on {Sāḷuva} {Narasiṃha} the {Ahobilanarasiṃha} {Incarnate}},\n\tvolume = {35},\n\tissn = {08606102, 24498653},\n\tshorttitle = {On {Poetic} {Modes} of {Glorifying} a {Ruler} and {Retelling} {His} {Past}},\n\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/903-on-poetic-modes-of-glorifying-a-ruler-and-retelling-his-past-the-sa-uvabhyudaya-narrative-on-sa-uva-narasi-ha-the-ahobilanarasi-ha-incarnate},\n\tdoi = {10.60018/AcAsVa.buce9608},\n\tabstract = {This paper discusses the poetic modes of recounting the past in a Sanskrit mahākāvya titled Sāḷuvābhyudaya, authored by Rājanātha Ḍiṇḍima ca. 1480 AD, to eulogise Sāḷuva Narasiṃha, the soon-to-be founder of the Sāḷuva dynasty of Vijayanagara. Focusing on the poem’s second canto, which is built on the theme of divine intervention culminating in the miraculous conception of the future, I argue that depiction of Sāḷuva Narasiṃha as the Ahobilanarasiṃha incarnate – a rather locally known form of Narasiṃha presiding over a Vaishnava religious centre in Ahobilam (currently Andhra Pradesh) – was aimed at enunciating his martial power and justifying his claims to the Vijayanagara throne, while simultaneously revealing the growing interests of Vijayanagara rulers in cooperating with temples and religious institutions.},\n\tjournal = {Acta Asiatica Varsoviensia},\n\tauthor = {Dębicka-Borek, Ewa},\n\tyear = {2022},\n\tkeywords = {literature, poetics, sanskrit},\n\tpages = {5--38},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  This paper discusses the poetic modes of recounting the past in a Sanskrit mahākāvya titled Sāḷuvābhyudaya, authored by Rājanātha Ḍiṇḍima ca. 1480 AD, to eulogise Sāḷuva Narasiṃha, the soon-to-be founder of the Sāḷuva dynasty of Vijayanagara. Focusing on the poem’s second canto, which is built on the theme of divine intervention culminating in the miraculous conception of the future, I argue that depiction of Sāḷuva Narasiṃha as the Ahobilanarasiṃha incarnate – a rather locally known form of Narasiṃha presiding over a Vaishnava religious centre in Ahobilam (currently Andhra Pradesh) – was aimed at enunciating his martial power and justifying his claims to the Vijayanagara throne, while simultaneously revealing the growing interests of Vijayanagara rulers in cooperating with temples and religious institutions.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"hartmann-maue-einsanskrituigurischesfragmentdertridaamlinbrhmschriftreeditiondestextsttviiid-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Jens-Uwe Hartmann,  &amp;  Dieter Maue.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'hartmann-maue-einsanskrituigurischesfragmentdertridaamlinbrhmschriftreeditiondestextsttviiid-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d', event);\">\n    Ein sanskrit–uigurisches Fragment der Tridaṇḍamālā in Brāhmī-Schrift: Reedition des Texts TT VIII D.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Acta Asiatica Varsoviensia</i>, 35: 39–130.  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d\"\n     onclick=\"log_download('hartmann-maue-einsanskrituigurischesfragmentdertridaamlinbrhmschriftreeditiondestextsttviiid-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Ein sanskrit–uigurisches Fragment der Tridaṇḍamālā in Brāhmī-Schrift: Reedition des Texts TT VIII D [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.60018/AcAsVa.rxxc2247\"\n     onclick=\"log_download('hartmann-maue-einsanskrituigurischesfragmentdertridaamlinbrhmschriftreeditiondestextsttviiid-2022', 'http://doi.org/10.60018/AcAsVa.rxxc2247', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/hartmann-maue-einsanskrituigurischesfragmentdertridaamlinbrhmschriftreeditiondestextsttviiid-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('hartmann-maue-einsanskrituigurischesfragmentdertridaamlinbrhmschriftreeditiondestextsttviiid-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{hartmann_sanskrituigurisches_2022,\n\ttitle = {Ein sanskrit–uigurisches {Fragment} der {Tridaṇḍamālā} in {Brāhmī}-{Schrift}: {Reedition} des {Texts} {TT} {VIII} {D}},\n\tvolume = {35},\n\tissn = {08606102, 24498653},\n\tshorttitle = {Ein sanskrit–uigurisches {Fragment} der {Tridaṇḍamālā} in {Brāhmī}-{Schrift}},\n\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/912-ein-sanskrit-uigurisches-fragment-der-trida-amala-in-brahmi-schrift-reedition-des-texts-tt-viii-d},\n\tdoi = {10.60018/AcAsVa.rxxc2247},\n\tabstract = {The subject of this article, a manuscript rediscovered during the First Prussian Turfan Expedition, was the first sample of the then unknown Uigur variety of the Brāhmī script, whose decipherment was greatly facilitated by its bi-linguality, with Sanskrit as the source language. Though a whole series of scholars have dealt intensively with the text, it has not been possible to assign it to a specific work. Recently, however, a parallel has been found in the Tridaṇḍamālā, a collection of ritual texts in forty chapters, each consisting of a sūtra framed by stanzas. The fragmentary Sanskrit-Uigur bilingual preserves part of chapter 5. Here, the text of both languages is edited, translated and commented on (§ 3), preceded by the history of research (§ 1) and a short introduction to the Tridaṇḍamālā (§ 2), followed by the graphematical profile of the manuscript (§ 4) and glossaries (§ 5).},\n\tjournal = {Acta Asiatica Varsoviensia},\n\tauthor = {Hartmann, Jens-Uwe and Maue, Dieter},\n\tyear = {2022},\n\tkeywords = {buddhism, palaeography, sanskrit},\n\tpages = {39--130},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The subject of this article, a manuscript rediscovered during the First Prussian Turfan Expedition, was the first sample of the then unknown Uigur variety of the Brāhmī script, whose decipherment was greatly facilitated by its bi-linguality, with Sanskrit as the source language. Though a whole series of scholars have dealt intensively with the text, it has not been possible to assign it to a specific work. Recently, however, a parallel has been found in the Tridaṇḍamālā, a collection of ritual texts in forty chapters, each consisting of a sūtra framed by stanzas. The fragmentary Sanskrit-Uigur bilingual preserves part of chapter 5. Here, the text of both languages is edited, translated and commented on (§ 3), preceded by the history of research (§ 1) and a short introduction to the Tridaṇḍamālā (§ 2), followed by the graphematical profile of the manuscript (§ 4) and glossaries (§ 5).\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"kania-howdothecrvkaslokyatasfitintoudayanasstatementofuniversalworshiponnyyakusumjali173lokavyavahrasiddhaiticrvk-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Stanisław Jan Kania.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'kania-howdothecrvkaslokyatasfitintoudayanasstatementofuniversalworshiponnyyakusumjali173lokavyavahrasiddhaiticrvk-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka', event);\">\n    How Do the Cārvākas/Lokāyatas Fit into Udayana’s Statement of Universal Worship? On Nyāya-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Acta Asiatica Varsoviensia</i>, 35: 131–154.  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka\"\n     onclick=\"log_download('kania-howdothecrvkaslokyatasfitintoudayanasstatementofuniversalworshiponnyyakusumjali173lokavyavahrasiddhaiticrvk-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"How Do the Cārvākas/Lokāyatas Fit into Udayana’s Statement of Universal Worship? On Nyāya-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.60018/AcAsVa.oxon6315\"\n     onclick=\"log_download('kania-howdothecrvkaslokyatasfitintoudayanasstatementofuniversalworshiponnyyakusumjali173lokavyavahrasiddhaiticrvk-2022', 'http://doi.org/10.60018/AcAsVa.oxon6315', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/kania-howdothecrvkaslokyatasfitintoudayanasstatementofuniversalworshiponnyyakusumjali173lokavyavahrasiddhaiticrvk-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('kania-howdothecrvkaslokyatasfitintoudayanasstatementofuniversalworshiponnyyakusumjali173lokavyavahrasiddhaiticrvk-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{kania_how_2022,\n\ttitle = {How {Do} the {Cārvākas}/{Lokāyatas} {Fit} into {Udayana}’s {Statement} of {Universal} {Worship}? {On} {Nyāya}-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ},\n\tvolume = {35},\n\tissn = {08606102, 24498653},\n\tshorttitle = {How {Do} the {Cārvākas}/{Lokāyatas} {Fit} into {Udayana}’s {Statement} of {Universal} {Worship}?},\n\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/904-how-do-the-carvakas-lokayatas-fit-into-udayana-s-statement-of-universal-worship-on-nyaya-kusumanjali-17-3-loka-vyavahara-siddha-iti-carvaka},\n\tdoi = {10.60018/AcAsVa.oxon6315},\n\tabstract = {In his influential work concerned with rational argumentation in defence of Nyāya-Vaiśeṣika theism, the Nyāya-kusumâñjali, Udayana (10th–11th cent.) makes a puzzling claim that all seekers of puruṣârtha, theist or not, worship God, albeit under a different form or name. Included in the provided enumeration of different traditions of Indian thought is the irreligious school of the Cārvākas (also known as the Lokāyatas), declared by Udayana to be worshipping God as loka-vyavahāra-siddha (lit. ‘(the) established by common usage’). In this paper, I attempt to shed light on the meaning behind both loka-vyavahāra-siddha and the statement of universal worship as a whole. Specifically, I argue that Udayana imposes on non-theists and atheists the need to resort to (broadly understood) belief, and in the case of the Cārvākas/Lokāyatas this is manifested in their acceptance of everyday inference warranted by mere common usage. I reject the interpretations by Udayana’s commentators and by the modern scholar of Indian materialism, Ramkrishna Bhattacharya.},\n\tjournal = {Acta Asiatica Varsoviensia},\n\tauthor = {Kania, Stanisław Jan},\n\tyear = {2022},\n\tkeywords = {philosophy},\n\tpages = {131--154},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In his influential work concerned with rational argumentation in defence of Nyāya-Vaiśeṣika theism, the Nyāya-kusumâñjali, Udayana (10th–11th cent.) makes a puzzling claim that all seekers of puruṣârtha, theist or not, worship God, albeit under a different form or name. Included in the provided enumeration of different traditions of Indian thought is the irreligious school of the Cārvākas (also known as the Lokāyatas), declared by Udayana to be worshipping God as loka-vyavahāra-siddha (lit. ‘(the) established by common usage’). In this paper, I attempt to shed light on the meaning behind both loka-vyavahāra-siddha and the statement of universal worship as a whole. Specifically, I argue that Udayana imposes on non-theists and atheists the need to resort to (broadly understood) belief, and in the case of the Cārvākas/Lokāyatas this is manifested in their acceptance of everyday inference warranted by mere common usage. I reject the interpretations by Udayana’s commentators and by the modern scholar of Indian materialism, Ramkrishna Bhattacharya.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"schneider-synonymeindermahvyutpattizumverstndnisdermitmadomnagebildeteneintrge-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Johannes Schneider.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'schneider-synonymeindermahvyutpattizumverstndnisdermitmadomnagebildeteneintrge-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege', event);\">\n    Synonyme in der Mahāvyutpatti. Zum Verständnis der mit (ma) ’dom na gebildeten Einträge.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Acta Asiatica Varsoviensia</i>, 35: 233–262.  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege\"\n     onclick=\"log_download('schneider-synonymeindermahvyutpattizumverstndnisdermitmadomnagebildeteneintrge-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Synonyme in der Mahāvyutpatti. Zum Verständnis der mit (ma) ’dom na gebildeten Einträge [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.60018/AcAsVa.umup2788\"\n     onclick=\"log_download('schneider-synonymeindermahvyutpattizumverstndnisdermitmadomnagebildeteneintrge-2022', 'http://doi.org/10.60018/AcAsVa.umup2788', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/schneider-synonymeindermahvyutpattizumverstndnisdermitmadomnagebildeteneintrge-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('schneider-synonymeindermahvyutpattizumverstndnisdermitmadomnagebildeteneintrge-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{schneider_synonyme_2022,\n\ttitle = {Synonyme in der {Mahāvyutpatti}. {Zum} {Verständnis} der mit (ma) ’dom na gebildeten {Einträge}},\n\tvolume = {35},\n\tissn = {08606102, 24498653},\n\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/907-synonyme-in-der-mahavyutpatti-zum-verstaendnis-der-mit-ma-dom-na-gebildeten-eintraege},\n\tdoi = {10.60018/AcAsVa.umup2788},\n\tabstract = {At the beginning of the 9th century, official guidelines for translating Indian texts into Tibetan were issued. A Sanskrit-Tibetan dictionary, called Mahāvyutpatti, was also compiled at that time: Its approximately 9,500 entries had a lasting influence on Tibetan lexicography. For many Sanskrit words, the Mahāvyutpatti offers several possible translations (synonyms). This paper deals with entries which characterise synonyms by means of the terms &#x27;dom na and ma &#x27;dom na. The structure and function of these definitions are examined in detail, the text of the critical edition by Ishihama and Fukuda (published in 1989) is corrected if necessary. In fact, these definitions follow a general rule given in the Sgra-sbyor-bam-po-gnyis-pa: Literal translations should only be used if in the context (&#x27;dom na) synonyms are given that enable an easy understanding; if not (ma &#x27;dom na), more common but less precise renderings should be chosen from the outset. The Tibetan equivalents marked with &#x27;dom na are very often loan translations: As a rule, they render the traditional etymologies of the underlying Sanskrit words quite exactly. However, they are often difficult to understand, especially in Tibet, outside the Indian context from which they originated. Thus ma &#x27;dom na and &#x27;dom na are tags referring to the usage of the words in question. Except for minor irregularities these prescriptions are confirmed by findings from the &#x27;Dul ba, the Tibetan version of the Vinaya. This shows that the rules in the Mahāvyutpatti are consistent with the older canonical literature. The (ma) &#x27;dom na entries in the Mahāvyutpatti thus provide important clues to the historical development of the vocabulary of classical Tibetan.},\n\tjournal = {Acta Asiatica Varsoviensia},\n\tauthor = {Schneider, Johannes},\n\tyear = {2022},\n\tkeywords = {sanskrit, tibetan, translation},\n\tpages = {233--262},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  At the beginning of the 9th century, official guidelines for translating Indian texts into Tibetan were issued. A Sanskrit-Tibetan dictionary, called Mahāvyutpatti, was also compiled at that time: Its approximately 9,500 entries had a lasting influence on Tibetan lexicography. For many Sanskrit words, the Mahāvyutpatti offers several possible translations (synonyms). This paper deals with entries which characterise synonyms by means of the terms 'dom na and ma 'dom na. The structure and function of these definitions are examined in detail, the text of the critical edition by Ishihama and Fukuda (published in 1989) is corrected if necessary. In fact, these definitions follow a general rule given in the Sgra-sbyor-bam-po-gnyis-pa: Literal translations should only be used if in the context ('dom na) synonyms are given that enable an easy understanding; if not (ma 'dom na), more common but less precise renderings should be chosen from the outset. The Tibetan equivalents marked with 'dom na are very often loan translations: As a rule, they render the traditional etymologies of the underlying Sanskrit words quite exactly. However, they are often difficult to understand, especially in Tibet, outside the Indian context from which they originated. Thus ma 'dom na and 'dom na are tags referring to the usage of the words in question. Except for minor irregularities these prescriptions are confirmed by findings from the 'Dul ba, the Tibetan version of the Vinaya. This shows that the rules in the Mahāvyutpatti are consistent with the older canonical literature. The (ma) 'dom na entries in the Mahāvyutpatti thus provide important clues to the historical development of the vocabulary of classical Tibetan.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"liu-newmanuscriptevidenceforsuprabhtastavabyrharadevathedrepungtextscriticallyexamined-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Zhen Liu.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'liu-newmanuscriptevidenceforsuprabhtastavabyrharadevathedrepungtextscriticallyexamined-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined', event);\">\n    New Manuscript Evidence for Suprabhātastava by Śrīharṣadeva: The Drepung Texts Critically Examined.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Acta Asiatica Varsoviensia</i>, 35: 155–200.  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined\"\n     onclick=\"log_download('liu-newmanuscriptevidenceforsuprabhtastavabyrharadevathedrepungtextscriticallyexamined-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"New Manuscript Evidence for Suprabhātastava by Śrīharṣadeva: The Drepung Texts Critically Examined [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.60018/AcAsVa.cscy7993\"\n     onclick=\"log_download('liu-newmanuscriptevidenceforsuprabhtastavabyrharadevathedrepungtextscriticallyexamined-2022', 'http://doi.org/10.60018/AcAsVa.cscy7993', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/liu-newmanuscriptevidenceforsuprabhtastavabyrharadevathedrepungtextscriticallyexamined-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('liu-newmanuscriptevidenceforsuprabhtastavabyrharadevathedrepungtextscriticallyexamined-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{liu_new_2022,\n\ttitle = {New {Manuscript} {Evidence} for {Suprabhātastava} by Śrīharṣadeva: {The} {Drepung} {Texts} {Critically} {Examined}},\n\tvolume = {35},\n\tissn = {08606102, 24498653},\n\tshorttitle = {New {Manuscript} {Evidence} for {Suprabhātastava} by Śrīharṣadeva},\n\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/905-new-manuscript-evidence-for-suprabhatastava-by-srihar-adeva-the-drepung-texts-critically-examined},\n\tdoi = {10.60018/AcAsVa.cscy7993},\n\tabstract = {The Suprabhātastava is one of the two hymns ascribed to King Śrīharṣadeva (c. 590–647 CE), who ruled over Kannauj. There are five modern editions of this text, which roughly follow eight extant Sanskrit manuscripts and a Tibetan translation. Recently, scholars discovered two unknown Sanskrit manuscripts of the text in Drepung Monastery. One of them has unique contents and readings. For this reason, the present article compares the said manuscript with other extant versions. In this respect, the article demonstrates that the newly discovered manuscripts belong to a different transmission lineage. Moreover, the article discusses the authorship and genre of the Suprabhātastava.},\n\tjournal = {Acta Asiatica Varsoviensia},\n\tauthor = {Liu, Zhen},\n\tyear = {2022},\n\tkeywords = {buddhism, palaeography, sanskrit, tibet, tibetan},\n\tpages = {155--200},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The Suprabhātastava is one of the two hymns ascribed to King Śrīharṣadeva (c. 590–647 CE), who ruled over Kannauj. There are five modern editions of this text, which roughly follow eight extant Sanskrit manuscripts and a Tibetan translation. Recently, scholars discovered two unknown Sanskrit manuscripts of the text in Drepung Monastery. One of them has unique contents and readings. For this reason, the present article compares the said manuscript with other extant versions. In this respect, the article demonstrates that the newly discovered manuscripts belong to a different transmission lineage. Moreover, the article discusses the authorship and genre of the Suprabhātastava.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"schwaderer-enlightenedreligiononbuddhisminkarlgjellerupsnoveldieweltwandererthewanderersoftheworld1910-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Isabella Schwaderer.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'schwaderer-enlightenedreligiononbuddhisminkarlgjellerupsnoveldieweltwandererthewanderersoftheworld1910-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060', event);\">\n    Enlightened Religion? : On Buddhism in Karl Gjellerup’s novel Die Weltwanderer (The Wanderers of the World, 1910).\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Interdisziplinäre Zeitschrift für Südasienforschung</i>, (7): 161–192.  2022.\n  <span class=\"note\">Number: 7</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060\"\n     onclick=\"log_download('schwaderer-enlightenedreligiononbuddhisminkarlgjellerupsnoveldieweltwandererthewanderersoftheworld1910-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Enlightened Religion? : On Buddhism in Karl Gjellerup’s novel Die Weltwanderer (The Wanderers of the World, 1910) [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/izsa.2022.7.21060\"\n     onclick=\"log_download('schwaderer-enlightenedreligiononbuddhisminkarlgjellerupsnoveldieweltwandererthewanderersoftheworld1910-2022', 'http://doi.org/10.11588/izsa.2022.7.21060', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/schwaderer-enlightenedreligiononbuddhisminkarlgjellerupsnoveldieweltwandererthewanderersoftheworld1910-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('schwaderer-enlightenedreligiononbuddhisminkarlgjellerupsnoveldieweltwandererthewanderersoftheworld1910-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{schwaderer_enlightened_2022,\n\ttitle = {Enlightened {Religion}? : {On} {Buddhism} in {Karl} {Gjellerup}’s novel {Die} {Weltwanderer} ({The} {Wanderers} of the {World}, 1910)},\n\tcopyright = {Copyright (c) 2023},\n\tissn = {2510-2621},\n\tshorttitle = {Enlightened {Religion}?},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21060},\n\tdoi = {10.11588/izsa.2022.7.21060},\n\tabstract = {In the broader discourse regarding the relationship between religion and secularism in modern Imperial Germany (1871–1918), this article focuses on the impact of Arthur Schopenhauer and his understanding of Indian philosophy on debates on a ‘regeneration of Christianity’. In the early 20th century, thanks to the mediating activities of philosophical societies and cultural magazines, these debates spread from academic circles and spilled over into popular culture. This article explains how the popularisation of Indian texts by scholars such as Paul Deussen and Karl Eugen Neumann aimed to reorient Western philosophy and Christian faith. Karl Gjellerup’s once-famous, now almost forgotten, novel Die Weltwanderer (The Wanderers of the World, 1910) will serve as a literary example of an attempt at a nationalistic reorientation of Christianity between artistic fantasies of redemption and nationalist and racialised beliefs.},\n\tlanguage = {en},\n\tnumber = {7},\n\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\n\tauthor = {Schwaderer, Isabella},\n\tyear = {2022},\n\tnote = {Number: 7},\n\tkeywords = {buddhism, literature, religious studies},\n\tpages = {161--192},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  In the broader discourse regarding the relationship between religion and secularism in modern Imperial Germany (1871–1918), this article focuses on the impact of Arthur Schopenhauer and his understanding of Indian philosophy on debates on a ‘regeneration of Christianity’. In the early 20th century, thanks to the mediating activities of philosophical societies and cultural magazines, these debates spread from academic circles and spilled over into popular culture. This article explains how the popularisation of Indian texts by scholars such as Paul Deussen and Karl Eugen Neumann aimed to reorient Western philosophy and Christian faith. Karl Gjellerup’s once-famous, now almost forgotten, novel Die Weltwanderer (The Wanderers of the World, 1910) will serve as a literary example of an attempt at a nationalistic reorientation of Christianity between artistic fantasies of redemption and nationalist and racialised beliefs.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"schwaderer-introductionnegotiatingreligioninsouthasiaeuropeanentanglements-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Isabella Schwaderer.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'schwaderer-introductionnegotiatingreligioninsouthasiaeuropeanentanglements-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057', event);\">\n    Introduction: Negotiating Religion in South Asia-European Entanglements.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Interdisziplinäre Zeitschrift für Südasienforschung</i>, (7): 83–90.  2022.\n  <span class=\"note\">Number: 7</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057\"\n     onclick=\"log_download('schwaderer-introductionnegotiatingreligioninsouthasiaeuropeanentanglements-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Introduction: Negotiating Religion in South Asia-European Entanglements [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/izsa.2022.7.21057\"\n     onclick=\"log_download('schwaderer-introductionnegotiatingreligioninsouthasiaeuropeanentanglements-2022', 'http://doi.org/10.11588/izsa.2022.7.21057', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/schwaderer-introductionnegotiatingreligioninsouthasiaeuropeanentanglements-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('schwaderer-introductionnegotiatingreligioninsouthasiaeuropeanentanglements-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{schwaderer_introduction_2022,\n\ttitle = {Introduction: {Negotiating} {Religion} in {South} {Asia}-{European} {Entanglements}},\n\tcopyright = {Copyright (c) 2023},\n\tissn = {2510-2621},\n\tshorttitle = {Introduction},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21057},\n\tdoi = {10.11588/izsa.2022.7.21057},\n\tlanguage = {en},\n\tnumber = {7},\n\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\n\tauthor = {Schwaderer, Isabella},\n\tyear = {2022},\n\tnote = {Number: 7},\n\tkeywords = {religious studies},\n\tpages = {83--90},\n}\n\n</pre>\n</div>\n\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"singh-religiouscriticismpublicreasonandaffectinthereformistageearlyaryasamajandthereligiouscontroversies-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Mohinder Singh.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'singh-religiouscriticismpublicreasonandaffectinthereformistageearlyaryasamajandthereligiouscontroversies-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062', event);\">\n    Religious Criticism, Public Reason and Affect in the Reformist Age : Early Arya Samaj and the Religious Controversies.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Interdisziplinäre Zeitschrift für Südasienforschung</i>, (7): 234–261.  2022.\n  <span class=\"note\">Number: 7</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062\"\n     onclick=\"log_download('singh-religiouscriticismpublicreasonandaffectinthereformistageearlyaryasamajandthereligiouscontroversies-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Religious Criticism, Public Reason and Affect in the Reformist Age : Early Arya Samaj and the Religious Controversies [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/izsa.2022.7.21062\"\n     onclick=\"log_download('singh-religiouscriticismpublicreasonandaffectinthereformistageearlyaryasamajandthereligiouscontroversies-2022', 'http://doi.org/10.11588/izsa.2022.7.21062', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/singh-religiouscriticismpublicreasonandaffectinthereformistageearlyaryasamajandthereligiouscontroversies-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('singh-religiouscriticismpublicreasonandaffectinthereformistageearlyaryasamajandthereligiouscontroversies-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{singh_religious_2022,\n\ttitle = {Religious {Criticism}, {Public} {Reason} and {Affect} in the {Reformist} {Age} : {Early} {Arya} {Samaj} and the {Religious} {Controversies}},\n\tcopyright = {Copyright (c) 2023},\n\tissn = {2510-2621},\n\tshorttitle = {Religious {Criticism}, {Public} {Reason} and {Affect} in the {Reformist} {Age}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21062},\n\tdoi = {10.11588/izsa.2022.7.21062},\n\tabstract = {Several movements for religious and social reform emerged among the religious communities in 19th century India as varied responses to the colonial ‘civilizing mission’. The work of reform among the Hindus and Muslims involved both the defence of their respective religious traditions and simultaneous critiques of established religious practices and institutions seen as corrupt or inauthentic. Both Hindus and Muslims inherited rich traditions of reason, reasoning and rational argumentation as well as of internal religious innovation and reforms. What is new about the 19th century reformist discourses, is the imbrication of these concepts with the Western conceptions of reason and science. The public sphere that emerged in this wake involved diverse forms of polemics and contests within religious traditions (i.e., between the orthodox and the reformers within a tradition) and between the religious traditions. The colonial state protected religious criticism, subject to public peace and order. However, public order frequently became a concern for the state as both these dimensions of religious controversies tended to generate affects—hurt feelings, passions, public enthusiasm—often leading to violence. A large number of court cases were also filed as a consequence. The public sphere of the religious controversies was also exposed to the global circulation of concepts, images and rhetorical figures. This article attempts to explore the rational and affective dimensions of the religious controversies in the early 20th century India by focusing on an important document related to the history of the reformist organisation Arya Samaj relevant for this theme.},\n\tlanguage = {en},\n\tnumber = {7},\n\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\n\tauthor = {Singh, Mohinder},\n\tyear = {2022},\n\tnote = {Number: 7},\n\tkeywords = {hinduism, india, islam, religious studies},\n\tpages = {234--261},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Several movements for religious and social reform emerged among the religious communities in 19th century India as varied responses to the colonial ‘civilizing mission’. The work of reform among the Hindus and Muslims involved both the defence of their respective religious traditions and simultaneous critiques of established religious practices and institutions seen as corrupt or inauthentic. Both Hindus and Muslims inherited rich traditions of reason, reasoning and rational argumentation as well as of internal religious innovation and reforms. What is new about the 19th century reformist discourses, is the imbrication of these concepts with the Western conceptions of reason and science. The public sphere that emerged in this wake involved diverse forms of polemics and contests within religious traditions (i.e., between the orthodox and the reformers within a tradition) and between the religious traditions. The colonial state protected religious criticism, subject to public peace and order. However, public order frequently became a concern for the state as both these dimensions of religious controversies tended to generate affects—hurt feelings, passions, public enthusiasm—often leading to violence. A large number of court cases were also filed as a consequence. The public sphere of the religious controversies was also exposed to the global circulation of concepts, images and rhetorical figures. This article attempts to explore the rational and affective dimensions of the religious controversies in the early 20th century India by focusing on an important document related to the history of the reformist organisation Arya Samaj relevant for this theme.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"trynkowska-pigeonsanddovesinclassicalsanskritliterature-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Anna Trynkowska.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'trynkowska-pigeonsanddovesinclassicalsanskritliterature-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature', event);\">\n    Pigeons and Doves in Classical Sanskrit Literature.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Acta Asiatica Varsoviensia</i>, 35: 263–280.  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature\"\n     onclick=\"log_download('trynkowska-pigeonsanddovesinclassicalsanskritliterature-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Pigeons and Doves in Classical Sanskrit Literature [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.60018/AcAsVa.iplz3507\"\n     onclick=\"log_download('trynkowska-pigeonsanddovesinclassicalsanskritliterature-2022', 'http://doi.org/10.60018/AcAsVa.iplz3507', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/trynkowska-pigeonsanddovesinclassicalsanskritliterature-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('trynkowska-pigeonsanddovesinclassicalsanskritliterature-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{trynkowska_pigeons_2022,\n\ttitle = {Pigeons and {Doves} in {Classical} {Sanskrit} {Literature}},\n\tvolume = {35},\n\tissn = {08606102, 24498653},\n\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/908-pigeons-and-doves-in-classical-sanskrit-literature},\n\tdoi = {10.60018/AcAsVa.iplz3507},\n\tabstract = {The main aim of the present study is to indicate the most salient elements of the image of pigeons and doves in Classical Sanskrit literature (kāvya). The author has identified three groups of such elements, which are dealt with in three separate sections of the paper: pigeons and doves are discussed as birds closely associated with humans, as well as symbols of love and sorrow. With the help of this information, in another section of the paper, selected kāvya stanzas featuring pigeons or doves are analysed in more detail.},\n\tjournal = {Acta Asiatica Varsoviensia},\n\tauthor = {Trynkowska, Anna},\n\tyear = {2022},\n\tkeywords = {fauna \\&amp; flora, literature, sanskrit},\n\tpages = {263--280},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  The main aim of the present study is to indicate the most salient elements of the image of pigeons and doves in Classical Sanskrit literature (kāvya). The author has identified three groups of such elements, which are dealt with in three separate sections of the paper: pigeons and doves are discussed as birds closely associated with humans, as well as symbols of love and sorrow. With the help of this information, in another section of the paper, selected kāvya stanzas featuring pigeons or doves are analysed in more detail.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"warmer-zwischengesellschaftlichenumbrchenunddemfesthaltenamvermeintlichenstatusquodiesatirepururatnavonjogendrachandrabasu-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Nora Warmer.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'warmer-zwischengesellschaftlichenumbrchenunddemfesthaltenamvermeintlichenstatusquodiesatirepururatnavonjogendrachandrabasu-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056', event);\">\n    Zwischen gesellschaftlichen Umbrüchen und dem Festhalten am vermeintlichen Status Quo: Die Satire Puruṣ-ratna von Jogendra Chandra Basu.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Interdisziplinäre Zeitschrift für Südasienforschung</i>, (7): 56–82.  2022.\n  <span class=\"note\">Number: 7</span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056\"\n     onclick=\"log_download('warmer-zwischengesellschaftlichenumbrchenunddemfesthaltenamvermeintlichenstatusquodiesatirepururatnavonjogendrachandrabasu-2022', 'https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Zwischen gesellschaftlichen Umbrüchen und dem Festhalten am vermeintlichen Status Quo: Die Satire Puruṣ-ratna von Jogendra Chandra Basu [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/izsa.2022.7.21056\"\n     onclick=\"log_download('warmer-zwischengesellschaftlichenumbrchenunddemfesthaltenamvermeintlichenstatusquodiesatirepururatnavonjogendrachandrabasu-2022', 'http://doi.org/10.11588/izsa.2022.7.21056', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/warmer-zwischengesellschaftlichenumbrchenunddemfesthaltenamvermeintlichenstatusquodiesatirepururatnavonjogendrachandrabasu-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('warmer-zwischengesellschaftlichenumbrchenunddemfesthaltenamvermeintlichenstatusquodiesatirepururatnavonjogendrachandrabasu-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{warmer_zwischen_2022,\n\ttitle = {Zwischen gesellschaftlichen {Umbrüchen} und dem {Festhalten} am vermeintlichen {Status} {Quo}: {Die} {Satire} {Puruṣ}-ratna von {Jogendra} {Chandra} {Basu}},\n\tcopyright = {Copyright (c) 2023},\n\tissn = {2510-2621},\n\tshorttitle = {Zwischen gesellschaftlichen {Umbrüchen} und dem {Festhalten} am vermeintlichen {Status} {Quo}},\n\turl = {https://hasp.ub.uni-heidelberg.de/journals/izsa/article/view/21056},\n\tdoi = {10.11588/izsa.2022.7.21056},\n\tabstract = {Die bengalischsprachige Kurzgeschichte Puruṣ-ratna („Das Mann-Juwel“) von Jogendra Chandra Basu thematisiert die Einflüsse der britischen Kolonialzeit auf die bengalische Gesellschaft, insbesondere auf das Verhältnis von Mann und Frau in der Ehe, am Ende des 19. Jahrhunderts. Mithilfe der satirisch dargestellten Hauptfigur seiner Kurzgeschichte bringt Jogendra Chandra Basu sein Missfallen über das Streben nach englischer Bildung und Lebensweise zum Ausdruck und erschafft mit dieser einen klassischen Vertreter der satirischen Figur eines die europäische Lebensweise nachahmenden Babus. Im Mittelpunkt des folgenden Essays steht die Analyse der Darstellung dieser Figur und ihrer Herausforderungen im Alltag.},\n\tlanguage = {de},\n\tnumber = {7},\n\tjournal = {Interdisziplinäre Zeitschrift für Südasienforschung},\n\tauthor = {Warmer, Nora},\n\tyear = {2022},\n\tnote = {Number: 7},\n\tkeywords = {bengali, literature, social studies},\n\tpages = {56--82},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Die bengalischsprachige Kurzgeschichte Puruṣ-ratna („Das Mann-Juwel“) von Jogendra Chandra Basu thematisiert die Einflüsse der britischen Kolonialzeit auf die bengalische Gesellschaft, insbesondere auf das Verhältnis von Mann und Frau in der Ehe, am Ende des 19. Jahrhunderts. Mithilfe der satirisch dargestellten Hauptfigur seiner Kurzgeschichte bringt Jogendra Chandra Basu sein Missfallen über das Streben nach englischer Bildung und Lebensweise zum Ausdruck und erschafft mit dieser einen klassischen Vertreter der satirischen Figur eines die europäische Lebensweise nachahmenden Babus. Im Mittelpunkt des folgenden Essays steht die Analyse der Darstellung dieser Figur und ihrer Herausforderungen im Alltag.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"zin-nagarjunakondamonasteriesandtheirschoolaffiliations-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Monika Zin.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'zin-nagarjunakondamonasteriesandtheirschoolaffiliations-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations', event);\">\n    Nagarjunakonda: Monasteries and Their School Affiliations.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>Acta Asiatica Varsoviensia</i>, 35: 315–344.  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations\"\n     onclick=\"log_download('zin-nagarjunakondamonasteriesandtheirschoolaffiliations-2022', 'http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"Nagarjunakonda: Monasteries and Their School Affiliations [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.60018/AcAsVa.dbhm1216\"\n     onclick=\"log_download('zin-nagarjunakondamonasteriesandtheirschoolaffiliations-2022', 'http://doi.org/10.60018/AcAsVa.dbhm1216', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/zin-nagarjunakondamonasteriesandtheirschoolaffiliations-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('zin-nagarjunakondamonasteriesandtheirschoolaffiliations-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{zin_nagarjunakonda_2022,\n\ttitle = {Nagarjunakonda: {Monasteries} and {Their} {School} {Affiliations}},\n\tvolume = {35},\n\tissn = {08606102, 24498653},\n\tshorttitle = {Nagarjunakonda},\n\turl = {http://aav.iksiopan.pl/index.php/en/current-issue/911-nagarjunakonda-monasteries-and-their-school-affiliations},\n\tdoi = {10.60018/AcAsVa.dbhm1216},\n\tabstract = {Narrative representations have not been found in all Buddhist monasteries. In some areas, for instance in the region of modern Sannati in ancient Āndhradeśa, only one stūpa, known today as Kanaganahalli, was decorated with opulent narrative reliefs, while the others display none at all. It appears that some Buddhist schools were interested in narrative representations while others were not. The area now known as Nagarjunakonda – the historical Vijayapurī of the Ikṣvāku dynasty in the 3rd century CE – offers the best opportunity to investigate which monasteries the narrative reliefs came from. Among the approximately 40 Buddhist complexes that have been excavated, some of which actually name the schools the resident monks belonged to, and which were built following different layouts, all narrative reliefs were discovered in only a few of the complexes. All of these complexes show a very similar layout with a stūpa outside the monks’ cells, which are positioned in a U-shape, and two apsidal temples facing each other. One of these complexes gives the name of the related school as Aparamahāvinaśaila. It seems that this school was one of those interested in narrative representations, while all the others mentioned in inscriptions at Nagarjunakonda (Theravādins, Mahīśāsakas, and Bahuśrutīyas) were not.},\n\tjournal = {Acta Asiatica Varsoviensia},\n\tauthor = {Zin, Monika},\n\tyear = {2022},\n\tkeywords = {art history, buddhism, religious studies},\n\tpages = {315--344},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Narrative representations have not been found in all Buddhist monasteries. In some areas, for instance in the region of modern Sannati in ancient Āndhradeśa, only one stūpa, known today as Kanaganahalli, was decorated with opulent narrative reliefs, while the others display none at all. It appears that some Buddhist schools were interested in narrative representations while others were not. The area now known as Nagarjunakonda – the historical Vijayapurī of the Ikṣvāku dynasty in the 3rd century CE – offers the best opportunity to investigate which monasteries the narrative reliefs came from. Among the approximately 40 Buddhist complexes that have been excavated, some of which actually name the schools the resident monks belonged to, and which were built following different layouts, all narrative reliefs were discovered in only a few of the complexes. All of these complexes show a very similar layout with a stūpa outside the monks’ cells, which are positioned in a U-shape, and two apsidal temples facing each other. One of these complexes gives the name of the related school as Aparamahāvinaśaila. It seems that this school was one of those interested in narrative representations, while all the others mentioned in inscriptions at Nagarjunakonda (Theravādins, Mahīśāsakas, and Bahuśrutīyas) were not.\n</div>\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"haas-mantrassoundmaterialityandthebodyacomprehensiveworkshopreport-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Dominik A. Haas.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'haas-mantrassoundmaterialityandthebodyacomprehensiveworkshopreport-2022', 'https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603', event);\">\n    \"Mantras: Sound, Materiality, and the Body\": A Comprehensive Workshop Report.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  .  2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603\"\n     onclick=\"log_download('haas-mantrassoundmaterialityandthebodyacomprehensiveworkshopreport-2022', 'https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"&quot;Mantras: Sound, Materiality, and the Body&quot;: A Comprehensive Workshop Report [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.11588/FID4SAREP.00004603\"\n     onclick=\"log_download('haas-mantrassoundmaterialityandthebodyacomprehensiveworkshopreport-2022', 'http://doi.org/10.11588/FID4SAREP.00004603', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/haas-mantrassoundmaterialityandthebodyacomprehensiveworkshopreport-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('haas-mantrassoundmaterialityandthebodyacomprehensiveworkshopreport-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{haas_mantras_2022,\n\ttitle = {&quot;{Mantras}: {Sound}, {Materiality}, and the {Body}&quot;: {A} {Comprehensive} {Workshop} {Report}},\n\tshorttitle = {&quot;{Mantras}},\n\turl = {https://fid4sa-repository.ub.uni-heidelberg.de/id/eprint/4603},\n\tdoi = {10.11588/FID4SAREP.00004603},\n\turldate = {2024-03-20},\n\tauthor = {Haas, Dominik A.},\n\tyear = {2022},\n\tkeywords = {Other and comparative religions},\n}\n\n</pre>\n</div>\n\n\n\n</div>\n\n\n  <div class=\"bibbase_paper\" id=\"angermeier-theseasonsinancientindianmedicinelongwintersorextensiverains-2022\">\n  <span class=\"bibbase_paper_titleauthoryear\">\n\n  \n  <span class=\"bibbase_paper_author\">\n   Vitus Angermeier.\n</span>\n\n  <span class=\"bibbase_paper_title\">\n  \n  \n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89\"\n     onclick=\"return trackOutboundLink('publications', 'click', 'angermeier-theseasonsinancientindianmedicinelongwintersorextensiverains-2022', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89', event);\">\n    The Seasons in Ancient Indian Medicine: Long Winters or Extensive Rains?.\n  </a>\n  \n  \n  \n</span>\n\n  \n\n</span>\n\n  <i>History of Science in South Asia</i>, 10: 247–271. October 2022.\n  <span class=\"note\"></span>\n\n<span class=\"bibbase_note\"></span>\n\n<br class=\"bibbase_paper_content\"/>\n\n<span class=\"bibbase_paper_content dontprint\">\n\n  \n  <a href=\"https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89\"\n     onclick=\"log_download('angermeier-theseasonsinancientindianmedicinelongwintersorextensiverains-2022', 'https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89', event.ctrlKey, event)\">\n    <img src=\"//bibbase.org/img/filetypes/link.svg\"\n\t     alt=\"The Seasons in Ancient Indian Medicine: Long Winters or Extensive Rains? [link]\"\n       title=\"website\"\n\t     class=\"bibbase_icon\"\n         ><span class=\"bibbase_icon_text\">website</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"http://doi.org/10.18732/hssa89\"\n     onclick=\"log_download('angermeier-theseasonsinancientindianmedicinelongwintersorextensiverains-2022', 'http://doi.org/10.18732/hssa89', event.ctrlKey)\"\n     class=\"bibbase doi link\">\n    <span>doi</span></a>\n  &nbsp;\n  \n\n  \n  <a href=\"//bibbase.org/network/publication/angermeier-theseasonsinancientindianmedicinelongwintersorextensiverains-2022\"\n     class=\"bibbase bibbase_page link\">link</a>\n  &nbsp;\n  \n\n  <a href=\"#\"\n     onclick=\"showBib(event); return false;\"\n     class=\"bibbase bibtex link\">bibtex\n    <i class=\"fa fa-caret-down\"></i></a>\n\n  \n  &nbsp;\n  <a class=\"bibbase_abstract_link bibbase link\"\n     href=\"#\"\n     onclick=\"showAbstract(event); return false;\">\n    abstract <i class=\"fa fa-caret-down\"></i></a>\n  \n\n  \n\n  <!-- <a class=\"bibbase read link hidden\" -->\n  <!--    href=\"javascript:toggleRead('angermeier-theseasonsinancientindianmedicinelongwintersorextensiverains-2022')\" -->\n  <!--    title=\"Marking this paper as read adds it to your library on BibBase.\" -->\n  <!--    > -->\n  <!--   <i class=\"fa fa-check\"></i>&nbsp; -->\n  <!--   <span>mark as read</span> -->\n  <!-- </a> -->\n\n  &nbsp;\n  \n  \n  \n  \n  \n  \n  \n  \n\n</span>\n\n<div class=\"well well-small bibbase\" data-type=\"bibtex\"\n     style=\"display:none\">\n  <pre style=\"white-space: pre-wrap;\">@article{angermeier_seasons_2022,\n\ttitle = {The {Seasons} in {Ancient} {Indian} {Medicine}: {Long} {Winters} or {Extensive} {Rains}?},\n\tvolume = {10},\n\tcopyright = {Copyright (c) 2022 Vitus Angermeier},\n\tissn = {2369-775X},\n\tshorttitle = {The {Seasons} in {Ancient} {Indian} {Medicine}},\n\turl = {https://journals.library.ualberta.ca/hssa/index.php/hssa/article/view/89},\n\tdoi = {10.18732/hssa89},\n\tabstract = {Most passages on the seasons in works of ancient Indian medicine list frost, spring, summer, rainy season, autumn and winter as the divisions of the year. However, in some contexts, the hibernal season frost (śiśira) is left out and replaced by a second rainy season, called “beginning of the rain” (prāvṛṣ), that is placed between summer and the actual rainy season. In this paper, I first introduce the concept of the seasons and the division of the year into two halves. Second, I examine the dichotomy of the existence, within one scientific corpus, of two seasonal schemes that vary regarding the included seasons. Concerning this matter, I review the investigations of Francis Zimmermann and compare them with Ḍalhaṇas commentary on the relevant passages in the Suśrutasaṃhitā. This analysis shows that Zimmermann was by and large correct when he argued that the two schemes are utilized in specific contexts but it proposes a new terminology for the schemes, understanding them as preventive and reactive instead of distributive and transitive. Finally, an examination of the relevant passages in the lesson on the seasons in the Suśrutasaṃhitā reveals that, contrary to the correspondent lessons in the other sources, here the two schemes are mixed together in a very confusing way. This, in combination with further textual evidence, clearly points to the posteriority of the Suśrutasaṃhitā’s lesson on the seasons compared to its counterparts in the Caraka- and Bhelasaṃhitā.},\n\tlanguage = {en},\n\turldate = {2022-10-12},\n\tjournal = {History of Science in South Asia},\n\tauthor = {Angermeier, Vitus},\n\tmonth = oct,\n\tyear = {2022},\n\tkeywords = {ayurveda, climatology, medicine},\n\tpages = {247--271},\n}\n\n</pre>\n</div>\n\n\n<div class=\"well well-small bibbase\" data-type=\"abstract\"\n     style=\"display:none\">\n  Most passages on the seasons in works of ancient Indian medicine list frost, spring, summer, rainy season, autumn and winter as the divisions of the year. However, in some contexts, the hibernal season frost (śiśira) is left out and replaced by a second rainy season, called “beginning of the rain” (prāvṛṣ), that is placed between summer and the actual rainy season. In this paper, I first introduce the concept of the seasons and the division of the year into two halves. Second, I examine the dichotomy of the existence, within one scientific corpus, of two seasonal schemes that vary regarding the included seasons. Concerning this matter, I review the investigations of Francis Zimmermann and compare them with Ḍalhaṇas commentary on the relevant passages in the Suśrutasaṃhitā. This analysis shows that Zimmermann was by and large correct when he argued that the two schemes are utilized in specific contexts but it proposes a new terminology for the schemes, understanding them as preventive and reactive instead of distributive and transitive. Finally, an examination of the relevant passages in the lesson on the seasons in the Suśrutasaṃhitā reveals that, contrary to the correspondent lessons in the other sources, here the two schemes are mixed together in a very confusing way. This, in combination with further textual evidence, clearly points to the posteriority of the Suśrutasaṃhitā’s lesson on the seasons compared to its counterparts in the Caraka- and Bhelasaṃhitā.\n</div>\n\n\n</div>\n\n\n\n\n\n    </div>\n  </div>\n\n\n\n\n  </div>\n\n\n  <!-- Modal -->\n\n  <!-- <iframe id=\"bibbase_network_frame\" -->\n  <!--         src=\"//bibbase.org/network/control\" -->\n  <!--         style=\"display: none;\"> -->\n  <!-- </iframe> -->\n\n</div>\n"}; document.write(bibbase_data.data);