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\n\n \n \n \n \n \n La biografia come campo di battaglia: le ‘vite’ dei filosofi della prima modernità.\n \n \n \n\n\n \n Pasini, E.\n\n\n \n\n\n\n
Historia Philosophica, 17: 65–83. 2019.\n
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@article{pasini_biografia_2019,\n\ttitle = {La biografia come campo di battaglia: le ‘vite’ dei filosofi della prima modernità},\n\tvolume = {17},\n\tdoi = {10/gqm3b9},\n\tabstract = {Biography as a Battlefield: the ‘Lives’ of the Philosophers of Early Modernity. The paper deals with ‘historical’ biographies of Early-Modern philosophers, that have long been used to frame images of ‘good’, or ‘bad’ philosopher, around which fiery cultural battles could be fought. Writing biographies was a source of prestige, conveyed a programme, had a laudative purpose. These intents are transferred to the ‘lives’ of modern philosophers, who often arise as a commemoration. Battling on biographies begins in the confessional field, but with Pietro Ramo, we see the first important biographical ‘campaign’ around an Early-Modern professional philosopher. A second, more ambitious one concerns Descartes, who becomes a sort of model-philosopher, whereas the opposite happens with Pascal. That the life and death of philosophers become a battleground is apparent in the cases of Spinoza and Hume. In 18th-century Germany, instead, we find not only the most violent biographical wars but a progressive loosening of the moral connection between biography and doctrine as well, that testifies to a change in the philosophers’ social and cultural condition.},\n\tlanguage = {ita},\n\tjournal = {Historia Philosophica},\n\tauthor = {Pasini, Enrico},\n\tyear = {2019},\n\tpages = {65--83},\n}\n\n
\n
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\n Biography as a Battlefield: the ‘Lives’ of the Philosophers of Early Modernity. The paper deals with ‘historical’ biographies of Early-Modern philosophers, that have long been used to frame images of ‘good’, or ‘bad’ philosopher, around which fiery cultural battles could be fought. Writing biographies was a source of prestige, conveyed a programme, had a laudative purpose. These intents are transferred to the ‘lives’ of modern philosophers, who often arise as a commemoration. Battling on biographies begins in the confessional field, but with Pietro Ramo, we see the first important biographical ‘campaign’ around an Early-Modern professional philosopher. A second, more ambitious one concerns Descartes, who becomes a sort of model-philosopher, whereas the opposite happens with Pascal. That the life and death of philosophers become a battleground is apparent in the cases of Spinoza and Hume. In 18th-century Germany, instead, we find not only the most violent biographical wars but a progressive loosening of the moral connection between biography and doctrine as well, that testifies to a change in the philosophers’ social and cultural condition.\n
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\n\n \n \n \n \n \n La follia in Erasmo e in Faustino da Tredozio.\n \n \n \n\n\n \n Pasini, E.\n\n\n \n\n\n\n In Giuliani, C., editor(s),
Dalla Romagna all'Europa: l'umanesimo di Faustino da Tredozio, of Cultura umanistica e saperi moderni, pages 57–103. Pàtron, Bologna, 2019.\n
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\n\n \n\n \n\n \n link\n \n \n\n bibtex\n \n\n \n \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n \n \n \n\n\n\n
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@incollection{pasini_follia_2019,\n\taddress = {Bologna},\n\tseries = {Cultura umanistica e saperi moderni},\n\ttitle = {La follia in {Erasmo} e in {Faustino} da {Tredozio}},\n\tcopyright = {All rights reserved},\n\tisbn = {978-88-555-3458-1},\n\tabstract = {Per affrontare il problema del rapporto tra Faustino da Tredozio, e il più famoso Desiderio Erasmo, viene ricostruito il profilo di Faustino quale noto poeta volgare, legato alla cultura bolognese e fiorentina, che, dopo aver ottenuto un certo successo popolare, ambisce a farsi umanista e poeta latino, e le diverse reti culturali ed editoriali in cui è inserito, nonché, per quanto riguarda le opere apparse postume, il contesto culturale europeo di cui partecipano, in particolare riguardo al diffuso tema della follia. In Appendice il “Testamento novamente fatto per Messer Faustin Terdotio”.\nTo address the relationship between Faustino da Tredozio, and the more famous Erasmus of Rotterdam, we trace here a profile of Faustino as a well-known vulgar poet, linked to the Bolognese and Florentine culture, who, after obtaining a certain popular success, aspires to become a humanist and a Latin poet. We also outline the various cultural and editorial networks in which he is inserted, as well as—as regards the works that appeared posthumously—the European cultural context in which they are produced, with special regard to the widespread theme of ‘madness‘ (follia). In the Appendix, the “Testament newly made by Messer Faustin Terdotio”.},\n\tlanguage = {ita},\n\tnumber = {17},\n\tbooktitle = {Dalla {Romagna} all'{Europa}: l'umanesimo di {Faustino} da {Tredozio}},\n\tpublisher = {Pàtron},\n\tauthor = {Pasini, Enrico},\n\teditor = {Giuliani, Claudia},\n\tyear = {2019},\n\tpages = {57--103},\n}\n\n
\n
\n\n\n
\n Per affrontare il problema del rapporto tra Faustino da Tredozio, e il più famoso Desiderio Erasmo, viene ricostruito il profilo di Faustino quale noto poeta volgare, legato alla cultura bolognese e fiorentina, che, dopo aver ottenuto un certo successo popolare, ambisce a farsi umanista e poeta latino, e le diverse reti culturali ed editoriali in cui è inserito, nonché, per quanto riguarda le opere apparse postume, il contesto culturale europeo di cui partecipano, in particolare riguardo al diffuso tema della follia. In Appendice il “Testamento novamente fatto per Messer Faustin Terdotio”. To address the relationship between Faustino da Tredozio, and the more famous Erasmus of Rotterdam, we trace here a profile of Faustino as a well-known vulgar poet, linked to the Bolognese and Florentine culture, who, after obtaining a certain popular success, aspires to become a humanist and a Latin poet. We also outline the various cultural and editorial networks in which he is inserted, as well as—as regards the works that appeared posthumously—the European cultural context in which they are produced, with special regard to the widespread theme of ‘madness‘ (follia). In the Appendix, the “Testament newly made by Messer Faustin Terdotio”.\n
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\n\n \n \n \n \n \n Mereologia della sostanza e mereologia del vivente in Leibniz.\n \n \n \n\n\n \n Pasini, E.\n\n\n \n\n\n\n In D'Anna, G.; Massimilla, E.; Piro, F.; Sanna, M.; and Toto, F., editor(s),
Morfologie del rapporto parti/tutto. Totalità e complessità nelle filosofie dell’età moderna, of Ricercare, pages 197–208. Mimesis Edizioni, Milano, 2019.\n
\n\n
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\n\n \n\n \n\n \n link\n \n \n\n bibtex\n \n\n \n \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n \n \n \n\n\n\n
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@incollection{pasini_mereologia_2019,\n\taddress = {Milano},\n\tseries = {Ricercare},\n\ttitle = {Mereologia della sostanza e mereologia del vivente in {Leibniz}},\n\tcopyright = {All rights reserved},\n\tisbn = {978-88-575-6002-1},\n\tabstract = {Any study of Leibniz's mereology, i.e. his doctrine of the relationship between parts and wholes, involves at best engaging with concepts of strong polysemicity; in the end, such an inquiry could even be misleading. A mereological approach may require, in relation to Leibniz's thought, to consider very different objects, to which tools apply that are also significantly different.\nThis paper will therefore deal with the question of Leibnizian mereology from a limited point of view: that of the different orders of composition and of the different relationships whole / parts that are found in Leibniz's thought, or that do not occur in it, and of the possible correspondence between them. The starting point will be his ideas on the composition of substances, from which different orders of parts and wholes ensue. This may be of help in solving certain problems that concern substances and substantiated entities, but mereological problems concerning the parts of living beings cannot be solved in this way.},\n\tlanguage = {ita},\n\tnumber = {17},\n\tbooktitle = {Morfologie del rapporto parti/tutto. {Totalità} e complessità nelle filosofie dell’età moderna},\n\tpublisher = {Mimesis Edizioni},\n\tauthor = {Pasini, Enrico},\n\teditor = {D'Anna, Giuseppe and Massimilla, Edoardo and Piro, Francesco and Sanna, Manuela and Toto, Francesco},\n\tyear = {2019},\n\tpages = {197--208},\n}\n\n
\n
\n\n\n
\n Any study of Leibniz's mereology, i.e. his doctrine of the relationship between parts and wholes, involves at best engaging with concepts of strong polysemicity; in the end, such an inquiry could even be misleading. A mereological approach may require, in relation to Leibniz's thought, to consider very different objects, to which tools apply that are also significantly different. This paper will therefore deal with the question of Leibnizian mereology from a limited point of view: that of the different orders of composition and of the different relationships whole / parts that are found in Leibniz's thought, or that do not occur in it, and of the possible correspondence between them. The starting point will be his ideas on the composition of substances, from which different orders of parts and wholes ensue. This may be of help in solving certain problems that concern substances and substantiated entities, but mereological problems concerning the parts of living beings cannot be solved in this way.\n
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\n\n \n \n \n \n \n I filosofi moderni scrivono di sé.\n \n \n \n\n\n \n Pasini, E.\n\n\n \n\n\n\n
Historia Philosophica, 17: 85–100. 2019.\n
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@article{pasini_i_2019,\n\ttitle = {I filosofi moderni scrivono di sé},\n\tvolume = {17},\n\tdoi = {10.19272/201900501005},\n\tabstract = {The Modern Philosophers Write about Themselves. Biographies and autobiographies are suspect—all the more philosophical autobiographies, given the perpetually ambiguous status of philosophy. This paper considers above all early modern philosophical autobiography, focusing not on factual reliability but on the function(s) of these writings. This involves asking yourself whether there is a philosopher’s own way, or a possible philosophical purpose, in writing an autobiography. Philosophical autobiographisms are tracked starting with the 14th-15th century, with particular attention to autobiography as a philosophical display of life (Montaigne, Rousseau), as well as to the replacement of prefatory biographies with autobiography as a means to legitimization of philosophical works and doctrines (Campanella, Descartes), and to the supra-philosophical and genuinely epochal function attributed to philosophical autobiography, from Descartes to Nietzsche, as the ultimate secret of modern philosophical autobiography.},\n\tlanguage = {ita},\n\tjournal = {Historia Philosophica},\n\tauthor = {Pasini, Enrico},\n\tyear = {2019},\n\tpages = {85--100},\n}\n\n
\n
\n\n\n
\n The Modern Philosophers Write about Themselves. Biographies and autobiographies are suspect—all the more philosophical autobiographies, given the perpetually ambiguous status of philosophy. This paper considers above all early modern philosophical autobiography, focusing not on factual reliability but on the function(s) of these writings. This involves asking yourself whether there is a philosopher’s own way, or a possible philosophical purpose, in writing an autobiography. Philosophical autobiographisms are tracked starting with the 14th-15th century, with particular attention to autobiography as a philosophical display of life (Montaigne, Rousseau), as well as to the replacement of prefatory biographies with autobiography as a means to legitimization of philosophical works and doctrines (Campanella, Descartes), and to the supra-philosophical and genuinely epochal function attributed to philosophical autobiography, from Descartes to Nietzsche, as the ultimate secret of modern philosophical autobiography.\n
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\n\n \n \n \n \n \n Blandior orthodoxia, ou: Existe-t-il un leibnizianisme orthodoxe au XVIIIe siècle?.\n \n \n \n\n\n \n Pasini, E.\n\n\n \n\n\n\n
Filosofický časopis, 67(Hors-Série: Leibniz et leibnizianismes): 93–104. 2019.\n
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@article{pasini_blandior_2019,\n\ttitle = {Blandior orthodoxia, ou: {Existe}-t-il un leibnizianisme orthodoxe au {XVIIIe} siècle?},\n\tvolume = {67},\n\tissn = {0015-1831},\n\tabstract = {This paper aims at posing the question whether one or more “orthodox” Leibnizianisms can be instantiated in the century that followed the German philosopher’s death. A distinction is proposed between orthodoxy as the strictly correct doctrine, which intends to be “faithful,” and a weaker and blander orthodoxy, blandior orthodoxia, which, so to speak, intends to be “respectful.” The meaning of the term “Leibnizianism” in the 18th century, as well as different categories of possible “disciples,” are analyzed. The question can be distributed onto different axes, such as geographic distribution, generations (e.g., those who had personally known Leibniz), which themes may characterize a “Leibnizian” position, and so on. Some isolated examples of various forms of such blander orthodoxy are finally discussed.\n/\nLa contribution se propose de poser la question de l’existence d’un ou de plusieurs leibnizianismes « orthodoxes » dans le siècle qui suit la mort du philosophe allemand. Une distinction est proposée entre orthodoxie comme doctrine strictement correcte, qui se propose d’être fidèle, et une orthodoxie plus faible et légère, blandior orthodoxia, qui, pour ainsi dire, se propose d’être « respectueuse ». La signification du terme « leibnizianisme » au XVIIIe siècle et différentes catégories de possibles « disciples » sont analysées. La question peut se décliner en différents axes, comme la répartition géographique, les générations (par exemple, ceux qui avaient connu personnellement Leibniz), les thèmes qui pourraient caractériser une position « leibnizienne » etc. Quelques exemples isolés de diverses formes de faible orthodoxie sont finalement discutés.},\n\tlanguage = {fra},\n\tnumber = {Hors-Série: Leibniz et leibnizianismes},\n\tjournal = {Filosofický časopis},\n\tauthor = {Pasini, Enrico},\n\teditor = {Makovský, Jan},\n\tyear = {2019},\n\tpages = {93--104},\n}\n\n
\n
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\n This paper aims at posing the question whether one or more “orthodox” Leibnizianisms can be instantiated in the century that followed the German philosopher’s death. A distinction is proposed between orthodoxy as the strictly correct doctrine, which intends to be “faithful,” and a weaker and blander orthodoxy, blandior orthodoxia, which, so to speak, intends to be “respectful.” The meaning of the term “Leibnizianism” in the 18th century, as well as different categories of possible “disciples,” are analyzed. The question can be distributed onto different axes, such as geographic distribution, generations (e.g., those who had personally known Leibniz), which themes may characterize a “Leibnizian” position, and so on. Some isolated examples of various forms of such blander orthodoxy are finally discussed. / La contribution se propose de poser la question de l’existence d’un ou de plusieurs leibnizianismes « orthodoxes » dans le siècle qui suit la mort du philosophe allemand. Une distinction est proposée entre orthodoxie comme doctrine strictement correcte, qui se propose d’être fidèle, et une orthodoxie plus faible et légère, blandior orthodoxia, qui, pour ainsi dire, se propose d’être « respectueuse ». La signification du terme « leibnizianisme » au XVIIIe siècle et différentes catégories de possibles « disciples » sont analysées. La question peut se décliner en différents axes, comme la répartition géographique, les générations (par exemple, ceux qui avaient connu personnellement Leibniz), les thèmes qui pourraient caractériser une position « leibnizienne » etc. Quelques exemples isolés de diverses formes de faible orthodoxie sont finalement discutés.\n
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\n\n \n \n \n \n \n On the Lability of Natural Entities, at the Example of Raspe’s ‘De novis e mari natis insulis’.\n \n \n \n\n\n \n Pasini, E.\n\n\n \n\n\n\n
Journal of Interdisciplinary History of Ideas, 8(15): 3:1–3:18. 2019.\n
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\n\n \n\n \n \n doi\n \n \n\n \n link\n \n \n\n bibtex\n \n\n \n \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n \n \n \n\n\n\n
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@article{pasini_lability_2019,\n\ttitle = {On the {Lability} of {Natural} {Entities}, at the {Example} of {Raspe}’s ‘{De} novis e mari natis insulis’},\n\tvolume = {8},\n\tissn = {2280-8574},\n\tdoi = {10.13135/2280-8574/4046},\n\tabstract = {Early-Modern natural philosophy—when, in the inception phase of geology, or the history of the earth, philosophy, theology, natural science and biblical history were still intertwined—can provide us with some examples of an early understanding of the possible extreme lability of apparently rock-solid natural entities. The example that we shall concentrate upon here is Rudolph Erich Raspe, a German geologist and professor of antiquities. To Raspe's way of thinking, the fact that new islands still appeared in the 18th century was proof that, in his present time just as in the past, the Earth was subject to impressive movements and commotions: and so, in an impressive way, even lifeless natural entities could raise, disappear, be born and mutate.},\n\tlanguage = {eng},\n\tnumber = {15},\n\tjournal = {Journal of Interdisciplinary History of Ideas},\n\tauthor = {Pasini, Enrico},\n\tyear = {2019},\n\tpages = {3:1--3:18},\n}\n\n
\n
\n\n\n
\n Early-Modern natural philosophy—when, in the inception phase of geology, or the history of the earth, philosophy, theology, natural science and biblical history were still intertwined—can provide us with some examples of an early understanding of the possible extreme lability of apparently rock-solid natural entities. The example that we shall concentrate upon here is Rudolph Erich Raspe, a German geologist and professor of antiquities. To Raspe's way of thinking, the fact that new islands still appeared in the 18th century was proof that, in his present time just as in the past, the Earth was subject to impressive movements and commotions: and so, in an impressive way, even lifeless natural entities could raise, disappear, be born and mutate.\n
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\n\n \n \n \n \n \n \n Semantically Aware Text Categorisation for Metadata Annotation.\n \n \n \n \n\n\n \n Carducci, G.; Leontino, M.; Radicioni, D. P.; Bonino, G.; Pasini, E.; and Tripodi, P.\n\n\n \n\n\n\n In Manghi, P.; Candela, L.; and Gianmaria Silvello, editor(s),
Digital Libraries: Supporting Open Science. IRCDL 2019, of Communications in Computer and Information Science, pages 315–330. Springer Nature, Cham, 2019.\n
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\n\n \n \n Paper\n \n \n\n \n \n doi\n \n \n\n \n link\n \n \n\n bibtex\n \n\n \n \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n \n \n \n\n\n\n
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@incollection{manghi_semantically_2019,\n\taddress = {Cham},\n\tseries = {Communications in {Computer} and {Information} {Science}},\n\ttitle = {Semantically {Aware} {Text} {Categorisation} for {Metadata} {Annotation}},\n\tcopyright = {All rights reserved},\n\tisbn = {978-3-030-11225-7},\n\turl = {http://link.springer.com/10.1007/978-3-030-11226-4_25},\n\tabstract = {In this paper we illustrate a system aimed at solving a long-standing and challenging problem: acquiring a classifier to automatically annotate bibliographic records by starting from a huge set of unbalanced and unlabelled data. We illustrate the main features of the dataset, the learning algorithm adopted, and how it was used to discriminate philosophical documents from documents of other disciplines. One strength of our approach lies in the novel combination of a standard learning approach with a semantic one: the results of the acquired classifier are improved by accessing a semantic network containing conceptual information. We illustrate the experimentation by describing the construction rationale of training and test set, we report and discuss the obtained results and conclude by drawing future work.},\n\tlanguage = {eng},\n\tnumber = {988},\n\turldate = {2019-05-06},\n\tbooktitle = {Digital {Libraries}: {Supporting} {Open} {Science}. {IRCDL} 2019},\n\tpublisher = {Springer Nature},\n\tauthor = {Carducci, Giulio and Leontino, Marco and Radicioni, Daniele P. and Bonino, Guido and Pasini, Enrico and Tripodi, Paolo},\n\teditor = {Manghi, Paolo and Candela, Leonardo and {Gianmaria Silvello}},\n\tyear = {2019},\n\tdoi = {10.1007/978-3-030-11226-4_25},\n\tpages = {315--330},\n}\n\n
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\n In this paper we illustrate a system aimed at solving a long-standing and challenging problem: acquiring a classifier to automatically annotate bibliographic records by starting from a huge set of unbalanced and unlabelled data. We illustrate the main features of the dataset, the learning algorithm adopted, and how it was used to discriminate philosophical documents from documents of other disciplines. One strength of our approach lies in the novel combination of a standard learning approach with a semantic one: the results of the acquired classifier are improved by accessing a semantic network containing conceptual information. We illustrate the experimentation by describing the construction rationale of training and test set, we report and discuss the obtained results and conclude by drawing future work.\n
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\n\n \n \n \n \n \n \n L’édition critique de la Dynamica de potentia seu de legibus naturæ corporeæ de G. W. Leibniz.\n \n \n \n \n\n\n \n Costa, A.; and Pasini, E.\n\n\n \n\n\n\n
Revue d'histoire des sciences, 72(1): 137–161. 2019.\n
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\n\n \n \n Paper\n \n \n\n \n \n doi\n \n \n\n \n link\n \n \n\n bibtex\n \n\n \n \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n \n \n \n\n\n\n
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@article{costa_ledition_2019,\n\ttitle = {L’édition critique de la {Dynamica} de potentia seu de legibus naturæ corporeæ de {G}. {W}. {Leibniz}},\n\tvolume = {72},\n\tissn = {0151-4105},\n\turl = {https://www.cairn.info/revue-d-histoire-des-sciences-2019-1-page-137.htm},\n\tdoi = {10.3917/rhs.721.0137},\n\tabstract = {Les spécificités de l’édition des textes mathématiques et physiques sont souvent contournées par l’ecdotique. Dans le cas de cette étrange famille d’ouvrages, la recherche des critères à adopter pour la sélection des témoignages, la collation des textes et l’établissement des appareils critiques, la détermination du rapport entre verba et picturæ, ne dépassent pas le stade d’un bricolage savant. De surcroît, la Dynamica de potentia seu de legibus naturæ corporeæ de Leibniz détient un des records en matière de nombre d’échecs de tentatives de publication. On analysera les principaux problèmes posés par l’édition de ce corpus, véritable cas d’école puisqu’il présente toute la palette des difficultés auxquelles l’éditeur contemporain d’une œuvre scientifique du xviie siècle doit faire face. À partir d’une remise en question – un peu radicale – de l’utilité de l’étude du premier brouillon de la Dynamica, on parviendra finalement à montrer que seule la prise en compte synoptique des trois états du texte de la Dynamica de potentia peut nous dévoiler la véritable nature et le dessein global du projet leibnizien d’une architecture textuelle à même d’intégrer progressivement la totalité des sciences physiques, sur le mode encyclopédique.},\n\tlanguage = {fra},\n\tnumber = {1},\n\turldate = {2019-06-21},\n\tjournal = {Revue d'histoire des sciences},\n\tauthor = {Costa, Andrea and Pasini, Enrico},\n\tyear = {2019},\n\tpages = {137--161},\n}\n\n
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\n Les spécificités de l’édition des textes mathématiques et physiques sont souvent contournées par l’ecdotique. Dans le cas de cette étrange famille d’ouvrages, la recherche des critères à adopter pour la sélection des témoignages, la collation des textes et l’établissement des appareils critiques, la détermination du rapport entre verba et picturæ, ne dépassent pas le stade d’un bricolage savant. De surcroît, la Dynamica de potentia seu de legibus naturæ corporeæ de Leibniz détient un des records en matière de nombre d’échecs de tentatives de publication. On analysera les principaux problèmes posés par l’édition de ce corpus, véritable cas d’école puisqu’il présente toute la palette des difficultés auxquelles l’éditeur contemporain d’une œuvre scientifique du xviie siècle doit faire face. À partir d’une remise en question – un peu radicale – de l’utilité de l’étude du premier brouillon de la Dynamica, on parviendra finalement à montrer que seule la prise en compte synoptique des trois états du texte de la Dynamica de potentia peut nous dévoiler la véritable nature et le dessein global du projet leibnizien d’une architecture textuelle à même d’intégrer progressivement la totalité des sciences physiques, sur le mode encyclopédique.\n
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