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\n  \n 2019\n \n \n (1)\n \n \n
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\n \n\n \n \n \n \n \n Mathematics Reveals Patterns That Reflect the Orderly Character of God\".\n \n \n \n\n\n \n Diedrichs, D.\n\n\n \n\n\n\n Perspectives on Science and Christian Faith, 71(2): 107–118. 2019.\n \n\n\n\n
\n\n\n\n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n\n\n\n
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@article{diedrichs_mathematics_2019,\n\ttitle = {Mathematics {Reveals} {Patterns} {That} {Reflect} the {Orderly} {Character} of {God}"},\n\tvolume = {71},\n\tabstract = {This article presents the unique place of mathematical descriptions of the physical\nworld in the Judeo-Christian tradition, and their contribution to our understanding\nof God. Mathematical models reveal God’s character of order as well as his reliability,\nfaithfulness, and uniqueness.},\n\tnumber = {2},\n\tjournal = {Perspectives on Science and Christian Faith},\n\tauthor = {Diedrichs, Danilo},\n\tyear = {2019},\n\tkeywords = {Mathematics -- Philosophy, Science and religion},\n\tpages = {107--118},\n}\n\n
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\n This article presents the unique place of mathematical descriptions of the physical world in the Judeo-Christian tradition, and their contribution to our understanding of God. Mathematical models reveal God’s character of order as well as his reliability, faithfulness, and uniqueness.\n
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\n  \n 2018\n \n \n (3)\n \n \n
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\n \n\n \n \n \n \n \n Mercy and Mass Incarceration: Augustinian Reflections on “The New Jim Crow”.\n \n \n \n\n\n \n Lee, G. W\n\n\n \n\n\n\n The Journal of Religion, 98(2): 192–223. April 2018.\n \n\n\n\n
\n\n\n\n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{lee_mercy_2018,\n\ttitle = {Mercy and {Mass} {Incarceration}: {Augustinian} {Reflections} on “{The} {New} {Jim} {Crow}”},\n\tvolume = {98},\n\tissn = {0022-4189},\n\tshorttitle = {Mercy and {Mass} {Incarceration}},\n\tabstract = {Author: "The obvious question is why, historically, the criminal justice system has come to incarcerate so many people. Yet questions also arise concerning the culpability of the agents involved (whether actors in the justice system or victims of it), the reasons such injustices seem so endemic to the United States, and alternatives for a status quo many parties would like to preserve. This essay contends that the thought of Augustine can enrich this discussion. In particular, I argue that Augustine’s diagnosis of individual and social evil as a spiritual disorder illuminates the factors driving mass incarceration as well as how Christians might respond to its victims."},\n\tnumber = {2},\n\tjournal = {The Journal of Religion},\n\tauthor = {Lee, Gregory W},\n\tmonth = apr,\n\tyear = {2018},\n\tkeywords = {African Americans -- Segregation, Augustine -- Saint -- Bp of Hippo, Criminal justice, Administration of -- United States, Evil, Police brutality, Prisons and prisoners, Racism, United States -- Race relations},\n\tpages = {192--223},\n}\n\n
\n
\n\n\n
\n Author: \"The obvious question is why, historically, the criminal justice system has come to incarcerate so many people. Yet questions also arise concerning the culpability of the agents involved (whether actors in the justice system or victims of it), the reasons such injustices seem so endemic to the United States, and alternatives for a status quo many parties would like to preserve. This essay contends that the thought of Augustine can enrich this discussion. In particular, I argue that Augustine’s diagnosis of individual and social evil as a spiritual disorder illuminates the factors driving mass incarceration as well as how Christians might respond to its victims.\"\n
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\n \n\n \n \n \n \n \n \n Feasts and Taboo Eating in Isaiah: Anthropology as a Stimulant for the Exegete's Imagination.\n \n \n \n \n\n\n \n Abernethy, A. T\n\n\n \n\n\n\n The Catholic Biblical Quarterly, 80(3): 393–408. July 2018.\n \n\n\n\n
\n\n\n\n \n \n \"FeastsHttps://ezproxy.wheaton.edu/login?url\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n\n\n\n
\n
@article{abernethy_feasts_2018,\n\ttitle = {Feasts and {Taboo} {Eating} in {Isaiah}: {Anthropology} as a {Stimulant} for the {Exegete}'s {Imagination}},\n\tvolume = {80},\n\tissn = {0008-7912},\n\tshorttitle = {Feasts and {Taboo} {Eating} in {Isaiah}},\n\turl = {https://ezproxy.wheaton.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLAiG0V180709000029&site=ehost-live},\n\tabstract = {How does anthropology contribute to the task of exegesis? Using the feast\nin Isaiah 25 and references to taboo eating in Isaiah 65-66 as passages of focus, the\nwork of several anthropologists enters into conversation with these texts in order to\nillustrate how cultural anthropology stimulates the exegetical imagination to grasp better how these texts might be understood.},\n\tnumber = {3},\n\turldate = {2018-12-21},\n\tjournal = {The Catholic Biblical Quarterly},\n\tauthor = {Abernethy, Andrew T},\n\tmonth = jul,\n\tyear = {2018},\n\tkeywords = {Bible and anthropology, Bible. Isaiah -- Criticism, Literary, Eating and meals in the Bible},\n\tpages = {393--408},\n}\n\n
\n
\n\n\n
\n How does anthropology contribute to the task of exegesis? Using the feast in Isaiah 25 and references to taboo eating in Isaiah 65-66 as passages of focus, the work of several anthropologists enters into conversation with these texts in order to illustrate how cultural anthropology stimulates the exegetical imagination to grasp better how these texts might be understood.\n
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\n \n\n \n \n \n \n \n \n Prostitution Discourse: The Sexuality as a Commodity Debate and a Christian Response.\n \n \n \n \n\n\n \n Schultz, T.\n\n\n \n\n\n\n Journal of Psychology and Christianity, 37(3): 256. 2018.\n \n\n\n\n
\n\n\n\n \n \n \"ProstitutionPaper\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
\n
@article{schultz_prostitution_2018,\n\ttitle = {Prostitution {Discourse}: {The} {Sexuality} as a {Commodity} {Debate} and a {Christian} {Response}},\n\tvolume = {37},\n\tissn = {0733-4273},\n\tshorttitle = {Prostitution {Discourse}},\n\turl = {https://www.questia.com/library/journal/1P4-2131578574/prostitution-discourse-the-sexuality-as-a-commodity},\n\tabstract = {As churches and parachurch ministries are increasingly involved with individuals working in and/or exiting the sex industry and Christian clinicians provide consultation and training for these ministries as well as trauma-informed treatment, an overview of the dominant perspectives regarding the commercial sex discourse is presented and merits of each perspective are discussed. Areas of convergence between the dominant perspectives are also examined. While a comprehensive, scholarly Christian perspective in the debate is noticeably absent, the biblical theme of the image of God as a basis for informed clinical practices and the use of growth-fostering interventions such as posttraumatic growth (PTG) with survivors of sex trafficking in clinical practices are discussed.},\n\tlanguage = {eng},\n\tnumber = {3},\n\turldate = {2018-11-18},\n\tjournal = {Journal of Psychology and Christianity},\n\tauthor = {Schultz, Tammy},\n\tyear = {2018},\n\tpages = {256},\n}\n\n
\n
\n\n\n
\n As churches and parachurch ministries are increasingly involved with individuals working in and/or exiting the sex industry and Christian clinicians provide consultation and training for these ministries as well as trauma-informed treatment, an overview of the dominant perspectives regarding the commercial sex discourse is presented and merits of each perspective are discussed. Areas of convergence between the dominant perspectives are also examined. While a comprehensive, scholarly Christian perspective in the debate is noticeably absent, the biblical theme of the image of God as a basis for informed clinical practices and the use of growth-fostering interventions such as posttraumatic growth (PTG) with survivors of sex trafficking in clinical practices are discussed.\n
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\n  \n 2017\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n \n \n Scandal of the evangelical eye.\n \n \n \n \n\n\n \n Milliner, M.\n\n\n \n\n\n\n Princeton theological review, 21(1): 35–50. 2017.\n \n\n\n\n
\n\n\n\n \n \n \"ScandalPaper\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{milliner_scandal_2017,\n\ttitle = {Scandal of the evangelical eye},\n\tvolume = {21},\n\turl = {http://ptr.ptsem.edu/archive/#21.1},\n\tabstract = {Milliner explores the images of popular evangelical culture and suggests that its "visual practices are out of control, driven more by capability than considered intention, such that it is difficult to isolate what the evangelical eye might even be even if there is one to be found."},\n\tnumber = {1},\n\tjournal = {Princeton theological review},\n\tauthor = {Milliner, Matthew},\n\tyear = {2017},\n\tpages = {35--50},\n}\n\n
\n
\n\n\n
\n Milliner explores the images of popular evangelical culture and suggests that its \"visual practices are out of control, driven more by capability than considered intention, such that it is difficult to isolate what the evangelical eye might even be even if there is one to be found.\"\n
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\n \n\n \n \n \n \n \n \n Satire, Sincerity, and Swift’s “Exploded” Gospel.\n \n \n \n \n\n\n \n Galbraith, J.\n\n\n \n\n\n\n Christianity & Literature, 67(1): 139–162. December 2017.\n \n\n\n\n
\n\n\n\n \n \n \"Satire,Paper\n  \n \n\n \n \n doi\n  \n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
\n
@article{galbraith_satire_2017,\n\ttitle = {Satire, {Sincerity}, and {Swift}’s “{Exploded}” {Gospel}},\n\tvolume = {67},\n\tissn = {0148-3331},\n\turl = {https://doi.org/10.1177/0148333117736771},\n\tdoi = {10.1177/0148333117736771},\n\tabstract = {This essay examines Jonathan Swift’s satire An Argument against Abolishing Christianity in order to re-evaluate the conventions of sincerity. Whereas the Argument is typically recognized as satirizing insincere Christian belief, my literary-historical approach focuses on Swift’s references to public opinion and the speaker’s claim that the Gospel “is generally antiquated and exploded.” For Swift, public opinion has a distorting effect on communication, and yet he participates in the public sphere nevertheless. This performative contradiction provides an instructive addition to Christian debates concerning the moral dangers of assimilation and taking on a role.},\n\tlanguage = {en},\n\tnumber = {1},\n\turldate = {2017-12-12},\n\tjournal = {Christianity \\& Literature},\n\tauthor = {Galbraith, Jeffrey},\n\tmonth = dec,\n\tyear = {2017},\n\tpages = {139--162},\n}\n\n
\n
\n\n\n
\n This essay examines Jonathan Swift’s satire An Argument against Abolishing Christianity in order to re-evaluate the conventions of sincerity. Whereas the Argument is typically recognized as satirizing insincere Christian belief, my literary-historical approach focuses on Swift’s references to public opinion and the speaker’s claim that the Gospel “is generally antiquated and exploded.” For Swift, public opinion has a distorting effect on communication, and yet he participates in the public sphere nevertheless. This performative contradiction provides an instructive addition to Christian debates concerning the moral dangers of assimilation and taking on a role.\n
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\n  \n 2016\n \n \n (1)\n \n \n
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\n \n\n \n \n \n \n \n \n James Clerk Maxwell: A Model for Twenty-first Century Physics in the Christian Liberal Arts.\n \n \n \n \n\n\n \n Whitney, H. M.\n\n\n \n\n\n\n Christian Scholar's Review, 45(4): 345–364. 2016.\n \n\n\n\n
\n\n\n\n \n \n \"JamesHttp://ezproxy.wheaton.edu/login?url\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{whitney_james_2016,\n\ttitle = {James {Clerk} {Maxwell}: {A} {Model} for {Twenty}-first {Century} {Physics} in the {Christian} {Liberal} {Arts}},\n\tvolume = {45},\n\tissn = {00172251},\n\tshorttitle = {James {Clerk} {Maxwell}},\n\turl = {http://ezproxy.wheaton.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=116463444&site=ehost-live},\n\tabstract = {Physicist James Clerk Maxwell (1831-1879) is considered by many to have been as important\nto physics as Newton and Einstein, especially for his work on electricity and magnetism\nand for being the first director of the Cavendish Laboratory. His technical achievements are\nsignificant, but he also offers us a model of the qualities of physics education in a Christian\nliberal arts environment. This work explores his writings and discusses some of his various\nexperiences, such as his broad education at the University of Edinburgh and participation\nin elite intellectual discussion societies, which developed and demonstrated his ability to\nthink broadly. In some instances, he shared about his faith in God and how it informed his\nperspectives. Furthermore, in the inaugural lectures he gave for the three professorships he\nheld over his lifetime, he shared his views on the role that the study of physics can play in\npersonal formation. This paper suggests that his personal and professional examples may be\ncritical qualities to be emulated in today's Christian liberal arts physics programs, as higher\neducation undergoes significant transition.},\n\tnumber = {4},\n\turldate = {2016-07-01},\n\tjournal = {Christian Scholar's Review},\n\tauthor = {Whitney, Heather M.},\n\tyear = {2016},\n\tpages = {345--364},\n}\n\n
\n
\n\n\n
\n Physicist James Clerk Maxwell (1831-1879) is considered by many to have been as important to physics as Newton and Einstein, especially for his work on electricity and magnetism and for being the first director of the Cavendish Laboratory. His technical achievements are significant, but he also offers us a model of the qualities of physics education in a Christian liberal arts environment. This work explores his writings and discusses some of his various experiences, such as his broad education at the University of Edinburgh and participation in elite intellectual discussion societies, which developed and demonstrated his ability to think broadly. In some instances, he shared about his faith in God and how it informed his perspectives. Furthermore, in the inaugural lectures he gave for the three professorships he held over his lifetime, he shared his views on the role that the study of physics can play in personal formation. This paper suggests that his personal and professional examples may be critical qualities to be emulated in today's Christian liberal arts physics programs, as higher education undergoes significant transition.\n
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\n  \n 2015\n \n \n (1)\n \n \n
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\n \n\n \n \n \n \n \n \n The development eraser: fantastical schemes, aspirational distractions and high modern mega-events in the Oecusse enclave, Timor-Leste.\n \n \n \n \n\n\n \n Meitzner Yoder, L. S.\n\n\n \n\n\n\n Journal of Political Ecology, 22: 299–321. 2015.\n \n\n\n\n
\n\n\n\n \n \n \"ThePaper\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{meitzner_yoder_development_2015,\n\ttitle = {The development eraser: fantastical schemes, aspirational distractions and high modern mega-events in the {Oecusse} enclave, {Timor}-{Leste}.},\n\tvolume = {22},\n\turl = {http://jpe.library.arizona.edu/volume_22/Yoder2015.pdf},\n\tabstract = {This article investigates the ideological underpinnings of these plans, and explores the irony of how the proposals and their governance arrangement are a disjuncture with Oecusse as a historically important place. It concludes with observations on this project's place in the national development context, and the likely costs and impacts\nof development for the Oecusse population.},\n\tjournal = {Journal of Political Ecology},\n\tauthor = {Meitzner Yoder, Laura S.},\n\tyear = {2015},\n\tpages = {299--321},\n}\n\n
\n
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\n This article investigates the ideological underpinnings of these plans, and explores the irony of how the proposals and their governance arrangement are a disjuncture with Oecusse as a historically important place. It concludes with observations on this project's place in the national development context, and the likely costs and impacts of development for the Oecusse population.\n
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\n  \n 2014\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n \n \n Christian Liberal Arts Teacher Preparation for 21st Century Students.\n \n \n \n \n\n\n \n Eckert, J.\n\n\n \n\n\n\n Religion & Education, 41(2): 207–219. 2014.\n \n\n\n\n
\n\n\n\n \n \n \"ChristianPaper\n  \n \n\n \n \n doi\n  \n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{eckert_christian_2014,\n\ttitle = {Christian {Liberal} {Arts} {Teacher} {Preparation} for 21st {Century} {Students}},\n\tvolume = {41},\n\tissn = {1550-7394},\n\turl = {http://tinyurl.com/y94lue9k},\n\tdoi = {10.1080/15507394.2013.864203},\n\tabstract = {Religious faith has been a historical catalyst for public education even prior to the founding of the United States. Over the last 50 years, courts in the United States have endeavored to clarify the role of religion in public education calling into question the role of religion in open forums such as schools. Is the religious faith of a teacher a liability or an asset? Does religion, particularly Christian faith, help or hinder a teacher in the public school classroom? These questions are essential to answer in the rapidly changing public school environment. Christian liberal arts teacher preparation programs can combine the strengths of traditional teacher preparation programs and the liberal arts with religious faith to serve the holistic needs of students. [Full text requires ILL]},\n\tnumber = {2},\n\turldate = {2015-06-30},\n\tjournal = {Religion \\& Education},\n\tauthor = {Eckert, Jonathan},\n\tyear = {2014},\n\tpages = {207--219},\n}\n\n
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\n Religious faith has been a historical catalyst for public education even prior to the founding of the United States. Over the last 50 years, courts in the United States have endeavored to clarify the role of religion in public education calling into question the role of religion in open forums such as schools. Is the religious faith of a teacher a liability or an asset? Does religion, particularly Christian faith, help or hinder a teacher in the public school classroom? These questions are essential to answer in the rapidly changing public school environment. Christian liberal arts teacher preparation programs can combine the strengths of traditional teacher preparation programs and the liberal arts with religious faith to serve the holistic needs of students. [Full text requires ILL]\n
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\n \n\n \n \n \n \n \n \n “Emotion Regulation”.\n \n \n \n \n\n\n \n Hall, S. E.\n\n\n \n\n\n\n In Christianity and Developmental Psychopathology: Foundations and Approaches. IVP Academic, Downers Grove, IL, 2014.\n \n\n\n\n
\n\n\n\n \n \n \"“EmotionPaper\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@incollection{hall_emotion_2014,\n\taddress = {Downers Grove, IL},\n\ttitle = {“{Emotion} {Regulation}”},\n\turl = {https://vufind.carli.illinois.edu/vf-whe/Record/whe_835158},\n\tabstract = {Until now there has been no effort to integrate this framework with a Christian understanding of psychopathology. The essays in this volume break new ground by providing Christian mental health professionals with a theoretically and empirically sound basis for working with children, adolescents and families. [Publisher]},\n\tbooktitle = {Christianity and {Developmental} {Psychopathology}: {Foundations} and {Approaches}},\n\tpublisher = {IVP Academic},\n\tauthor = {Hall, Sarah E.},\n\tyear = {2014},\n}\n
\n
\n\n\n
\n Until now there has been no effort to integrate this framework with a Christian understanding of psychopathology. The essays in this volume break new ground by providing Christian mental health professionals with a theoretically and empirically sound basis for working with children, adolescents and families. [Publisher]\n
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\n  \n 2013\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n \n \n The vocation of the Christian historian: re-envisioning our calling, reconnecting with the church.\n \n \n \n \n\n\n \n McKenzie, R. T.\n\n\n \n\n\n\n Fides et historia, 45(1): 1–13. 2013.\n \n\n\n\n
\n\n\n\n \n \n \"TheHttp://ezproxy.wheaton.edu/login?url\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n\n\n\n
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@article{mckenzie_vocation_2013,\n\ttitle = {The vocation of the {Christian} historian: re-envisioning our calling, reconnecting with the church},\n\tvolume = {45},\n\tissn = {0884-5379},\n\tshorttitle = {The vocation of the {Christian} historian},\n\turl = {http://ezproxy.wheaton.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0001941610&site=ehost-live},\n\tabstract = {A reflection on the importance of pursuing our calling as Christian scholars in communit. This essay is a revised version of the presidential address\ngiven at the biennial meeting of the Conference on Faith\nand History at Gordon College in October 2012.},\n\tnumber = {1},\n\turldate = {2015-06-30},\n\tjournal = {Fides et historia},\n\tauthor = {McKenzie, Robert Tracy},\n\tyear = {2013},\n\tkeywords = {Church historians, History -- Study, Vocation},\n\tpages = {1--13},\n}\n\n
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\n A reflection on the importance of pursuing our calling as Christian scholars in communit. This essay is a revised version of the presidential address given at the biennial meeting of the Conference on Faith and History at Gordon College in October 2012.\n
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\n \n\n \n \n \n \n \n \n Karl Pearson and Eugenics: Personal Opinions and Scientific Rigor.\n \n \n \n \n\n\n \n Delzell, D. A.; and Poliak, C. D.\n\n\n \n\n\n\n Science and engineering ethics, 19(3): 1057–1070. 2013.\n \n\n\n\n
\n\n\n\n \n \n \"KarlPaper\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@article{delzell_karl_2013,\n\ttitle = {Karl {Pearson} and {Eugenics}: {Personal} {Opinions} and {Scientific} {Rigor}},\n\tvolume = {19},\n\tshorttitle = {Karl {Pearson} and {Eugenics}},\n\turl = {https://link.springer.com/article/10.1007/s11948-012-9415-2},\n\tabstract = {The influence of personal opinions and biases on scientific conclusions is a threat to the advancement of knowledge. Expertise and experience does not render one immune to this temptation. In this work, one of the founding fathers of statistics, Karl Pearson, is used as an illustration of how even the most talented among us can produce misleading results when inferences are made without caution or reference to potential bias and other analysis limitations.},\n\tnumber = {3},\n\turldate = {2015-06-30},\n\tjournal = {Science and engineering ethics},\n\tauthor = {Delzell, Darcie AP and Poliak, Cathy D.},\n\tyear = {2013},\n\tpages = {1057--1070},\n}\n\n
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\n The influence of personal opinions and biases on scientific conclusions is a threat to the advancement of knowledge. Expertise and experience does not render one immune to this temptation. In this work, one of the founding fathers of statistics, Karl Pearson, is used as an illustration of how even the most talented among us can produce misleading results when inferences are made without caution or reference to potential bias and other analysis limitations.\n
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\n  \n 2012\n \n \n (2)\n \n \n
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\n \n\n \n \n \n \n \n \n 'The fate of the young man reading in the church': literary sacramentalism in Alfred Andersch's Sansibar oder der letze Grund.\n \n \n \n \n\n\n \n Henley, G.\n\n\n \n\n\n\n Literature and Theology, 26(1): 53–76. 2012.\n \n\n\n\n
\n\n\n\n \n \n \"'TheHttp://ezproxy.wheaton.edu/login?url\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{henley_fate_2012,\n\ttitle = {'{The} fate of the young man reading in the church': literary sacramentalism in {Alfred} {Andersch}'s {Sansibar} oder der letze {Grund}},\n\tvolume = {26},\n\tissn = {0269-1205},\n\tshorttitle = {'{The} fate of the young man reading in the church'},\n\turl = {http://ezproxy.wheaton.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0001882224&site=ehost-live},\n\tabstract = {This essay explores the religious symbolism, evoked by the reflections and interactions of the novel's main characters with the figure of ‘Studying Monk’ and will also show how these signifiers serve as a type of literary sacramental Vergangenheitsbewältigung (‘coming to terms with the past’) that attempts to both reconfigure and restore the past.},\n\tnumber = {1},\n\tjournal = {Literature and Theology},\n\tauthor = {Henley, Grant},\n\tyear = {2012},\n\tkeywords = {Art -- Christian, Art -- Ethical aspects, Art and literature, German literature -- 1900-1999, Germany -- Church history -- 1933-1945, Germany -- History -- 1933-1945, Literature and Christianity, National socialism -- Germany},\n\tpages = {53--76},\n}\n\n
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\n This essay explores the religious symbolism, evoked by the reflections and interactions of the novel's main characters with the figure of ‘Studying Monk’ and will also show how these signifiers serve as a type of literary sacramental Vergangenheitsbewältigung (‘coming to terms with the past’) that attempts to both reconfigure and restore the past.\n
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\n \n\n \n \n \n \n \n \n Seeds of the Desert: Stories of Mongolian Nomadic Christians.\n \n \n \n \n\n\n \n Park, J.\n\n\n \n\n\n\n 2012.\n \n\n\n\n
\n\n\n\n \n \n \"SeedsPaper\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n\n\n\n
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@misc{park_seeds_2012,\n\ttitle = {Seeds of the {Desert}: {Stories} of {Mongolian} {Nomadic} {Christians}},\n\turl = {https://vufind.carli.illinois.edu/vf-whe/Record/whe_844997},\n\tabstract = {True stories of Mongolian nomadic Christian families how they came to faith in Christ, how they relate to God, and what their callings are.},\n\tauthor = {Park, Joonhee},\n\tyear = {2012},\n}\n\n
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\n True stories of Mongolian nomadic Christian families how they came to faith in Christ, how they relate to God, and what their callings are.\n
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\n  \n 2011\n \n \n (1)\n \n \n
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\n \n\n \n \n \n \n \n \n 'For the sake of this one, God has patience with the many': Czeslaw Milosz and Karl Barth on God's patience, the Incarnation, and the possibility of belief.\n \n \n \n \n\n\n \n Lauber, D.\n\n\n \n\n\n\n Christian Scholar's Review, 40(2): 155–171. 2011.\n \n\n\n\n
\n\n\n\n \n \n \"'ForHttp://ezproxy.wheaton.edu/login?url\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{lauber_for_2011,\n\ttitle = {'{For} the sake of this one, {God} has patience with the many': {Czeslaw} {Milosz} and {Karl} {Barth} on {God}'s patience, the {Incarnation}, and the possibility of belief},\n\tvolume = {40},\n\tissn = {0017-2251},\n\tshorttitle = {'{For} the sake of this one, {God} has patience with the many'},\n\turl = {http://ezproxy.wheaton.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=59685728&site=ehost-live},\n\tabstract = {A theological reflection on the patience of God in creation, providence and redemption. The author features Christian figures including Czeslaw Milosz, Karl Barth and Charles Taylor and their remarks on how the changes in cosmology affect the belief of Christians in the contemporary age. He discusses the essence of God's patience as an element in the Gospel and how it helps us in appreciating the goodness of the world.},\n\tnumber = {2},\n\turldate = {2015-06-30},\n\tjournal = {Christian Scholar's Review},\n\tauthor = {Lauber, David},\n\tyear = {2011},\n\tkeywords = {Barth -- Karl -- 1886-1968, God -- Activity, God -- Patience, God and human beings, History -- Religious aspects, Milosz -- Czeslaw, Modernity, Taylor -- Charles},\n\tpages = {155--171},\n}\n\n
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\n A theological reflection on the patience of God in creation, providence and redemption. The author features Christian figures including Czeslaw Milosz, Karl Barth and Charles Taylor and their remarks on how the changes in cosmology affect the belief of Christians in the contemporary age. He discusses the essence of God's patience as an element in the Gospel and how it helps us in appreciating the goodness of the world.\n
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\n  \n 2009\n \n \n (1)\n \n \n
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\n \n\n \n \n \n \n \n \n The beautiful and the sublime in natural science.\n \n \n \n \n\n\n \n Walhout, P. K\n\n\n \n\n\n\n Zygon, 44(4): 757–776. 2009.\n \n\n\n\n
\n\n\n\n \n \n \"TheHttp://ezproxy.wheaton.edu/login?url\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{walhout_beautiful_2009,\n\ttitle = {The beautiful and the sublime in natural science},\n\tvolume = {44},\n\tissn = {0591-2385},\n\turl = {http://ezproxy.wheaton.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0001767581&site=ehost-live},\n\tabstract = {The various aesthetic phenomena found repeatedly in the scientific enterprise stem from the role of God as artist. If the Creator is an artist, how and why natural scientists study the divine\nart work can be understood using theological aesthetics and the philosophy\nof art. [....] Scholarship in theological aesthetics has recently argued that the\nmodem and postmodern elevation of the sublime over beauty is merely a preference that reveals a bias against transcendence—against God. If doing and understanding science can show this sundering of the sublime from the beautiful to be in error, science also gives evidenceof transcendence.},\n\tnumber = {4},\n\turldate = {2015-06-30},\n\tjournal = {Zygon},\n\tauthor = {Walhout, Peter K},\n\tyear = {2009},\n\tkeywords = {Aesthetics, God -- Proof, Empirical, God -- Transcendence, Science -- Philosophy, Science and religion},\n\tpages = {757--776},\n}\n\n
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\n The various aesthetic phenomena found repeatedly in the scientific enterprise stem from the role of God as artist. If the Creator is an artist, how and why natural scientists study the divine art work can be understood using theological aesthetics and the philosophy of art. [....] Scholarship in theological aesthetics has recently argued that the modem and postmodern elevation of the sublime over beauty is merely a preference that reveals a bias against transcendence—against God. If doing and understanding science can show this sundering of the sublime from the beautiful to be in error, science also gives evidenceof transcendence.\n
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\n  \n 2006\n \n \n (1)\n \n \n
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\n \n\n \n \n \n \n \n \n Dechristendomization as an alternative to secularization: theology, history, and sociology in conversation.\n \n \n \n \n\n\n \n Larsen, T.\n\n\n \n\n\n\n Pro Ecclesia, 15(3): 320–337. 2006.\n \n\n\n\n
\n\n\n\n \n \n \"DechristendomizationHttp://ezproxy.wheaton.edu/login?url\n  \n \n\n \n\n \n link\n  \n \n\n bibtex\n \n\n \n  \n \n abstract \n \n\n \n\n \n \n \n \n \n \n \n\n  \n \n \n \n \n \n \n \n \n \n \n \n \n\n\n\n
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@article{larsen_dechristendomization_2006,\n\ttitle = {Dechristendomization as an alternative to secularization: theology, history, and sociology in conversation},\n\tvolume = {15},\n\tissn = {1063-8512},\n\tshorttitle = {Dechristendomization as an alternative to secularization},\n\turl = {http://ezproxy.wheaton.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0001641070&site=ehost-live},\n\tabstract = {"In this article, I will offer a critique of the secularization thesis from the perspective of the discipline of history, and also reflect theologically upon the current situation in which Christianity in the West\nfinds itself. My focus will be upon British society as a case study for secularization and British scholars as proponents of the secularization thesis, as both are more challenging on this matter than is the American context."},\n\tnumber = {3},\n\turldate = {2015-06-30},\n\tjournal = {Pro Ecclesia},\n\tauthor = {Larsen, Timothy},\n\tyear = {2006},\n\tkeywords = {Church -- History of doctrines -- 2000-, Culture and Christianity, Historiography, Secularization (Religion), Sociology and religion},\n\tpages = {320--337},\n}\n\n
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\n \"In this article, I will offer a critique of the secularization thesis from the perspective of the discipline of history, and also reflect theologically upon the current situation in which Christianity in the West finds itself. My focus will be upon British society as a case study for secularization and British scholars as proponents of the secularization thesis, as both are more challenging on this matter than is the American context.\"\n
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