The Negation of Powerlessness: Maori Feminism, a Perspective - ProQuest. ![The Negation of Powerlessness: Maori Feminism, a Perspective - ProQuest [link]](https://bibbase.org/img/filetypes/link.svg "link")
Paper abstract bibtex The Negation of Powerlessness: Maori Feminism, a Perspective There is a void in our conceptual topography as Maori Women. The void has been created by the internalisation of powerlessness as a consequence of emergent power cliques which are a reflection of dominant power relations. In the clamour to fill the void of Mana Whenua, the quintessence of the Maori psyche – Mana Wairua maintains barely, by virtue of Mana Wahine. He tau pai te tau He tau orate tau He tau ngehe te tau He tau mote wahine Rapua he purapura e ora ai te iwi. The year is good A year of well being A year of peace A year for women We must seek that which will be of greatest benefit for people. Ko tenei whakatauki, no Tawhiao mo tana Tuawahine – anei nga kupu, anei te timatanga o taku korero. This whakatauki was quoted by Tawhiao in remembrance of the deeds of one of his Tuawahine who had ordered the slaying and skinning of her pet dogs so that the tribe could be fed and kept warm. It was a chivalrous act of a woman who sacrificed her treasures for the greater good. It was an act deserving of honour from no less than a King. The background to preparing this paper has been nearly twenty years of involvement in political activism and Maori development. This paper is part of an ongoing effort to find some explanation for how and why we are responding to what is happening to us as a people. Further it looks at our own context and how we as indigenous people have been forced outward to bond with other indigenous peoples against the closing ranks of the power culture within. The paper analyses events and actions in women's political leadership, Maori economic development...
@book{noauthor_negation_nodate,
title = {The {Negation} of {Powerlessness}: {Maori} {Feminism}, a {Perspective} - {ProQuest}},
shorttitle = {The {Negation} of {Powerlessness}},
url = {https://search.informit.com.au/documentSummary;dn=950403966;res=IELAPA},
abstract = {The Negation of Powerlessness: Maori Feminism, a Perspective There is a void in our conceptual topography as Maori Women. The void has been created by the internalisation of powerlessness as a consequence of emergent power cliques which are a reflection of dominant power relations. In the clamour to fill the void of Mana Whenua, the quintessence of the Maori psyche – Mana Wairua maintains barely, by virtue of Mana Wahine. He tau pai te tau He tau orate tau He tau ngehe te tau He tau mote wahine Rapua he purapura e ora ai te iwi. The year is good A year of well being A year of peace A year for women We must seek that which will be of greatest benefit for people. Ko tenei whakatauki, no Tawhiao mo tana Tuawahine – anei nga kupu, anei te timatanga o taku korero. This whakatauki was quoted by Tawhiao in remembrance of the deeds of one of his Tuawahine who had ordered the slaying and skinning of her pet dogs so that the tribe could be fed and kept warm. It was a chivalrous act of a woman who sacrificed her treasures for the greater good. It was an act deserving of honour from no less than a King. The background to preparing this paper has been nearly twenty years of involvement in political activism and Maori development. This paper is part of an ongoing effort to find some explanation for how and why we are responding to what is happening to us as a people. Further it looks at our own context and how we as indigenous people have been forced outward to bond with other indigenous peoples against the closing ranks of the power culture within. The paper analyses events and actions in women's political leadership, Maori economic development...},
urldate = {2015-12-22},
}
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