Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience. Bingaman, K. Pastoral Psychology, 61(4):411--422, August, 2012. ![Beyond Original Sin: A Paradigm Shift for the Age of Neuroscience [link]](https://bibbase.org/img/filetypes/link.svg "link")
Paper doi abstract bibtex In this article I explore the implications of Jesus' location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps () and for this particular paradigm shift by Pagels () and Ricoeur (). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson's () evidence in support of the brain's neuroplasticity (i.e., its capacity to change itself) and on Brach's () critique of the 'trance of unworthiness,' I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God's creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman ) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus' allusion to the hidden treasure envisions.
@article{ bingaman_beyond_2012,
title = {Beyond {Original} {Sin}: {A} {Paradigm} {Shift} for the {Age} of {Neuroscience}},
volume = {61},
issn = {00312789},
shorttitle = {Beyond {Original} {Sin}},
url = {http://search.ebscohost.com/login.aspx?direct=true&db=rlh&AN=77400635&site=ehost-live},
doi = {10.1007/s11089-012-0432-5},
abstract = {In this article I explore the implications of Jesus' location of the kingdom of heaven in the lived experience of the individual and of the findings of neuroscientific research for a paradigm shift in Christian theology, one that moves us beyond the Adamic myth and belief in original sin. Support for a theological paradigm shift based on lived experience is provided by Capps () and for this particular paradigm shift by Pagels () and Ricoeur (). I point out that the doctrine of original sin supports and fosters the negativity bias of the brain and inhibits the resculpting of the brain. Drawing on Hanson's () evidence in support of the brain's neuroplasticity (i.e., its capacity to change itself) and on Brach's () critique of the 'trance of unworthiness,' I make the case for meditative and mindful awareness practices in Christianity and other religious traditions as proven methods for the resculpting of the brain in order that individuals may experience greater joy, contentment, and awareness of the goodness of life and of God's creation. A longitudinal neuroscientific research study of Roman Catholic nuns (Newberg and Waldman ) provides evidence in support of the role of contemplative prayer and meditation in generating the joy and serenity that Jesus' allusion to the hidden treasure envisions.},
number = {4},
urldate = {2015-09-26TZ},
journal = {Pastoral Psychology},
author = {Bingaman, Kirk},
month = {August},
year = {2012},
keywords = {CATHOLIC nuns, CHRISTIANITY, MEDITATION, MYTHOLOGY, NEUROPLASTICITY, NEUROSCIENCES, ORIGINAL sin, THEOLOGY},
pages = {411--422}
}
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