THE REDISCOVERY OF CHRONOS: THE NEW ROLE OF TIME IN SOCIOLOCICAL THEORY. Elchardus, M. International Sociology, 3(1):35 --59, March, 1988. ![THE REDISCOVERY OF CHRONOS: THE NEW ROLE OF TIME IN SOCIOLOCICAL THEORY [link]](https://bibbase.org/img/filetypes/link.svg "link")
Paper doi abstract bibtex This paper traces the new role of time in social theory, beyond the dissatisfaction with theories of change. This is done by identifying four developments: the clarification of historically independent processes, the new critique of positivism, the re-evaluation of `micro sociology' and the emphasis on self-reference. These are specified on the basis of the work of Giddens and Luhmann, and related to the concept of time used by these authors. I argue that their predominantly naturalistic sui generis concept of time cannot do justice to the theoretical programmes they are implementing, and propose to focus instead on temporality and its conceptualisation. Temporality is defined on the basis of an invariant core that can be abstracted from the variety of operational culture-specific concepts of time. The paper closes with a discussion of some of the consequences of this shift from (naturalistic) time to social temporality.
@article{elchardus_rediscovery_1988,
title = {{THE} {REDISCOVERY} {OF} {CHRONOS}: {THE} {NEW} {ROLE} {OF} {TIME} {IN} {SOCIOLOCICAL} {THEORY}},
volume = {3},
shorttitle = {{THE} {REDISCOVERY} {OF} {CHRONOS}},
url = {http://iss.sagepub.com/content/3/1/35.abstract},
doi = {10.1177/026858088003001003},
abstract = {This paper traces the new role of time in social theory, beyond the dissatisfaction with theories of change. This is done by identifying four developments: the clarification of historically independent processes, the new critique of positivism, the re-evaluation of `micro sociology' and the emphasis on self-reference. These are specified on the basis of the work of Giddens and Luhmann, and related to the concept of time used by these authors. I argue that their predominantly naturalistic sui generis concept of time cannot do justice to the theoretical programmes they are implementing, and propose to focus instead on temporality and its conceptualisation. Temporality is defined on the basis of an invariant core that can be abstracted from the variety of operational culture-specific concepts of time. The paper closes with a discussion of some of the consequences of this shift from (naturalistic) time to social temporality.},
number = {1},
urldate = {2011-01-03},
journal = {International Sociology},
author = {Elchardus, Mark},
month = mar,
year = {1988},
pages = {35 --59}
}
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