The Structure and Principles of Public Organization in Kautilya's Arthashastra. Kumar, A. Indian journal of political science, 66(3):463–488, 2005. Publisher: Indian Political Science Associationabstract bibtex Based on the famous Indian treatise on administration, Kautilya's Arthashastia. the paper attempts to describe and explain the concept of public organization in ancient India. Unlike "The Prince" of Machiavelli, Kautilya's bureaucratic welfare state presides over the vast range of public activities from the duties of kings, ministers, and officials to regulation of commerce, diplomacy, and even marriage and divorce activities. Based on the idea of a clear chain of command, Arthashastia gives a fairly decent account of Weberian elements of bureaucracy such as hierarchy, formality, professionalization and record -keeping. Contrary to the popular view of Kautilya as an apologist for unethical statecraft, this paper portrays him as a remarkably astute thinker on the theory and practice of organization. Defining the highest goal of public organization in terms of social welfare (yoga-kshema), Kautilya emerges as one of the earliest precursors of modern concept of value based organization and leadership.
@article{kumar_structure_2005,
title = {The {Structure} and {Principles} of {Public} {Organization} in {Kautilya}'s {Arthashastra}},
volume = {66},
issn = {0019-5510},
abstract = {Based on the famous Indian treatise on administration, Kautilya's Arthashastia. the paper attempts to describe and explain the concept of public organization in ancient India. Unlike "The Prince" of Machiavelli, Kautilya's bureaucratic welfare state presides over the vast range of public activities from the duties of kings, ministers, and officials to regulation of commerce, diplomacy, and even marriage and divorce activities. Based on the idea of a clear chain of command, Arthashastia gives a fairly decent account of Weberian elements of bureaucracy such as hierarchy, formality, professionalization and record -keeping. Contrary to the popular view of Kautilya as an apologist for unethical statecraft, this paper portrays him as a remarkably astute thinker on the theory and practice of organization. Defining the highest goal of public organization in terms of social welfare (yoga-kshema), Kautilya emerges as one of the earliest precursors of modern concept of value based organization and leadership.},
language = {eng},
number = {3},
journal = {Indian journal of political science},
author = {Kumar, Ashwani},
year = {2005},
note = {Publisher: Indian Political Science Association},
keywords = {Antiquity, Commerce, Corporate bureaucracy, Government bureaucracy, Government corruption, Human resources, India, Kings, Political Development, Political Scientists, Public Policy, Public administration, Public assistance programs, Revenue, Sex workers},
pages = {463--488},
}
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