Reflexões sobre a ética do discurso. Siebeneichler, F. B. Logeion: Filosofia da Informação, 5:67–83, November, 2018.
Reflexões sobre a ética do discurso [link]Paper  doi  abstract   bibtex   
Abstract The ethics of discourse is characterized as a philosophical position that makes use of an argumentative procedure, also characterized as discourse, in order to solve problems, dilemmas or moral conflicts in today's complex, globalized and multicultural society. The ethics of discourse has its origin in the theoretical works of Karl-Otto Apel and Jürgen Habermas. The ethics of discourse, which constitute a discursive morality tailored to the vulnerability of living beings that are individuated through socialization and communication, must at the same time solve two tasks: on the one hand, to posit symmetrical respect for the dignity of each one, and for another, to protect the intersubjective relationships through which individuals maintain themselves as members of a community. Habermas proposes a new path, genealogical, whose goal is the critical and hermeneutic reconstruction of deontological content inherent in ethical values, norms, commandments and intuitions in a society.
@article{siebeneichler_reflexoes_2018,
	title = {Reflexões sobre a ética do discurso},
	volume = {5},
	issn = {2358-7806},
	url = {http://revista.ibict.br/fiinf/article/view/4501},
	doi = {10.21728/logeion.2018v5n0.p67-83},
	abstract = {Abstract The ethics of discourse is characterized as a philosophical position that makes use of an argumentative procedure, also characterized as discourse, in order to solve problems, dilemmas or moral conflicts in today's complex, globalized and multicultural society. The ethics of discourse has its origin in the theoretical works of Karl-Otto Apel and Jürgen Habermas. The ethics of discourse, which constitute a discursive morality tailored to the vulnerability of living beings that are individuated through socialization and communication, must at the same time solve two tasks: on the one hand, to posit symmetrical respect for the dignity of each one, and for another, to protect the intersubjective relationships through which individuals maintain themselves as members of a community. Habermas proposes a new path, genealogical, whose goal is the critical and hermeneutic reconstruction of deontological content inherent in ethical values, norms, commandments and intuitions in a society.},
	language = {pt},
	urldate = {2019-07-24},
	journal = {Logeion: Filosofia da Informação},
	author = {Siebeneichler, Flavio Beno},
	month = nov,
	year = {2018},
	pages = {67--83}
}

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