Ecocriticism, Humanism, Eschatological Jouissance: J. G. Ballard and the Ends of the World. Teeuwen, R. undefined, 2009.
Ecocriticism, Humanism, Eschatological Jouissance: J. G. Ballard and the Ends of the World [link]Paper  abstract   bibtex   
Eschatological jouissance is defined here as a grim pleasure in the failure of the world. It is a feature of J. G. Ballard's prescient ecological disaster fiction of the 1960s as well as of the sardonic treatment of ecological idealism in his later fiction. Expressions of pleasure in the end of the world can be seen as forming a counter genre to utopia and, in philosophical terms, as a refusal of humanism. Humanism is defined here as the insistence to see the world from a human point of view. Anti-humanism and a concurring openness to eschatological jouissance are elements of existentialism and of poststructuralism, together with Marxism the main alternatives to humanism proposed in the twentieth century. Ecocriticism, in some of its strands, is another such replacement of humanism in which eschatological jouissance plays a significant role. Humanism may not seem a promising attitude for dealing with the ecological disasters we face, concerned as it is in the first place with the comfort of human beings. Still, it is argued here that humanism includes an awareness of the parochialism of human sympathies and that an appeal to the need to extend its sympathies to non-human sharers of the planet might well be heeded. Eschatological jouissance, as a feature of dystopian fiction and imagination, will provide the needed shudder to nudge us into such an extension of our sympathies.
@article{teeuwen_ecocriticism_2009-1,
	title = {Ecocriticism, {Humanism}, {Eschatological} {Jouissance}: {J}. {G}. {Ballard} and the {Ends} of the {World}},
	shorttitle = {Ecocriticism, {Humanism}, {Eschatological} {Jouissance}},
	url = {/paper/Ecocriticism%2C-Humanism%2C-Eschatological-Jouissance%3A-Teeuwen/ce90381374402155e1cc06710c401125fa4d3579},
	abstract = {Eschatological jouissance is defined here as a grim pleasure in the failure of the world. It is a feature of J. G. Ballard\&\#39;s prescient ecological disaster fiction of the 1960s as well as of the sardonic treatment of ecological idealism in his later fiction. Expressions of pleasure in the end of the world can be seen as forming a counter genre to utopia and, in philosophical terms, as a refusal of humanism. Humanism is defined here as the insistence to see the world from a human point of view. Anti-humanism and a concurring openness to eschatological jouissance are elements of existentialism and of poststructuralism, together with Marxism the main alternatives to humanism proposed in the twentieth century. Ecocriticism, in some of its strands, is another such replacement of humanism in which eschatological jouissance plays a significant role. Humanism may not seem a promising attitude for dealing with the ecological disasters we face, concerned as it is in the first place with the comfort of human beings. Still, it is argued here that humanism includes an awareness of the parochialism of human sympathies and that an appeal to the need to extend its sympathies to non-human sharers of the planet might well be heeded. Eschatological jouissance, as a feature of dystopian fiction and imagination, will provide the needed shudder to nudge us into such an extension of our sympathies.},
	language = {en},
	urldate = {2021-04-19},
	journal = {undefined},
	author = {Teeuwen, Rudolphus},
	year = {2009},
	keywords = {⛔ No DOI found},
}

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